In faith, with faith type decisions, we choose often times because we are comfortable with or not comfortable with the conclusion.

? Temple Baptist Church - 4-3-2024John 15:1-2? Introduction:? A.? In John 15:1, we find the last of the Seven “I AM's” of Jesus Christ. Jesus Christ is openly claiming to be the great “I AM THAT I AM” of the Old Testament, Jehovah God.? ? 1.? The Jews fully understood the ramifications of each of these statements.? Jesus Christ was telling them? that it was He who spoke to Moses? from the burning bush in the Book of Exodus!? 2.? This Jews knew that Jesus was a great teacher who did things that could have only been done by one sent from God.? ? Here we find great accountability!? John 3:1-2? There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:? (2)? The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.? B.? The Book of John portrays Jesus Christ as the Son of God which makes Him Divine.? In the Book of John, we find that each of the seven “I AM's” express a different aspect of Who and what Jesus did.? “I Am Bread of Life” – John 6:35.? We need sustenance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Light of The World” – John 8:12.? We need luminance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Door of The Sheep” – John 10:9.? We need entrance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Good Shepherd” – John 10:14.? We need guidance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Resurrection and The Life” – John 11:25.? We need assurance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Way, the Truth, and the Life” – John 14:6.? We need salvation.? ? ? ? ? ? ? ? ? ? ? “I Am the True Vine” – John 15:1.? We need abiding.? C.? Each of the “I AM's” expressed a different attribute of Jesus Christ and these aspects could only be pertain to Almighty God.? 1.? ? In the phrase “I AM,” we find singularity.? Jesus Christ, in each of these sayings, is telling the world that these 7 things find their totality in Him and Him alone.? ? 2.? ? There is also an unstated truth? found in these words.? If there is a “True Vine,” and there is.? His name is Christ Jesus, our Lord.? ? Then there must also be “False Vines,”? and there are.? 3.? ? Too often God's people break away from their attachment to Jesus Christ? and become attached to the “vines” of this world.? These attachments stop fruit bearing for God and cause fruit bearing for their worldly vines.? We will deal with these believers later.? D.? The analogy:? “I am the true vine.”? I want to look at three aspects of the analogy as to give us the right Biblical perspective of what Christ is telling us in these verses.? 1.? ? The Prophetic aspect? fulfilled in Christ Jesus.? “I am the True Vine.”? 2.? ? The Owner's aspect? fulfilled in the Father.? “My Father is the Husbandman.”? Luke 10:21? In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.? 3.? ? The Spiritual aspect? fulfilled in the Believer.? “Every branch in me.? Romans 12:5? So we, being many, are one body in Christ, and every one members one of another.1.? The Prophetic aspect fulfilled in Christ Jesus.? ? a.? When our Lord gave the truths found in John 15 concerning the relationship of the believer to Christ in abiding in the “True Vine,”? these were not unfamiliar words? to the Jew.? ? When speaking to the Pharisees,? our Lord told them Who He was!? John 8:57-58? Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?? (58)? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? Christ was before Abraham making Christ the Great I AM!? Genesis 1:1? In the beginning God created the heaven and the earth.? Ephesians 3:9? And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:? Colossians 1:15-17? Who is the image of the invisible God, the firstborn of every creature:? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? (17)? And he is before all things, and by him all things consist.? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? b.? We find the Prophecy of the True Vine in the Book of Isaiah which was written app. 740 years before the birth of Christ.? Isaiah 11:1? And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:? ? A rod: a strong branch; a stem: the trunk or stump; a Branch: capitalized: Christ Jesus, which grows from “his roots!”? 1)? “A Branch (Christ, Israel's Messiah) shall grow our of His roots.”? The Branch …His roots!” Christ is both the Root and the Branch that grew from the Root through the Stem of Jesse: of the linage to David.? Isaiah 11:10? And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.? Here, in the same context, Christ the Branch is called the “root of Jesse” from which Christ came.? 2)? Chapter 11 of Isaiah is also prophetic of the Millennial Kingdom of the last days which will transpire after the end of the Tribulation Period or Jacob's Trouble.? At the time that the Book of Isaiah was written, this is prophetic of an event that will be 2,740 years in the future (740 BC to 2,000+ years AD).? Isaiah, chapter 53, which is prophetic of the Messiah's rejection and crucifixion, Christ Jesus is called a “tender plant … as a root out of dry ground.”? A Babe is born in the darkness of Israel Who is the almighty Jehovah God, the “Root!”? Isaiah 53:1-2? Who hath believed our report? and to whom is the arm of the LORD revealed?? (2)? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.? 3)? In the last chapter of the Bible, Revelation 22, we find that Christ Jesus is the “root and the offspring of David.”? As the Root, He bears David and as the “offspring,” David bears Christ.? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? c.? ? In the Book of Luke, chapter 3:23-38, we find the genealogy of Christ from “(as was supposed) the son of Joseph back to Adam who was the son of God.? Luke 3:23? And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,? Luke 3:38? Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.? Conclusion:? ? The Prophecy of Christ, the True Vine, was neither foreign nor was it unknown to the Jews.? “I AM the True Vine” simply spoke of Israel's Messiah, Christ Jesus, being Jehovah God of old.? 1.? Christ is both the “Root” and the “Vine.”? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? ? Christ is the root from which David, the King of Israel, was born.? 2.? Christ was the root from which the Messianic Line came.? John 8:58? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? ? 3.? God's children are the branches that grow out of the vine.? Notice I said “grow out” of the vine because the vine is Christ!

