Tony Perkins discusses the severity of religious persecution that Christians face in Nigeria and gives an update on Leah Sharibu, who remains in held in captivity by Boko Haram....

Schaeffer demonstrated that “charity and clarity” must go together. His deep compassion for people and firm conviction in truth has left an enduring legacy. May we follow his example.? ?

Saima Bibi was serving tea to guests at her quarters in Punjab Province, Pakistan when her Muslim employer dragged her outside and pushed her towards an electric chaff cutter, tearing off her ear and cutting most of her scalp, her husband said.

ABC's The View was pulsing with anti-Catholic bigotry during Thursday's show, as pretend-moderate co-host Sara Haines lashed out and smeared Chiefs kicker Harrison Butker and his Catholic faith as “extremists” and “cult-like.” His crime? Giving a commencement address at Catholic, Benedictine College where he talked about – among other things – how some women find […]The post The View Host Sara Haines: Harrison Butker’s Pro-Life Christian Views are Like a “Cult” appeared first on LifeNews.com.

Around 100 people professed faith in Jesus at worship services held in wildfire-ravaged Hawaii last week, the culmination of Harvest Christian Fellowship's "Hope for Lahaina"? outreach efforts to share the hope of Christ with a community devastated by the deadliest wildfire in the United States in over a century.?

Events that occurred this week in Christian history include the Prayer Pilgrimage for Freedom, the death of Pope Sylvester II, and the commissioning of missionary Althea Brown.

Following a rights group report that 1,336 people were killed in Plateau state, Nigeria between December and February, residents reported 18 Christians killed since mid-April.

A Christian organization has accused a Tennessee hotel of unlawfully canceling its pro-Israel conference because the venue received threats over the event. The local police department says the cancelation was purely a "corporate" decision.

The highlife musician challenged the materialism and extortion he encountered too often in the church. Kofi Owusu Dua-Anto, a Ghanaian gospel musician who challenged church leaders with his catchy songs, died last month age 45. Known professionally as KODA, the artist passed away suddenly on April 21 after a yet-undisclosed short illness.KODA won awards for his vocal and musical finesse and production skills, but he used the platform his music offered him to speak out against the materialism and self-promotion he believed had overtaken his country’s church leaders.“What is being preached from the pulpit? If it’s just the aesthetics of Christianity … the flashy things of how the man of God has visited 20 churches in the UK or the US and how he stood in T. D. Jakes’s church … if that’s the vision … then that’s what [Christians will] chase,” he said in 2021.In 2013, KODA put these concerns to music when he released “Nsem Pii” (“Many Issues”).“Fifteen ways to be successful, 13 ways to make much money, but the one way to make to heaven, preacher man, you don’t preach about it,” he sang in both Twi, a Ghanian local language, and English. “Listen, last Sunday I heard you preach; I must confess, I was confused, was that church of GIMPA?” (GIMPA or Ghana Institute of Management and Public Administration, is a prestigious public university in Ghana.)The track surprised many in the local Christian community, one that traditionally practiced unquestioned reverence toward pastors and church leaders, and the gospel music industry, which generally only sang about God and commented little on culture.KODA credited the Bible as his inspiration for his lyrics.“I was reading the Acts of the Apostles from [chapters] 1 to ...Continue reading...

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For all his greatness, we should most seek to imitate the late pastor's humility and indifference to fame.In spring of last year, many of us saw a photo of the late Timothy Keller sitting on a park bench. The photo was used on the cover of Collin Hansen’s biography of Keller, and it circulated around the internet in May when he passed away—on social media, blogs, and even Keller’s personal website.What most of us didn’t see, however, was the banana peel lying on the bench only a couple feet from Keller. The peel has been cropped from most versions of the photo, and understandably so. Who wants to see an ugly brown bit of organic waste in an author’s photograph?I confess that if I were a world-famous pastor and best-selling author having my picture taken by a professional photographer, I would most certainly have moved the banana peel before someone took my picture. Who wouldn’t? But Keller didn’t seem to care.I believe this points to a deeper character trait of Keller’s, which many observed during his lifetime of ministry: an indifference to fame and to curating an image—something many of us struggle with in the social media era. This is also part of why, I believe, he finished his race so well.Finishing well in life and ministry has been historically difficult for believers, especially for those in positions of leadership. Think of Gideon or Solomon in the Old Testament, Demas in the New Testament, or, of course, the many church leaders today who have infamously failed to persevere.The esteem that leaders receive from the Christian community can allow for hidden flaws to grow like rust on the hull of a ship, unnoticed and unaddressed at first. But as these leaders reach greater influence, greater weight is placed on these flaws—which can reach ...Continue reading...

