Man's word vs. God's Word is the battle that's been raging since the garden of Eden! Will we start with God's Word or human wisdom?

Man's word vs. God's Word is the battle that's been raging since the garden of Eden! Will we start with God's Word or human wisdom?

Man's word vs. God's Word is the battle that's been raging since the garden of Eden! Will we start with God's Word or human wisdom?

Apple has rejected Spotify's new version of its iOS app with in-app pricing information for users in the European Union, the audio streaming firm said on Thursday.The Swedish company submitted a new version of its app to Apple with basic pricing and website information, which is a minimum requirement under the European Commission's ruling in its music streaming case, it said in a post on X on Wednesday.Spotify said the Cupertino, California based-Apple rejected its update in a response directly sent to the company.Apple and the European Commission did not immediately respond to Reuters requests for comment."Apple has once again defied the European Commission's decision, rejecting our update for attempting to communicate with customers about our prices unless we pay Apple a new tax. Their disregard for consumers and developers is matched only by their disdain for the law," a spokesperson for Spotify said in a statement.In March, Brussels fined Apple with 1.84 billion euros ($1.97 billion) for thwarting competition from music streaming rivals via restrictions on its App Store, marking its first ever EU antitrust penalty, following a 2019 complaint from Spotify.Earlier this month, Apple also announced measures that would let music streaming apps on its App Store in the European Economic Area to inform users of other ways to purchase digital services, as it looks to comply with a European Union mandate.Under Apple's proposal, Spotify and other streaming services can include link to their websites to inform users of payment options outside its App Store. However, Spotify said in the new version submitted to Apple it did not include the in-app link.

The United States is set to withdraw its military presence from Niger following the release of a report raising questions about U.S. military operations in the African country and warning that troops are on the verge of running out of basic necessities as they remain “stranded” there amid a military coup.?

In addition to Noah and his family, two of every kind of land animal (seven pairs of some) were on the ark—but does that include what we today call dinosaurs?

In addition to Noah and his family, two of every kind of land animal (seven pairs of some) were on the ark—but does that include what we today call dinosaurs?

I often hear from Christians who don't believe Noah's flood was global. They'll say it was just a local flood in the Mesopotamian area. Why?

I often hear from Christians who don't believe Noah's flood was global. They'll say it was just a local flood in the Mesopotamian area. Why?

In addition to Noah and his family, two of every kind of land animal (seven pairs of some) were on the ark—but does that include what we today call dinosaurs?

From Genesis 1, we know mankind was created male and female (only two genders) in the very image of God (no animal was created in the image of God).

From Genesis 1, we know mankind was created male and female (only two genders) in the very image of God (no animal was created in the image of God).

I often hear from Christians who don't believe Noah's flood was global. They'll say it was just a local flood in the Mesopotamian area. Why?

From Genesis 1, we know mankind was created male and female (only two genders) in the very image of God (no animal was created in the image of God).

Some shout from the rooftops that they are in marriage counseling and, because of their good experience, encourage all married couples to follow suit. Others take a more private approach and prefer to keep their season of counseling to themselves. Wherever you fall on that spectrum, please be assured that seeking and receiving biblical marriage counseling is nothing to be ashamed of or embarrassed about.In heaven, we will perfectly live out our role as the bride of Christ. But sadly, on earth, our marriages are tainted by sin and are undoubtedly imperfect. Seeking help to make your marriage as strong and God-honoring as possible is a sign of strength, not weakness.No two marriages look the same, even within the church. Therefore, the signs pointing to a need for marriage counseling might look different for different couples. However, some basic signs apply to everyone. Let's look at some of these together.Photo credit: ©GettyImages/monkeybusinessimages

There's a growing group of academics, theologians, and even pastors trying to convince lay Christians that they can believe in evolution.

