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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Roll Call of the Very First Baptist Church - Dr. Andy Tully Title: Roll Call of the Very First Baptist Church Preacher: Dr. Andy Tully -Video Upload powered by https://www.TunesToTube.com.
Why do bad things happen to good people? - Baptist Preaching - Pastor Daniel Pigott What does the bible say about bad things that happen to "good" people? Pastor Daniel Pigott goes through nine key things.
The Greatest Commandments  - Mark 12 - Baptist Preaching - Pastor Daniel Pigott "And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first ...
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by Hohn ChoBen Sasse sells Runzas at a Cornhuskers game.Ben Sasse sells Runzas at a Cornhuskers game.enator Ben Sasse (R-Neb) is a solid Christian brother who was an "elder in the United Reformed Churches in North America and served on the board of trustees for Westminster Seminary California" and is currently "a member of Grace Church, a Presbyterian Church in America (PCA) congregation" located in Fremont, Nebraska. He has been outspoken about his faith and his values while avoiding a blindly loyal Republican party line and maintaining a healthy (and I believe appropriate) amount of nuance, including in this recent speech on Justice Brett Kavanaugh. And whether or not one might agree with him on everything—he has been quite plain with his concerns about President Donald Trump, for example—it has been encouraging to see a Christian brother navigating with integrity the dirty field of politics.He's just written a book entitled, "Them: Why We Hate Each Other—and How to Heal" and an adapted excerpt of it is available here. Longtime conservative columnist George Will has covered it briefly but well, with a powerful pair of paragraphs here:Loneliness in "epidemic proportions" is producing a "loneliness literature" of sociological and medical findings about the effect of loneliness on individuals' brains and bodies, and on communities. Sasse says "there is a growing consensus" that loneliness—not obesity, cancer or heart disease—is the nation's "No. 1 health crisis." "Persistent loneliness" reduces average longevity more than twice as much as does heavy drinking and more than three times as much as obesity, which often is a consequence of loneliness. Research demonstrates that loneliness is as physically dangerous as smoking 15 cigarettes a day and contributes to cognitive decline, including more rapid advance of Alzheimer's disease. Sasse says, "We're literally dying of despair," of the failure "to fill the hole millions of Americans feel in their lives."... Work, which Sasse calls "arguably the most fundamental anchor of human identity," is at the beginning of "a staggering level of cultural disruption" swifter and more radical than even America's transformation from a rural and agricultural to an urban and industrial nation. At that time, one response to social disruption was alcoholism, which begat Prohibition. Today, one reason the average American life span has declined for three consecutive years is that many more are dying of drug overdoses—one of the "diseases of despair"—annually than died during the entire Vietnam War. People "need to be needed," but McKinsey & Co. analysts calculate that, globally, 50 percent of paid activities—jobs—could be automated by currently demonstrated technologies. America's largest job category is "driver" and, with self-driving vehicles coming, two-thirds of such jobs could disappear in a decade.I've always appreciated whenever science and statistical studies confirm basic truths which have been set forth in the Word of God for millennia. The emerging data regarding loneliness are no exception. Starting from Genesis 2:18, when God declared, "It is not good for the man to be alone," the entire sweep of human history has focused on relationships, whether vertical or horizontal. And our great God has always cared deeply about those relationships, even exemplifying them perfectly in the awesome three-in-one mystery of the Trinity. In the Old Testament, we see the history of the covenant people of Israel, and their relationships both inside and outside of that group. Likewise, in the New Testament, we see the history of the covenant people of the church, and their relationships both inside and outside of that group.Outside the church, we see the imperative of evangelism, of "Go therefore" from the Great Commission in Matthew 28:18-20, to all nations, with the joyful truth of the Gospel and discipleship in the Word of God. In Romans 10:14-15, we read how preachers of the Gospel are to be sent to unbelievers, with even the preachers' feet being praised as beautiful. And in the second Great Commandment in Mark 12:31, we know that we are to love our neighbors even as we love our own selves. All of these verses and concepts demonstrate the critical importance of relationships with the outside world.Meanwhile, inside