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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Tri-State Preachers Fellowship (2 of 2) preached by Pastor Billy Goolesby, Rome Baptist Temple in Rome, GA - March meeting of the Tri-State Independent Baptist Preachers Fellowship ...
Tri-State Preachers Fellowship (1 of 2) preached by Pastor Tim McCulley, Philadelphia Baptist Church in Calhoun, GA - March meeting of the Tri-State Independent Baptist Preachers Fellowship ...
TSIBPF  20160119  09  Mattoon Rod  Arrows In Gods Quiver The 2016 Iron Sharpeneth Iron Revival - January Meeting of the Tri-State Independent Baptist Preachers Fellowship Dr. Rod Mattoon, pastor of Lincoln Land ...
TSIBPF  20160119  08  Dorsey John  Hell Fire The 2016 Iron Sharpeneth Iron Revival - January Meeting of the Tri-State Independent Baptist Preachers Fellowship Dr. Dorsey John, pastor of Skyline Baptist ...
TSIBPF  20160118  02  Gravley Ricky  Biblical Instruction For Political Corruption The 2016 Iron Sharpeneth Iron Revival - January Meeting of the Tri-State Independent Baptist Preachers Fellowship Dr. Ricky Gravley, pastor of Bible Baptist ...
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Image result for charles spurgeonYour weekly Dose of SpurgeonThe PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. The following excerpt is from According to Promise, pages 28-30, Pilgrim Publications. "If my reader would feel freer and more at home in society than in the church of God, let him know assuredly that he belongs to the world, and let him not deceive himself."Isaac and Ishmael lived together for a time. The self-religionist and the believer in the promise may be members of the same church for years, but they are not agreed, and cannot be happy together, for their principles are essentially opposed. As the believer grows in grace and enters upon his spiritual manhood, he will be more and more disagreeable to the legalist, and it will ultimately be seen that the two have no fellowship with one another. They must separate, and this is the word that will be fulfilled to the Ishmaelite: “Cast out this bond-woman and her son: for the son of this bond-woman shall not be heir with my son, even with Isaac.” Grievous as the parting may be, it will be according to the divine will, and according to the necessities of the case. Oil and water will not mingle, neither will the natural man's religion agree with that which is born of the promise, and sustained by the promise. Their parting will be only the outward result of a serious difference which always existed.Outwardly, and in this present life, the heir of the promise did not appear to have the best of it. Nor, indeed, should this be expected, since they who choose their heritage in the future have, in fact, agreed to accept trial in the present.Isaac experienced certain afflictions which Ishmael never knew: he was mocked, and he was at last laid on the altar; but nothing of the sort happened to Ishmael. You, who like Isaac are the children of the promise, must not envy those who are the heirs of this present life, though their lot seems easier than your own. Your temptation is to do so; even as the Psalmist did when he was grieved because of the prosperity of the wicked.There is in this fretting a measure of running back from our spiritual choice: have we not agreed to take our part in the future rather than in the present? Do we rue the bargain? Moreover, how absurd it is to envy those who are themselves so much to be pitied! To lose the promise is practically to lose everything; and the self-righteous have lost it. These worldly professors have no spiritual light or life, and they desire none. What a loss, to be in the dark and not to know it! They have enough religion to make them respectable among men, and comfortable in their own consciences; but this is a sorry gain if they are abominable in the sight of God. They feel no inward fightings and wrestlings; they find no contention of the old man against the new; and so they go through life with a jaunty air, knowing nothing till their end come. What wretchedness to be so besotted! Again, I say, do not envy them. Better far is the life of Isaac with its sacrifice, than that of Ishmael with its sovereignty and wild freedom; for all the worldling's greatness will soon be ended and leave nothing behind it but that which will make the eternal world to be the more miserable.
