The champion of “native missions” trained more than 100,000 evangelists but got in trouble for financial mismanagement.Athanasius Yohannan, who built one of the world’s largest mission organizations on the idea that Western Christians should support “native missionaries” but got in trouble for financial irregularities and dishonest fundraising, died on May 8. He was 74 and got hit by a car while walking along the road near his ministry headquarters in Texas.Born Kadapilaril Punnoose Yohannan and known for most of his ministry as K. P., Yohannan founded Gospel for Asia in 1979. Over the next 45 years, the organization trained more than 100,000 people to preach the gospel and plant and pastor churches in India, Bangladesh, Nepal, Sri Lanka, and other places in Southeast Asia, according to a recent ministry report. Gospel for Asia raised as much as $93 million in a year and in 2005 reported it was supporting about 14,500 indigenous evangelists and pastors in same-culture and near-culture ministry. Christians in the US were asked to give $30 per month to support them.“If we evangelize the world’s lost billions … it will be through native missions,” Yohannan wrote for CT. “The native missionary is far more effective than the expatriate. The national already knows the language and is already part of the culture. In many instances, he or she can go places where outsiders cannot go.”Yohannan’s death was mourned by Gospel for Asia, the church that he started and served as metropolitan bishop, and prominent political leaders in India.“He will be remembered for his service to society and emphasis on improving the quality of life of the downtrodden,” Prime Minister Narendra Modi wrote on social media. “May his soul rest in peace.”Both the governor of Kerala and the ...Continue reading...

In the country's most secular state, tiny congregations have made a big impact by their disaster response.For weeks, Tárik Rodriguez had been working on bringing a guest preacher and worship leader from across the country to help his church celebrate its third anniversary. In 2021, Rodriguez and a small team launched Viela da Graça Igreja in Novo Hamburgo, a small city in Brazil’s most southern province, Rio Grande do Sul.Then, it started raining.The floods have done more than interrupt the small Reformed congregation’s celebratory plans. They’ve devastated the community. The storms that began at the end of April struck Rio Grande do Sul’s most densely populated areas and have killed at least 116 people. Around 130 people are still missing. The high water has closed roads and even the airport, which has grounded flights until May 30. As of Friday, May 10, nearly 400,000 people have been displaced from their homes and 70,772 are in public shelters.Some of those have found their way to Viela da Graça, which is located on higher ground and has been largely protected from a water breach. Since May 4, Rodriguez and members of the 75-person congregation have been hosting around 50 people in a two-bathroom, 3,500-square-foot building.“As Christians, we needed to open our doors,” Rodriguez says. “And that’s what we did.”Beyond the bathroom constraints, the situation has been less than ideal. There are frequent power cuts (1.2 million people have been affected by outages) and the building has lost access to both running and potable water because the sanitation company cannot treat the dirty floodwaters. A nearby residential condominium, which gets its water from a well, has provided drinking water and showers.Continue reading...

From 1978 to 2008, he fought for legal recognition and freedom to worship for the Anabaptist denomination. Nguyen Quang Trung spent 30 years trying to get the Mennonite church recognized and registered by the government of Vietnam so that believers could meet and worship legally. When he finally succeeded, he celebrated the triumph with the words of the apostle Paul: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Rom. 14:8).Nguyen, a pastor and two-time president of Hội Thánh Mennonite Việt Nam (Vietnam Mennonite Church), died on March 23 at age 84. He was known for his “patient persistence” and “tireless efforts to promote and legally confirm a Mennonite presence in Vietnam,” Gerry Keener, former head of Eastern Mennonite Missions, told Anabaptist World.Nguyen was born in Gia Dinh, an industrial area outside Saigon. His mother died when he was five. His father was a committed Christian who raised him in the Evangelical Church of Vietnam, part of the Christian and Missionary Alliance.In his 20s, Nguyen found himself drawn to the Mennonites, spending a lot of time in a reading room established by the Eastern Mennonite Board of Missions and Charities. He took classes on English and the Bible and learned the Anabaptist teachings about nonviolence.“The same Spirit that empowered Jesus also empowers us to love enemies,” the missionaries taught Nguyen, “to forgive rather than to seek revenge, to practice right relationships, to rely on the community of faith to settle disputes, and to resist evil without violence.”Nguyen embraced the idea that Christians should “follow Christ in the way of peace” and practice “nonresistance,” even if they faced persecution and death.The ...Continue reading...