? Temple Baptist Church - 3-31-2024Luke 24:1-12? Introduction:? ? A.? Resurrection Sunday.? A day set apart to celebrate our Risen Lord.? ? Matthew 28:6? He is not here: for he is risen, as he said. Come, see the place where the Lord lay.? B. Once again, we come to the Garden Tomb and find it, as always, still empty!? The “Stone” which the builders rejected became the “Chief Corner Stone” and, ultimately, the “Capstone of Christianity.”? ? C. There are many “Cardinal Doctrines” in the Bible:? Fundamental, Key, Basic, Central, Principal.? When I use the term “Cardinal Doctrine”, I want you to understand that all doctrine is of major importance, but without the doctrine of the Resurrection, all others would be in vain.? ? D. The resurrection of Jesus Christ was both the end and the beginning.? The finishing of the Gospel, a completed work.? The Beginning of a new life in Christ Jesus for the believer.? 1.? The resurrection was the finishing of the Gospel.? In our text for this morning, we find the Gospel.? ? a)? The death of Christ -? Luke 24:7? Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.? b)? The burial of Christ - Luke 24:1? Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.? c)? The resurrection of Christ - Luke 24:6? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,? d)? 1 Corinthians, chapter 15, speaks of the magnitude of the resurrection.? In 1 Corinthians, chapter 15:1-4, we find the Gospel is perfectly defined.? 1 Corinthians 15:1-4? Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;? (2)? By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.? (3)? For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;? (4)? And that he was buried, and that he rose again the third day according to the scriptures:? 1)? Christ died for our sins according to the scriptures.? The Son of God died once for all.? Sin's payment was made in full.? The Father looked upon the travail of His Son and was satisfied.? John 19:30? When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.? Romans 5:8? But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.? 1 Timothy 2:4? Who will have all men to be saved, and to come unto the knowledge of the truth.? 2)? Christ was buried.? Placed in a Garden Tomb for 3 days and 3 nights.? There is no Good Friday found in the Bible!? Christ died on Wednesday.? Matthew 12:40? For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.? 3)? Christ rose again the third day according to the scriptures.? The Father's Acceptance of the price paid.? Romans 1:4? And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:? Matthew 28:6? He is not here: for he is risen, as he said. Come, see the place where the Lord lay.? Mark 16:1-6? And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.? (2)? And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.? 4)? There is the presentation of the Blood of Christ.? ? John 20:17? Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.? Hebrews 9:11-12? But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;? (12)? Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.? 2.? The resurrection was the beginning of a new life in Christ.? ? a.? The Resurrection gives the believer hope in eternity.? I thank God that there's a better day coming!? ? 1)? Without the Resurrection of Christ, Calvary would have been in vain; we would still be in our sins; and there would be no hope of life after death!? 2) Without the Resurrection of Christ, there would be no finishing!? No finishing of the Cross.? I am glad this morning that it is finished for time and eternity. Sin paid for in full and redemption purchased.? Hallelujah, what a Saviour!? 3) Without the Resurrection of Christ, there would be no faithfulness to the Scriptures!? This Bible that I hold in my hands would be just another fiction book.? 1 Corinthians 15:19-22? If in this life only we have hope in Christ, we are of all men most miserable.? (20)? But now is Christ risen from the dead, and become the firstfruits of them that slept.? (21)? For since by man came death, by man came also the resurrection of the dead.? (22)? For as in Adam all die, even so in Christ shall all be made alive.? 1 Thessalonians 4:13-18? But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.? (14)? For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.? (15)? For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.? (16)? For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:? (17)? Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.? (18)? Wherefore comfort one another with these words.? Titus 2:11-14? For the grace of God that bringeth salvation hath appeared to all men,? (12)? Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;? (13)? Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;? (14)? Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.? b.? The Resurrection gives the believer confidence in life.? Everything is going to be alright!? Philippians 1:20-24? According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.? (21)? For to me to live is Christ, and to die is gain.? (22)? But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.? (23)? For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:? (24)? Nevertheless to abide in the flesh is more needful for you.? c.? The Resurrection gives the believer peace in death.? Death is the “door” through which we enter into the eternal presence of the Lord!? Psalms 23:4? Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.? John 11:25? Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:? Revelation 14:13? And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.? d.? The Resurrection gives the believer boldness in witness.? The Gospel is the power of God unto salvation to everyone that believeth!? Romans 1:16? For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.? 2 Timothy 1:12? For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.? Conclusion:? The Gospel is now finished as Christ has died for the sins of the world, was buried, and rose again for our Justification.? ? Let's stand and sing together: “Because He Lives.”? “Because He lives, I can face tomorrow; because He lives, all fear is gone; because I know I know He holds my future; life is worth the living just because He lives!? And then one day, I'll cross that river; I'll fight life's final war with pain; and then as death gives place to victory; I'll see the lights of glory and I'll know He lives.”

