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What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

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Pastor Paul Chappell, Sinday night 4.21.24 If you like videos please thumbs up, comment and subscribe!

Pastor Paul Chappell, Sunday morning 4.21.24 If you like videos please thumbs up, comment and subscribe!

Sunday Morning Worship (4/21/2024) Pastor Stephen Cox Please join us!

Pastor Paul Chappell, Sunday Morning 4.14.24 If you like videos please thumbs up, comment and subscribe!

Sunday Morning Worship (4/14/2024) Pastor Stephen Cox Please join us!

Temple Baptist Church - 4-28-2024Romans 10:1-17? Introduction:? A.? Verse 3 says, “They being ignorant.”? Ignorant?? Lacking knowledge or? comprehension? of the thing specified.? The implication of the word “being” is to ignore.? In the Bible, we find two kinds of ignorance:? 1.? Ignorance as a result of not hearing or being taught.? Amos 8:11-12? Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:? (12)? And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.? 2.? Willful ignorance as a result of rejecting what is heard or taught.? Hosea 4:6? My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 3.? As your pastor, it is my responsibility that, if you remain ignorant, it will have to be willful ignorance!? 4.? Israel was Ignorant, but their ignorance was willful!? Look at the preceding verses found in chapter 9:32-33.? “As it is written!”? THEY HAD THE WORD OF GOD!? THEY KNEW THE WORD OF GOD!? THEY DISREGUARDED THE WORD OF GOD!? ? 5.? SO IT IS IN OUR DAY AS WE HAVE THE WORD OF GOD!? The problem today is the same as the problem then.? ? Hosea 4:6? My people are destroyed for lack of knowledge:? because thou hast rejected knowledge, I will also reject thee!? B.? One of the age-old problems (and one that remains in our day) is that people are ignorant of what it takes to get to heaven.? Most religions along with so-called Christian denominations add works to faith in one degree or another.? C.? Self-righteousness in Salvation.? Salvation through personal merit or a mixture of personal merit and faith.? The Bible is perfectly clear about the separation of faith and works.? Romans 11:5-6? Even so then at this present time also there is a remnant according to the election of grace.? (6)? And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.? Ephesians 2:8-9? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:? (9)? Not of works, lest any man should boast.? Acts 4:11-12? This is the stone which was set at nought of you builders, which is become the head of the corner.? (12)? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? ? 1.? Self-righteousness manifests itself in those who believe that they are good enough to go to heaven through personal merit.? 2.? Self-righteousness manifests itself in those who believe that they are good enough to maintain their salvation through personal merit.? ? 3.? Both doctrines are heretical!? D.? In our text, we find why Israel turned from their Messiah, Christ Jesus.? Israel, who had the truth of God's Word and the Covenants, turned from the faith of their father, Abraham, to the wickedness of self-righteousness.? ? 1.? In the 400 hundred silent years that preceded the coming of Christ (around 100 B.C.) between Malachi and Matthew, two main branches of Judaism came into dominance: 1)? The Sadducees who upheld the Written Law? 2)? The Pharisees who upheld the Oral Law.? ? 2.? ? Galatians 6:12-14? As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ? (13)? For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. ? (14)? But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.? ? 3.? They had the unbiblical perspective that they had “arrived” spiritually through their outward appearance and separation from the world.? This attitude resulted in exclusion!? E.? The Pharisees were separatists and, unfortunately, they eventually began to rely upon their system of “do's and don'ts” for righteousness with God instead of becoming obedient to God's righteousness.? The Lord rebuked them for making clean the outer appearance while the inner man was full of dead men's bones and rottenness.? ? In Matthew 5:20, our Lord said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”? F.? The problem still exists today.? Separatism and Phariseeism are not the same.? God command us to be separate but, if not watchful, the same problem arises again.? I once saw on a sign this quote, “People are like fish: you catch them but let God clean them.”? ? G.? Paul's desire and prayer for Israel was that they would recognize who Jesus Christ was and turn to Him for salvation.? Israel had “zeal” for God but not according to knowledge.? Spirit is good but leaves one lost without truth.? I want to look at a few things in this text.? 1.? Ignorance of God's Righteousness.? Vs. 3.? “not according to knowledge…ignorant of God's righteousness”? ? Psalms 71:19? Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!? a.? Ignorance is not necessarily a bad word as it means that one has not learned.? In Romans 10, I believe that the ignorance mentioned was willful.? ? b.? Israel was familiar with the Old Testament and especially the Pentateuch.? One of the greatest of Old Testament truths found in these first 5 books was that of the holiness of God.? Mt. Sinai should have left a lasting impression upon the nation of Israel as God thundered from a mountain that was on fire.? ? ? c.? Israel's ignorance was willful!? The world's ignorance is willful!? The world of today tries to bring God down to man's level and man up to God's level.? 2.? Impeccability of God's Righteousness.? Vs. 3.? “God's righteousness”? The Bible declares that God dwells in a light that no man can approach unto.? He is impeccably holy.? He is immutably holy.? He said, “I am the Lord, I change not.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? a.? Salvation must always be by grace through faith because God demands absolute perfect holiness, and He alone is impeccably holy.? b.? Acceptance of God's righteousness is the rejection of personal righteousness.? 3. Impossibility of God's Righteousness.? Vs. 3.? “going about to establish their own righteousness.”? ? Ecclsiastes 7:20? For there is not a just man upon earth, that doeth good, and sinneth not.1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? a.? One fact that every saved person understands is that of personal sinfulness.? There are those who believe that they are sinless, but they are deceived and lost.? ? b.? No conviction of sinfulness means there is no Holy Spirit there to convict.? Men everywhere are trying to be right with God with what they do instead of what He did.? 4.? Insubordination to God's Righteousness.? Vs. 3.? “have not submitted themselves”? ? Galatians 3:1-3? O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?? (2)? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?? (3)? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?? ? a.? Along with recognition of God's righteousness, one must become obedient to the holiness of God's demand: obedience to the gospel.? Vs. 16.? ? b.? Romans 1 shows the progression of the knowledge of God rejected:? 1)? When they knew God, they glorified Him not as God - God gave them up)? 2)? They changed the truth of God into a lie - God gave them up again? 3)? They did not like to retain God in their minds - God gave them over to a reprobate mind.? 5.? Imputation of God's Righteousness.? Vs. 4.? “For Christ is the end of the law for righteousness to every one that believeth.”? Salvation is a result of God's righteousness being imputed to the believer through propitiation and faith.? ? 2 Corinthians 5:21? For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.? Jude 24-25? Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,? (25)? To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.? ? “Dressed in His righteousness alone; faultless to stand before the throne.”? “When He sees me, He sees the blood of the Lamb; He sees me as worthy and not as I AM!”? 6.? Invitation of God's Righteousness.? Vs. 13.? “For whosoever shall call upon the name of the Lord shall be saved.”? ? ? ? “Whosoever” covers it all!? Come to Jesus Christ with your bankrupt life and He will impute His righteousness to you.

