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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Repudiating all five points of Calvinism while maintaining that salvation is of the Lord, this message was preached on Sunday ...

Lord's Supper - Pastor Garry Castner - 3/31/2024.

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by Phil Johnson do of course, wholeheartedly affirm the principles of Romans 13:1-7 ("be in subjection to the governing authorities") and 1 Peter 2:13-17 ("Submit yourselves for the Lord's sake to every human institution")—while recognizing also that those commands are limited by the principle of Acts 5:29 ("We must obey God rather than men").If you believe the threat to public health is real and deadly, you'll probably be inclined to submit to all the governor's orders. If you suspect politicians are milking the entire thing and exaggerating the threat for partisan purposes, you're more likely to conclude that the duty of Hebrews 10:25 outweighs any obligation to kowtow to the governor's latest whim.Circumstances surrounding the current quarantine, riots, and mass political demonstrations have greatly blurred the question of whether Acts 5:29 applies in this case. Good, Bible-believing Christians have landed on both sides of the question. If you believe the threat to public health is real and deadly, you'll probably be inclined to submit to all the governor's orders. If you suspect politicians are milking the entire thing and exaggerating the threat for partisan purposes, you're more likely to conclude that the duty of Hebrews 10:25 outweighs any obligation to kowtow to the governor's latest whim.During more than 16 weeks of quarantine (with the death toll just a sparse fraction of what experts originally predicted) the elders and staff of Grace Community Church observed every order related to the quarantine. But the rules change almost daily and are being applied unfairly. Statistically, people are far more likely to get the virus in a gym or a bar than in a worship service. (Of 3+ million cases in the US since March, only 650 have been traceable to churches.) Yet bars, gyms, gambling casinos, and even massage parlors have been given freedoms that are withheld from churches. In fact, as these and other businesses are finally being permitted to reopen, restrictions targeting churches are becoming even more onerous. The California Governor has gone so far as to tell churches they must cease all congregational singing.Governor Newsom: Unclear on the Concept.(It's supposed to be a mask, not a chin strap.)Our elders and security team cannot in good conscience become enforcers of rules that 1) we believe unfairly target the church, and 2) the government itself has declined to enforce. Owing to the arbitrary, capricious way these regulations are made and changed, combined with the fact that authorities did nothing (and are doing nothing) to enforce the masks-and-social-distancing rules on political demonstrators who gather regularly in downtown L. A. in crowds of thousands, it seems only right to leave the question of how far to go in observing social-distancing recommendations up to each individual. The degree to which we permit masks and social-distancing recommendations to impinge on our worship in the congregational context ought to be seen as a matter of conscience. "Each person must be fully convinced in his own mind" (Romans 14:5).In other words, the degree to which we permit masks and social-distancing recommendations to impinge on our worship in the congregational context ought to be seen as a matter of conscience. "Each person must be fully convinced in his own mind" (Romans 14:5). And don't be quick to condemn believers who hold a different opinion, no matter which side of the issue you have come down on.Grace Church's elders have made it possible for people with scrupulous consciences to obey every government-issued regulation to the letter. The church provides masks and hand cleanser at stations around campus, and there are ample outdoor seating spaces where people can hear the sermon, participate in the singing, and still practice careful social distancing if they are bound by conscience to do so.On the other hand, for those (like me) who are not fearful of exposure to the virus, or those who are deeply skeptical of the motives behind this level of government intrusion, they can likewise do what their conscience dictates and gather in the auditorium for worship as usual—with or without masks. If government officials choose to single those people out and enforce rules they aren't enforcing at political demonstrations, let them do so. I for one am willing to suffer the consequences if it comes to that.