Discipleship: Helping New Christians Grow in the FaithJacob BundyThu, 03/14/2024 - 10:00 One of the great joys of the Christian life is helping to nurture the faith of young Christians. There's just nothing like leading someone to Christ and then encouraging them as they take steps of faith and grow in the Lord.? In its pure definition, New Testament discipleship means to be a fully-committed follower of Christ. This commitment should be the very DNA of our Christian walk.? Furthermore, as church leaders, developing disciples is our? mission—given to us by Christ Himself. Shortly before Jesus ascended into Heaven, He commanded His disciples to go, baptize, and teach (Matthew 28:19–20). Thus, both evangelism and discipleship have been at the heart of God's purpose for the church since its earliest days.So how do we engage in this essential process of discipleship? And what are its results?? ? Discipleship helps believers grow up spiritually.“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock” (Matthew 7:24).Spiritual growth takes place as believers build their lives on the rock-solid foundation of the Word of God. This is one reason biblical preaching is so important. Every Sunday, when a pastor preaches, he may not realize it, but he is discipling his people in the Word of God. By the way he handles it, he teaches them how to handle it. By the way he is moved by it, he teaches them to be moved by it. By the way he obeys it, he teaches them to obey it.But it's not just the pastor who models how to use God's Word. When new Christians have the opportunity to meet one-on-one with a “discipler” as they work through a discipleship program, they gain invaluable knowledge from God's Word. In this setting, a new Christian has the opportunity to ask questions, develop basic, systematic doctrine, learn Baptist distinctives, and be personally encouraged in early steps of Christian growth. (In our church, we use Continue by Paul Chappell for our formal discipleship program.)? Discipleship helps believers give back generously.“And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew? 20:27–28).One of the challenges of parenting young children is rooting out their innate self-centeredness and teaching them to think first and foremost of others. This task for parents is not always easy, but it is vital if their children are going to grow into maturity.? The same can be said of new Christians. It's important that they learn that the church isn't just a place where others serve them; it's also a place where they serve others. It's important that they learn that it is more blessed to give than receive. It's important that they learn to give back to the Lord and to others.? Part of discipleship, then, is inviting growing believers to give and serve. I love sharing with newer Christians specifically how God has blessed my family's giving in the past, and I love encouraging them to take steps of faith in this area of their lives. I also love sharing with them the various spiritual gifts that God gives members within a church body and encouraging them to use their gifts to serve others.? ? Discipleship helps believers go forth passionately.“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).Evangelism is a calling God places on the life of every Christian, and new believers are not exempt from that calling. In fact, new Christians are typically the people in the church that have the most connections to lost people. What an incredible opportunity that is for those young Christians to see the multiplying effect of evangelism first hand.? As a pastor, I work diligently to engage new Christians in our church outreach. Pairing a new believer with an experienced soulwinner helps the new believer learn how to invite others to church, how to share their testimony, and how to take a lost person through the plan of salvation.? When we, as church leaders, give consistent emphasis to the process of discipleship, God blesses those efforts, and new Christians become mature in the Lord. Category Outreach & Discipleship Ministry Resources Continue Continue Dr. Paul Chappell Tags Discipleship Local Church Church

