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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Borrowed from Facebook

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Borrowed from Facebook

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Every New Year IBCA allows our men and young men an opportunity to preach God's Word for 10-15 minutes over the first few Sunday evenings. 0:15 Bob Seitz ...

Every New Year IBCA allows our men and young men an opportunity to preach God's Word for 10-15 minutes over the first few Sunday evenings. 0:15 Boaz ...

Every New Year IBCA allows our men and young men an opportunity to preach God's Word for 10-15 minutes over the first few Sunday evenings. 0:15 Michael ...

Every New Year IBCA allows our men and young men an opportunity to preach God's Word for 10-15 minutes over the first few Sunday evenings. 0:15 Lennon ...

Freedom Baptist Church Newton, NC 2016 Christmas Play.

by Hohn Chot has been an eventful week on the topic of sexual abuse and the church, as the Houston Chronicle published a series of articles on the scope of the problem within the Southern Baptist Convention, a problem which has been exacerbated by the relative lack of oversight, information sharing, and accountability within the highly decentralized organization. Highly-ranking SBC leaders have already spoken out, acknowledged the magnitude of the problem, and promised reforms, including and most importantly for the purposes of this piece, Dr. R. Albert Mohler, Jr.The statement is a good model for taking ownership and responsibility for one's own past words and actions, and although a few critics have persisted in demanding Mohler's resignation or questioning his sincerity, and others are (perhaps more understandably) adopting a "wait and see" attitude, the general response from interested Christians has been appreciation, and gratitude to God, and this latter group includes internationally-recognized sexual abuse expert and survivor advocate, Rachael Denhollander.I was honestly somewhat surprised to see criticism of Mohler from the other direction, however, with one commenter Monday calling it a "gratuitous and unnecessary apology" in the midst of an article that missed the point so badly that I can only assume it originates from a massive blind spot. The author, Doug Wilson, is certainly no stranger to either controversy or verbal pugilism (ha!), and yet despite that fact I cannot recall even a single time over the past decade-plus that he's ever actually issued a material apology or owned up to a significant mistake in thinking, so perhaps the blind spot lies somewhere therein. Perhaps more likely, however, is the reality that Wilson's perspective on sexual abuse is so astonishingly wrong-headed that it has led to tragic results in at least two cases which have been documented thoroughly in the public record. If the records are a bit too dry for you, Rod Dreher went into the Sitler case in some detail a few years ago.Given Scripture's clear admonition to us in Matthew 7:3-5, one might think that perhaps Wilson is not the most appropriate or helpful messenger on the topic of either apologies or sexual abuse, even as Mohler heeds his own conscience in extending his own apology and seeking forgiveness for his own overt statements and actions in support of C.J. Mahaney and Sovereign Grace Churches (formerly known as Sovereign Grace Ministries). And that is precisely where Wilson misses the point. He spills much ink on the concept of the presumption of innocence, despite the fact that aside from some secular Title IX administrators and other radical left wingers, most people are not really contesting that point, certainly not that I've seen within the church.The point here relates to integrity of speech. Mohler is not apologizing for his presumption of innocence. He is apologizing for going far beyond that in his own past, overt statements of support for Mahaney and Sovereign Grace, which he made without sufficiently investigating the other side of the story per Proverbs 18:13 & 17, and with partiality in judgment per Proverbs 24:23 & 28:21. Obviously, Mohler is personally convicted over these matters, and when one has erred publicly, one ought to make amends publicly as well. As someone in a position of spiritual authority myself, I would be loath to get in the way of a man moved by the Spirit to correct himself, lest he risk grieving the Holy Spirit per Ephesians 4:30 or searing his conscience per 1 Timothy 4:2. And for any Christian minister, we know from 1 Timothy 1:4-5 that maintaining a pure heart, good conscience, and sincere faith are fundamental to efforts toward loving instruction and advancing the Kingdom of God.There's another important point to consider here, however, and that is the fact that an elder must be above reproach and have a good reputation with those outside of the church, as clearly stated in 1 Timothy 3:1-7. One need not discard either the presumption of innocence or the requirement in 1 Timothy 5:19 for a charge against an elder to have two or three witnesses in order to note that there exist differing levels of proof, and that the Bible nowhere requires conviction of a crime—which requires "proof beyond a reasonable doubt" under our criminal justice system—in order to establish that an elder is not qualified for the office, as Wilson seems to imply. Indeed, for many matters relating to moral failure, there will never be a criminal conviction, because adultery, to use one example, is simply not enforced as a crime in any US jurisdiction.Instead, in even the T4G statement itself (since deleted) that Mohler, Mark Dever, and Ligon Duncan released to defend Mahaney and Sovereign Grace, they indicated in an apparent nod to being above reproach and having a good reputation with those outside of the church that "A Christian leader, charged with any credible, serious, and direct wrongdoing, would usually be well advised to step down from public ministry."What Mohler now seems to acknowledge is that the charges against Mahaney and Sovereign Grace were more serious than he'd initially believed. As a trained attorney, Denhollander has done an admirable job of highlighting precisely why this is, and her devastatingly detailed March 1, 2018 summary not only provides a credible charge with witnesses that has existed for years, for those who took the time to investigate,[*] in my view it basically establishes a prima facie case that demands a substantive response. It is simply light years more substantial than mere gossip, or biased axe grinding, or anonymous complaints.Sadly, from my perspective, the response from Sovereign Grace has been to attack straw men, disingenuously deflect, point to procedural maneuvers as a vindication, and steadfastly refuse to address the issue in an (increasingly vain) effort to move along in the apparent hope that people will just forget about it.