The John Charles Ryle Bookshelf

Poetry about jesus and salvation, along with christian articles and music.

SWM is Baptist in doctrine and practice, fundamental in belief and position, independent in affiliation, and worldwide in mission. SWM is a non-profit ministry “Here to Serve” all who serve Christ in Deaf ministries.

A huge archive of traditional, folk & old music - song-books with lyrics & chords, tune-books, sheet-music, scores, old songs, midi backing tracks, tabs, music lessons & theory, learn to play guides for various instruments, chord diagrams, scales and othe

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

Ethan Hawke has made a movie as scandalous as one of the writer's short stories.Why not write something that “a lot, a lot, of people like?” Regina O’Connor asks her daughter, the writer Flannery O’Connor, in the middle of the new biopic Wildcat. The same question might be put to the film itself. It’s not a movie that a lot of people will like. But unlike the author’s mother, I mean that as a high compliment. Director and screenwriter Ethan Hawke has made a film worthy of Flannery O’Connor’s genius.An epigraph from O’Connor’s essay “The Nature and Aim of Fiction” sums up what Wildcat sets out to do: “I’m always irritated by people who imply writing fiction is an escape from reality. It is a plunge into reality.” Fittingly, rather than depict the writer’s life from birth to death, Wildcat uses her fiction to discover what’s real, to “get down under things” to the problem of suffering, the limitations of human experience, the desire for goodness, the habits of evil, and, always present, the longing for God.The result is a movie as scandalous as one of O’Connor’s short stories—“shocking to the system,” to borrow her words. Her devotees will applaud it; most of the audience will be left wondering what just clobbered them.After that opening epigraph, Wildcat rolls a fake trailer for a 1950s-style horror flick inspired by O’Connor’s story “The Comforts of Home.” (A mother brings home a wayward, orphaned teen who tries to seduce her grown son. The son attempts to kill the teen, but shoots his own mother instead.) The trailer, starring Laura Linney and Maya Hawke—who also play the roles of Regina and Flannery— sets up expectations ...Continue reading...

The surprising argument that Saul of Tarsus was born into bondage.Of the many letters the apostle Paul wrote, few survived. We have a good deal of his communication to churches as a whole—letters to groups of believers in particular cities. This makes sense. Such letters were read publicly and often; they were copied and disseminated and celebrated as Scripture soon after the ink had dried.Paul sent a number of letters to individuals as well. To read his biblical writings is to sense that you are glimpsing only a fraction of his relational network and influence. Almost all of those letters have been lost.But there are exceptions.It was a tall order for personal letters to ascend to the level of canon. It helped to be bound up with a great figure, a leader of a great community. Timothy, for instance, was a towering second-generation church leader; he was also the bishop of Ephesus, a major city of the Roman Empire and a major Christian center. Titus was a pillar of the Gentile mission and served as the bishop of Crete. Their eponymous letters had huge communities to champion their inclusion in Scripture.A mystery for the ages, then, is why Paul’s letter to Philemon—the leader of a house church in the minor city of Colossae—survives at all. It’s the most personal letter we have from Paul. It runs only 25 verses.The letter reveals a story. In it, a man named Onesimus has fled his master Philemon. Onesimus was most likely a household slave, a bondservant high in the pecking order.To call him a runaway slave is true, though it is misleading for modern readers, who might imagine Onesimus attempting to escape through something like the Underground Railroad.In fact, some scholars argue that Onesimus sought out Paul but planned to return to his master. Steven M. Baugh, ...Continue reading...

Beyoncé's right. Whether listening to Cowboy Carter or reading theology, diversity is a good thing.I wasn’t planning to listen to Cowboy Carter, the eighth studio album from American singer and songwriter Beyoncé. I’ve always had a love for her music—but country has never been my thing.Plans changed when I started to read what people were writing about the record, from comments on social media to reviews in major publications. Their reactions were bitter, even cruel. “Beyoncé’s ‘Cowboy Carter’ isn’t a country album. It’s worse,” proclaimed one review in The Washington Post. “Beyoncé has chosen to do Dolly Parton karaoke,” writes the reviewer. “She sounds like she’s doing Wild West bedroom cosplay in outer space.”“The lefties in the entertainment industry just won’t leave any area alone, right?” asked an interviewer on a One America News program. “They’ve got to make their mark, just like a dog in a dog walk park,” responded the interviewee.It’s not that Cowboy Carter is exempt from criticism. Its genre-blending experimentation won’t be to everyone’s taste. Some listeners may have reservations about Beyoncé’s departure from her earlier pop and R & B records. That’s fine. Music, like all art forms, is subjective. Thoughtful critique can serve as a means for musicians to grow as artists, and to engage audiences in meaningful ways.But that’s different from implying that Beyoncé can’t and shouldn’t sing country music simply because of who she is: not a white man from a rural small town, but a Black woman raised in Houston. A “stay in your place” undercurrent cuts through how critics have spoken about her ...Continue reading...

By Parker Crutchfield, Western Michigan University Socrates, the ancient Greek philosopher, never wrote things down. He warned that writing undermines memory – that it is...Bill Of ‘Neurorights' Coming Soon? Mind-Reading Tech May Force Us To Rethink Freedom Of Thought

The American Solidarity Party is a small but growing alternative to the Trump-Biden race.Charlie Richert would really like to stop voting for his dad.But in the last couple presidential election cycles, the 30-year-old attorney in Indianapolis has been unable to square his conscience with picking either the Republican or Democratic party nominee, so he’s resorted to writing in a name.“There’s no way I can escape having my faith inform how I vote,” said Richert, a nondenominational Christian who grew up Republican. “Unfortunately, we’ve been kind of stuck in a doom loop of candidates at the presidential level that I’ve just not felt comfortable voting for.”This year, he’s not drawn to alternatives like Robert F. Kennedy Jr. or Cornel West. “Maybe I’ll write in Abe Lincoln this year. Sorry to my dad, but a new name to write in would be fun,” he said.He recalls seeking to convince his classmates in an eighth-grade mock election that they should support Mitt Romney, but his chagrin with the Republican Party’s presidential nominee tracked with the ascension of Donald Trump.In a year when both major party presidential candidates are viewed unfavorably by a quarter of Americans, many find themselves less excited about the two options at the top of the ticket. But, like Richert, that doesn’t mean they’re ready to go for third-party options.The third-party candidates running in 2024 span the ideological spectrum, from independents Kennedy and Princeton University professor Cornel West to Green Party candidate Jill Stein. Then there are the more obscure party or candidate options—the Prohibition Party, Andrew Yang’s Forward Party, Maryland politician Jason Palmer, and that man in Texas who changed his name to “Literally ...Continue reading...