You Can Trust God with Your MoneyAlan FongThu, 02/15/2024 - 02:00 Wise Financial Practices for Every Christian Is it not one of the great contradictions of the Christian life that we who have trusted Christ with our eternity sometimes struggle to trust Him with our money? God promises to meet our needs, and we all have testimonies of specific times and ways that He has done so. Yet, we still sometimes find a gap between wanting to trust Him with our finances and actually doing so.So what are some of the regular financial practices that help us exercise trust in God?Understand the biblical principle of stewardship? Everything we have—including our earning power and income—is a stewardship from God. Deuteronomy? 8:18 teaches us to “. . . remember the Lord thy God: for it is he that giveth thee power to get wealth . . . .” It is God who blesses us with jobs and the health to work them. It is the Lord who blesses us with wise choices, good timing, and profitable return on our investments. Everything we have comes from God and belongs to God. He has entrusted us to manage His resources for Him.? Honor God by tithing? The Bible instructs us, “Honour the Lord with thy substance, and with the firstfruits of all thine increase” (Proverbs 3:9). We are to set aside the first 10 percent (tithe) of our income and financial increase (passive income and capital gains) to give to the Lord. The tithe is holy and belongs to the Lord (Leviticus? 27:30). Giving it back to God allows us to see His continued blessing in our lives in a way we would not otherwise see. “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachai 3:10).Give generously to God's work? Be ready to give an offering to the Lord over and above your tithe as the Lord impresses upon you to give. This would include participating in special offerings at church as well as regular giving to missions and other special funds through your church. We should “be rich in good works, ready to distribute, willing to communicate” (1? Timothy 6:18).Create and live within a balanced budget? We must live within our means as well as planning for the future. One of the best ways to do this is to create a budget that takes into account our current income and regular expenditures. Our budget should include categories for both present and reoccurring needs. (For instance, some bills come only once per year, but you can set aside money toward the upcoming bill each month. Additional reoccurring needs that may not be present in every pay check include activities for your children, clothing, etc.) Creating and living within a budget helps guard against impulsive or excessive spending.? Save diligently for the future? Be sure to include savings in your budget. It is wise to save a minimum of 20 percent of your take home pay for emergencies and long-term investments. (Of this 20 percent, many people find it helpful to save up to a certain amount for an emergency fund and then redirect that part of their budget to investments until they need to use their emergency fund.) Any gifts and inheritances you receive can also be saved and invested. If available to you, it's good to participate in your employer-sponsored pretax retirement 401(k) or 403(b) plans, especially when they include matching funds.Do some research on investing basics to learn how to grow your money, and seek counsel for these decisions. Hard earned money is what we are paid for our labor. Smart money is when we have our money work for us. It's a good plan to use hard earned money to create smart money. It is important that you establish predetermined checkpoints to see how well you are on track in accumulating money for your future retirement needs.Pray over every financial decision? One of the great indicators of our faith is our prayer life. Part of trusting the Lord with our finances is seeking His direction in them. When it comes to creating a budget, determining your giving, setting up investments, and making large purchases, be sure to seek God's face and ask Him for? wisdom.Establish a will? It's important that you establish a will and trust for the proper distribution of your assets in the event of your death for the care of your survivors. You should also invest in adequate life and disability insurance to fill in shortfalls in your savings and accumulation goals.Live for eternal goals? Be careful that you don't fall into the trap of living for money and riches. First Timothy 6:9 warns, “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.”Trust in God? It's all too easy to begin trusting in our budget or our income to meet our needs rather than trusting in the Lord. But riches are uncertain. Instead of trusting in “uncertain riches,” we should “trust . . . in the living God, who giveth us richly all things to enjoy” (1 Timothy 6:17).And you can trust God. You can be faithful in your tithes and offerings, trusting God to provide for your needs. You can trust Him when you are called upon to make financial sacrifices for the Lord's work or to help someone in need. You can trust God when you have a job layoff. You can trust God when the economy is in a recession. You can trust Him when unexpected expenses arise or when your children go to college. You can trust Him if you are called upon to help take care of your parents. You can trust Him to help you make wise choices. You can trust Him in helping you to manage and steward your finances well. Category Christian Living Tags Finances Christian Living

