The Robeson County Sheriff's Office in North Carolina presented a detailed report of “clear and compelling” evidence Tuesday showing that Mica Miller took her own life, including a 911 call in which she told a dispatcher, “I'm about to kill myself and I just want my family to know where to find me.”

Our faithfulness requires being counter-cultural in our attitudes about sex and children, an insistence that sex be confined within its God-given scope of monogamous marriage, honoring its God-given purpose, and welcoming all children who result into our families and into the community of faith, including those discarded by pagan parents. ?

The United Methodist General Conference has voted to remove a decades-old ban on ordaining pastors in romantic same-sex relationships after thousands of conservative congregations left the denomination in recent years.?

Pastor John MacArthur is facing withering criticism from some doctors, Christian mental health experts and outspoken Evangelical figures like Beth Moore following his comment saying there is no such thing as mental illness.

Middle Tennessee authorities are on the lookout for a large four-door truck possibly linked to a fire earlier this year, which resulted in a significant number of Bibles being burned in a utility trailer near Pastor Greg Locke's church.

Police in North Carolina are investigating the death of Mica Miller, the wife of Pastor John-Paul Miller of Solid Rock at Market Common in Myrtle Beach, South Carolina, who was found with a bullet wound to her head at Lumber River State Park in Robeson County last Saturday as her widower comes under a barrage of suspicion online.

Southern Baptist congregations saw growth in baptisms, worship attendance and small group participation in 2023, while membership decline slowed compared to recent years.

By Redacted News Globalists are about to meet this fall to plan a “Technocratic Takeover.” That is what our guest Derrick Broze calls the upcoming...U.N. Planetary Emergency COMING! – Derrick Broze on Redacted News

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By The Conscious Resistance Derrick Broze talks with activist and indie journalist Dan Astin-Gregory about his latest effort to stop the WHO Pandemic Agreement with...Say NO to the WHO! Join the Road to Geneva with Dan Astin-Gregory

On April 24, new polling results on safeguards around abortion were released by the Marketing Resource Group. Michigan voters were asked about their support (or opposition) to some core, long-standing regulations in Michigan law: parental consent for abortion, the 24-hour waiting period to allow time for informed consent and the use of tax dollars to […]The post Two-Thirds of Michigan Voters Support Reasonable Limits on Abortion appeared first on LifeNews.com.

A dozen states could vote on the issue come November. Rosie Villegas-Smith was spending a Saturday handing out flyers with volunteers from Voces Unidas, a pro-life nonprofit, when she noticed a group gathering signatures.The woman who approached her never mentioned the word abortion, only referring to women’s rights, but she quickly realized what they were campaigning for: a ballot measure on expanding abortion access in Arizona in the November elections.The southwestern state is one of up to a dozen across the country who will vote on abortion later this year, part of the continued reshaping of the legal landscape following the reversal of Roe v. Wade.Arizona’s measure would enshrine the right to an abortion in the state’s constitution, overriding its current 15-week ban and allowing the procedure at any point in a pregnancy if a health care provider determines it is necessary to protect either the life or the physical and mental health of the mother.The state has been in a back-and-forth over abortion policies for weeks, with pro-life groups ramping up efforts to reach out to women who may be considering abortions and to voters who may consider supporting expanding abortion access.Last month, Arizona’s top court ruled that an 1864 law prohibiting abortion could go into effect as a result of the reversal of Roe v. Wade. The controversial ruling came under fire nationally; even former president Donald Trump and other high-profile Republicans suggested it went too far. Vice President Kamala Harris slammed the law as putting women in a “state of chaos and cruelty caused by Donald Trump.”A legislative repeal narrowly passed the state Senate 16–14 after two Republicans crossed the aisle to side with Democrats. ...Continue reading...

The Boy Scouts of America is officially removing the word “boy” from its name to be more inclusive – ending […]

New Yorkers are outraged after a pro-Hamas mob desecrated a World War I Memorial and burned Old Glory. It's time […]

For more than 114 years the Boy Scouts of America has shaped our nation's leaders. For generations they held true […]

More than 5,500 students attended the Unite event at Tennessee this week. The official Unite Instagram account said hundreds made professions of faith and more than 120 were baptized outside the arena.