Yes, Jesus offered infallible proofs of his resurrection because he really did rise from the dead!

Happy Resurrection Sunday! What a joy to celebrate the resurrection of the Lord Jesus Christ from the grave and his victory over sin and death.

Enjoy a beautiful new video for Easter from Illustra Media.

? Temple Baptist Church - 3-31-2024Luke 24:1-12? Introduction:? ? A.? Resurrection Sunday.? A day set apart to celebrate our Risen Lord.? ? Matthew 28:6? He is not here: for he is risen, as he said. Come, see the place where the Lord lay.? B. Once again, we come to the Garden Tomb and find it, as always, still empty!? The “Stone” which the builders rejected became the “Chief Corner Stone” and, ultimately, the “Capstone of Christianity.”? ? C. There are many “Cardinal Doctrines” in the Bible:? Fundamental, Key, Basic, Central, Principal.? When I use the term “Cardinal Doctrine”, I want you to understand that all doctrine is of major importance, but without the doctrine of the Resurrection, all others would be in vain.? ? D. The resurrection of Jesus Christ was both the end and the beginning.? The finishing of the Gospel, a completed work.? The Beginning of a new life in Christ Jesus for the believer.? 1.? The resurrection was the finishing of the Gospel.? In our text for this morning, we find the Gospel.? ? a)? The death of Christ -? Luke 24:7? Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.? b)? The burial of Christ - Luke 24:1? Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.? c)? The resurrection of Christ - Luke 24:6? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,? d)? 1 Corinthians, chapter 15, speaks of the magnitude of the resurrection.? In 1 Corinthians, chapter 15:1-4, we find the Gospel is perfectly defined.? 1 Corinthians 15:1-4? Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;? (2)? By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.? (3)? For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;? (4)? And that he was buried, and that he rose again the third day according to the scriptures:? 1)? Christ died for our sins according to the scriptures.? The Son of God died once for all.? Sin's payment was made in full.? The Father looked upon the travail of His Son and was satisfied.? John 19:30? When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.? Romans 5:8? But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.? 1 Timothy 2:4? Who will have all men to be saved, and to come unto the knowledge of the truth.? 2)? Christ was buried.? Placed in a Garden Tomb for 3 days and 3 nights.? There is no Good Friday found in the Bible!? Christ died on Wednesday.? Matthew 12:40? For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.? 3)? Christ rose again the third day according to the scriptures.? The Father's Acceptance of the price paid.? Romans 1:4? And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:? Matthew 28:6? He is not here: for he is risen, as he said. Come, see the place where the Lord lay.? Mark 16:1-6? And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.? (2)? And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.? 4)? There is the presentation of the Blood of Christ.? ? John 20:17? Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.? Hebrews 9:11-12? But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;? (12)? Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.? 2.? The resurrection was the beginning of a new life in Christ.? ? a.? The Resurrection gives the believer hope in eternity.? I thank God that there's a better day coming!? ? 1)? Without the Resurrection of Christ, Calvary would have been in vain; we would still be in our sins; and there would be no hope of life after death!? 2) Without the Resurrection of Christ, there would be no finishing!? No finishing of the Cross.? I am glad this morning that it is finished for time and eternity. Sin paid for in full and redemption purchased.? Hallelujah, what a Saviour!? 3) Without the Resurrection of Christ, there would be no faithfulness to the Scriptures!? This Bible that I hold in my hands would be just another fiction book.? 1 Corinthians 15:19-22? If in this life only we have hope in Christ, we are of all men most miserable.? (20)? But now is Christ risen from the dead, and become the firstfruits of them that slept.? (21)? For since by man came death, by man came also the resurrection of the dead.? (22)? For as in Adam all die, even so in Christ shall all be made alive.? 1 Thessalonians 4:13-18? But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.? (14)? For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.? (15)? For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.? (16)? For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:? (17)? Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.? (18)? Wherefore comfort one another with these words.? Titus 2:11-14? For the grace of God that bringeth salvation hath appeared to all men,? (12)? Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;? (13)? Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;? (14)? Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.? b.? The Resurrection gives the believer confidence in life.? Everything is going to be alright!? Philippians 1:20-24? According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.? (21)? For to me to live is Christ, and to die is gain.? (22)? But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.? (23)? For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:? (24)? Nevertheless to abide in the flesh is more needful for you.? c.? The Resurrection gives the believer peace in death.? Death is the “door” through which we enter into the eternal presence of the Lord!? Psalms 23:4? Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.? John 11:25? Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:? Revelation 14:13? And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.? d.? The Resurrection gives the believer boldness in witness.? The Gospel is the power of God unto salvation to everyone that believeth!? Romans 1:16? For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.? 2 Timothy 1:12? For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.? Conclusion:? The Gospel is now finished as Christ has died for the sins of the world, was buried, and rose again for our Justification.? ? Let's stand and sing together: “Because He Lives.”? “Because He lives, I can face tomorrow; because He lives, all fear is gone; because I know I know He holds my future; life is worth the living just because He lives!? And then one day, I'll cross that river; I'll fight life's final war with pain; and then as death gives place to victory; I'll see the lights of glory and I'll know He lives.”