God's Got ThisDr. Paul ChappellMon, 12/04/2023 - 08:29 Truths on God's Sovereignty from the Book of Esther Do you ever feel forgotten by God? Do you wonder if He still knows your address? If He has a plan for your life? If He is able to help with your? needs?? Do you ever feel discouraged while looking at the state of our nation? Do you wonder where the speedily declining moral degradation will end?In short, do you wonder if God is in control?? The doctrine of God's sovereignty is good news for weary, fearful, or discouraged Christians. It assures that our lives and the world itself is not slipping away from a loving but helpless God. It reminds us that He is in control, and He is committed to making all things work together for our good and His glory.? God's sovereignty—His position as Ruler of all—is stated emphatically throughout Scripture. But it is demonstrated vividly in the story of Esther. Remarkably, Esther doesn't even mention God's name, but His hand is so clearly seen in this intricate unfolding of events that it has encouraged untold Christians to trust in the Lord and His good and kind sovereignty.? Notice a few of the truths related to God's sovereignty we learn from Esther's life.? Human power is always limited.Esther lived in a world of heathen despotism. Worse still, the king who publicly humiliated his wife because she stood up to him became Esther's husband. And the king's closest advisor, Haman, was a sworn enemy of the Jews. Yet, despite the wickedness of evil men, God had His way. He let Ahasuerus and Haman go just so far and then used their own desires to accomplish His purposes in preserving and prospering His people.? Proverbs 21:1 tells us, “The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.”? Here in America, we don't live in a dictatorship, and I believe Christians have the responsibility to participate in electing leaders who most closely align with biblical values. But we also should not wring our hands in despair when ungodly leaders are elected or those in power are corrupt. For there is still a King in Heaven Who reigns supreme. And even the most powerful rulers on earth are limited by the decrees and purposes of God.? “Remember this, and shew yourselves men: bring it again to mind, O ye transgressors. Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah? 46:8–10).God's timing is impeccable.The basic story of Esther is simple: a Jewish orphan girl grows up to be the queen of Persia and saves her people from destruction. But the story's plot is complex, involving multiple subplots that integrate at key moments. For instance, Mordacai was in the right place at the right time to hear the assassination plot of the king's chamberlains. Furthermore, the king could not sleep on the very night that Haman came for permission to kill Mordacai, and that just happened to be the night Ahasuerus had been reflecting on Mordecai's kindness. Had any one of these—or several other—events happened earlier or later, the story could have ended differently.? Like many other biblical events, Esther's story showcases the perfect timing of God. He is never late, and He is never surprised. The God who sent His Son into our world in “the fulness of the time” (Galatians 4:4) is not oblivious to the timing in your life either. You can confidently pray with David, “But I trusted in thee, O Lord: I said, Thou art my God. My times are in thy hand . . .” (Psalm 31:14–15).You get to be part of God's sovereign plan.When it comes to God's sovereignty, we have a tendency to lean to extremes as if all elements are either/or choices. We think that either God will perform His plans, or our choices are meaningful. In reality, both are true. God will perform His plans, and our choices are meaningful.? Perhaps the most-quoted phrase from the book of Esther is from Mordecai's encouragement to Esther to act: “For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?” (Esther 4:14).Mordecai's confidence in God's sovereignty didn't lead him to a lackadaisical attitude toward the tragically unfolding events around him. Rather, his faith compelled action. He reminded Esther that God would keep His promises, but she had a choice in being involved.? For Esther's part, she fasted and presumably prayed in recognition of her dependence on God's intervention. And then she acted. Valuing a cause greater than her own life, she went into the king's presence to make her request. Yet, even in her dependence on God, Esther was perceptive and measured in how she approached the king. Rather than just blurting out an accusation against Haman, she craftily drew out the king's intrigue and set the stage for a moment that called out his sense of valor.? So is it God's sovereignty or our actions that make a difference in the unfolding of God's purposes? Both! The incredible reality is that God uses people—you and me—to make a difference in this world.? God has a purpose for your life at “such a time as this.”? When your life seems to be careening out of control, when challenges mount around you, when the choices of others negatively affect you, remember God's sovereignty. Remember that human power is always limited, God's timing is impeccable, and you get to be part of God's sovereign plan.? Stabilize your soul in remembering God's sovereignty, and then, trusting in Him and depending on His strength, choose to engage in making a difference for Christ right where you are. Category Christian Living Ministry Resources God's Got This Leader Guide God's Got This Leader Guide Paul Chappell God's Got This Study Guide God's Got This Study Guide Paul Chappell Tags Faith