From 1978 to 2008, he fought for legal recognition and freedom to worship for the Anabaptist denomination. Nguyen Quang Trung spent 30 years trying to get the Mennonite church recognized and registered by the government of Vietnam so that believers could meet and worship legally. When he finally succeeded, he celebrated the triumph with the words of the apostle Paul: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Rom. 14:8).Nguyen, a pastor and two-time president of Hội Thánh Mennonite Việt Nam (Vietnam Mennonite Church), died on March 23 at age 84. He was known for his “patient persistence” and “tireless efforts to promote and legally confirm a Mennonite presence in Vietnam,” Gerry Keener, former head of Eastern Mennonite Missions, told Anabaptist World.Nguyen was born in Gia Dinh, an industrial area outside Saigon. His mother died when he was five. His father was a committed Christian who raised him in the Evangelical Church of Vietnam, part of the Christian and Missionary Alliance.In his 20s, Nguyen found himself drawn to the Mennonites, spending a lot of time in a reading room established by the Eastern Mennonite Board of Missions and Charities. He took classes on English and the Bible and learned the Anabaptist teachings about nonviolence.“The same Spirit that empowered Jesus also empowers us to love enemies,” the missionaries taught Nguyen, “to forgive rather than to seek revenge, to practice right relationships, to rely on the community of faith to settle disputes, and to resist evil without violence.”Nguyen embraced the idea that Christians should “follow Christ in the way of peace” and practice “nonresistance,” even if they faced persecution and death.The ...Continue reading...

A first cohort of scholars consider whether God is calling them to executive leadership.Ted Song wears many hats.He is the chief innovation and intercultural engagement officer at John Brown University and the head of the engineering department at the evangelical school in Northwest Arkansas. He’s a dad to three daughters, an elder and college minister at his church, and a student earning a law degree to learn more about the rules and regulations governing higher education.Song also has his eye on another potential hat.Last year, he joined the first cohort of presidential fellows at the Council for Christian Colleges and Universities (CCCU), exploring a call to lead an evangelical school.“If presidency is God’s calling, great,” Song said. “If God wants to use a person as a president of a Christian college, great. But that can also happen in the classroom or on an athletic field. I want to remind myself and also remind my students that we always need to go back to our mission.”Song is one of three evangelical academics who have joined the CCCU’s yearlong program to prepare for the possibility of becoming a Christian college president. The other two members of the inaugural group are Keith Hall, vice president for student belonging at Azusa Pacific University, and Sarah Visser, executive vice president for student experience and strategy at Calvin University.“Each one of these fellows is outstanding,” said Shirley Hoogstra, president of the CCCU. “There’s always turnover in senior leadership, and we want to make sure that we are equipping groups of people to be available for those positions … to be ready in the event that a call comes from God to move into the next level of leadership.”The presidential training program launched in ...Continue reading...

A 26-year-old man is facing charges of criminal homicide after authorities discovered his cousin dead in their shared residence in North Braddock, Pennsylvania, hours before he attempted to shoot a local pastor during a Sunday worship service.

A Pennsylvania pastor praised God for what he called a "miracle" after an F1 tornado ripped off the roof of his church as about 100 people worshiped inside on Saturday evening, and everyone survived without any significant injuries.

In a swift response hailed as heroic, parishioners at St. Mary Magdalen Catholic Church in Abbeville, Louisiana, disarmed a teenager armed with a rifle, averting a potential tragedy during a First Communion Mass for 60 children.