Churches are combating syncretism among millennials and Gen Z amid a rise of social media healers who call on ancestral spirits.Millions of Black South Africans seek guidance from sangomas, traditional healers or so-called witch doctors who use their spiritual gifts to connect with ancestors, prescribe herbs to heal illnesses, and throw dry bones to predict the future.It’s a centuries-old tradition that has continued in the majority-Christian country and has adapted for the internet age: A new breed of influencer sangomas are positioning themselves on social media as digital-entrepreneurial-spiritual seers.Church leaders across several major denominations in South Africa have long decried the practice as involving “evil, devilish, and unclean spirits.” But as the online sagomas draw in a mass audience of millennial Christians—a generation eager to “decolonize” their lives and reconnect to indigenous African roots—church leaders have new concerns around syncretism as well as internet scams.Condemnation of sangomas and African ancestral worship is the strongest cog uniting European-legacy churches like Anglicans, Baptists, and Catholics as well as African-initiated churches like the Zion Christian Church (ZCC), said Tendai Muchatuta, a cleric with the Apostolic of All Nations Church in Johannesburg.Both kinds of churches say the practice, despite its popularity, is not compatible with Christianity.The ZCC is the largest African-initiated church in Southern Africa, with about 12 million churchgoers, including some 9 million in South Africa. Bauleni Moloi, a ZCC pastor in Johannesburg, called sangomas “dubious agents of darkness out to sway Christians from the true focus on the gospel of the cross.”But younger Christians are more likely to disagree. Many millennial and Gen Z South Africans embrace ...Continue reading...

Unperturbed by debates over the book's relationship to modern thought, she helps us appreciate its marriage of literary structure and theological claims.In her latest book, Reading Genesis, Marilynne Robinson insists that modern readers have largely misunderstood the literary and theological significance of the Bible.Among the most salient causes of this misunderstanding, she argues, is our tendency to read ancient texts through modern categories—history, myth, fiction, nonfiction—that do not map neatly onto ancient literature. The result is a never-ending and mostly unnecessary debate between those who approach Genesis as a catalog of events and those who read it as mythic pastiche, pieced together from various ancient sources.We get a feel for Robinson’s impatience with this debate in her characterization of the factions warring over Noah’s flood: “One side in the controversy is rebuilding the ark to demonstrate its seaworthiness, or tramping up Ararat looking for its wreckage. The other sees the story as cribbed and fraudulent.” Both sides, Robinson concludes, are led astray by the same impulse to judge the veracity of Genesis on the basis of how closely it conforms to historical events.In fact, as she argues at the outset, “the Bible is a work of theology, not simply a primary text upon which theology is based.” The implication for modern readers of Genesis is that when we focus primarily on the historicity of the Flood account, for example, we tend to ignore the arrangement of Genesis as a work of literature designed to grapple with theological questions.Arranged with artistryThis is not to say that Robinson doubts whether all the events represented in Genesis took place or that she fails to consider its compositional history. The goal of Genesis, in her estimation, is not to offer a play-by-play of primeval events but ...Continue reading...

Postliterate people still need God's Word, and online Bible ventures have found eager listeners.Suppose you agree that ours is an increasingly postliterate age. The average person, including the average Christian, is reading less, and Christians of all ages, especially the young, lack the basics of biblical literacy. Is that all there is to say? Is hunger for Scripture simply dying out?By no means. Of all tech pessimists I may be chief, yet few things excite me more than what’s happening online with the Bible. What we see is not declining interest in Scripture but an explosion of it. The question is not, therefore, whether people still need and actively seek nourishment from God’s Word but how best to get it to them.Let me share a snapshot of some promising attempts to give an answer—to meet the world’s deep hunger with the pleasures, depths, and inexhaustible beauties of the Word of God. Call them “digital lectors.” In the preliterate era, most believers never read the Bible for themselves but heard it read aloud in the gathered assembly of worship. Those who read the Word were called lectors, which is Latin for “readers” and a term still used in liturgical traditions.Online, new lectors are meeting the moment, presenting the Bible in fresh and creative ways. Sometimes, in a lovely closing of the ancient circle, they aren’t explaining or expounding the text, just reading it aloud. Either way, people are listening.Let me begin with three overarching themes before turning to specific examples. The first and happiest thing to say about these online Bible ventures is that they are ecumenical. Protestants, Catholics, and Orthodox are all rising to the occasion, using a mix of audio, video, and animation. So far as I can tell, there is little ...Continue reading...

