What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Pastor Ed Rice

By Morey

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The relationship between Church and state and culture is and has always been contentious. The recent cultural debate about the term “Christian nationalism” is confusing because participants in the debate tend to use mutually exclusive definitions of the term. For some, it's idolatry and a confusion of Gospel mission. For others, it's faithfulness– and the only thing remaining to prevent our children's co-option into an increasingly immoral culture. There are many questions that must be answered, for example:

Years ago in a Breakpoint� commentary, Chuck Colson described the jury selection process in the trial of Jack Kevorkian, the doctor accused of helping at least 27 of his patients kill themselves. Kevorkian's lawyer attempted to bar anyone who said their Christian faith forbids suicide from serving on the jury, claiming that belief made them unfairly biased.Religion has been increasingly relegated to the private sphere. Christians are welcome to participate in public life only if they leave their faith at home … [but] [t]he logic of Kevorkian's defense attorney could be applied to any criminal trial. If potential jurors can be excluded for believing that assisted suicide is immoral, what will be the next step? Will the attorneys of accused murderers be permitted to exclude jurors whose religion teaches that life is sacred?� More than 25 years later, that dismal hypothetical seems less hypothetical.

Years ago in a Breakpoint� commentary, Chuck Colson described the jury selection process in the trial of Jack Kevorkian, the doctor accused of helping at least 27 of his patients kill themselves. Kevorkian's lawyer attempted to bar anyone who said their Christian faith forbids suicide from serving on the jury, claiming that belief made them unfairly biased.Religion has been increasingly relegated to the private sphere. Christians are welcome to participate in public life only if they leave their faith at home … [but] [t]he logic of Kevorkian's defense attorney could be applied to any criminal trial. If potential jurors can be excluded for believing that assisted suicide is immoral, what will be the next step? Will the attorneys of accused murderers be permitted to exclude jurors whose religion teaches that life is sacred?� More than 25 years later, that dismal hypothetical seems less hypothetical.

The relationship between Church and state and culture is and has always been contentious. The recent cultural debate about the term “Christian nationalism” is confusing because participants in the debate tend to use mutually exclusive definitions of the term. For some, it's idolatry and a confusion of Gospel mission. For others, it's faithfulness– and the only thing remaining to prevent our children's co-option into an increasingly immoral culture. There are many questions that must be answered, for example:

Yesterday we discussed the rise in America of “reconstructed political, religious, and social institutions” that have normalized and legalized unbiblical immorality across society while stigmatizing and even criminalizing dissent from biblical Christians. As this secularist vision continues to dominate culture, it becomes incumbent on believers to find the necessary means to follow Jesus despite mounting pressure to deny him.