the church, we see the glorious beauty of the one anothers, those commands which believers can only fulfill in Christian fellowship and the corporate assembly. It's a truth reinforced by the image of the church as the Body of Christ in Romans 12:5, Ephesians 3:6, Colossians 1:24, and perhaps most extensively in 1 Corinthians 12:12-27, where we see that each member has a diverse role and function, and that only when working together as an organic whole is the Body truly operating as God has arranged and intended. Ideally, the Body of Christ ought never be a place where any member suffers chronic loneliness born from the negligence or apathy (much less hatred) of the brothers and sisters in his or her local church.And yet as an elder in a relatively large church with approximately 5,000 members and many more regular attenders, concerns like these are the ones that really tie up my stomach into knots and drive me to my knees in prayer. How many of our members struggle with loneliness and alienation? How many people "slip through the cracks" and depart, feeling uncared for and unloved? We've had a homebound ministry for as long as I can remember, and several years ago, a godly, hypercompetent man named Justin Harris greatly improved and streamlined our membership and attendance processes before becoming the senior pastor at another blessed congregation, and it's both a joy and a relief to the elders to know that our members can be contacted regularly if certain needs or challenges might be resulting in extended absences.But what about the rest of the Body of Christ, such as newer folks, or those who attend only sporadically, or perhaps even people used to participating only on the fringe? I know and understand that members themselves have a responsibility to be faithful and avail themselves of the ordinary means of grace, but what about my own role as a fellow member of the congregation and even more, as a servant-leader of my own particular local body? How can we better serve these beloved brothers and sisters, especially in a culture and age where singleness has become the norm for much longer periods of time, thus delaying or removing the traditionally and biblically normative alleviation for loneliness, specifically marriage and, Lord willing, family?I have only two suggestions in this regard. First, strive on and remain diligent in your efforts (Proverbs 13:4). Do not weary of doing good (Galatians 6:9-10), be devoted to one another with brotherly love and preferring one another in honor (Romans 12:10), even regarding one another as more important than ourselves (Philippians 2:3). And when you're tired, pray for God to supply you with strength (1 Peter 4:11), knowing that the power of Christ is perfected in weakness (2 Corinthians 12:9), and that when we are weary and heavy-laden, our Savior will give us rest (Matthew 11:28).Second, and far more importantly, the Scriptural truth is that God is the only one who will never leave us nor forsake us (Deuteronomy 31:6). He is the one we must turn to when we are lonely and afflicted (Psalm 25:16). Even if our own parents were to forsake us, God will receive us (Psalm 27:10). And Jesus Christ is with us to the end of the age (Matthew 28:20), nothing can separate us from His love (Romans 8:35), and indeed, He is even dwelling inside of us in perfect union (Romans 8:10, Galatians 2:20)! Not only that, but He has sent His Holy Spirit to dwell inside of us (Romans 8:11, 1 Corinthians 3:16, 2 Timothy 1:14)! And as I reflect on the many missionaries and martyrs who have been imprisoned for years and even died physically all alone, I believe that conveying and reinforcing these incredible truths from the Word of God to every member of the Body of Christ can only serve to help them in the area of loneliness.When we see well-formulated scientific studies showing the gravely detrimental effects of loneliness, it offers yet another reason why I believe the increasing obsession over ethnicity in the church today is such an unfortunate distraction. Among broader societal ills, I've written previously about why I believe abortion is arguably more than 5,000 times as important of an issue as, say, police shootings of unarmed people of all ethnicities. But even within the church itself, as someone who has a righteous hatred of ethnic partiality and believes actual sin in this area ought to be confronted and purged from the visible Body as much as possible, I still have to wonder whether issues such as loneliness might be an even more dire—if perhaps less stylish—concern than ethnic partiality, just as issues relating to adultery, divorce, and pornography might be an even greater corruption of our visible Christian witness. And as I strive to shepherd the portion of God's flock that He has placed under my care, I pray that I will always strive to be sensitive enough to reach out proactively to those brothers and sisters who seem perhaps a little bit out of place, out of sorts, or even out of hope, no matter what their ethnicity might be.Hohn's signature