Today's category: Old FolksThen and Now? ? ? ? ? ? Then: Long hair? ? ? ? ? ? Now : Longing for hair? ? ? ? ? ? Then: A keg? ? ? ? ? ? Now : An EKG? ? ? ? ? ? Then: Acid rock? ? ? ? ? ? Now : Acid reflux? ? ? ? ? ? Then: Moving to California because it's cool.? ? ? ? ? ? Now : Moving to California because it's hot.? ? ? ? ? ? Then: Watching John Glenn's historic flight with your parents? ? ? ? ? ? Now : Watching John Glenn's historic flight with your kids? ? ? ? ? ? Then: Trying to look like Marlon Brando or Elizabeth Taylor? ? ? ? ? ? Now : Trying not to look like Marlon Brando or Elizabeth Taylor? ? ? ? ? ? Then: Killer weed? ? ? ? ? ? Now : Weed killer? ? ? ? ? ? Then: The Grateful Dead? ? ? ? ? ? Now : Dr. Kevorkian? ? ? ? ? ? Then: Getting out to a new, hip joint? ? ? ? ? ? Now : Getting a new hip jointView hundreds more jokes online.Email this joke to a friend

Amid the continued declines, Southern Baptists are celebrating back-to-back years of growth in worship attendance and baptism.Despite years of record-setting declines shrinking the Southern Baptist Convention (SBC) to its lowest membership in nearly half a century, Southern Baptists have begun to see some signs of life within their 46,906 churches.Worship attendance, small group attendance, and baptisms were up last year in the SBC’s annual statistical report, released Tuesday, while membership fell below 13 million.2023 marks 17 straight years of decline for the country’s biggest Protestant denomination. It’s down 3.3 million from its peak, with the steepest drops coming during the pandemic. The SBC lost 1.3 million members between 2020 and 2022 alone.Beyond COVID-19 disruptions, Southern Baptists have recently confronted some contentious issues within their convention, responding to sexual abuse and clamping down on female preachers, which have led some congregations to leave the SBC (including prominent megachurch Saddleback Church).But statistics indicate that church departures aren’t a significant driver of membership decline; the SBC was down 292 churches last year, just 0.63 percent of its total.In 2023, membership fell by 241,000, its smallest decrease since 2018. Yet attendance at SBC churches increased 6.5 percent, reaching above 4 million a week for the first time since the pandemic.Attendance at small groups and Bible studies ticked up 4 percent to 2.4 million.With fewer Americans than ever attending church and religious disaffiliation on the rise, leaders see even small increases in engagement and discipleship as worth celebrating.It’s the first time in over a decade that SBC worship attendance has grown two years in a row, though it still lags behind pre-pandemic numbers. Back in ...Continue reading...

Churches are combating syncretism among millennials and Gen Z amid a rise of social media healers who call on ancestral spirits.Millions of Black South Africans seek guidance from sangomas, traditional healers or so-called witch doctors who use their spiritual gifts to connect with ancestors, prescribe herbs to heal illnesses, and throw dry bones to predict the future.It’s a centuries-old tradition that has continued in the majority-Christian country and has adapted for the internet age: A new breed of influencer sangomas are positioning themselves on social media as digital-entrepreneurial-spiritual seers.Church leaders across several major denominations in South Africa have long decried the practice as involving “evil, devilish, and unclean spirits.” But as the online sagomas draw in a mass audience of millennial Christians—a generation eager to “decolonize” their lives and reconnect to indigenous African roots—church leaders have new concerns around syncretism as well as internet scams.Condemnation of sangomas and African ancestral worship is the strongest cog uniting European-legacy churches like Anglicans, Baptists, and Catholics as well as African-initiated churches like the Zion Christian Church (ZCC), said Tendai Muchatuta, a cleric with the Apostolic of All Nations Church in Johannesburg.Both kinds of churches say the practice, despite its popularity, is not compatible with Christianity.The ZCC is the largest African-initiated church in Southern Africa, with about 12 million churchgoers, including some 9 million in South Africa. Bauleni Moloi, a ZCC pastor in Johannesburg, called sangomas “dubious agents of darkness out to sway Christians from the true focus on the gospel of the cross.”But younger Christians are more likely to disagree. Many millennial and Gen Z South Africans embrace ...Continue reading...

Tony Perkins and Tim Barton, from Wallbuilders, visit with Chris Salcedo about Antisemitism on college campuses and the failure of the university system. They also talked about the growing vandalism and social unrest across the country....