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Msg #24015a King Saul, Was He God's Mistake? What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #24015 Christian-Church-Worship Music What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #24014 Walking Where Abram Walked What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
New Jerusalem Baptist Church, Hopewell, Virginia Need: Bi-Vocational, Self-Supporting, or Missionary Pastor
Msg #1311a Saint Patrick Was A Baptist What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Videos

A Heart Towards God (3/3/24) Part 2 Acts 11:23 KJV — Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of ...
A Heart Towards God (3/3/24) Part 3 Acts 11:23 KJV — Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of ...
A Heart Towards God (3/3/24) Part 1 Acts 11:23 KJV — Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of ...
What Time Is It? (2-25-2024) Part 3 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. — 1 Corinthians 10:31 KJV This sermon is by ...
What Time Is It? (2-25-2024) Part 1 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. — 1 Corinthians 10:31 KJV This sermon is by ...
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News

One of the nation's leading evangelists is warning Christian parents that Taylor Swift's newest album contains lyrics that seemingly oppose the faith. Swift released The Tortured Poets Department on April 19.
Many experts are saying there was a 99.9% success rate in Israel thwarting Iran’s attack earlier this month. Was this a miracle or the work of an expert defense system?The post Can this be? Another Miracle in Israel! appeared first on The Friends of Israel Gospel Ministry.
Ex-porn star Brittni De La Mora, who became a Christian after her life was radically changed by Jesus, took to X this week to warn Kanye West not to start a pornography studio that he plans to call “Yeezy Porn.”?
Let us not give up meeting together—even when we disagree.Recently, a woman at my church approached me with a question borne out of genuine curiosity. She asked, “You’re a female theologian. Why did you choose to come to our church when women aren’t allowed to preach here?”Since much of my work as a Bible scholar is public, it is no secret that I support women’s full participation in ministry, including in church leadership. So I wasn’t surprised that someone happened to notice my convictions did not match our church’s practice on this issue.It’s a good question, and one I’ve wrestled with regularly—since, at present, I don’t feel I’m able to serve our church in all the ways that God has called and equipped me. I so long for the body of Christ to embrace the gifts of all its members, not only here but around the world. But as CT’s April issue reminds us, the global church is far from united on what women can and can’t do in church.Still, I was glad my friend asked me about our family’s decision-making process, because it’s face-to-face conversations like this that prevent polarization. The role of women isn’t the only issue that divides us today. Approaches to racial reconciliation or diversity initiatives, our posture toward climate change, and politics—particularly when there’s another contentious presidential election in sight—are all areas that threaten to fracture our faith communities.According to The Great Dechurching, a recent book by Jim Davis, Michael Graham, and Ryan P. Burge, people are leaving the church in unprecedented numbers. Forty million Americans who used to attend church no longer do—that’s 16 percent ...Continue reading...
The rage of the mob is a poor substitute for real community.This piece was adapted from Russell Moore’s newsletter. Subscribe here.As Columbia University and other elite campuses erupt into protests against the United States’ diplomatic and military support of Israel’s war against Hamas, US Sen. John Fetterman denounced the antisemitic speech of some of these protesters, remarking on the social platform X, “Add some tiki torches and it’s Charlottesville for these Jewish students.”Whatever one thinks of Fetterman’s analogy or of the Israel-Hamas war, we would do well to listen to the common ring of the Charlottesville chant, “You will not replace us! Jews will not replace us!” with the one recorded this week on the Columbia campus: “We have Zionists who have entered the camp!”An observer might have asked in Charlottesville, “What Jews are trying to replace you?” The white nationalists there would no doubt have told such a person that a shadowy cabal was seeking to import immigrants, to commit “white genocide.” Just so, another observer might ask at Columbia, “What Zionists have entered your camp?” Israeli military forces? No. The “Zionists” in question are Jewish students—one wearing a Star of David—attempting to walk on campus.At one level, the video of the students chanting seems almost farcical, like a parody out of an old episode of Portlandia. The leader yells out a sentence; the followers repeat it back—even to the point of repeating back, in unison, “Repeat after me.” Does that part really have to be repeated? Well, kind of; that’s part of what happens in a chant. The message is not reasoned discourse. The rote nature of the repetition ...Continue reading...
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