Home »

Search Result

Search Results for Sunday

Videos

Bethel Baptist Church Livestream Join us for our Church Service! We'll enjoy Godly music and Bible preaching by Pastor Brian Cooper. Live Stream Service Schedule: Sundays at 10:30am ...
March 3rd 2021 Wednesday Evening Service - Lighthouse Baptist Church of Jackson GA Livestream Broadcast of Lighthouse Baptist Church of Jackson GA. We have resumed our normal schedule. Sunday School @ 9:30. Sunday Service @ 10:30am ...
Bills Lake Baptist Church Sunday Afternoon Service Feb. 28, 2021 Romans 3:21-26 His righteousness Pastor Niemann Comments can be posted on the channel's discussion page.
Bills Lake Baptist Church Sunday Morning Service Feb. 28, 2021 II Timothy 1:5-9 Power tools in the toolbox Pastor Tuttle Comments can be posted on the channel's discussion page.
Show all results in videos 

News

Lessons from a year without corporate worship.One year ago, my husband and I were still learning how to get out the door on Sunday morning for church with a two-year-old and a five-month-old during the coldest weeks of the Iowa winter. Now, like so many others, we enjoy slower Sunday mornings “attending” church over Zoom, usually sitting on the couch or floor with our restless toddlers.I sometimes enjoy the conveniences of our new Sunday morning routine, but there are pangs of sadness every week when my daughter hears music, turns to the screen, and almost immediately loses interest. I recall how engaged she was in the sounds, sights, and vibrations of congregational worship during the “before times.” I recall how much more engaged I was, too.“Worship isn’t about you” is a cliché that sums up the idea that we sing as an act of worship and sacrifice for God alone. I’ve seen this sentiment newly animated over the past year as worship leaders seek to help their congregations learn to worship as part of a body that they can’t hear or see.Brooke Ligertwood writes in a blog post for Hillsong, “Who is worship for? Spoiler alert: worship is not for people. It’s for the Lord.” Similarly, Justin Rizzo of International House of Prayer tells worship leaders, “God alone will be present at your worship times. You will have no choice but to actually minister before an audience of one . That one alone is worthy of your worship. Worship has always been about Him.”It’s understandable that worship leaders would encourage us to focus on God over gathering at a time when we cannot be together. The emphasis on a personal form of worship—one on one with God—is in some ways beneficial ...Continue reading...
Even though George Orwell’s 1984 is a work of fiction, the last two years might lead one to believe that it is a true story—just with the wrong title. In his book, Orwell writes of a government that dictates its own version of the truth and silences anyone who dares to challenge their approved groupthink.Mere days after the major networks called the 2020 presidential race for Joe Biden, many who questioned the integrity of the election were quickly banned from major social media platforms like Facebook and Twitter. What started with former President Trump being banned turned into much more. Even groups like Focus on the Family have been banned by Twitter for proclaiming biblical truth about gender and sexuality, not to mention the many Christians and Catholics who have been persecuted in America over the past decade for running their businesses and ministries according to their deeply held religious convictions. For example, take Jack Phillips, Barronelle Stutzman, the Little Sisters of the Poor, or dozens of others. None of these people wanted the battle they were given, but they were not willing to sacrifice truth and justice on the altar of political correctness.In the midst of a raging “cancel culture,” it might be tempting for many Bible-believing Christians to keep their faith to themselves and not speak up against governmental policies that are antithetical to biblical teaching. But, throughout history, God has called His people to stand up against the rising tide of antibiblical teaching and policies, no matter the consequences. One of the greatest modern examples of this kind of courage and heroism is the life of Dietrich Bonhoeffer.I recently finished Eric Metaxas’ brilliant biography Bonhoeffer: Pastor, Martyr, Prophet, Spy. If you’ve never read any of Eric Metaxas’ works, I cannot recommend him enough. His biographies read like novels, and it’s hard to put them down. Ironically, I finished this incredible biography on what would have been Dietrich Bonhoeffer’s 115th birthday, February 4, 1906.Born into an affluent German family, Dietrich Bonhoeffer was a prominent and well-respected theologian of his time. He graduated from the University of Berlin in 1927 and went on to receive a doctorate in theology for his influential thesis, Sanctorum Communio (Communion of Saints). After graduating, Bonhoeffer spent time in Spain and America, broadening his horizons and allowing him multiple opportunities to observe worship practices of other denominations. He spent a year in Barcelona, serving as a pastor to a German congregation. He then traveled to New York to complete a fellowship at Union Theological Seminary. During this time, he met an African-American student named Frank Fisher who invited Bonhoeffer to attend church services in Harlem. Bonhoeffer was greatly affected by this and spent much time interacting with the congregation and listening to Negro spirituals. In particular, Bonhoeffer was greatly displeased with the racism against African-Americans in the