by Phil Johnsonne of the questions prompted by the quarantine is about "virtual communion." After all, in lieu of regular worship services, we are listening online every Sunday while our pastor preaches from the pulpit of the church. So why not have a kind of virtual communion service, where we all take the elements simultaneously in the privacy of our homes?Five times in Paul's instructions regarding the Lord's Table, he uses the phrase "when you come together as a church" or its equivalent (1 Corinthians 11:17, 18, 20, 33, 34). In verse 34 he expressly contrasts "eat[ing] at home" with the act of eating the bread and drinking the cup as a church body "when you come together." Clearly, the communion ordinance is supposed to be shared by the gathered assembly of the church collectively, not taken by individuals in solitude. It is not a private sacrament.We might sometimes serve communion with a small group of 5-10 church members gathering at the bedside of someone who is homebound or permanently confined to a nursing home or long-term health-care facilities. But there's a significant difference in a case like that—because you have a subset of the church in genuine communion together, contrasted with isolated people in quarantine who serve themselves (which destroys the symbolism of the Supper).I agree that extraordinary times do sometimes call for extraordinary measures, and I understand the desire to be flexible in a time of emergency, so although I don't approve and wouldn't participate, I wouldn't necessarily inveigh publicly against a church that offered a "virtual communion service." There may be some well-meaning church leaders who sincerely believe some kind of makeshift online Eucharistic ceremony (sans any actual communion among the saints) is better than none at all. They are wrong about that. But if done anyway, such dramatic revision to the sacrament needs (at the very least) to be carefully and thoroughly explained, along with clear instructions telling participants that this is a temporary measure only, a one-time exception to the normal practice, and it should not change how the church normally observes the Lord's Table or regards its significance.In practice, however, "virtual communion" services do confuse people—or worse. Saddleback Church, for example, has embraced the idea of "virtual communion." In an email message to church members during Passion Week, Rick Warren wrote, "Last weekend, thousands of our members participated in this tradition at home in our first online Communion in the history of this church. Many people just used what they had: cheese crackers, pancake bits, and various juices. It's hilarious seeing on social media all the things our members used!"They have literally made a mockery of the Lord's Table—the very kind of thing the apostle was rebuking the Corinthians for in 1 Corinthians 11.So the best course of action—and what Grace Community Church's elders will be doing—is to wait to serve communion until the church can legitimately assemble. Better to forego the ordinance altogether during the quarantine rather than risk confusing people about the meaning of the Lord's Table and how it is normally to be administered.

by Phil Johnsonhis guy, angry that Grace Community Church yielded to the 9th Circuit Court's ruling banning church meetings in California this weekend, Tweets at me: "An unjust law need not be followed."I'm appalled at how many people who profess to believe Scripture echo that sentiment. Nero was emperor when Paul wrote Romans 13:1-7: "Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. . . ." First Peter 2:13 was written to people suffering unjustly. ("Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him...")Peter goes on to say: "Be subject . . . also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly" (vv. 18-19). Indeed, "to this [unjust suffering] you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps." (v. 21). When someone in authority over us treats us unjustly, the example we are to follow was set for us by Christ, who simply "continued entrusting himself to him who judges justly" (v. 23).The only exception to this principle is when the one in authority instructs us to sin. Then "we must obey God rather than men" (Acts 5:29).So does a government-mandated quarantine ask us to violate Hebrews 10:25 ("not neglecting to meet together"), or is the quarantine in keeping with the principle of Leviticus 13-14, where quarantines are expressly mandated?The answer to that question may vary according to where we live. Quarantining people in the midst of a pandemic is a legitimate prerogative of government. How long the quarantine should last and who should be exempted are questions that don't have clear, fixed answers. The severity and duration of the pandemic determines what's reasonable or not. We may or may not agree with how the quarantine is being implemented (I certainly do not), but we have a clear duty to submit unless we are being asked to sin.How long until the government-ordered quarantine is undeniably excessive, or we conclude that it's targeted persecution against our worship and therefore an illegal attempt to make us disobey Hebrews 10:25? That time may come, and when it does, we may have to implement the principle of Acts 5:29. The question of whether we have already passed that point is another subjective issue, but it's clear that among believers—in the church itself—there is not yet consensus on whether the quarantine has gone too far.Nevertheless, if you hang out on Twitter or Facebook, you may have noticed that there are countless people in the evangelical community who refuse to regard any of the above questions as matters of conscience. They believe the answers are perfectly obvious. They are eager to tell you what you and your church ought to be doing. They are locked and loaded with vituperation for anyone who sees matters differently. Two camps of them have squared off against each other—hordes of angry Karens at opposite extremes, all of whom disagree with the position I've outlined above. Some of them are scolding us for thinking Romans 13 and 1 Peter 2 actually apply in today's circumstances. The others are berating us for wanting to resume public worship ASAP.Sorry, but in the words of Martin Luther, here I stand. I can do no other. I cannot and will not recant anything, for to go against conscience is neither right nor safe. God help us.