[**] They're also eager to tout their relationship with "Ministry Safe" as an apparent talisman against criticism, but given the fact that Ministry Safe has become the go-to organization for many major insular entities when accused of sexual abuse (including Doug Wilson's own denomination, and others such as the United States Olympic Committee, Bob Jones University, and Nazarene Global Ministries), at the risk of seeming jaded, I've become rather skeptical of how strong the safeguards implemented by the husband-and-wife legal team at Ministry Safe truly are.Regardless, in light of this background, I literally laughed out loud when Wilson scolded, "[Denhollander] has gotten out of her lane." It's a backhanded insult that attempts to define and confine her only in relation to her direct testimony as a survivor, when in fact she has become the best advocate for and expert on sexual abuse reform that I have ever known. She's really a textbook example of what earnest and well-intentioned Christian "social justice" advocates might be able accomplish, were they laser-focused on a real and present issue with tangible and measurable injustices, and proposing specific and effective reforms consistent with biblical principles. Her "lane" is precisely sexual abuse and the law, and despite Wilson's patronizing comment about not being trained to identify ambulance chasers, the legal code of ethics which Denhollander presents and teaches on actually requires lawyers to identify and avoid ambulance chasers.The comment was so ludicrous, so lacking in self-awareness and situational understanding, that I have to wonder whether any of it stems from discomfort that Denhollander has righteously barged into the lanes of coddlers and enablers of abusers who would vastly prefer that she simply shut up and allow them to remain under cover of darkness, rather than expose them pursuant to Ephesians 5:11.On that note, as someone who deeply appreciates statistics as a basis of measurement and comparison, especially in relation to demographics, I wanted to challenge Wilson's attempt to dismiss the Houston Chronicle articles. First, the reporters were only able to catalog cases where reporting could be found, so the count necessarily excludes many rural areas that have very limited reporting, and cases that were not considered newsworthy. Second, obviously, the cases fail to include situations where direct or indirect or cultural pressure resulted in no report being made, this number is currently unknown due to a lack of studies on the topic, but investigations into various organizations such as the Association of Baptists for World Evangelism, Bob Jones University, Ethnos 360 (formerly known as New Tribes Mission), the Independent Fundamental Baptists, the Southern Baptist Convention as mentioned previously, and Protestants generally all sadly seem to indicate a major problem. Third, it has been known from insurance reports since at least 2007 that the scale of the sexual abuse problem in Protestant churches is arguably at least as large as the one in the Roman Catholic Church, which nearly all observers (including Wilson) agree is a genuine scandal.Finally, I wanted to say a word about Wilson's concerns regarding the trajectory of "woke" justice and capitulation on biblical principles to the worldly spirit of the age. Candidly, I share a number of his concerns, and have said as much on this blog, many times. I'm well aware that numerous egalitarians are using legitimate concerns over sexual abuse to attack the notion of biblical complementarianism itself, just as certain other social justicians are using a legitimate hatred of the sin of racism to attack a biblical understanding of what it means to regard no one according to the flesh, in true unity, which refuses to elevate the importance of trivial surface distinctions between Jew and Greek.But whether from the left or the right, pragmatic concerns over trajectory and potential results should never trump basic biblical ethics. Mohler obviously believes that in his prior full-throated defenses of Mahaney and Sovereign Grace, he spoke too soon, with partiality, and without sufficient investigation. It is right and proper that he make equally public amends for that, just as it is right and proper that Mahaney and Sovereign Grace provide a substantive response for their actions in light of Denhollander's prima facie case. The alternative is a cloud of scandal persisting over their ministry as they remain subject to legitimate reproach, and establish and confirm an increasingly poor reputation with those outside (and inside) the church.An independent investigation, which Denhollander, Mohler, and even all Wilson appear to support, despite the latter's skepticism about the existence of an appropriate organization—and by the way, my understanding is that although Denhollander has spoken well of Boz Tchvidjian's GRACE organization, she has not at all insisted it is the only legitimate organization—would be one way of commencing to clear that cloud. With every passing day of intransigence, however, Mahaney and Sovereign Grace make the dispersal of that cloud more and more difficult, and at this point I do wonder whether they will ever recover any credibility whatsoever. Like Wilson, they've badly missed the point, whether it's their responses to sexual abuse cases, their attitudes and actions toward survivors, or their doubling down on a continuing strategy of stonewalling and diversion after being called on it.Learning from Mohler's apology, rather than Wilson's defense, would perhaps be the bare beginnings of a start.[*] I was one who failed to do so, instead simply accepting the assurances of people like Dever, Duncan, and Mohler, until a bit under two years ago when a blogpost commenter pointed me to Mahaney's May 22, 2014 statement in which he claimed, "I look forward to the day when I can speak freely. For now, the simple and extraordinarily unsatisfying reality—for myself and others—is that in the face of an ongoing civil lawsuit, I simply cannot speak publicly to the specifics of these events." And yet even after the dismissal of that lawsuit, Mahaney has refused to address any of it substantively, an omission that seems so out of step with his May 22 statement that it again implicates the issue of integrity of speech.[**] A point-by-point establishment of these patterns I've perceived is beyond the scope of this blogpost, but pick just about any public response by Sovereign Grace over the years, and I'd be happy to break it down and fill out my opinion more specifically.