You Can Trust God with Your MoneyAlan FongThu, 02/15/2024 - 02:00 Wise Financial Practices for Every Christian Is it not one of the great contradictions of the Christian life that we who have trusted Christ with our eternity sometimes struggle to trust Him with our money? God promises to meet our needs, and we all have testimonies of specific times and ways that He has done so. Yet, we still sometimes find a gap between wanting to trust Him with our finances and actually doing so.So what are some of the regular financial practices that help us exercise trust in God?Understand the biblical principle of stewardship? Everything we have—including our earning power and income—is a stewardship from God. Deuteronomy? 8:18 teaches us to “. . . remember the Lord thy God: for it is he that giveth thee power to get wealth . . . .” It is God who blesses us with jobs and the health to work them. It is the Lord who blesses us with wise choices, good timing, and profitable return on our investments. Everything we have comes from God and belongs to God. He has entrusted us to manage His resources for Him.? Honor God by tithing? The Bible instructs us, “Honour the Lord with thy substance, and with the firstfruits of all thine increase” (Proverbs 3:9). We are to set aside the first 10 percent (tithe) of our income and financial increase (passive income and capital gains) to give to the Lord. The tithe is holy and belongs to the Lord (Leviticus? 27:30). Giving it back to God allows us to see His continued blessing in our lives in a way we would not otherwise see. “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachai 3:10).Give generously to God's work? Be ready to give an offering to the Lord over and above your tithe as the Lord impresses upon you to give. This would include participating in special offerings at church as well as regular giving to missions and other special funds through your church. We should “be rich in good works, ready to distribute, willing to communicate” (1? Timothy 6:18).Create and live within a balanced budget? We must live within our means as well as planning for the future. One of the best ways to do this is to create a budget that takes into account our current income and regular expenditures. Our budget should include categories for both present and reoccurring needs. (For instance, some bills come only once per year, but you can set aside money toward the upcoming bill each month. Additional reoccurring needs that may not be present in every pay check include activities for your children, clothing, etc.) Creating and living within a budget helps guard against impulsive or excessive spending.? Save diligently for the future? Be sure to include savings in your budget. It is wise to save a minimum of 20 percent of your take home pay for emergencies and long-term investments. (Of this 20 percent, many people find it helpful to save up to a certain amount for an emergency fund and then redirect that part of their budget to investments until they need to use their emergency fund.) Any gifts and inheritances you receive can also be saved and invested. If available to you, it's good to participate in your employer-sponsored pretax retirement 401(k) or 403(b) plans, especially when they include matching funds.Do some research on investing basics to learn how to grow your money, and seek counsel for these decisions. Hard earned money is what we are paid for our labor. Smart money is when we have our money work for us. It's a good plan to use hard earned money to create smart money. It is important that you establish predetermined checkpoints to see how well you are on track in accumulating money for your future retirement needs.Pray over every financial decision? One of the great indicators of our faith is our prayer life. Part of trusting the Lord with our finances is seeking His direction in them. When it comes to creating a budget, determining your giving, setting up investments, and making large purchases, be sure to seek God's face and ask Him for? wisdom.Establish a will? It's important that you establish a will and trust for the proper distribution of your assets in the event of your death for the care of your survivors. You should also invest in adequate life and disability insurance to fill in shortfalls in your savings and accumulation goals.Live for eternal goals? Be careful that you don't fall into the trap of living for money and riches. First Timothy 6:9 warns, “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.”Trust in God? It's all too easy to begin trusting in our budget or our income to meet our needs rather than trusting in the Lord. But riches are uncertain. Instead of trusting in “uncertain riches,” we should “trust . . . in the living God, who giveth us richly all things to enjoy” (1 Timothy 6:17).And you can trust God. You can be faithful in your tithes and offerings, trusting God to provide for your needs. You can trust Him when you are called upon to make financial sacrifices for the Lord's work or to help someone in need. You can trust God when you have a job layoff. You can trust God when the economy is in a recession. You can trust Him when unexpected expenses arise or when your children go to college. You can trust Him if you are called upon to help take care of your parents. You can trust Him to help you make wise choices. You can trust Him in helping you to manage and steward your finances well. Category Christian Living Tags Finances Christian Living