It wasn't only because of missionaries from the West, says a Tongan Australian theologian.Christian overseas missionaries were more successful in Oceania—the region spanning the Pacific Islands, Australia, Papua New Guinea, and New Zealand—than anywhere else in the world.In particular, people in the Pacific Islands (which include Fiji, Papua New Guinea, Samoa, Vanuatu, Tonga, and more) were receptive to the gospel because “their ancestors’ strong beliefs in a divine presence and in the afterlife made them very open to Christian faith,” wrote Jacqueline Ryle, a contributor to the 2021 reference volume Christianity in Oceania. Tongan Australian theologian Katalina Tahaafe-Williams says her research reveals the same: The growth of Christianity in the region was not because of white Europeans but rather due to Indigenous missionaries who translated Christianity in a way that made sense to locals.Tahaafe-Williams, who lives in Sydney, served as the Indigenous coeditor for the book alongside prominent global Christianity scholars Kenneth R. Ross and Todd M. Johnson.“Our goal was to recruit Indigenous writers from all over the region to contribute to this volume,” she explained. “It was my task to connect with potential authors, theologians, leaders, and church members from the Pacific Islands … we were very committed to finding, however challenging it might be, authors who were part of that particular culture, thereby making the work very authentic.”CT Global books editor Geethanjali Tupps spoke with Tahaafe-Williams on why Christianity flourished in the Pacific Islands, how migration patterns have impacted the church, and why the region shouldn’t serve as the poster child for climate change issues.Continue reading...

Local churches across southern Brazil have opened their doors to provide shelter and aid to residents in areas of the country that have been devastated by catastrophic floods? that have claimed the lives of at least 136 people and left around 537,000 displaced.?

Hundreds of Liberian refugees living in Ghana have been left destitute following the demolition of a section of a refugee camp, 28 miles (45 kilometers) outside of the country's capital, Accra.

Advocates of physician-assisted suicide lobbied lawmakers in New York Tuesday to pass legislation that would make it legal for terminally ill patients to request and use medication to end their lives but many local leaders in the Catholic Church and health experts oppose the idea.

Turkey's President Recep Tayyip Erdogan officially inaugurated a former Byzantine-era church previously known as the Church of the Holy Saviour in Chora, a United Nations World Heritage Site, as a mosque this week, drawing condemnation from the Greek government.

In the country's most secular state, tiny congregations have made a big impact by their disaster response.For weeks, Tárik Rodriguez had been working on bringing a guest preacher and worship leader from across the country to help his church celebrate its third anniversary. In 2021, Rodriguez and a small team launched Viela da Graça Igreja in Novo Hamburgo, a small city in Brazil’s most southern province, Rio Grande do Sul.Then, it started raining.The floods have done more than interrupt the small Reformed congregation’s celebratory plans. They’ve devastated the community. The storms that began at the end of April struck Rio Grande do Sul’s most densely populated areas and have killed at least 116 people. Around 130 people are still missing. The high water has closed roads and even the airport, which has grounded flights until May 30. As of Friday, May 10, nearly 400,000 people have been displaced from their homes and 70,772 are in public shelters.Some of those have found their way to Viela da Graça, which is located on higher ground and has been largely protected from a water breach. Since May 4, Rodriguez and members of the 75-person congregation have been hosting around 50 people in a two-bathroom, 3,500-square-foot building.“As Christians, we needed to open our doors,” Rodriguez says. “And that’s what we did.”Beyond the bathroom constraints, the situation has been less than ideal. There are frequent power cuts (1.2 million people have been affected by outages) and the building has lost access to both running and potable water because the sanitation company cannot treat the dirty floodwaters. A nearby residential condominium, which gets its water from a well, has provided drinking water and showers.Continue reading...