Enjoy a beautiful new video for Easter from Illustra Media.

? Temple Baptist Church - 3-20-2024John 14:23-27? Introduction:? A. In the context of our verses for this evening,? we find the Lord Jesus Christ, just before His death, burial, resurrection, and ascension, helping His disciples to adapt to what was going to transpire. Heretofore, Our Lord had been with His disciples day and night for 3 ½ years.? B. They knew His Person,? His presence, His provision, and His protection. Now, they would see Him no more. In verse 1, our Lord began this discourse with the words "Let not your heart be troubled: ye believe in God, believe also in Me."? 1. In these words, we find a Possible Condition: "your heart be troubled."? Troubled hearts are not the will of God for the lives of His children.? 2. In these words, we find a Personal Choice: "Let not your." Troubled hearts are something that we personally allow.? 3. In these words, we find a Path Clear: "Ye believe in God … believe also in me."? The Lord wants us to find our peace in Him, not our circumstances!? C. When we get down to the end of the chapter,? we find promised peace that comes from the Lord in His physical absence.? Verse 27 is an important one!? "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."? 1. A peace that is available:? "My peace I leave with you, my peace I give unto you." The Lord is leaving them, but His peace is remaining with them. “I leave … I give” Since our Lord left us that peace, there was no space of time when it was not available!? 2. A peace that is accessible:? "I give unto you." That peace can only come from the Lord Jesus Christ.? 3. A peace that is assuring:? "not troubled … neither afraid."4. A peace that is personal:? :unto you … Let not” Again, let not should not be an option. We get troubled and fearful because of the frailty of the flesh. These are things that we must allow to take over our hearts and minds as we know that He holds tomorrow, and He holds us in His hand.? D. There is a difference between peace with God and the peace of God.? You can have one and not the other! Things That Will Bring Peace To Your Soul!? 1. Peace with God comes through assurance of Salvation. Colossians 1:20? And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.? 2. The Peace of God comes through? total? Surrender.? Isaiah 32:17? And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.? 3. Peace Comes Through Loving The Scripture - Psalms 119:165? Great peace have they which love thy law: and nothing shall offend them.? 4. Peace Comes Through A Right Attitude About Oneself - Psalms 37:11? But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.? 5. Peace Comes Through Following The Righteous - Psalms 37:37? Mark the perfect man, and behold the upright: for the end of that man is peace.? 6. Peace Comes Through Embracing The Knowledge of God - 2 Peter 1:2? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? 7. Peace Comes Through Meditating Upon The Lord - Isaiah 26:3? Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.? 8. Peace Comes Through Making Peace - James 3:18? And the fruit of righteousness is sown in peace of them that make peace.? 2 Corinthians 13:11? Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.? 1 Thessalonians 5:13? And to esteem them very highly in love for their work's sake. And be at peace among yourselves.? 9. Peace Comes Through Taking Your Burdens To The Lord And Leaving Them There - Philippians 4:6-7? Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