United States at that time, which further influenced his hatred of Hitler’s atrocities against the Jews in Germany.The early 1930s were especially tumultuous for Germany. After World War I, the League of Nations had imposed crushing economic penalties on the country, leading to mass unemployment. Coupled with the instability of the Weimar Republic and the lack of leadership from Kaiser Wilhelm II, Germany was ripe for a charismatic leader to take over. Bonhoeffer returned to Berlin in 1931 and was ordained as a pastor in the German Evangelical Church at age 25. Ironically, Bonhoeffer came to prominence at the very time another leader was rising to power—the infamous Adolf Hitler. At noon, on January 30, 1933, Hitler was elected chancellor of Germany.Hitler’s election was widely praised by the German population, who were desperate for hope of an economic turnaround. Even a majority of the German Evangelical Church supported Hitler. But Dietrich Bonhoeffer was not one of them. In fact, two days after Hitler was elected chancellor, Bonhoeffer delivered a radio address criticizing “The Fuhrer” concept. In his address, Bonhoeffer said the following before his broadcast was cut off mid-air, a tell-tale sign of Hitler’s intent to silence any opposition to the Third Reich:The fearful danger of the present time is that above the cry for authority…we forget that man stands alone before the ultimate authority and that anyone who lays violent hands on man here is infringing eternal laws and taking upon himself superhuman authority which will eventually crush him…The church has only one altar, the altar of the Almighty…before which all creatures must kneel. Whoever seeks something other than this must keep away; he cannot join us in the house of God…The church has only one pulpit, and from that pulpit, faith in God will be preached, and no other faith, and no other will than the will of God, however well-intentioned.Mere days after Hitler became chancellor, he began planning his takeover of Germany. His first step was to take over the government. The Nazi Party held a fraction of the seats in the Reichstag, but Hitler knew his opponents were divided and unable to unite against him. A few days after assuming the chancellorship, Hitler and the Nazis staged a burning of the Reichstag building and blamed it on the Communists. It was a perfect plan. Now, the German people, who were already in a desperate situation, would give up just about anything to preserve their nation. The next day, Hitler convinced President Hindenburg to sign the Reichstag Fire Edict. It decreed: “Restrictions on personal liberty, on the right of free expression of opinion, including freedom of the press; on the rights of assembly and association; and violations of the privacy of postal, telegraphic and telephonic communications; and warrants for house searches, orders for confiscations as well as restrictions on property, are also permissible beyond the legal limits otherwise prescribed.” Within days, Nazi storm troopers were storming the streets, beating and arresting their political opponents. A month later, Hitler convinced the Reichstag to pass the Enabling Act, effectively abolishing its lawmaking power. In less than two months, Hitler had become a dictator.In April, Hitler’s merciless persecution of the Jews had begun with the boycotting of Jewish businesses. Bonhoeffer spoke up against these atrocities and urged leaders of the German Evangelical Church to reject the infiltration of Nazi philosophies. But his cries fell on deaf ears as most Germain Evangelical Churches capitulated to every single one of Hitler’s demands, including barring “non-Aryans” from becoming ministers and replacing the Bible with Mein Kampf, Hitler’s autobiographical manifesto. As a result, Bonhoeffer joined forces with another prominent Berlin pastor, Martin Neimoller, to form the Confessing Church. The Confessing Church held true to the doctrine that Jesus Christ was supreme over the Church, not Der Fuhrer.Later that year, Bonhoeffer took a bit of a sabbatical and accepted a two-year appointment to serve as the pastor of a German-speaking Protestant church in London. But he soon felt the call to return to his native Germany and returned to Berlin in 1935. By this time, Hitler’s persecution of the Confessing Church had begun. One leader had already been arrested, and another had fled to Switzerland. The next year, Bonhoeffer had his teaching credentials revoked upon being accused of being a pacifist and an enemy of the state.In 1937, Nazi occupation of Germany intensified. The SS shut down the seminary of the Confessing Church. As a result, Bonhoeffer began to travel throughout the country, leading private seminaries for his students. It was during this time that he wrote one of his most famous works, “The Cost of Discipleship.” In it, Bonhoeffer gives the following challenge:It is high time we broke with our theologically based restraint towards the state’s actions—which, after all, is only fear. ‘Speak out for those who cannot speak.’ Who in the church today realizes that this is the very least that the Bible requires of us? The restoration of the church must surely depend on a new kind of monasticism, which has nothing in common with the old but a life of uncompromising discipleship, following Christ according to the Sermon on the Mount. I believe the time has come to gather people together to do this.In June 1939, fearing he would be required to swear an oath to Hitler, Bonhoeffer fled to the United States. But, once again, he soon felt a call to return to his beleaguered country. After less than two years in the U.S., he returned to Germany.Upon returning to Germany, Bonhoeffer’s rights to speak and publish were revoked. He soon joined forces with the Abwehr, the German military intelligence agency. Within this agency, he found many military officers who were opposed to Hitler’s regime and learned of numerous assassination plots. During the next few years, Bonhoeffer actively worked undercover for the German resistance movement and helped smuggle Jews to neutral Switzerland.In April 1943, the Gestapo learned of Bonhoeffer’s involvement with the resistance and arrested him. He was confined to Tegel Military Prison for the next year and a half but was treated well compared to many other prisoners who were in concentration camps. Sympathetic guards helped to smuggle his writings out, including his magnum opus, Ethics. A few months before his arrest, we catch a glimpse of Bonhoeffer’s courage in his essay entitled “After Ten Years: A Reckoning Made at New Year 1943.” In it, he boldly declared the following:Who stands fast? Only the man whose final standard is not his reason, his principles, his conscience, his freedom, or his virtue, but who is ready to sacrifice all this when he is called to obedient and responsible action in faith and in exclusive allegiance to God—the responsible man, who tries to make his whole life an answer to the question and call of God.On July 20, 1944, the most famous attempt to assassinate Hitler—“Valkyrie”—failed when the Fuhrer escaped with only minor injuries. Coupled with the Allied victory at Normandy a month earlier, Hitler felt his grasp on power slipping and subsequently mounted a ruthless campaign to rid Germany of anyone working to undermine the Reich. As a result, Bonhoeffer’s involvement in other attempts to assassinate Hitler were uncovered. He was later transferred from Tegel prison to the Buchenwald concentration camp. Bonhoeffer spent the next eight months at Buchenwald. But rather than being overcome with despair at his misfortune, he continued to minister to his fellow prisoners through prayer and Bible studies.On Easter Sunday, April 7, 1945, Bonhoeffer was transferred to Flossenburg and given a court martial. The next morning, he was hung by his Nazi captors, likely ordered directly by the Fuhrer himself. Just before his execution, Bonhoeffer told his cellmate, “This is the end—for me the beginning of life.” The camp doctor who witnessed Bonhoeffer’s execution later wrote, “I saw Pastor Bonhoeffer … kneeling on the floor praying fervently to God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a short prayer and then climbed the few steps to the gallows, brave and composed. His death ensued after a few seconds. In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”A month later, the Allies liberated Germany and its concentration camps. Hitler committed suicide with his wife Eva Braun in their underground bunker. It was Victory in Europe Day. Four months later, World War II was over.Bonhoeffer did not fear death. In a sermon delivered in London in November 1933, he said: “No one has yet believed in God and the kingdom of God, no one has yet heard about the realm of the resurrected, and not been homesick from that hour, waiting and looking forward joyfully to being released from bodily existence…Death is hell and night and cold, if it is not transformed by our faith. But that is just what is so marvelous, that we can transform death.”II Timothy 3:12 (KJV) tells us that “all who live godly in Christ Jesus shall suffer persecution.” As I have studied this passage recently, two distinct points have captured my attention. First, Paul writes of those who “will live godly.” I do not believe Paul is speaking here of a private faith, one that allows for a comfortable Christian life. No, Paul is referring to Christians who will take a stand for Christ, risking relationships, jobs, incarceration, or even death. Second, Paul writes of persecution at the end of the verse, not as a possibility but as a certainty for all who choose to take a public stand for Christ. It is not a question of “if” but “when.”Like Paul, Dietrich Bonhoeffer realized the weight of this verse and accepted it. Bonhoeffer knew the consequences that he, his family, his friends, and his colleagues might face if he chose to speak up against the Nazis. But his desire to speak truth against injustice was greater than his fear of the repercussions. In the end, he faced death as boldly as he had spoken out against the Nazis for the past 12 years. And while Bonhoeffer did pay the ultimate price for standing up for justice, his sacrifice and example live on. A month after his death, Germany and the Jewish people were liberated from Nazi oppression. Many today are still learning about his life, reading his works, and gaining inspiration.The day may be coming in the United States when Christians who dare to speak up will be persecuted for their faith. In fact, a number of Christian-owned businesses and ministries are already being targeted and harassed. And while I pray we never have to give our lives, we may face broken relationships, lost jobs, and even prison time. God has given each of us a choice. We can either cower to the demands of a tyrannical government or we can risk everything for the cause of the truth.May we all remember the remarkable life of Dietrich Bonhoeffer in the days, weeks, and years to come as we each are faced with similar decisions. And may we all be reminded that no matter what persecution we face, it is only temporary compared to an eternity in Heaven: “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world” (John 16:33 NKJV).