President J. D. Greear announces a batch of new proposals, reiterating that congregations that cover up incidents have “no place” in the SBC. After a Houston Chronicle investigation uncovered hundreds of instances of criminal sexual abuse within its churches, Southern Baptist Convention (SBC) president J. D. Greear said the denomination needs to “repent of a culture that has made abuse, cover-ups, and evading accountability far too easy.”Already, Southern Baptists are taking action to change their church culture, debuting this week new policies and plans to improve organizational awareness of abuse cases and train leaders to address them.The news report drew particular attention to at least 35 pastors and volunteers who continued to work in Southern Baptist churches after being convicted or credibly accused of sexual misconduct.At a meeting of the SBC executive committee on Monday, Greear called on the denomination to examine 10 churches who were “alleged to have displayed a wanton disregard for the seriousness of abuse” to see if they indeed meet the standards for SBC churches set forth in the Baptist Faith and Message.Notably, the list includes Houston’s Second Baptist Church (in recent years, the third-biggest church in the SBC) and Sovereign Grace Church of Louisville, where C. J. Mahaney is senior pastor.While the SBC can remove churches that harbor predators under its existing policy, the committee wants to now explicitly name mishandling of abuse as grounds for expulsion. If approved by the delegation at the SBC Annual Meeting this year and next year (amendments require two consecutive votes), this requirement will be added to the SBC Constitution as one of the qualifications for churches:Has not been determined by the Executive Committee to have evidenced indifference in addressing sexual abuse that targets minors and other ...Continue reading...

He succeeds Harold Smith, who retires May 1.Christianity Today is announcing the election of Timothy Dalrymple as its president and chief executive officer, effective May 1. The press release announcing the move includes the following:The Christianity Today Board of Directors has unanimously elected Dr. Timothy Dalrymple as its next president and CEO. He will begin his new role May 1, 2019.Commenting on the enthusiasm of the board for their president-elect, board chair Eugene Habecker said, “Tim comes to CT at a strategic time. He has a remarkable opportunity to build on the foundation put in place by retiring president Harold Smith.” He added, "Tim brings the requisite skill sets to help lead CT to the next level, combining those skills with a vibrant evangelical faith, the heart of a shepherd, and the attitude of a servant.”Dalrymple’s selection follows a nine-month nationwide search led by the firm of CarterBaldwin and involving over 150 potential candidates. The Board made their decision on February 19 at a meeting in Dallas.The president-elect was raised in California, where his father served in several pastoral roles. He began to preach and teach at a young age. He was also a national champion gymnast and saw God’s faithfulness in victory and defeat alike. He took his passions for ministry, learning, and athletic achievement with him to Stanford University.When his gymnastics career ended in a broken neck, he plunged into campus ministry and overseas missions trips. He became president of Stanford’s Campus Crusade (Cru) chapter.It was also at Stanford where he met his wife, Joyce. Both helped to lead a Christian unity movement on campus that brought together students from all the university’s Christian fellowships ...Continue reading...

News broke yesterday afternoon that President Trump will sign a border security compromise package that averts another government shutdown. However, this package does not include all the funds Mr. Trump has requested for continued construction of a barrier along our southern border.

During a conference on Wednesday, Vice President Mike Pence warned European and Middle Eastern leaders of the ‘new Holocaust' the Iranian regime is plotting.