Temple Baptist Church - 8-8-20182 Peter 3:14-18Introduction:A. As we end the Second Epistle of Peter, we find an admonition by the great Apostle to stand fast in the doctrine of the Scriptures. This message will be straight and without apology as I believe it to be essential to the steadfastness of the saints in these last, perilous times.2 Timothy 3:1-10 This know also, that in the last days perilous times shall come. (2) For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, (3) Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, (4) Traitors, heady, highminded, lovers of pleasures more than lovers of God; (5) Having a form of godliness, but denying the power thereof: from such turn away. (6) For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, (7) Ever learning, and never able to come to the knowledge of the truth. (8) Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. (9) But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. (10) But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, (Moses, God's man, was sent to deliver the people of God from Egypt and these two men, Jammes and Jambres, withstood him. “So do these also resist the truth!)B. Peter wrote these two Epistles because of the difficulties that the “strangers scattered” were having.1. They wanted to know what their relationship was to the Nation of Israel now that they had been born into the Family of God.2. They also wanted to know their relationship to the Law.3. They had become infiltrated with false teachers.C. I believe that the Apostle Paul wrote the Book of Hebrews (verse 15), one of the Jewish Christian Epistles, but Peter also references his other epistles in verse 16 . He did not sign the epistle with his name because the saved Jews feared him because of the way he persecuted them before his Damascus Road conversion.2 Peter 3:15-16 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; (16) As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.1. Peter mentioned such a letter. 2 Peter 3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;2. Paul mention those in bonds of which he was one. Hebrews 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.3. Paul mentioned Timothy, his son in the faith, coming to them. Paul often used Timothy and Titus to carry letters to churches while he himself was incarcerated. Hebrews 13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.4 Paul signed the Book of Hebrews with his token signature. Hebrews 13:25 Grace be with you all. Amen.2 Thessalonians 3:17-18 The salutation of Paul with mine own hand, which is the token in every epistle: so I write. (18) The grace of our Lord Jesus Christ be with you all. Amen. The second epistle to the Thessalonians was written from Athens.D. We live in the last day phenomena of false teachers. Peter fought them; Paul fought them; we fight them! They are everywhere. They are on the television, radio, colleges, and churches. The “falling away” of 2 Thessalonians, chapter 2, has been in full swing for over 100 years now. I have no “axes to grind” tonight but must preach on these verses.2 Peter 2:1-3 But there were false prophets also among the people, even asthere shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. (2) And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (3) And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 1. These false teachers were not and are not outsiders. We do not listen to the heretics on TV or the radio. These false teachers were and are among us! This means that they have creditability and acceptance. 2. If a preacher got into this pulpit and said that there were mistakes in the King James Bible or said that this word could been translated differently or better, you would run him off. This is the way it is in most good churches. 3. But a college professor can undercut the purity of the bible and they are protected. If they did not have acceptance and protection, they would not be tolerated. When God's men preach against them, there is resistance.E. Before we dissect our text, let me bring this prophecy close to home for us all. I feel it necessary to use Peter's final admonition to “the strangers scattered,” which is prophetic of our day, to point the people back to God's Way and God's Word. Out text explains the problem and gives the solution.F. Since other churches, TV and Radio preachers have no effect upon how we believe and operate, I want to look at the one area of problem that all of us face. Now for a little history lesson to show how far the God's people have been led from the truth.1. Before the beginning of the 20th Century, the local churches were places where the Bible was the accepted as the final authority. It was all that the child of God needed for doctrinal correctness. God gave us the local church, not a college, university, or seminary.2 Timothy 3:16-17 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: (17) That the man of God may be perfect, throughly furnished unto all good works. (The bible is all that God's people need to perfect and thoroughly furnish God's men.)2 Timothy 4:1-4 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2) Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (3) For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; (4) And they shall turn away their ears from the truth, and shall be turned unto fables. (These are the days that we live in. People do not want a straight preaching, King James Bible Church. They are wanting a sermonette from a preacherette that will make them feel good about themselves, not bring conviction and repentance.)a) Paul called the church the “pillar and ground of the truth.” From the beginning, God gave the local church to the believers as a place of doctrinal grounding and fellowship. God gave the churches pastor-teachers to grind out the scriptures and feed it to the “flock of God.” 1 Timothy 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.Acts 20:26-31 Wherefore I take you to record this