A late historian explores how crusade hymns told both the classic story of gospel salvation and the evolving story of evangelical worship music.Crowds of over 50,000. Famous special guests. Hundreds of cities in the US and around the world. Beloved, catchy songs. For many, these might sound like readouts from the Taylor Swift Eras Tour hype machine. But exchange the glittery girl power for the gospel in baritone, and you have one of the most successful musical touring acts in the postwar world: the Billy Graham Crusades.The first association that “Billy Graham Crusade” may evoke is not musical at all, but rather a close-up shot of the evangelist, with his penetrating, wide-eyed gaze and raised forearms, thundering, “The Bible says …” Admittedly, music was not the main focus.Yet as the late historian Edith Blumhofer shows in her final book, Songs I Love to Sing: The Billy Graham Crusades and the Shaping of Modern Worship, neither Graham’s ministry nor the late-century rise of contemporary Christian music can be understood without it. As crusade song leader Cliff Barrows pursued his main goal—“sing to save”—he and his teammates bridged stylistic, cultural, and generational divides, transforming evangelicals’ music into the harmonic blend of old and new that is familiar today.Mining rich resourcesBefore unpacking this highly original book, a few words about the author. Blumhofer is an American religious historian renowned for her empathetic biographies of hymnist Fanny J. Crosby and evangelist Aimee Semple McPherson, as well as broader studies of evangelicalism and Pentecostalism. She concluded her career with this new study, sadly succumbing to a battle with cancer in the process.To finish the project, she tapped Jesus People expert Larry Eskridge, with whom she had for many years directed the Institute ...Continue reading...