? Temple Baptist Church - 3-6-2024John 14:1-6? Introduction:? A.? Disclaimer time.? Don't you just love having to give a disclaimer because of the lack of biblical knowledge of most people?? So many people who never read the Bible get their “theology” from people who never read the Bible!? Oh, they read but they have no spiritual understanding.? B.? Some years back, the “Left Behind” series hit the bookstores and people everywhere what to know what was coming and where they stood with God.? This series was heretical.? Its vdery premise flew in the face of God as it contradicted what the Bible teaches about Eschatology.? I am not here tonight to either discuss or fix that.? ? C.? We teach these verses to show the unsaved how to be saved!? Jesus Christ alone!? His death, burial, and resurrection called the gospel is where salvation is found.? I have no problem at all with the application of the verses but that is not the interpretation within the context.? D.? The context is to saved men who feared being left behind, supposedly alone, and told that they would be with the Lord later not understanding where He was going or how to get there.? Both Peter and Thomas along with the other disciples (they allowed these two men to be the spokesmen), were afraid and confused.? E.? The questions asked:? 1.? Peter's problem was two-fold:? ? John 13:36-37? ? ? Simon Peter said unto him,? (1)? Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? (37)? Peter said unto him,? (2)? Lord, why cannot I follow thee now? I will lay down my life for thy sake.? 2.? Thomas' problem was two-fold:? ? John 14:5? Thomas saith unto him, Lord,? (1)? we know not whither thou goest; and? (2)? how can we know the way?? 3.? Now, I want to give these disciples a break!? Don't you just hate it when someone will not even give you the benefit of a doubt?? They had no Bible!? When the Lord spoke of resurrection, they had no examples other than Lazarus and it was the Lord who visibly and publicly raised him from the dead.? F.? Verse 6 does not settle a salvation problem though it does settle Who salvation is found in.? Christ!? These disciples did not need to be saved and the understood that salvation was through Jesus Christ. They were both saved!? Peter called Jesus Lord twice and Thomas called Jesus Lord once in the context.? G.? The context of verse 6 is both directional and correctional.? ? 1. Their questions were not caused by a lack of salvation but of insecurity in the impending absence of the Lord.? Lord, you are leaving, and we cannot go with you, but you said we will follow you to where you are.? ? 2.? ? Jesus' answer? was correctional.? How do we know where that is, and how do we get there?? ? a)? Religions and denominations here and around the world believe that the way to heaven either before salvation or after salvation is a “path” of their own making.? If you try to live right, treat your neighbor right, keep all the rules and regulations, you just might make it to heaven.? ? b)? Jesus Christ is the only Way of salvation, and He is the only Way to get to heaven!? 3.? Jesus' answer was directional.? ? a)? How do we get from this life and place to our eternal life and place?? ? b)? The answer is the same!? Jesus Christ!? He said that it is My Father's house (heaven) and I, Jesus, will take you there!? H.? Though we are saved, and have the truth, there are times when we are fretful and insecure.? 1.? “I am the Way!”? Not just the way of salvation but because Christ is coming back for them.? The way to somewhere has a starting point, a traveling point, and a finishing point.? ? a.? Jesus did not say that He was the end of the trip because He would be in His Father's house.? He simply said that He was the Way!? That is from the start of the trip throughout the trip until we end up where He is in the Father's house.? b.? As the Lord stood on the right hand of the Father as Stephen was dying, He will be with us from start to finish when we go through the Valley of the Shadow of Death.? c.? They, as well as we, will not have to cross Jordan alone.? ? d.? If we live until the rapture of the Church, it is the Lord Himself who will descend from heaven with a shout and the voice of the archangel.? If we die first, we will fear no evil because He will walk through the Valley of the Shadow of Death with us.? Psalm 23.? e.? Jesus is the Way home!? He said that He would come and get them!? John 14:3? And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.? 2.? “I am the Truth!”? The Lord's promises for both the present and the future are secure.? ? John 14:2? In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.? a.? Our Lord told His disciples that He must go while they must abide.? Yet, the Truth would remain with them.? b.? The disciples did not know at this time about the revelations that our Lord would later give to them and neither did they know about the fullness of the Holy Ghost Who would descend upon them.? He simply said, “Trust Me!”? c.? The Lord will say in a later chapter of John that it was expedient that He go away, otherwise the Comforter would not come.? Instead of dwelling with God, God would be dwelling within them.? d.? Grace and strength for every mile of the trip.? Their needs constantly being met by their Lord.? Sometimes, in our lives during hard times, God's promises happen a thrill per minute as He is always on time to meet our needs.? e.? The Truth that they would one day be “where I am.”? God's promises sure and secure!? 3.? “I Am the Life!”? The lives of the apostles are getting ready for a drastic change. It is in Christ that we live, move, and have our being.? ? Colossians 3:1-4? If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.? (2)? Set your affection on things above, not on things on the earth.? (3)? For ye are dead, and your life is hid with Christ in God.? ? a.? Christ? is? their spiritual life.? Acts 4:12? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? b.? Christ is their temporal life.? ? It is in Christ that we live, move, and have our being.? ? Colossians 3:1-3? If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.? (2)? Set your affection on things above, not on things on the earth.? (3)? For ye are dead, and your life is hid with Christ in God.? ? c.? Christ is their eternal life.? Matthew 28:20? “and, lo, I am with you alway,? even? unto the end of the world.”? Colossians 3:4? When Christ, who is our life, shall appear, then shall ye also appear with him in glory.? 4.? “No man cometh unto the Father, but by me.? Simply said, you have nothing at all to worry about it.? As salvation is all of Christ, the rest of the trip at that point is all of Christ.? We will all end up at “where I am!”? Conclusion:? Their hearts were troubled because their future seemed to be insecure.? Often our hearts become troubled and insecure.? The answer to troubled hearts is the same for both the disciples and us today.? The Lord Jesus used these verses to reassure them that they would shortly be “where I Am!”

