Do activists often invest their work with religious significance? All the more reason for Christians to be discerning co-laborers.I love nature documentaries, especially those narrated by David Attenborough. Whether watching with my children or on my own, I love seeing the majesty of the snowy Alps or kelp forests.But I’ve noticed that in recent years, nearly every somber vignette of a species struggling on the edge of survival ends with a call to action. Viewers are beckoned to take responsibility for causing a poor animal’s plight and to consider how they can fix things before the species is gone forever.I understand the impulse to believe that animals’ struggles should move humans to action. However, it is the ethics informing the narrator’s pleas that seem a bit muddled.By many documentarians’ admission, the species we marvel at on screen have emerged out of eons of struggles to survive and adapt to their surroundings. Sometimes, the narrators even remind us that this process has resulted in countless prior species disappearing into extinction.Whether you believe in a young or an old earth, in God’s hand or in meaningless physical forces guiding history, we can all agree that change, death, and selection favoring adaptability are features of life on earth. Witnessing it in real time makes for compelling television drama, but the moral indictment that you and I contribute to grave evil when one of these species goes extinct does not seem to square with the documentarians’ worldview.What compels us to see polar bears possibly going extinct in terms of moral right and wrong? If we take human action out of the equation, isn’t history littered with the bones of countless species that have gone extinct? Are not humans and their actions part of nature?A robust theology of creation careIf we listen closely, ...Continue reading...

The rage of the mob is a poor substitute for real community.This piece was adapted from Russell Moore’s newsletter. Subscribe here.As Columbia University and other elite campuses erupt into protests against the United States’ diplomatic and military support of Israel’s war against Hamas, US Sen. John Fetterman denounced the antisemitic speech of some of these protesters, remarking on the social platform X, “Add some tiki torches and it’s Charlottesville for these Jewish students.”Whatever one thinks of Fetterman’s analogy or of the Israel-Hamas war, we would do well to listen to the common ring of the Charlottesville chant, “You will not replace us! Jews will not replace us!” with the one recorded this week on the Columbia campus: “We have Zionists who have entered the camp!”An observer might have asked in Charlottesville, “What Jews are trying to replace you?” The white nationalists there would no doubt have told such a person that a shadowy cabal was seeking to import immigrants, to commit “white genocide.” Just so, another observer might ask at Columbia, “What Zionists have entered your camp?” Israeli military forces? No. The “Zionists” in question are Jewish students—one wearing a Star of David—attempting to walk on campus.At one level, the video of the students chanting seems almost farcical, like a parody out of an old episode of Portlandia. The leader yells out a sentence; the followers repeat it back—even to the point of repeating back, in unison, “Repeat after me.” Does that part really have to be repeated? Well, kind of; that’s part of what happens in a chant. The message is not reasoned discourse. The rote nature of the repetition ...Continue reading...

Beyoncé's right. Whether listening to Cowboy Carter or reading theology, diversity is a good thing.I wasn’t planning to listen to Cowboy Carter, the eighth studio album from American singer and songwriter Beyoncé. I’ve always had a love for her music—but country has never been my thing.Plans changed when I started to read what people were writing about the record, from comments on social media to reviews in major publications. Their reactions were bitter, even cruel. “Beyoncé’s ‘Cowboy Carter’ isn’t a country album. It’s worse,” proclaimed one review in The Washington Post. “Beyoncé has chosen to do Dolly Parton karaoke,” writes the reviewer. “She sounds like she’s doing Wild West bedroom cosplay in outer space.”“The lefties in the entertainment industry just won’t leave any area alone, right?” asked an interviewer on a One America News program. “They’ve got to make their mark, just like a dog in a dog walk park,” responded the interviewee.It’s not that Cowboy Carter is exempt from criticism. Its genre-blending experimentation won’t be to everyone’s taste. Some listeners may have reservations about Beyoncé’s departure from her earlier pop and R & B records. That’s fine. Music, like all art forms, is subjective. Thoughtful critique can serve as a means for musicians to grow as artists, and to engage audiences in meaningful ways.But that’s different from implying that Beyoncé can’t and shouldn’t sing country music simply because of who she is: not a white man from a rural small town, but a Black woman raised in Houston. A “stay in your place” undercurrent cuts through how critics have spoken about her ...Continue reading...