day, that I am pure from the blood of all men. (27) For I have not shunned to declare unto you all the counsel of God. (28) Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (29) For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. (30) Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (31) Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.2. Before the beginning of the 20th Century, God's people did not argue over which bible to use; there was no generation gap between young and old. In the early 20th Century, this new phenomenon began to grow. a) Young preachers sat at the feet of older, settled, doctrinally correct men of God until they were grounded in the scriptures and doctrine. b) Each new generation followed the “Old Paths” that their fathers followed.Acts 2:41-42 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. (42) And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.3. In the 20th Century, instead of relying on what God chose to spiritually educate believers, religious denominations began starting seminaries for the instruction of God's men in the doctrine of their choosing. Methodists, Presbyterian, Baptist, etc. began to send their young preachers off to “college” to learn the Word of God and become sound in doctrine. Local churches were no longer deemed sufficient to do what God established it for.Ephesians 4:11-14 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (12) For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: (13) Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: (14) That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;4. The independent Baptist Movement was no different as they certainly did not want to send their young preachers to a denominational college that was not of like precious faith, so they started their own colleges. They began to rob the local church of its young, God called men! These colleges soon became infested with liberalism and the product was young men filling pulpits who were not doctrinally sound. They in turn begat followers of like heretical beliefs. 5. In the beginning, independent Baptist Churches started their schools of higher learning under the authority of the local church, but parachurch (outside of or against - the concept of the parachurch ministry was unknown to the first century church and is therefore not mentioned in Scripture)seminaries began to arise.6.The first bible schools were seminaries that were meant to aid in the training of Christian workers and preachers, but the people began to feel the need to educate their children in Christian schools instead of secular ones. Therefore, the seminaries adapted and began to offer Liberal Arts degrees along with bible educations. 7. The Liberal Arts degrees were and are good, but their bible education is often contrary to the teachings of the local churches. Schools and colleges became places of pride and, to some degree, allegiance to the graduates. The Latin phrase “Alma Mater” means “Nourishing or Bountiful Mother.” 8. There became a gap between the pulpit of the local church and the professor in the classroom. I look back over my college years and see that I learned little or no doctrine in the classroom. I learned my doctrine by sitting under my pastors and studying the Bible. In college, I did learn things that were more “Baptist” than “Bible.” The same in my post-graduate work.9. We are independent, autonomous local churches. What other churches preach, where they stand, has no affect upon us. If they stand, praise the Lord. If they go liberal, that is their business and does not affect our church. Bible colleges, seminaries, etc. can and do affect local churches because their people attend them.10. I owe no allegiance to any school. I owe my allegiance to my local church and pastor! I want you to fully understand what I am about to say. I am a BIBLICIST before I am a Baptist. That does not mean that I am not glad to be a Baptist; it means that where the Baptist and the Bible do not agree, I stand unerringly with the inerrant, infallible Word of God!G. Now, with all of that said, let us look at our text.1. The end time existence of unlearned and unstable men. These are people who place humanistic thinking about the authoritative Word of God. These are the people who wrestle with the Word of God. These are dangerous men and God called them wicked in verse 17. a. Peter and followers were unlearned and ignorant. Ignorant means to not have been taught. Not to have knowledge pertaining to a subject; uneducated, untrained, uninformed.”Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.b. These men are unlearned and unstable. This means that they are not ignorant of what the bible teaches, but they do not accept the truth of its teachings and are unstable or changing. They are never satisfied with one version of the bible but go from the King James to the NASV to the ESV to the NKJV, etc. 2 Timothy 3:7 Ever learning, and never able to come to the knowledge of the truth.c. They have read the same bible that you and I have read but come to a different conclusion. Whereas we take God at His Word, they do not think that the bible is completely correct. This is the exact opposite of what the bible teaches.1 Corinthians 1:26-31 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: (27) But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; (28) And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: (29) That no flesh should glory in his presence. (30) But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (31) That, according as it is written, He that glorieth, let him glory in the Lord.d. Now, before anyone labels me a heretic, let me say that not all men of education and wisdom are lost or heretical! God has and can use educated people, but their education must not destroy their faith in the Bible! The Apostle Paul was among the best educated men of his time.Acts 26:24-25 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. (25) But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.c. These