? Temple Baptist Church - 2-18-2024Genesis 4:1-7; Hebrews 6:1? Introduction:? A.? I have been preaching on the subject “Remove Not The Ancient Landmark, Which Thy Fathers Have Set” over the past three weeks.? ? 1.? Spiritual “landmarks” define boundaries and are points of reference from which all our doctrines are measured with the Bible being our Benchmark.? 2.? We are not as many who corrupt the Word of God by making it conform to our doctrine, but we are those few who continually mold our doctrines to the Word of God.? B.? This morning, I want to look at the “Landmark of Salvation.”? ? 1.? This may sound strange to many as we live in the Belt Buckle of the Bible Belt.? Churches all over this county, both in the cities and also the rural areas.? As you go into the crossroad settlement of Hickory Tavern, a sign greets you with the list of app. 20 local churches in that one rural area.? On every country road, at every stop sign, you will find diverse church signs pointed in all directions.? ? 2.? Yet most people here do not know how to get to heaven!? Many go to churches who preached a perverted form of salvation that will not save.? Paul spoke of this perversion of the gospel in Galatians 1 and the gospel and Jesus Christ in 2 Corinthians 11.? 2 Corinthians 11:2-4? For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.? (3)? But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.? (4)? For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.? A salvation that is by grace through faith alone with no mixture of personal merit or good works.? Good work to be saved or good works to remain saved.? Many teach a salvation that cannot secure but only place one on probation.? If you are saved and sin, you still get to go to hell.? 3.? They are dishonest!? If I remotely thought that you could be lost after you are saved, when I witnessed to someone, I would tell them that once saved, they can still be lost and go to hell.? 4.? In the Bible belt, Christianity is the best hidden truth in the Bible.? NO ONE EVER witnesses to me, hands me a Gospel Tract, or invites me to church.? I will ask you this morning, “How many of you have received the Gospel this week from someone else in the county?”? C.? Genesis 3 and 4 declare that salvation is through the coming of the “seed of the woman” and requires the shedding of blood.? Genesis 4 shows both the acceptance and rejection of a blood bought salvation.? The account of Cain and Abel is profound:? 1.? It Refutes Works for Salvation – God rejected Cain's offering!? 2.? It Refutes Ways for Salvation – God accepted only His Way!? 3.? It Refutes Self-Righteousness for Salvation – God required blood!? 4.? It Refutes Pre-destination for Salvation – God gave Cain a second chance and would have accepted him.? Cain's problem was not election, it was rejection and, therefore, a sin problem!? D.? Then there are so many people who do not have full assurance of their salvation.? The problem is ignorance of what the bible teaches and or the teaching of self-merit!? People actually get saved and then, because they still have an old nature to go along with their new nature, doubt their salvation because they still commit sin!? ? E.? ? This morning, my message will be simple because salvation is simple!? 1.? The Bible says, “Marvel not that I said unto thee, Ye must be born again.”? Our Lord said that the only way to heaven is through the new birth.? ? 2.? In these last days, the New Birth is looked down upon and its recipients are maligned and mocked.? The “Landmark of Salvation” is still Repentance and Faith!? Now, let us allow the Bible to define these two terms.? F.? Salvation defined:? ? Hebrews 6:1? Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,? G.? The context of this verse is found in chapter 5, one of the 5 warning sections of the Book of Hebrews.? Let us read Hebrews 5:11-6:1.? ? 1.? These verses are not written to the unsaved but to those who saved who refuse to plant their salvation in the Word of God and go one to spiritual growth.? If you are saved but doubt your salvation, you will never be fully functionable or useable.? GET IT SETTLED AND GET IT SETTLED IN THE BIBLE, not in your feelings or emotions.? a.? In chapter 5:12, we find these words: “ye have need that one teach you again which? be? the first principles of the oracles of God.”? 1.? “Oracles” simply means utterance of what God has said.? Christ Jesus spoke a pure gospel and how to be saved in John, chapter 3.? 2.? “The principles” means foundational or fundamental with the phrase using the definite article “the” which means one and only one of a kind.? ? Precedent or? commencement, or (concrete)? chief? (in various applications of order, time, place, or rank): - beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.? 3.? “First” means FIRST!? ? Coming? before all others in time or order; earliest; first.? as it establishes salvation as the one and only first step for the unsaved!? ? Foremost? in position, rank, or importance.? 4.? These saved believers chose to remain willfully ignorant as they were taught again and again the truth of salvation coupled with blessed assurance!? b.? Again, in chapter 6:1a, we find these words: “Therefore leaving the principles of the doctrine of Christ.”? 1.? The word “Therefore” shows the continuation of context as chapter 6:1 is tied to the former verses.? 2.? “Leaving” means to walk on or to move forward; to not remain spiritual doubters.? 3.? “Principles” we have explained: the first fundamental of salvation.? Get it settled, then MOVE ON!? 4.? “Of the doctrine” means a topic,? tidings, treatise, utterance, word, work.? ? A? belief or set of beliefs held and taught by? the Bible.? 5.? “Of Christ” means that these fundamentals of the faith dealing with salvation come through the Bible, the Inscribed Word of God that were taught by the Incarnate Word of God, the LORD Jesus.? 2.? Now, for the later part of Hebrews 6:1b? “leaving the principles … let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.”? a.? “Let us go on unto perfection” or spiritual maturity.? It does not mean sinless perfection because we will always, in this life, live in a sinful body and fail God.? It means get your salvation SETTLED AND GROW UP!? b.? “Not laying again the foundation” means to repeatedly try to get saved over again.? This is settled in verses 6:2-6.? Christ Jesus died once for all, and He will never be re-crucified.? He is not perpetually hanging on a cross.? He is a resurrected, ascended Saviour!? 3.? Now, look once again at the word “principles.”? The word is plural as the foundation or salvation through Christ Jesus alone is found in multiple principles which are given in these words, “the foundation of (1) repentance from dead works, AND (2) faith in God!”? 4.? I want to look at these two “principles” that make up the “foundation” upon which our salvation is established:? a.? ? Repentance FROM Dead Works.? Romans 3:28? Therefore we conclude that a man is justified by faith without the deeds of the law.? Romans 5:1? Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:? Galatians 2:16? Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.? Ephesians 2:8-9? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:? (9)? Not of works, lest any man should boast.? b.? ? Faith TOWARD God.? Direction – Salvation is an act of God, not of man,? and Salvation is ALL of God.? John 14:6? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.? 1 Corinthians 15:1-4? Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;? (2)? By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.? (3)? For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;? (4)? And that he was buried, and that he rose again the third day according to the scriptures:? 5.? Biblical Salvation:? a.? It Is A Singular Salvation -? Proverbs 16:25? There is a way that seemeth right unto a man, but the end thereof are the ways of death.? ? Isaiah 43:11? I, even I, am the LORD; and beside me there is no saviour.? Acts 4:12? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? John 10:9? I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.? John 14:6? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.? ? b.? It Is An Eternal Salvation -? John 10:27-28? My sheep hear my voice, and I know them, and they follow me:? And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.? John 3:14-16? And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:? That whosoever believeth in him should not perish, but have? eternal life.? For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.? John 5:24? Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and? shall not come into condemnation; but is passed from death unto life.? Romans 8:35-39? ? Who shall separate us from the love of Christ?? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.? Nay, in all these things we are more than conquerors through him that loved us.? For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,? Nor height, nor depth, nor any other creature,? shall be able to separate us from the love of God, which is in Christ Jesus our Lord.? ? 1 Peter 1:3-5? ? Blessed be the God? and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,? To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,? ? Who are kept by the power of God? through faith unto salvation ready to be revealed in the last time.?