The champion of “native missions” trained more than 100,000 evangelists but got in trouble for financial mismanagement.Athanasius Yohannan, who built one of the world’s largest mission organizations on the idea that Western Christians should support “native missionaries” but got in trouble for financial irregularities and dishonest fundraising, died on May 8. He was 74 and got hit by a car while walking along the road near his ministry headquarters in Texas.Born Kadapilaril Punnoose Yohannan and known for most of his ministry as K. P., Yohannan founded Gospel for Asia in 1979. Over the next 45 years, the organization trained more than 100,000 people to preach the gospel and plant and pastor churches in India, Bangladesh, Nepal, Sri Lanka, and other places in Southeast Asia, according to a recent ministry report. Gospel for Asia raised as much as $93 million in a year and in 2005 reported it was supporting about 14,500 indigenous evangelists and pastors in same-culture and near-culture ministry. Christians in the US were asked to give $30 per month to support them.“If we evangelize the world’s lost billions … it will be through native missions,” Yohannan wrote for CT. “The native missionary is far more effective than the expatriate. The national already knows the language and is already part of the culture. In many instances, he or she can go places where outsiders cannot go.”Yohannan’s death was mourned by Gospel for Asia, the church that he started and served as metropolitan bishop, and prominent political leaders in India.“He will be remembered for his service to society and emphasis on improving the quality of life of the downtrodden,” Prime Minister Narendra Modi wrote on social media. “May his soul rest in peace.”Both the governor of Kerala and the ...Continue reading...

One of the founding leaders of Victory megachurch, he never stopped running to share the gospel.Ferdinand “Ferdie” Cabiling, a bishop at one of the Philippines’ largest megachurches who ran across the Philippines to raise money for disadvantaged students, died April 1, the day after Easter. He was 58 years old.Dubbed “the Running Pastor,” the moniker describes not only Cabiling’s epic race but how he lived his life and served as an evangelist. For 38 years, he was a vocational minister of Victory Christian Fellowship of the Philippines, which has nearly 150 locations in the country. The branch he led, Victory Metro Manila, averaged more than 75,000 people each Sunday. [Note: The author is a member of Victory Church and was a part of the late pastor's small group in 2014.]In the past two years, his focus was on teaching evangelism to Victory leaders. Every time he received a teaching invitation, his answer was always yes, said his assistant, Faye Bonifacio.“He was a maximizer,” Bonifacio said, noting that Cabiling developed a habit of taking short naps while parked at a gas station between long drives. “Because he liked to drive, he did a lot in a day.”Hours before his death, Cabiling had visited a church member at a hospital an hour away from his hometown of Cuyapo before parking his car at a gas station, likely for a break before heading to his next destination. It was there that an attendant found his lifeless body and rushed him to the hospital he had just visited. Cabiling had died of a heart attack.“He was a serious man of passion, action, and conviction,” wrote Steve Murrell, the founding pastor of Victory, the flagship church for the charismatic-leaning Every Nation Churches and Ministries, which has churches and campus ministries in ...Continue reading...

In the country's most secular state, tiny congregations have made a big impact by their disaster response.For weeks, Tárik Rodriguez had been working on bringing a guest preacher and worship leader from across the country to help his church celebrate its third anniversary. In 2021, Rodriguez and a small team launched Viela da Graça Igreja in Novo Hamburgo, a small city in Brazil’s most southern province, Rio Grande do Sul.Then, it started raining.The floods have done more than interrupt the small Reformed congregation’s celebratory plans. They’ve devastated the community. The storms that began at the end of April struck Rio Grande do Sul’s most densely populated areas and have killed at least 116 people. Around 130 people are still missing. The high water has closed roads and even the airport, which has grounded flights until May 30. As of Friday, May 10, nearly 400,000 people have been displaced from their homes and 70,772 are in public shelters.Some of those have found their way to Viela da Graça, which is located on higher ground and has been largely protected from a water breach. Since May 4, Rodriguez and members of the 75-person congregation have been hosting around 50 people in a two-bathroom, 3,500-square-foot building.“As Christians, we needed to open our doors,” Rodriguez says. “And that’s what we did.”Beyond the bathroom constraints, the situation has been less than ideal. There are frequent power cuts (1.2 million people have been affected by outages) and the building has lost access to both running and potable water because the sanitation company cannot treat the dirty floodwaters. A nearby residential condominium, which gets its water from a well, has provided drinking water and showers.Continue reading...