For seven seasons, the show has offered a clichéd (and nostalgic) vision of how atheists and believers relate to each other.My mom was the one who told me to watch The Big Bang Theory. It was a show about nerds—and I was a nerd. She thought I’d enjoy it. A friend had already mentioned that the main character, Sheldon Cooper, was “exactly like” me. After I watched the show, at Mom’s encouragement, I joked that I had mixed feelings about the comparison.The Big Bang Theory was extremely popular and not just with my mom; at its height, it averaged 20 million viewers a night. But it never really resonated with actual dweebs. Its audience was largely Gen X women—not people who were Sheldon but people who “knew a Sheldon,” not the geeks themselves but their mothers and friends.It’s fitting, then, that the even-more-popular Big Bang spinoff would be Young Sheldon, a prequel about the title character’s childhood in East Texas—and that Sheldon’s relationship with his mom, Mary, would be at the heart of the show. Young Sheldon sits at the top of the prime-time rankings; one recent week, the show (which streams on Netflix, Max, and Paramount+) topped all streamed content across US household televisions.As Young Sheldon comes to an end (its series finale airs May 16; a spinoff starring two breakout characters—Georgie and Mandy—has already been announced), so too does the onscreen dynamic between Sheldon and Mary. So too does a nostalgic vision for how the “science vs. religion” debate plays out in our families.Mary is Sheldon’s opposite in nearly every way. He’s a logical atheist physicist with no people skills; Mary is a warm, folksy conservative Christian. In many ways, she serves as an audience surrogate. (For what it’s worth, Mary was my ...Continue reading...

The wager only scratches the surface of his relevance to a post-Christian era.It is a common lament that we live in a post-Christian era. This fact raises challenges to our witness to the world. Most of our audience thinks that, in G. K. Chesterton’s words, Christianity has been tried and found wanting (rather than found wanting and left untried). It is not considered a live option. How do we bear witness well in this cultural context? We might do well to reconsider one of the most enigmatic thinkers in Christian history, Blaise Pascal.Pascal suffers from a public relations problem. As the source of Pascal’s wager, he is often considered a gambling man. He urges the non-believer to bet that God exists. What does one have to lose? In Beyond the Wager: The Christian Brilliance of Blaise Pascal, philosopher Douglas Groothuis shows that there is more to Pascal’s life and thought than his most famous argument. Groothuis demonstrates that we have much to learn from this brilliant thinker. Pascal, he argues, is a crucial thinker for our time.Essential writingsPascal came on the scene in the 17th century, during the early years of the Scientific Revolution. Several of his works contributed to this movement, including treatises on the geometry of conic sections, theories of probability, and conclusions to extensive experiments he had done to test the possibility of a vacuum. He invented the first functional calculator, which he had built to help his father with his work of assessing taxes.His best-known works, however, focus on Christianity. In the Provincial Letters, Pascal defends the Jansenist movement, which was condemned by the Catholic church, against the Jesuits. The Jansenists emphasized that the depth of human sinfulness required a work of God for our salvation. The Christian life ...Continue reading...

The Sonesta Nashville Hotel could be facing a federal lawsuit after they abruptly canceled reservations for an upcoming Christian conference. […]

The Sonesta Nashville Airport Hotel cancelled a pro-Israel event sponsored by a Christian ministry due to security threats. We will […]

A new book seems oddly outraged that CRT skeptics take its arguments seriously.Last year I joined a group of Christian leaders, Black and white, on a tour of the National Museum of African American History and Culture located in Washington, DC.Even though I’ve read quite a bit about slavery and Jim Crow, I was still physically and emotionally disturbed by the visual depictions of the systemic and violent ways in which people of color were treated for centuries of American history. There is no sugarcoating this history. It was (and is) an offense against God, with ripple effects that continue to shape our national life.In the past decade, conversations on racism have become more heated, reaching a fever pitch in 2020 with the killing of George Floyd at the hands of a Minneapolis police officer.One outcome of the resulting ferment of protest and denunciation was renewed attention to critical race theory (popularly known as CRT), a controversial legal theory once confined to the academic world and now increasingly mainstreamed and popularized in public life, including many of our leading institutions.Books like White Fragility by Robin DiAngelo or How to Be an Antiracist by Ibram X. Kendi rose to the top of bestseller lists in 2020 and after. Corporations, government entities, and even churches began implementing steps drawn from these and other popular works. Evangelical publishers churned out books in this spirit as well.Some Christian leaders have defended the use of CRT as a helpful analytical tool. Others have criticized it as a totalizing worldview opposed to biblical Christianity. This debate has divided many Christians, exhausted many pastors, split many organizations, and convulsed our politics.Seeking to bring sanity and clarity to this ongoing conversation is ...Continue reading...

