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What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

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What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

Ecclesiastes 12:1-8 “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, ...

Message by Pastor Stacey Shiflett Text: Philippians 2:5 April 24, 2024 - 7PM Calvary Baptist Church 7321 Manchester Road ...

Join us as Pastor Brian Poindexter preaches at the pulpit of Calvary Baptist Church in Union Grove, NC If you are a first time ...

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Let us not give up meeting together—even when we disagree.Recently, a woman at my church approached me with a question borne out of genuine curiosity. She asked, “You’re a female theologian. Why did you choose to come to our church when women aren’t allowed to preach here?”Since much of my work as a Bible scholar is public, it is no secret that I support women’s full participation in ministry, including in church leadership. So I wasn’t surprised that someone happened to notice my convictions did not match our church’s practice on this issue.It’s a good question, and one I’ve wrestled with regularly—since, at present, I don’t feel I’m able to serve our church in all the ways that God has called and equipped me. I so long for the body of Christ to embrace the gifts of all its members, not only here but around the world. But as CT’s April issue reminds us, the global church is far from united on what women can and can’t do in church.Still, I was glad my friend asked me about our family’s decision-making process, because it’s face-to-face conversations like this that prevent polarization. The role of women isn’t the only issue that divides us today. Approaches to racial reconciliation or diversity initiatives, our posture toward climate change, and politics—particularly when there’s another contentious presidential election in sight—are all areas that threaten to fracture our faith communities.According to The Great Dechurching, a recent book by Jim Davis, Michael Graham, and Ryan P. Burge, people are leaving the church in unprecedented numbers. Forty million Americans who used to attend church no longer do—that’s 16 percent ...Continue reading...

The government plans to close its porous border with Myanmar to boost security, separating ethnic groups that straddle the boundary.Ngamreichan Tuithung runs a Christian boarding school that sits right at the border of India’s Manipur state and Myanmar. Amazing Grace Mission School is based in Wanglee Market, a small Indian town, and serves around 150 students from Myanmar and 6 from India.Since Myanmar’s 2021 coup, the school has become a safe haven for parents wanting to send their children away from the violence of the war raging on in Myanmar. To Tuithung, it’s an opportunity to share with students and parents “about God’s love and how God is taking care of us.”For decades, some parents in Myanmar (also known as Burma) have been able to easily send their kids to school in India, thanks to a government policy that allows citizens of either country living within 10 miles of the border to freely enter the other country without a visa. Many tribal communities share ethnic ties, familial bonds, and a way of life transcending territorial boundaries. Tuithung, who is from the Naga ethnic group, grew up in India but has many relatives in Myanmar. Because of their close ties, he can speak Burmese and visits them often.However, all this will change as the Indian government proceeds with its decision to close the international border between India and Myanmar, which shares boundaries with four Indian states: Arunachal Pradesh, Nagaland, Manipur, and Mizoram. India’s home minister Amit Shah says the action is needed to “ensure the internal security” and “to maintain the demographic structure” of northeastern India as the war in Myanmar continues. Plans include constructing a fence and implementing a surveillance system.Tuithung believes that even with tightened borders, the government will provide ...Continue reading...

Do activists often invest their work with religious significance? All the more reason for Christians to be discerning co-laborers.I love nature documentaries, especially those narrated by David Attenborough. Whether watching with my children or on my own, I love seeing the majesty of the snowy Alps or kelp forests.But I’ve noticed that in recent years, nearly every somber vignette of a species struggling on the edge of survival ends with a call to action. Viewers are beckoned to take responsibility for causing a poor animal’s plight and to consider how they can fix things before the species is gone forever.I understand the impulse to believe that animals’ struggles should move humans to action. However, it is the ethics informing the narrator’s pleas that seem a bit muddled.By many documentarians’ admission, the species we marvel at on screen have emerged out of eons of struggles to survive and adapt to their surroundings. Sometimes, the narrators even remind us that this process has resulted in countless prior species disappearing into extinction.Whether you believe in a young or an old earth, in God’s hand or in meaningless physical forces guiding history, we can all agree that change, death, and selection favoring adaptability are features of life on earth. Witnessing it in real time makes for compelling television drama, but the moral indictment that you and I contribute to grave evil when one of these species goes extinct does not seem to square with the documentarians’ worldview.What compels us to see polar bears possibly going extinct in terms of moral right and wrong? If we take human action out of the equation, isn’t history littered with the bones of countless species that have gone extinct? Are not humans and their actions part of nature?A robust theology of creation careIf we listen closely, ...Continue reading...

The rage of the mob is a poor substitute for real community.This piece was adapted from Russell Moore’s newsletter. Subscribe here.As Columbia University and other elite campuses erupt into protests against the United States’ diplomatic and military support of Israel’s war against Hamas, US Sen. John Fetterman denounced the antisemitic speech of some of these protesters, remarking on the social platform X, “Add some tiki torches and it’s Charlottesville for these Jewish students.”Whatever one thinks of Fetterman’s analogy or of the Israel-Hamas war, we would do well to listen to the common ring of the Charlottesville chant, “You will not replace us! Jews will not replace us!” with the one recorded this week on the Columbia campus: “We have Zionists who have entered the camp!”An observer might have asked in Charlottesville, “What Jews are trying to replace you?” The white nationalists there would no doubt have told such a person that a shadowy cabal was seeking to import immigrants, to commit “white genocide.” Just so, another observer might ask at Columbia, “What Zionists have entered your camp?” Israeli military forces? No. The “Zionists” in question are Jewish students—one wearing a Star of David—attempting to walk on campus.At one level, the video of the students chanting seems almost farcical, like a parody out of an old episode of Portlandia. The leader yells out a sentence; the followers repeat it back—even to the point of repeating back, in unison, “Repeat after me.” Does that part really have to be repeated? Well, kind of; that’s part of what happens in a chant. The message is not reasoned discourse. The rote nature of the repetition ...Continue reading...

Today's category: KidsThru a child's eyes? ? ? ? ? ? It was late at night and Heidi, who was expecting her second child, was home alone with her 3 year old daughter, Katelyn. Heidi started to go into labor and called 911.? ? ? ? ? ? Due to a power outage at the time, only one paramedic was able to respond to the call.? ? ? ? ? ? The house was very, very dark, so the paramedic asked Katelyn to hold a flashlight high over her mommy so he could see while he helped deliver the baby.? ? ? ? ? ? Very diligently, Katelyn did as she was asked. Heidi pushed and pushed, and after a little while Connor was born. The paramedic lifted him by his feet, and spanked him on his bottom. Connor began to cry.? ? ? ? ? ? The paramedic then thanked Katelyn for her help, and asked the wide-eyed 3 year old Katelyn what she thought about what she had just witnessed.? ? ? ? ? ? Katelyn quickly responded, "He shouldn't have crawled in there in the first place. Spank him again."View hundreds more jokes online.Email this joke to a friend