The champion of “native missions” trained more than 100,000 evangelists but got in trouble for financial mismanagement.Athanasius Yohannan, who built one of the world’s largest mission organizations on the idea that Western Christians should support “native missionaries” but got in trouble for financial irregularities and dishonest fundraising, died on May 8. He was 74 and got hit by a car while walking along the road near his ministry headquarters in Texas.Born Kadapilaril Punnoose Yohannan and known for most of his ministry as K. P., Yohannan founded Gospel for Asia in 1979. Over the next 45 years, the organization trained more than 100,000 people to preach the gospel and plant and pastor churches in India, Bangladesh, Nepal, Sri Lanka, and other places in Southeast Asia, according to a recent ministry report. Gospel for Asia raised as much as $93 million in a year and in 2005 reported it was supporting about 14,500 indigenous evangelists and pastors in same-culture and near-culture ministry. Christians in the US were asked to give $30 per month to support them.“If we evangelize the world’s lost billions … it will be through native missions,” Yohannan wrote for CT. “The native missionary is far more effective than the expatriate. The national already knows the language and is already part of the culture. In many instances, he or she can go places where outsiders cannot go.”Yohannan’s death was mourned by Gospel for Asia, the church that he started and served as metropolitan bishop, and prominent political leaders in India.“He will be remembered for his service to society and emphasis on improving the quality of life of the downtrodden,” Prime Minister Narendra Modi wrote on social media. “May his soul rest in peace.”Both the governor of Kerala and the ...Continue reading...

John Sanqiang Cao shares how hand-copied Bible verses, prayers, and a mother's love buoyed him during his imprisonment.When pastor John Sanqiang Cao, 64, crossed the border back into China from Myanmar’s Wa State on March 5, 2017, Chinese officials were waiting to arrest him. For years, he had traveled across the porous border from Yunnan Province to the impoverished Wa State, where he founded more than 20 schools, established drug rehabilitation centers, and provided medicine, books, school supplies, and Bibles to locals. Wa State is part of the notorious “Golden Triangle,” one of the world’s largest producers of methamphetamine. Yet the courts in Yunnan sentenced Cao to seven years in prison for allegedly “organizing illegal border crossings,” a crime usually applied to human traffickers. His case garnered widespread attention as Cao’s wife and two sons are US citizens, and Cao has permanent residency in the US. While he could have applied for US citizenship, Cao decided to keep his Chinese passport so that he could return to China for ministry work. He split his time between pastoring a Chinese church in North Carolina and training Chinese house church leaders and mobilizing them to do missions.Various international religious freedom groups and US lawmakers have long advocated for his release. In 2019, the UN Working Group on Arbitrary Detention concluded that Cao was targeted due to his Christian faith.Chinese authorities released Cao on March 5 after he finished serving his sentence. Four police officers escorted him to his hometown of Changsha, where he is now subjected to supervision and “thought reform” by the local government for five years.CT spoke with Cao about his time in prison, the Bible verses that sustained him, his views on persecution, how it feels to be released to ...Continue reading...

Dog the Bounty Hunter recently spoke with The Christian Post to offer his thoughts on declining church attendance in the United States, "woke churches" and how he would like to see Congress fund special agents to arrest illegal migrants with criminal records.