Māori Christians in New Zealand bristle at newly translated portions of the Bible that use the names of local deities.Last year, Bible Society New Zealand (BSNZ) released a 109-page booklet with 10 Bible passages published in a contemporary Māori translation for the first time. The version used the names of atua Māori, or Māori gods and deities, in place of words like heaven, earth, land, and sea. Genesis 1:1, for example, says that in the beginning, God made Rangi-nui (Sky Father) and Papatūānuku (Earth Mother) instead of rangi and whenua respectively.The changes, meant to appeal to younger Māori, stirred debate. While some readers praised the changes (“The terms are more relatable,” wrote one respondent in a BSNZ survey), many, including Māori theologians and church leaders, decried the use of atua Māori in the Scriptures as “twisted” and “blasphemous.”The aim of publishing He Tīmatanga (A Beginning) was not to present a final translation but to offer a draft for feedback, said Clare Knowles, translation coordinator at BSNZ. Publishing these passages was part of an effort that began in 2008 to “retranslate the entire Bible into Māori [in] today’s language.”While Māori speakers in New Zealand have a Bible translation in their language, it was last revised in 1952. The most recent edition in 2012 mainly focused on reformatting the text with updated paragraphs, spelling, and punctuation, but the content has largely remained the same since missionaries first translated the Bible into Māori in the 19th century.“Imagine if the only English translation we had was the King James Version. … This is a bit like the situation with Te Paipera Tapu, the Māori Bible,” Knowles wrote in an article promoting He Tīmatanga.In New Zealand, about 8 percent of the population speak Māori, ...Continue reading...

Deconstruction is about tearing down, opposing, and moving away from? rather than? towards? anything or, for that matter, Anyone. At stake is whether we live in a world where it is possible to truly know truth and its Author, or not.?

With recent shootings in public and in churches, the question of self-defense has been coming up lately. But first, let's be clear: What we are seeing today is not a gun problem; it's a moral problem called sin.?

Last month, comedian and Real Time? host Bill Maher made comments about abortion that? shocked? those on both sides of the issue.?

Asian Christians must navigate ethical dilemmas in everyday life. This recent book can help.There are rules to follow in every culture, particularly in Asia, where many children must bear the responsibility of maintaining harmony within the home and familial structure. To deviate from the norms or traditions of any Asian society requires a bold willingness to try to demonstrate to one’s fellow citizens what is and is not working in their culture. As a Christian living or ministering in an Asian context, how can one manage these complex situations?The contributors to Asian Christian Ethics, an anthology published in 2022, grapple with the challenges Asian Christians face in their particular social contexts, often characterized by strictly defined societal ranking and hierarchy, religious violence against Christians, or suffering among marginalized groups. The theologians, pastors, and missiologists who authored this volume come from the Philippines, Malaysia, China/Hong Kong, Singapore, Sri Lanka, and Korea, plus one perspective from Palestine. The writers, many of whom studied in the West and are familiar with Western ways of thinking, provide valuable insight into Asian mindsets.Each chapter begins by examining what Scripture teaches on a particular social issue. Then the writers draw on their expertise to address the ethical challenges surrounding that issue within a specific cultural context.Marriage and divorceIn “Water Is Thicker Than Blood,” Bernard Wong offers insights on the changing views of traditional marriage. He notes that divorce has become more prevalent in Asian society (though not yet as normalized as in Western cultures) and that young adults are waiting longer to get married, with over 90 percent of 20-to-24-year-olds still single in Hong Kong, Japan, South Korea, Taiwan, and ...Continue reading...

Federal prosecutors are trying to prove that Bill Hwang committed massive market manipulation through his investment firm Archegos. His defense says he was trading like anyone else on Wall Street.Bill Hwang brought a book by Dietrich Bonhoeffer to court to read during jury selection.And during opening arguments on Monday, his Christian connections from New York packed out a courtroom to support him.He had given his investment firm a Christian name, held Wall Street Bible readings, and distributed millions to evangelical charities.But federal prosecutors at Hwang’s highly anticipated criminal trial are accusing the billionaire of being a mob boss mastermind rather than a humble evangelical investor following his convictions.Hwang has been charged with tens of billions of dollars’ worth of securities fraud. In a packed courtroom in lower Manhattan on Monday, the prosecution claimed his investment firm Archegos Capital Management was an “organized criminal enterprise,” like a mob operation. Hwang faces decades in prison.The blockbuster trial is expected to last eight weeks and will include witnesses from the Christian world in New York. Andy Mills, the former president of The King’s College, who also served as CEO of Archegos and as chairman of Hwang’s foundation, will testify for the defense.Hwang and his wife, Becky Hwang, are the sole backers of the $528 million Grace and Mercy Foundation, which supports ministries in New York and around the world.Many of Hwang’s former employees at Archegos are Christians—like Jensen Ko, who, after the collapse of Archegos, started a new investment fund called AriseN. And Archegos was named for a Greek word used to describe Christ as the “author” of our salvation (Heb. 2:10) and the “prince” of life (Acts 3:15).Archegos fell apart in March 2021. It bought up massive positions in a few companies using borrowed ...Continue reading...