men are unlearned in that they do not believe the bible. The bible claims to be the perfect, inspired, preserved, inerrant, infallible, living word of God. I believe it to be so, but these men deny what the bible claims. Who is right, these men or the bible.d. These men are unstable because their version of the bible is in a state of constant change. Their bible is constantly being traded for a newer updated version. Bible believers remain with the bible and do not change.2. The end time existence of men who wrest with the Bible. The word “wrest” means to twist or to fight against. Peter mentions things hard to be understood. The simplest way to understand the bible is believe what it says is right and always interpret hard scripture (will never understand everything in the bible) with easy, plain verses. Wrestlers make the bible conform to their theology instead making their theology conform to the bible.2 Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.a. The Word of God is just that: THE WORD OF GOD!1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.b. God's people believe the Bible, not wrestle with it. “So then faith cometh by hearing and hearing by the Word of God.”Romans 10:17 So then faith cometh by hearing, and hearing by the word of God.2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.c. God intended for His people to be grounded in truth. God never intended for His people to be ignorant of what He said. His will is for people to get saved and sit under pastors who will teach them.Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (To teach them all things, you must have all things.)Matthew 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (To live by every word, you must have every word. Was our Lord so wrong as to make this statement knowing that the Word of God would one day become erroneous.)3. The end time existence of being led away. Peter mentions the possibility of being led away with the error of the wicked. Thus, falling from their steadfastness.a. We live in days of instability. Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; (I have never seen so many people who are regular in church that are doctrinally ignorant! It matters not where they go to church and believe that every denomination is alright. I do not want to preach a doctrinal series right now, but doctrine is important.)Romans 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.1 Timothy 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.b. We live in days of falling away. 2 Thessalonians 2:2-3 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. (3) Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (People who once stood with us no longer believe what we believe. We believe the Bible.)1 Timothy 4:1-2 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; (2) Speaking lies in hypocrisy; having their conscience seared with a hot iron;c. We live in days of wrestling with the scriptures. Romans 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (To wrestle is to fight with or to fight against. Why can people not just believe what the Bible says and quit trying to make it say what they want it to say. The Bible is right, and man is wrong.)
Temple Baptist Church - 7-15-2018Acts 2:41-47Introduction: A. Most local churches and denominations have become confused as to their purpose for existence. 1. A preacher from the 1800's was quoted: “A time will come when instead of shepherds feeding the sheep, the church will have clowns entertaining the goats.”2. To show the ignorance of church going people, they commonly say that it does not matter where you go to church if you go somewhere.B. The modern-day churches are doing this very thing.a. They have become social clubs. Where the elite of society join to be seen and promote their careers. Notice how few doctors, teachers, lawyers, business men, and politicians join true New Testament churches.b. They have become entertainment centers. Their programs and music reflect the mood and priorities of the world.c. They have become safe havens for the sinful. Sinners, both lost and saved, are not being confronted with their sin and, therefore, continue in them.d. They have become banks where the tithes and offerings of the saints now rest in bank (or personal) accounts. God never intended for money to remain in the bank while a world is dying without Christ and missionaries are struggling to get to the field.e. The have become more worldly and less godly. There was a time when the church was a place for the rich to show off their elegance in clothing fashions but now it is the reverse. Today, the church has become a place where people wear their casual clothing along with sandals and flip-flops.C. I find no Martyr's Roll containing the names of church entertainers. Men of God were put to death for not bowing or bending to the whims of society. They were not politically correct! They died for the Word of God!2 Timothy 3:10-13 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, (11) Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. (12) Yea, and all that will live godly in Christ Jesus shall suffer persecution. (13) But evil men and seducers shall wax worse and worse, deceiving, and being deceived.D. What is the purpose of the local church? This morning, we read the First Mention of the local church in operation. The Lord had previously mentioned church discipline the Book of Matthew but it is in Acts, chapter 2, that we find the assembly and its work.1. Evangelization – Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. (Peter had preached Christ publicly in this chapter and thousands turned to Christ.)Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both inJerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. (In our Lord's command of evangelization, He mentioned both home and foreign missions.)Matthew 28:18-20 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Go ye, teach, baptize. We must go, they must hear and believe, then they are baptized.)2. Education – Acts 2:42 And they continued stedfastly in the apostles' doctrine.Matthew 28:18-20 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (The importance of sound doctrine is found in “all things.”)1 Timothy 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 3. Exhortation – Acts 2:42, 46 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers … and breaking bread from house to house, did eat their meat with gladness and singleness of heart. Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. (The exhortation of God's people.)2 Timothy 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (The exhortation of God's Word.)Hebrews 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.4. Unification – Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart.Ephesians 4:13-14 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: (14) That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;(The Scriptural education that only the Bible brings.)5. Supplication - Acts 2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. Isaiah 56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. Matthew 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.Acts 1:14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.6. Adoration – Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. (Giving praise to He, who alone is worthy: our Lord Jesus Christ.)Psalms 103:1 Bless the LORD, O my soul: and all that is within me, bless his holy name.
Temple Baptist Church - 7-4-20182 Peter 3:14-18Introduction:A. There is a lot to deal with in these verses as Peter ends this second epistle to the Jews of the Dispersion. I will take my time with them because of their importance in these last days. 2 Peter speaks of the problems that were contemporary with the times in which it was written but also prophetic of the times preceding the coming of the Lord.B. In verse 14, Peter admonishes them to be diligent considering His coming. Most people never give the second coming of our Lord a thought. Allow me to give you proof of this last statement. Do not raise your hands but how many of you woke up this morning thinking that our Lord may come today?C. Our watchfulness or lack thereof will not change the time of our Lord's coming. He is coming again just like He said, and He is coming on time. Our watchfulness is to be diligent for several reasons.1. Diligent because of the importance of our personal, spiritual wellbeing. Self-Conscious. 1 John 3:2-3 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (3) And every man that hath this hope in him purifieth himself, even as he is pure.2. Diligent because of the importance of the eternal souls of those around us. Soul Conscious. John 4:34-35 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (35) Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.3. Diligent because of our reward of lack of reward at His appearing. God Conscious. Revelation 3:11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.2 John 8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.D. Peter uses the phrase “found of him” in the verse, not “found in him.” The use of the preposition is important because it causes a significant difference in the meaning of the verse. 1. Positional Sanctification. We who are saved are “in Christ Jesus.” An unchanging position that is established through the New Birth. Positional Sanctification is an act of God that places us in Him through salvation. 2. Practical Sanctification. Practical Sanctification is a continuing act of the child of God in both spiritual growth and practice. “Found of him” is something that we are both capable of and responsible to do. Capable in the sense that God does not ask us to do something that we are incapable of doing. E. Though we are in Christ Jesus, we—to some degree—fail in Practical Sanctification. God wants us to maintain a solid, Christian life!1. Be found of Him in Peace. I will quote one of Barbara's life verses because of its importance in the realm of our peace. I want to look at a verse that we quote often and the verse that follows it. We quote and yet we fear?Philippians 4:6-7 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.Isaiah 26:3-4 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. (4) Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: (The secret of our peace is meditating upon the Lord and continually trusting in His sovereign control of our lives.)Proverbs 21:31 The horse is prepared against the day of battle: but safety is of the LORD.Proverbs 3:5-6 Trust in the LORD with all thine heart; and lean not unto thine own understanding. (6) In all thy ways acknowledge him, and he shall direct thy paths.2. Be found of Him Without Spot. A “spot” is something that can be seen or observed. We understand that we are not nor, will we be perfect in this life, but our lives should be ones of self-observation, confession, and repentance. Striving to live in such a way as to show others Christ in us.John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.1 John 1:5-10 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. (6) If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: (7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (10) If we say that we have not sinned, we make him a liar, and his word is not in us.3. Be found of Him Blameless. Do what we can! We may not think that we can do much or make much of a difference, but God only expects us to do what we can.Mark 14:8 She hath done what she could: she is come aforehand to anoint my body to the burying. (This sinful man to whom the Lord had forgiven much, was the only person to anoint the Lord's body for burial! She could not do much, but she “hath done what she could.”)Watchfulness with expectancy has a purifying quality about it. The busyness of these last days has occupied our hearts and minds, giving little time for thought on spiritual things.