NIL deals in college athletics present new challenges—and opportunities—for colleges and students.When Deverin Muff played Division I college basketball at Eastern Kentucky University, student athletes weren’t allowed to earn money off their name, image, and likeness (NIL)—their personal brand.Now he’s a professor at the university, and some of the players in his classes have agents. An NCAA policy change in 2021—heralded by Muff and other Christian athletes as a matter of fairness—allows college athletes to earn money beyond financial aid or scholarships.“This is a matter of justice, frankly. … It righted a historic wrong,” said Pepperdine University sports administration professor Alicia Jessop. College sports, especially football and basketball, draw in billions in revenue.Christians in college athletics have welcomed the change to allow NIL deals, according to interviews with CT. But they are also navigating an unknown landscape and finding challenges along the way. The NCAA itself is still reeling from the resulting shifts in the economics of college sports, passing additional NIL rules just last week.Jessop was recently teaching a class on NIL deals at Pepperdine, where she is also the faculty representative to the NCAA. One student decided to put the class into practice immediately and reached out to a sunglasses brand to pitch a deal. In a short time, the student had a free pair of sunglasses delivered.“It’s a teaching tool,” said Jessop. “They think they’re learning about NIL so they’re focused, but they’re getting a whole business curriculum put in front of them.”Under the new NCAA rules passed last week, schools can be more directly involved in NIL deals and they can offer a support system that helps educate students ...Continue reading...

After lobbying from fellow Southern Baptists and Christians affected by the war, the House speaker moves a package forward. When deciding whether to protect his place in leadership as House speaker or go against his party to do what he believed was right, Mike Johnson turned to prayer.After weeks of hearing intelligence briefings and pleas from fellow Christians, Johnson ultimately sided with his convictions rather than conceding to the Republican Party’s isolationist wing. He backed a $95 billion foreign aid package that, despite the opposition of 112 GOP legislators, overwhelmingly passed the House of Representatives last weekend.Like many of his fellow Republicans, Johnson had initially opposed further aid to Ukraine, voting against it prior to becoming speaker and waiting months to move forward with an aid package after the Senate approved its version in February.He “went through a transformation,” according to one GOP colleague, House Foreign Affairs Committee chairman Michael McCaul. The shift may have come in part due to the influence of Ukrainian evangelicals, fellow Christian leaders, and his personal faith.“He got down on his knees, and he prayed for guidance and said, ‘Look, tell me. What is the right thing to do here?’” the Texas congressman told NOTUS’s Haley Byrd Wilt. The next day, Johnson said to McCaul, “I want to be on the right side of history.”The House vote on the Ukraine provisions, around $61 billion, was 311 to 112; a majority of Johnson’s colleagues voted against the measure, while aid to Israel and Taiwan had broader support. The Senate cleared the package Tuesday in a bipartisan 79–18 vote. Now the measure heads to President Joe Biden’s desk.Ukrainian leadership had grown more vocal about depleted weapons two years ...Continue reading...

How groups like Hillsong learned to let go of the literal in favor of creative collaboration.The refrain “He is for you” doesn’t translate neatly into Spanish. In the English version of Elevation Worship’s song “The Blessing,” the phrase repeats and builds with each repetition. But in Spanish, the line is “Él te ama” or “He loves you.”“I’m glad the translators did that,” said musician and translator Sergio Villanueva, who pastors a Hispanic congregation at Wheaton Bible Church in Illinois. “To convey that idea in Spanish—‘He is for you’—you would have to use a lot more words. Spanish is a beautiful language, but we use more words and longer words.”The translation choice in “The Blessing” (“La Bendición”) reflects a growing interest among English-speaking worship artists in producing thoughtful, singable, and culturally informed translations of their music.Often, artists are intent on using translations that are as close to word-for-word as possible. But as influential songwriters and megachurches expand their reach, teams of translators are helping produce new versions of popular worship songs that are faithful to the originals without trying to replicate wording that isn’t as accessible or evocative in another language.“You have to honor the intention of the original songwriter, even if that means changing exactly what the words are saying,” said Villanueva, who has translated for Keith and Kristyn Getty, Sovereign Grace Music, and Kari Jobe.The international distribution and transl ation of English-language worship music has accelerated over the past four decades, but not consistently.In the 1980s and early ’90s, Integrity Music began releasing ...Continue reading...