In the country's most secular state, tiny congregations have made a big impact by their disaster response.For weeks, Tárik Rodriguez had been working on bringing a guest preacher and worship leader from across the country to help his church celebrate its third anniversary. In 2021, Rodriguez and a small team launched Viela da Graça Igreja in Novo Hamburgo, a small city in Brazil’s most southern province, Rio Grande do Sul.Then, it started raining.The floods have done more than interrupt the small Reformed congregation’s celebratory plans. They’ve devastated the community. The storms that began at the end of April struck Rio Grande do Sul’s most densely populated areas and have killed at least 116 people. Around 130 people are still missing. The high water has closed roads and even the airport, which has grounded flights until May 30. As of Friday, May 10, nearly 400,000 people have been displaced from their homes and 70,772 are in public shelters.Some of those have found their way to Viela da Graça, which is located on higher ground and has been largely protected from a water breach. Since May 4, Rodriguez and members of the 75-person congregation have been hosting around 50 people in a two-bathroom, 3,500-square-foot building.“As Christians, we needed to open our doors,” Rodriguez says. “And that’s what we did.”Beyond the bathroom constraints, the situation has been less than ideal. There are frequent power cuts (1.2 million people have been affected by outages) and the building has lost access to both running and potable water because the sanitation company cannot treat the dirty floodwaters. A nearby residential condominium, which gets its water from a well, has provided drinking water and showers.Continue reading...

One of the founding leaders of Victory megachurch, he never stopped running to share the gospel.Ferdinand “Ferdie” Cabiling, a bishop at one of the Philippines’ largest megachurches who ran across the Philippines to raise money for disadvantaged students, died April 1, the day after Easter. He was 58 years old.Dubbed “the Running Pastor,” the moniker describes not only Cabiling’s epic race but how he lived his life and served as an evangelist. For 38 years, he was a vocational minister of Victory Christian Fellowship of the Philippines, which has nearly 150 locations in the country. The branch he led, Victory Metro Manila, averaged more than 75,000 people each Sunday. [Note: The author is a member of Victory Church and was a part of the late pastor's small group in 2014.]In the past two years, his focus was on teaching evangelism to Victory leaders. Every time he received a teaching invitation, his answer was always yes, said his assistant, Faye Bonifacio.“He was a maximizer,” Bonifacio said, noting that Cabiling developed a habit of taking short naps while parked at a gas station between long drives. “Because he liked to drive, he did a lot in a day.”Hours before his death, Cabiling had visited a church member at a hospital an hour away from his hometown of Cuyapo before parking his car at a gas station, likely for a break before heading to his next destination. It was there that an attendant found his lifeless body and rushed him to the hospital he had just visited. Cabiling had died of a heart attack.“He was a serious man of passion, action, and conviction,” wrote Steve Murrell, the founding pastor of Victory, the flagship church for the charismatic-leaning Every Nation Churches and Ministries, which has churches and campus ministries in ...Continue reading...

Long-shot campaign needs 15,000 signatures for the chance to get on the ballot.Eye-catching election placards are popping up across the European Union. They appear overnight in public squares and in front of train stations, along the Autobahn and the Champs-Élysées and many lesser-known rues, strassen, and calles.With bright colors and bold slogans, each promises to make a difference in the European Parliament, if only passersby will vote for their party in the upcoming election.“Make Europe strong,” says one.“Make it happen,” urges another.And there’s a new slogan for a new party in Spain: “United in values, guided by faith.”The sign asks people to vote for Fe, Infancia, Educación, y Libertad (Faith, Childhood, Education, and Liberty) or FIEL, a new, explicitly evangelical Christian party. The party’s candidate for the European Parliament may not actually appear on ballots in June, though. Before Juan José Cortés can stand for election, FIEL needs 15,000 signatures by May 12.“We are at a crucial moment,” party president Salvador Martí wrote in a recent campaign letter. “Your signature is essential so that we can continue in the battle, and so that together we can work for a better future for all.”Martí acknowledges this is an uphill battle. Many experts say it’s basically impossible to build a new party from scratch out of a tiny religious minority. Evangelicals make up about 2 percent of the Spanish population. There are fewer than 5,000 evangelical congregations in the whole country, even with the recent increase in evangelical immigrants.“We do not want to settle for the obstacles that say that it is not possible to build a party built by citizens like you and me ...Continue reading...