Temple Baptist Church - 6-17-20181 Kings 21:1-16Introduction:A. We have just read an old familiar story about a man of integrity. A man who thought that his heritage was of far greater worth than money. Naboth died for his decision to not “sell the farm.”B. First, I want to give a little typology found in this story.1. Ahab, a wicked king, is a type of Satan and the world.2. Naboth is a type of the people of God.3. The vineyard is a type of church.4. The “inheritance of my fathers” is the antiquity of his forefather's vineyard.5. Naboth's death is a type of the price paid for the inheritance of the vineyard.C. A wicked King desired to buy an old vineyard that was adjacent to the palace. 1. I wonder how many times Ahab looked out at this beautiful vineyard and desired it. Ahab was not a vine dresser! There came a day when Ahab decided to make Naboth an “offer that he could not refuse.” I do not think that Ahab offered him less than it was worth because money was no object to the king. He thought that Naboth would certainly sell to him because he was the king and the offer seemed fair. Naboth refused! He refused because it was his inheritance of his family's heritage. 2. Naboth's refusal was a “slap in the face” Ahab. Ahab was sad in spirit because of Naboth's refusal. Jezebel devised a plan to end Naboth's life and take the vineyard.D. I want to give an analogy of our day that represents this story well.1. Harrison Bridge Road intersects with Fairview Road in Simpsonville. Fairview Road has been one of the fastest growing in the upstate as businesses have jumped up everywhere. There are quite a few new housing developments along the road: homes, condominiums, and apartment complexes. High dollar property!2. In close proximity to the intersection that I referred to, there was a huge farm. Beautiful rolling hills, a pond, a home, completely fenced in with plenty of cattle. For a number of years, I watched that farm with interest because of the rising price of acreage and the dwindling amount of open property for builders to buy and sell.3. I was thrilled every time that I took the back way home and passed that old farm! I knew that numerous offers had probably been made and the price, no doubt, in the millions. I knew that some older people probably lived there, and it was the homeplace that children were raised in and not grown children and grandchildren still visited.4. Every time I saw it, I thought, hold out!! I made mention of it to Barbara more than once and I did not want the owners to “sell the farm.” It was a constant reminder of a time now gone and a family home place that could be visited.5. Now, the farm is gone, and condos, apartments, and housing are on the land. Home gone, pond gone, cattle gone, fences gone, and family gone. Someone “sold the farm.”E. Just bear with me for a few minutes. 1. I was raised at 710 Railroad Street in Earlington, KY. I little coal mining town nestled in the “heart of the coal fields.” Our home was rundown when Dad bought it. I remember Dad sitting on the floor joists working as he leveled the floors (as much as could be leveled) and put down beautiful hardwood floors. 2. In size, it was a modest home with just four rooms and a bath. Dad took a walk-through closet and made a small bedroom. It was home to Mom and Dad along with three boys and one special little girl. The year that Barbara and I married, Dad sold the house and bought one in Morton's Gap, KY but—to me—it was never home. I never lived there. 3. I still go by the old house on Railroad Street that needs to be bulldozed, stop and try to look in the windows. The memories of my childhood flood back but it is now just an old empty shell of a house that has become an eyesore. To the world, it is just an old house that is no longer inhabitable because dad “sold the farm!” But, while it stands, it will always be home.4. Around 1990, mom sold our little farm. I now go back, and the old cabin is gone and all is in ruins. The memories flood back with a bitter-sweet feeling of the glory of its past and the ruins of its present. Mom “sold the farm!”F. Throughout the Bible, we find people who “sold the farm.”1. Adam and Eve