As October is Pregnancy and Infant Loss Awareness Month, I was asked by a dear friend to share my experience with miscarriage. I ultimately decided to write this because I feel I am through the dark, heavy, suffocating fog of infertility and child loss. If I am able to share any words with anyone to make them feel less hopeless or less alone, the past four years of suffering have been worth it. My husband and I together have been blessed enough to discover the gifts and beauty of infertility and child loss. This is a journey that so many of us walk, but it can still feel overwhelmingly lonely.I married my best friend on an excessively rainy day, but we didn’t notice because we were smiling and laughing the entire time. All our friends and family joked about God’s blessings raining down on us and how this meant we’d have lots of babies. As a naïve, blushing couple, we secretly wished it would be true. We had so many hopes and dreams about growing our family. We planned out our whole path over a bottle of champagne on a beach in Antigua. But as usual, God had a much better plan.When I reflect on our time of infertility and miscarriages, I think about how my husband and I suffered together, but we very much had to traverse our own journeys of faith and suffering separately as well. The first gift of losing a child is suffering, which counter to popular culture, is indeed a gift. Two quotes often come to mind when considering suffering and they still bring tears to my eyes. The first is from St. Faustina with whom I found so much comfort: “Suffering is a great grace; through suffering the soul becomes like the Savior; in suffering, love becomes crystallized; the greater the suffering, the purer the love.” Child loss made me profoundly feel how pure God’s love for His children truly is and how much He loves me. It shed new light on my ability to feel how our Lord and Savior feels when we offend Him, how deeply He must suffer when we hurt those He loves. It also taught me to offer up my suffering for others; crying feels more productive when you know someone else who is suffering is benefiting from it. I would often offer up my suffering for women who could have children easily, but who were not in a loving marriage and felt trapped by their pregnancies.The second quote I hold dear is from St. Josemaría Escrivá which says, “God in His providence has two ways of blessing marriages: one by giving them children; and the other, sometimes, because he loves them so much, by not giving them children. I don’t know which is the better blessing.” This quote definitely made me ugly cry, but it helped me realize that the second gift is time. Time is one of the most precious gifts on earth, and child loss gave us time with our Lord, time with each other, time to travel the world, and time to help others. I was able to use my gift of time for and with others to share my talents or help others let their talents shine.The third gift is one that has strengthened my trust. I had no option but to fully throw my whole soul into trusting God. All the earthly things I had put my trust into—doctors, medication, fertility charts, vitamins, and procedures—had let me down time and time again. I also had to fully trust my husband. We had to have the talk about how he didn’t marry me for my reproductive abilities, but because he loves me, all of me, even if it means we can’t have a child together. As much as we love each other, I never imagined how the solid foundation we built together could grow our love even deeper in the most amazing way.The fourth gift all of this has brought us is a change in heart. Once our priest told us we may be praying for the wrong thing and to pray for God to change our hearts, we were able to discern that our calling was different than we imagined for so long. We, as humans, can become so blinded by our own wants and perceived needs that we forget we have no control. In our case, it was a loud and abiding call to adoption. We are now traveling down a new path that is still quite narrow and difficult at times to navigate. I also recognize, however, that this new path is indeed glorious as it is filled with light, beauty, and joy because of the gifts we have received along the way.I urge you to find your gifts along your own difficult journey. They may be the same as ours and they may be unique to you. But remember, there are many gifts, and you are most certainly not alone. We pray for you every night and walk beside you in spirit. May God grant you peace and the ability to find your gifts along the way.Katy Downey and her husband live in Cheverly, Md. She is a teacher for the Archdiocese of Washington.
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'Surveillance, not espionage'... (First column, 3rd story, link) Related stories:ASTROS won't be punished in postseason spying scandal... Advertise here
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