A sermon series idea that focuses on wonder, awe, and amazement of the Resurrection.

It was one of my favorite Jesus stories as a kid. Of course, I loved his teaching, the miracles, and the stories surrounding his death and resurrection, but when the Son of God goes into the Temple and starts flipping tables over and whipping the moneychangers, my young person brain perked up.? The story still fascinates me, but it has become more complex as I've learned more about the person of God through deep relationships in the Bible, and I've grown up a bit—a little.? To recap, in the days of Christ, the Temple had a different currency than the Roman coins. To give money to the Temple, required in some part by the Law, it must be with the Temple coin. The moneychangers set up shop in the outer court within the Temple itself to exchange the common Roman coin for Temple money. And these money changers made a profit, taking advantage of the people.? We may not have “moneychangers” in our modern churches, but we can take away important lessons from the actions of the Son of God.? Here are five things we can learn from Jesus flipping over the tables in the Temple.Photo Credit: ? Getty Images/gabrielabertolini

Nothing can separate him and us from the love of God, that he is in a place of rest and peace, and that we have the hope of resurrection.

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

Get answers to questions regarding the Christ's resurrection and its relationship to the Old Testament.

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This past Sunday, the Lord blessed our services in a great way, and the Lord used His Word to encourage many. Sunday morning, I preached from John chapter 11 on the resurrection of Lazarus. I focused on the first part of the story about Jesus tarrying after he heard the news of his friend’s illness. [...]

Listen to this sermon here Next Sunday we celebrate Easter.  For many Christians, Easter and Christmas are the 2 biggest days of the year, and rightfully so as we celebrate the birth of Christ on Christmas and we celebrate His resurrection on Easter.  I know it is obvious but I am going to say it anyway… [...]