sold out for the knowledge of good and evil.2. Esau sold out for a bowl of pottage.3. Achan sold out for a wedge of gold, a bag of silver, and a Babylonish garment.4. Samson sold out for a loose living woman.5. Judas sold out for 30 pieces of silver.6. Demas sold out for the love of this present world.G. Why can we not “sell the farm” at Temple Baptist Church. Satan wants to destroy it and the world would love to have it!1 Because of the Change. Verse 2. “that I may have it for a garden of herbs” a “Herb Garden” instead of a fruitful vineyard. I am not against herbs, but I believe that the change from a well dressed vineyard to a garden of herbs was a serious downgrade. If Temple Baptist Church ever decides to accept the price offered by the world (more people, more money), there will be a swift—radical change. a. The music will change. There will be a “praise leader” and “praise band” to disgrace our pulpit.b. The Old Paths of our fathers will give way to the New Paths of this modern age. c. Casualness will replace respectfulness and the sanctuary will become a place of multi-tasking. The hallowedness of the church grounds will be gone.d. The “must” of worship in spirit and truth will become the worship of “another” spirit with little or no truth.e. The “Gold Standard” of the King James Bible will give way to the corruption of the new versions that add to, take away, and diminish the Word of God.2. Because of the Cost. Verses 2, 6. “Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.” Money cannot buy what we have: the best church that I have ever been a member of. a. A unity that have not found in any other. The peace of God here that passeth all understanding. A fellowship so sweet that we consider each other family with a bond that cannot be broken. A love and fellowship that cannot be bought at any price. If we ever “sell the farm,” what we now enjoy and take for granted will change.1 John 1:3-7 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. (4) And these things write we unto you, that your joy may be full. (5) This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. (6) If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: (7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.b. A pulpit that will not be compromised. Men who ascend into this pulpit are clean men, King James Bible men, God's men! I thank God for a people who will allow God's man to preach the unsearchable, unchanging truth of an old King James Bible. If we ever “sell the farm,” the pulpit will be gone!c. Missionaries that know, love, and pray for us will be gone. We have supported many of these missionaries for over 30 years, many over 20 years. We know them, and they know us! Good missionaries will drop Temple Baptist Church if we ever “sell the farm.”d. If we “sell the farm,” the cost will be greater than we could ever imagine.3. Because of the Children. Verse 3. “The LORD forbid it me, that I should give the inheritance of my fathers unto thee.” a. As the vineyard once belonged to the fathers, now belonged to Naboth, it also belonged to Naboth's posterity! “Fathers” is plural and is to be understood that the vineyard had been in the family for many generations. b. Though they are young and have little or no say, Naboth would be selling “the children's farm!” The place of their childhood; the stability of their spiritual well-being; their roots. Though some move off, some stay and will raise their children here.c. Thus it is with the church if we “sell the farm.” When our children and grandchildren decide to visit, the church that they were brought up in will only be a memory. I wonder what the little farm family's children and grandchildren think when they drive by the old homeplace on Fairview Road? d. Our church is not the most beautiful or the most expensive, but it is ours! It is not only ours but also belongs to our children and grandchildren.Conclusion: The farm on Fairview Road is but a fading memory; our family home in Kentucky along with the little farm are but a fading memory. Let us keep our church for ourselves, our children, and for a light along the highway.
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