God's Got ThisDr. Paul ChappellMon, 12/04/2023 - 08:29 Truths on God's Sovereignty from the Book of Esther Do you ever feel forgotten by God? Do you wonder if He still knows your address? If He has a plan for your life? If He is able to help with your needs? Do you ever feel discouraged while looking at the state of our nation? Do you wonder where the speedily declining moral degradation will end?In short, do you wonder if God is in control? The doctrine of God's sovereignty is good news for weary, fearful, or discouraged Christians. It assures that our lives and the world itself is not slipping away from a loving but helpless God. It reminds us that He is in control, and He is committed to making all things work together for our good and His glory. God's sovereignty—His position as Ruler of all—is stated emphatically throughout Scripture. But it is demonstrated vividly in the story of Esther. Remarkably, Esther doesn't even mention God's name, but His hand is so clearly seen in this intricate unfolding of events that it has encouraged untold Christians to trust in the Lord and His good and kind sovereignty. Notice a few of the truths related to God's sovereignty we learn from Esther's life. Human power is always limited.Esther lived in a world of heathen despotism. Worse still, the king who publicly humiliated his wife because she stood up to him became Esther's husband. And the king's closest advisor, Haman, was a sworn enemy of the Jews. Yet, despite the wickedness of evil men, God had His way. He let Ahasuerus and Haman go just so far and then used their own desires to accomplish His purposes in preserving and prospering His people. Proverbs 21:1 tells us, “The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.” Here in America, we don't live in a dictatorship, and I believe Christians have the responsibility to participate in electing leaders who most closely align with biblical values. But we also should not wring our hands in despair when ungodly leaders are elected or those in power are corrupt. For there is still a King in Heaven Who reigns supreme. And even the most powerful rulers on earth are limited by the decrees and purposes of God. “Remember this, and shew yourselves men: bring it again to mind, O ye transgressors. Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:8–10).God's timing is impeccable.The basic story of Esther is simple: a Jewish orphan girl grows up to be the queen of Persia and saves her people from destruction. But the story's plot is complex, involving multiple subplots that integrate at key moments. For instance, Mordacai was in the right place at the right time to hear the assassination plot of the king's chamberlains. Furthermore, the king could not sleep on the very night that Haman came for permission to kill Mordacai, and that just happened to be the night Ahasuerus had been reflecting on Mordecai's kindness. Had any one of these—or several other—events happened earlier or later, the story could have ended differently. Like many other biblical events, Esther's story showcases the perfect timing of God. He is never late, and He is never surprised. The God who sent His Son into our world in “the fulness of the time” (Galatians 4:4) is not oblivious to the timing in your life either. You can confidently pray with David, “But I trusted in thee, O Lord: I said, Thou art my God. My times are in thy hand . . .” (Psalm 31:14–15).You get to be part of God's sovereign plan.When it comes to God's sovereignty, we have a tendency to lean to extremes as if all elements are either/or choices. We think that either God will perform His plans, or our choices are meaningful. In reality, both are true. God will perform His plans, and our choices are meaningful. Perhaps the most-quoted phrase from the book of Esther is from Mordecai's encouragement to Esther to act: “For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?” (Esther 4:14).Mordecai's confidence in God's sovereignty didn't lead him to a lackadaisical attitude toward the tragically unfolding events around him. Rather, his faith compelled action. He reminded Esther that God would keep His promises, but she had a choice in being involved. For Esther's part, she fasted and presumably prayed in recognition of her dependence on God's intervention. And then she acted. Valuing a cause greater than her own life, she went into the king's presence to make her request. Yet, even in her dependence on God, Esther was perceptive and measured in how she approached the king. Rather than just blurting out an accusation against Haman, she craftily drew out the king's intrigue and set the stage for a moment that called out his sense of valor. So is it God's sovereignty or our actions that make a difference in the unfolding of God's purposes? Both! The incredible reality is that God uses people—you and me—to make a difference in this world. God has a purpose for your life at “such a time as this.” When your life seems to be careening out of control, when challenges mount around you, when the choices of others negatively affect you, remember God's sovereignty. Remember that human power is always limited, God's timing is impeccable, and you get to be part of God's sovereign plan. Stabilize your soul in remembering God's sovereignty, and then, trusting in Him and depending on His strength, choose to engage in making a difference for Christ right where you are. Category Christian Living Ministry Resources God's Got This Leader Guide God's Got This Leader Guide Paul Chappell God's Got This Study Guide God's Got This Study Guide Paul Chappell Tags Faith

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

The UDHR articulates in its 30 articles every human being's basic, fundamental rights and freedoms and affirms those rights as universal and unalienable. The UDHR directly led to the development of the concept of international human rights law.