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Click here to see our “Instant Download” Page  Or, place your order right here, below...    [no waiting, no shipping]     "There's a few thousand of you who now subscribe to these free 'Grace Notes' ...and for every one of you there's a hundred more who use the site regularly...to God be the glory!  God has used the tool of your POSITIVE RECOMMENDATIONS over the last 4 years to make this all possible.  It's all free because of those of you who use the voting links on each sermon, and it helps spread the Word of God at the same time. Sermon Central is where many of you learned of this ministry, and they have changed their voting to the 'star system'.  [rate up to 5 stars with a click]  It's easier than before and I think better.  In 10 seconds you can make a difference in 3 simple steps:  1.) Click on the 'recommend' button under any sermon on our site  2.) The same sermon will open up in a new page on the SC site...click on the 'rate this sermon' link right below the 5 stars  3.) Click on the far right star to give the highest recommendation if you can." Bonus Sermons included only in the "Complete Collection":    "Ark Almighty" - Hebrews 11:7 Uses "Evan Almighty" theme - GET SAVED, GET RIGHT, GET INTO CHURCH!  How parents of today can construct an ark of protection for their household.          "Allah is NOT My God" - Genesis 16:11-12 The real ‘Path to 911’ started with Ishmael.  A study of the differences between Christians and Muslims, Jehovah God and Allah, and Jesus Christ and Mohammed.  Islam is not just another denomination down the street.  Learn what they believe and why, and the terrorism connection in light of Bible Prophecy.     "Israel & The Middle East For Dummies"  - Genesis 12:1-3; 16:1-4; Psalm 122:6 Christians of all people should not be ignorant of these things, and the signs of the 'end times' now upon us. For a limited time these sermons come as free gifts when you order our ‘Complete Collection’   Call us if you have any trouble using your credit card thru PayPal:  217-877-0009 [Note:  We cannot process orders by phone, but still may be able to help with your online order or by snail mail order.  You may need to leave a message for call back.] If you prefer, you may send a check to:                  Grace Notes 3770 N. Water St Decatur, IL   62526 [please add $5 for processing and include the email address you'd like your download link sent to, or physical address if you prefer to receive it by mail as a CD ROM]  More questions?  Call us at 217-877-0009 or Write us.     You say:  "It's amazing that this ministry is free...no one else is doing this with Sermons and PowerPoints"    We say:  Please help keep it free by honoring our system:  By design and intent, this sermon service will always be free-but this is made possible by those of you who take the brief moment required to vote for the sermons after you click on them.  You do this from the link on each sermon’s page which says… Click here to recommend this sermon ministry to others.  Help spread the Word by casting your vote...it's a proven system that keeps this ministry free! If you don’t, it’s still free…But many thanks go to those who help make it free for everyone and are helping to spread the Word in the process…you too have the “spirit of sharing” and are a great part of this ministry!  How have some received a series at no cost?    Benefits to CD-ROMs: ·         No downloading, no waiting, no confusion. ·         No cutting and pasting.  Text comes completely formatted in Microsoft Word. ·         No hassles converting PowerPoint "pps" files to "ppt". ·         Already organized in folders for easy indexing. *Remember, all sermons on the site are free to download if you don't mind the work.    Your Feedback:   “I received my CD...these sermons will be a great help to me. My situation limits how much time I can put into sermon preparation.  Grace Notes gets me started, and then the Lord helps me to make it my own.”            Pastor-USA    Welcome to many new subscribers this week, you number in the thousands…to God be the glory!  You can help broaden our influence when you forward these links to others you believe may benefit.  They can sign up at the “Grace Notes” homepage.    Those who want to say “thank you”…please, just vote for the sermons at the link on each sermon’s own page and forward these links to others…it all helps this ministry expand which in turn helps the Kingdom of God to grow…which is what it’s all about. International Users:  Don’t forget to sign the GuestMap below and show us ‘where in the world you are!’  Get a custom logo like ours at Faith's Attic   Have a wonderful day, be blessed, and enjoy!       Pastor Jerry Shirley & Grace Notes Staff                See our Help Section     See previous "Grace Notes" Newsletters