Christian urban designers and developers explain how their faith affects their work—and how their work affects your faith.The design of our communities shapes how we interact with one another, love one another, and grow with one another. But who shapes those communities? In a broad sense, we all do. Our choices of where and how to live, learn, work, and worship collectively influence the market, ministry decisions, and what feels “right” and “normal.” But some professions—city planners, urban designers, architects, and real estate developers—take a larger and more direct role in creating our cities and neighborhoods. And for many Christians in these industries, faith guides their construction of spaces for community flourishing.Where we live can echo both the creation and redemption yet to come (Rom. 8:18–25). These places can foster deep, lasting community in a fragmented world, four Christians in these industries told me, and the local church can be a model of inviting, appealing design.The pillars of good urban design—beauty, function, community building, accessibility—are more than fads or human preferences. They’re a foretaste of the redeemed earth, a signpost pointing us toward a better way of living. And it shouldn’t be lost on us, said Chris Elisara, chair of the Congress for New Urbanism Members Christian Caucus, that the world to come isn’t described as a garden or a quaint village but as a city (Rev. 22:3). “As we participate in kingdom building,” he told me, “it culminates with [that] city description in Revelation. And that’s where God dwells with his people again.”Accordingly, more mundane “kingdom building” through city planning and urban design shouldn’t be thoughtless, out of touch, ...Continue reading...