Muslim Fulani herdsmen shot four Christians to death on Sunday (Feb. 14) in north-central Nigeria, following the killing of seven other Christians earlier in the month.
Speaking at the Conservative Political Action Conference (CPAC) on Sunday, former President Donald Trump told his supporters that he will continue to fight alongside them.
In the early morning hours of Friday, February 26, CNN reported that hundreds of female students had been kidnapped overnight from their boarding school in Nigeria. “They came on about 20 motorcycles and they marched the abducted girls into the forest,” a source told CNN. “The bandits arrived around 1.45 a.m. and they operated 'til about 3 a.m.”This outrageous assault took place less than a week following the 3-year anniversary of the abduction of well-known Nigerian kidnapping victim, Leah Sharibu. In a similar invasion, on February 19, 2018, Leah’s school had been attacked, and she and her classmates were abducted by Boko Haram terrorists.So now several hundred more schoolgirls have been taken captive. “Security forces and a local defense group have commenced a search…” reports HumAngle. The girls were “abducted by a terror group in the early hours of Friday from their school in Jengebe, Zamfara State, Northwest Nigeria. The schoolgirls were abducted when the terror group stormed the Government Girls Secondary School…and subsequently moved the students.” At what price freedom?Since those initial reports, conflicting accounts from Nigerian news sources claim that the Zamfara girls have, in fact, been freed. Some even say there is video of their release.But if, in fact, the girls are free, the Nigerian government has remained evasively silent about the terms of the release or the identity of the kidnappers. Jihadi activity was not initially indicated as an element in the schoolgirls’ abduction. Yet according to some observers, these widespread kidnappings represent cooperation between Boko Haram and Fulani radicals who may, in turn, have influence over the Nigerian government.In fact, the Sultan of Sokoto has publicly linked Boko Haram to the widespread school kidnappings. “Make no mistake,” he recently said, “the abduction is a classic example of the philosophical foundation of Boko Haram—that western education is forbidden. That’s why their targets are always on boarding schools, especially science schools, considered atheistic in pedagogy.” Boko Haram’s kidnapping of Leah Sharibu and her classmates horrifically demonstrated Boko Haram’s radical Islamist agenda. Her classmates, who were released, were Muslim girls. She, alone, refused to deny her Christian faith and has remained enslaved for three years. Leah has reportedly given birth to the child of one of her captors.Anti-Christian attacks on Nigeria’s schools, villages, churches and clergy are distressingly commonplace. According to a recently updated Family Research Council report, since 2015, over 12,000 Christians have been killed in Nigeria. Countless more believers have been gravely injured, displaced, kidnapped or have simply disappeared. Priests and pastors are often targeted for abduction, and over the years more than a few have been murdered – some by beheading. As for the Zamfara school, it not yet known how many Christian girls were among those taken captive. But on Sunday, Pope Francis joined the Bishops of Nigeria in appealing for the release of the recently abducted students.Death Threats to a Christian Pastor Meanwhile, in a related and tragic story of religiously-based kidnapping, on February 25, Christian Pastor Bulus Yakuru, who was seized during a Christmas Eve attack, stated he will be executed within a week if President Muhammadu Buhari does not meet Boko Haram’s demands for his release. In a new video, Pastor Yakuru identified himself and pleaded with Nigeria’s President, Borno State Governor and the Christian Association of Nigeria (CAN), the umbrella body of Christians in the country, to intervene and secure his release. During the attack in which Pastor Yakuru was taken, “At least seven people were killed when Boko Haram insurgents attacked the village of Pemi in Borno State on Dec. 24, 2020.” Pemi is located approximately 20 kilometers from Chibok, where Boko Haram abducted hundreds of schoolgirls.It is true that escalating violence in Nigeria is widespread and banditry is rampant across the country. However, in the case of anti-Christian attacks – like those in which Leah Sharibu and Pastor Bulus Yakuru were seized and held captive – there is far more than banditry involved.USCIRF has explained, “In December 2020, the U.S. Department of State designated Nigeria as a Country of Particular Concern (CPC) for the first time ever due to systematic, ongoing, and egregious violations of religious freedom. Violent attacks by Boko Haram and ethno-religious conflicts have become more frequent, and are exacerbated by the judiciary system.” Meanwhile, Open Doors’ 2021 World Watch List has placed Nigeria as the world’s 9th worst persecutor of Christians.With all this in mind, let’s especially remember Leah Sharibu and Pastor Bulus Yakuru in our prayers. And may God protect the tormented people of Nigeria from violent attacks that grow more deadly with every passing day.
Show all results in news 

FamilyNet Top Sites Top Independent Baptist Sites KJV-1611 Authorized Version Topsites The Fundamental Top 500

Powered by Ekklesia-Online

Locations of visitors to this page free counters