Happy Easter Season, friends in ministry,   "Grace Notes is pleased to announce our next 'Subscriber Appreciation' offer.  About 3 times each year we release new series and as always, it's 75% off just for you [Only thru Easter].  You must use the links below because you cannot get this deal on the website.  This year we're adding a special BONUS sermon best used for Palm Sunday.  Enjoy!"   Keep your 'Complete Collection' complete w/ these brand new releases...      Special Release for 2009! "Christmas:  The New Easter" - Luke 2 Christmas is the new Easter! We should celebrate it in the springtime, for the birth of Christ was only necessary to bring about the life, death, and resurrection of Christ.  He was born to die that we might live!                    Full Easter Section The above special Easter release comes free w/ the new Thessalonians series, below...   Special by download only-Thessalonians 75% off [Reg. $40] only thru Easter. 10 Messages with PowerPoints on the first epistle Paul wrote about the Ideal Church and several practical subjects. Includes Bonus: "Christmas: The New Easter". BOTH ARE INCLUDED FOR FREE IN THE "COMPLETE COLLECTION!" Price: 10.00 USD    Or, get our Best Deal!    The Complete Collection    See other Series we offer Stimulus Sale  [The 'bad' economy is your good fortune!] The New Thessalonians Series has just been added to the 'Complete Collection' for free...this month - get all 22 of our series at the low price of over 80% off.   Stimulus Sale!  Best Deal!          The Complete Collection [save $670 for a limited time only!]   Now over 80% off!  DO YOU HAVE 'THE COMPLETE COLLECTION'? Special pricing good thru the end of this month...   Get it on CD ROM or by instant download alternate link if above does not work  The Complete Collection Special Offer:  All 22 Series we offer by Instant Download     +Bonus: "Ark Almighty" "Allah is NOT My God" "Middle East for Dummies"         For a limited time, only...price subject to change!                       [1600+ Files!]                "Complete  Collection"                 $149.99   [$820.00 Value!]                                The Complete CollectionEverything we offer [all 22 series] in simple download format. 1600+ Files! Includes newly released series. Price: 149.99 USD You save $670 when you order the above!  And there's free shipping / no waiting when you use Instant Download …    Or, get it by mail in about 3 days on a CD ROM here.   [Hurry --  Prices subject to change] First Timer?...Here's some Tips on getting the helps you need:    We work hard to gather the best of free resources from numerous corners of the globe, and it's our privilege to share them all for free with you simply for the furthering of the Gospel, the growth of the Kingdom, and the joy of sharing!    Please feel free to copy and paste any of Pastor Jerry's original manuscripts from the site.  You are free to use them in live services without giving credit, along with the PowerPoint visuals provided.  Our CD ROMs are available by snail mail or Instant Download as a convenience only, but your purchases help support this growing ministry.  There are many benefits to getting our resources in this way, but as always, all materials are free to copy from the site if you don't mind the work and know how to retrieve them.    Have you heard?  All of our collections are downloadable, instantly.  It’s the same CD-ROMs only without the CD.  Download straight to your hard drive on up to 3 PCs, and burn a copy to take with you if you want.  No waiting, no shipping charges, and all files and folders are organized for you with no need for conversion or re-formatting.   Prices listed good for 1 week only.  Click link below for any recent changes. Click here to see our “Instant Download” Page  Or, place your order right here, below...    [no waiting, no shipping]     "There's a few thousand of you who now subscribe to these free 'Grace Notes' ...and for every one of you there's a hundred more who use the site regularly...to God be the glory!  God has used the tool of your POSITIVE RECOMMENDATIONS over the last 4 years to make this all possible.  It's all free because of those of you who use the voting links on each sermon, and it helps spread the Word of God at the same time. Sermon Central is where many of you learned of this ministry, and they have changed their voting to the 'star system'.  [rate up to 5 stars with a click]  It's easier than before and I think better.  In 10 seconds you can make a difference in 3 simple steps:  1.) Click on the 'recommend' button under any sermon on our site  2.) The same sermon will open up in a new page on the SC site...click on the 'rate this sermon' link right below the 5 stars  3.) Click on the far right star to give the highest recommendation if you can." Bonus Sermons included only in the "Complete Collection":    "Ark Almighty" - Hebrews 11:7 Uses "Evan Almighty" theme - GET SAVED, GET RIGHT, GET INTO CHURCH!  How parents of today can construct an ark of protection for their household.          "Allah is NOT My God" - Genesis 16:11-12 The real ‘Path to 911’ started with Ishmael.  A study of the differences between Christians and Muslims, Jehovah God and Allah, and Jesus Christ and Mohammed.  Islam is not just another denomination down the street.  Learn what they believe and why, and the terrorism connection in light of Bible Prophecy.     "Israel & The Middle East For Dummies"  - Genesis 12:1-3; 16:1-4; Psalm 122:6 Christians of all people should not be ignorant of these things, and the signs of the 'end times' now upon us. For a limited time these sermons come as free gifts when you order our ‘Complete Collection’   Call us if you have any trouble using your credit card thru PayPal:  217-877-0009 [Note:  We cannot process orders by phone, but still may be able to help with your online order or by snail mail order.  You may need to leave a message for call back.] If you prefer, you may send a check to:                  Grace Notes 3770 N. Water St Decatur, IL   62526 [please add $5 for processing and include the email address you'd like your download link sent to, or physical address if you prefer to receive it by mail as a CD ROM]  More questions?  Call us at 217-877-0009 or Write us.     You say:  "It's amazing that this ministry is free...no one else is doing this with Sermons and PowerPoints"    We say:  Please help keep it free by honoring our system:  By design and intent, this sermon service will always be free-but this is made possible by those of you who take the brief moment required to vote for the sermons after you click on them.  You do this from the link on each sermon’s page which says… Click here to recommend this sermon ministry to others.  Help spread the Word by casting your vote...it's a proven system that keeps this ministry free! If you don’t, it’s still free…But many thanks go to those who help make it free for everyone and are helping to spread the Word in the process…you too have the “spirit of sharing” and are a great part of this ministry!  How have some received a series at no cost?    Benefits to CD-ROMs: ·         No downloading, no waiting, no confusion. ·         No cutting and pasting.  Text comes completely formatted in Microsoft Word. ·         No hassles converting PowerPoint "pps" files to "ppt". ·         Already organized in folders for easy indexing. *Remember, all sermons on the site are free to download if you don't mind the work.    Your Feedback:   “I received my CD...these sermons will be a great help to me. My situation limits how much time I can put into sermon preparation.  Grace Notes gets me started, and then the Lord helps me to make it my own.”            Pastor-USA    Welcome to many new subscribers this week, you number in the thousands…to God be the glory!  You can help broaden our influence when you forward these links to others you believe may benefit.  They can sign up at the “Grace Notes” homepage.    Those who want to say “thank you”…please, just vote for the sermons at the link on each sermon’s own page and forward these links to others…it all helps this ministry expand which in turn helps the Kingdom of God to grow…which is what it’s all about. International Users:  Don’t forget to sign the GuestMap below and show us ‘where in the world you are!’  Get a custom logo like ours at Faith's Attic   Have a wonderful day, be blessed, and enjoy!       Pastor Jerry Shirley & Grace Notes Staff                See our Help Section     See previous "Grace Notes" Newsletters