? Temple Baptist Church - 5-8-2024John 14:15-19; 15:26-16:7? Introduction:? John 14:15-19 If ye love me, keep my commandments. (16) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? John 15:26-27 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (27) And ye also shall bear witness, because ye have been with me from the beginning.? John 16:1-7 These things have I spoken unto you, that ye should not be offended. (2) They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. (3) And these things will they do unto you, because they have not known the Father, nor me. (4) But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. (5) But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? (6) But because I have said these things unto you, sorrow hath filled your heart. (7) Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.? A. As we continue to look at the prophecy of? Christ's work on earth ending, it has caused great consternation to His disciples.? 1. The Lord has said that He is going away and they cannot go with Him but promises that they can come to where He is later.? John 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? 2. The Lord has foretold that His disciples will be hated for His name's sake as they hated Him first.? John 15:18-20 If the world hate you, ye know that it hated me before it hated you. (19) If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. (20) Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.? 3. The Lord has foretold that His disciples will be persecuted and put out of the synagogues and ultimately will die for the cause of Christ.? John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.? 4. Sorrow has “filled” their hearts. “Filled:” A sorrow that consumed them at this time.? John 16:6 But because I have said these things unto you, sorrow hath filled your heart.? B. The Lord is now telling His disciples that it is “expedient” that He go away.? 1. “Expedient” – a means of attaining an end. Something good and profitable. In their best interest! Oft times, troubles, and trials in the child of God's life are expedient. They are necessary in the short term to bring about something good in the long run.? 1 Peter 1:6-7 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: (7) That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:? 2. They did not understand now but, when the fulness of the Person of the Holy Ghost will come, they will realize the expedience of Christ's going away.? C. Why expedient?? 1. Because the price for sin had to be paid, the resurrection of the dead had to be accomplished, and the two ascensions had to occur. The first ascension to place the blood of Christ upon the Mercy Seat in heaven and the second ascension so as to produce our High Priest, Advocate, and Mediator.? 2. Because God dwelling with man was not sufficient as God dwelling in each man individually. Christ in the flesh was limited because He became flesh and flesh cannot be everywhere at one. The Holy Spirit of God could indwell each individual man.? 3. Because of the empowering of each believer to bring about boldness in witness.? D. I do not want to preach a series on Pneumatology, the doctrine of the Holy Spirit, but do want to do justice to what is said in these verses. In verse 7, we find that the Lord will send the “Comforter” to them. “Comforter” –? παράκλητος? paraklētos? par-ak'-lay-tos? – Summoned or called to one's side, especially called to one's aid. An intercessor, succorer, assistant.? 1. The Promise of the Comforter.? John 14:16-19 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? a. Verse 16. The Promise of His Coming. “I will pray the Father, and He shall give”? b. Verse 16. The Promise of His Comforting. “Another Comforter” To take the place that Christ had before His death, burial, and resurrection.? c. Verse 16. The Promise of His Continuing. “abide with you for ever” He will never leave nor forsake the child of God. “I have Somebody with me, to bear my heavy load!”? d. Verse 17. The Promise of His Counsel. “The Spirit of truth”? e. Verse 17. The Predicament of His Presence. “whom the world cannot receive”? f. John 15:26. The Purpose of His Work. “He shall testify of me” A lot of religionists speak much of the work of the Holy Ghost, but the work is not His entire purpose. The Holy Spirit, in His Person, and the Holy Ghost, in His Word, ALWAYS POINT THE BELIEVER TO CHRIST AND NOT TO HIMSELF!? 2. The Person of the Comforter. He is God! At this point, I want to look at a theological statement that shows the Equality of God the Holy Spirit..? “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost. These Three are all co-equal in all power and attributes.”? a. He is One with God. “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost.”? b. God is one God! “One God” shows the absolute truth of the unity of the Godhead or Trinity. The word “Trinity,” like the word “Rapture,” is not found in your Bible but the truth of the Trinity is all through your Bible.? 1) The word “Godhead” is used three times in the Bible with the number three speaking of perfect unity. “Godhead” speaks of divinity and comes from a root word meaning “perpetual.” The word “perpetual” means unending or continuing forever.? Acts 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the? Godhead? is like unto gold, or silver, or stone, graven by art and man's device.? Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and? Godhead; so that they are without excuse:? Colossians 2:9 For in him dwelleth all the fulness of the? Godhead? bodily.? 2) In the Old Testament, we find the unity of God established. the First Mention of God is found in Genesis 1:1: “In the beginning God” with the word “God” being plural. This Hebrew name for the Trinity was used in the plural form:? 'ĕlôhı̂ym? el-o-heem'? 3) In Genesis 1:26 and 11:7, we fine the? phrase? “let us”? used when speaking of the Godhead or Trinity.? 4) In the New Testament, we find the three-fold work of the Godhead? separated? and explained.? 1a)? God the Father sent? His Son to die for the? sin of the world;? 2a) God the Son gave His life for the payment of the sins of the whole world;? 3a) God the Father sent? the Comforter (Holy Spirit)? to indwell and teach the believer.? c. In the New Testament, we find the separation of offices.? 1) As the United states has three branches of government, the Godhead has three Persons with distinct works.? 2) The Holy Spirit has every attribute (Omniscience, Omnipotence, and Omnipresence) of God the Father and God the Son making Him also Almighty God.? 3) “These Three are all co-equal in all power and attributes.”? 3. The Purpose of the Comforter.? a. He was to be their Comforter! I thank God every day for the amazing grace that He has extended to us in salvation and given to us in our earthly sorrows. My beloved sister, Sharon, who has cancer has been one of the greatest examples of God's grace that I have ever seen. We love and may miss her for a little while here but will spend eternity with her there. We then comfort others with the comfort that we have comforted of God.? 2 Corinthians 1:3-5 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; (4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (5) For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.? b. He was to be their Teacher. “Spirit of Truth.”? 1) The world cannot discern the Truth of the Word of God.? John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.? 1 Corinthians 2:12-14 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (13) Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.? 2) The Believer can know the Truth of the Word of God.? John 8:32 And ye shall know the truth, and the truth shall make you free.

A New York man has been sentenced to 12 years in prison after being found guilty of placing a hidden camera in the showers of a church's bathroom in order to film minors.

Our faithfulness requires being counter-cultural in our attitudes about sex and children, an insistence that sex be confined within its God-given scope of monogamous marriage, honoring its God-given purpose, and welcoming all children who result into our families and into the community of faith, including those discarded by pagan parents. ?

In what at least one critic has dismissed as the Dunning Krueger Effect in action, Pastor John MacArthur, of Grace Community Church in Sun Valley, California, claims there is no such thing as mental illness.