? Temple Baptist Church - 4-24-2024John 15:12-17? Introduction:? ? A.? Another great benefit of abiding in Christ is that of friendship with Christ.? I find this amazing as we consider just Who this Friend is.? Three times in these three verses, Jesus Christ called His children friends!? 1.? Someone once said that if you end up with 5 True Friends in a lifetime, you are wealthy.? 2.? Here, we fine the possibility of having Jesus Christ as our Friend.? B.? The Value of our Friend.? 1.? Our Friend is Almighty Jehovah God, Creator and Sustainer of all things.? Our Friend created us for His pleasure and fellowship.? John 1:1-4? In the beginning was the Word, and the Word was with God, and the Word was God.? (2)? The same was in the beginning with God.? (3)? All things were made by him; and without him was not any thing made that was made.? (4)? In him was life; and the life was the light of men.? 2.? Our Friend became our Propitiation.? Our Friend died in our place, bearing our sin and our shame.? He gave His life as He became sin for us Who knew no sin that we might be made the righteous of God in Him.? John 1:14? And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.? John 1:29? The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.? 3.? Our Friend is our Mediator between us and God the Father.? Our Friend makes peace between God the Father and us.? 1 Timothy 2:5? For there is one God, and one mediator between God and men, the man Christ Jesus;? 4.? Our Friend is our Advocate with God the Father.? Our Friend speaks on our behalf when we cannot speak for ourselves.? 1 John 2:1? My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:? 5.? Our Friend is our High Priest.? Our Friend continually cleanses us from all sin and defilement with His own blood.? Hebrews 7:25-26? Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (26)? For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;? 6.? Our Friend is our soon coming King of kings and Lord of lords.? Our Friend said that if He would go away, He would come again and take us home with Him.? When He comes back to set up His Kingdom, He will bring us with Him to rule and reign.? Revelation 19:11-16? And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.? (12)? His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.? (13)? And he was clothed with a vesture dipped in blood: and his name is called The Word of God.? (14)? And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.? (15)? And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.? (16)? And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.? C. And people relish friends in high places?? We have the Almighty, completely Sovereign, All Knowing, owns Everything, can do Anything, can Forgive anything God who just happens to Love us.? D.? True friendship is a valuable and rare commodity! We make many acquaintances as we pass through this life, but only very few true and genuine friends. In this passage, Jesus reveals something about the nature of His friendship with His people. When you have Him for your Friend, you have discovered a friendship that knows no limits. He is, by definition, the ultimate Friend.? Proverbs 18:24? A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.? E.? In a true friendship, there must be:? 1.? Investment.? While we were yet sinners, Christ died for us.? The greatest love ever shown was at Calvary. There has never been a greater, nobler, or more costly display of love than that selfless moment when Jesus died for us on the cross.? 2.? Intimacy.? These disciples were Christ's inner circle.? They were privy to the most intimate discussions and sharing that only Christ could give.? True friends have a very personal and close relationship with each other.? A closeness that makes for personal sharing of our thoughts and lives.? 2 Samuel 1:26? I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.? 3.? Involvement.? These disciples could share their inner most thoughts, fears, and cares with Christ.? Friends deeply care for what their friends care for.? Someone once said, “A burden shared is half a burden!”? There is more to intimate sharing than just listening.? ? John 11:33-35? When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,? (34)? And said, Where have ye laid him? They said unto him, Lord, come and see.? (35)? Jesus wept.? F.? The Values of a having Christ as your True Friend:? 1.? A true friend loves at all times.? Unconditional love.? Proverbs 17:17? A friend loveth at all times, and a brother is born for adversity.? Psalms 41:9-10? Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.? (10)? But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.? 2.? A true friend always builds you up and never tears you down.? ? 1 Corinthians 15:33? Be not deceived: evil communications corrupt good manners.? 3.? A true friend is always standing by you.? ? Hebrews 13:5? Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.? Psalms 27:9-10? Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.? (10)? When my father and my mother forsake me, then the LORD will take me up.? 4.? A true friend cares deeply about you.? ? Hebrews 4:15-16? For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.? (16)? Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.? 1 Peter 5:7? Casting all your care upon him; for he careth for you.? 5.? A true friend makes you a better person.? ? Proverbs 27:17? Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.? 6.? A true friend gives you godly counsel.? ? Proverbs 27:9? Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.? Isaiah 25:1? O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.? 7.? A true friend will tell you what you need to hear, not what you want to hear.? ? Proverbs 27:6? Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.? Ephesians 3:20-21? Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,? (21)? Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.? 8.? A true friend gave his life for us.? When I think of this, I think of the Medal of Honor, our nation's? highest military award for valor.? Due to the nature of this medal, it is commonly presented? posthumously.? ? John 15:13? Greater love hath no man than this, that a man lay down his life for his friends.? Conclusion:? What a Friend we have in Jesus!? He gave His all for His Friends!

A veteran missiologist shares a lifetime of lessons on bringing the gospel into unfamiliar settings.In an important new book, missiologist Darrell Whiteman tells a revealing story about a missionary who had been preaching in a particular community. Without realizing it, the missionary gave offense by wearing expensive shoes in a place where people couldn’t afford shoes of any type. For Whiteman, this anecdote illustrates how much missionaries need to learn—and how many presumptions they might need to abandon—in order to bring the gospel to people in other cultures.Whiteman’s book Crossing Cultures with the Gospel: Anthropological Wisdom for Effective Christian Witness, challenges his readers—and missionaries in particular—to recognize the possible ethnocentrism in their perspective, which can distort and impede their ability to communicate well across cultural boundaries. As he explains, each culture has its own ways of understanding and coping with the problems of life. All of us understand biblical truths in ways that seem natural to us in our own cultures but not to people who have grown up in other cultures.In each community, traditions of communication and interaction develop over time, resulting in distinct customs. Every community has its own sense of the past, its own traditions of loyalty and obligation, its own rules of courtesy, and its own conceptions of virtue and honor. If missionaries are to communicate with people who have grown up in other cultures, argues Whiteman, they must lay aside their own presuppositions and cultural conventions and commit to acquiring knowledge of unfamiliar customs and ways of thought.Watching, listening, and asking questionsThe missionary project, as Whiteman reminds us, is to insert the universal message of the gospel “within the very ...Continue reading...

But experts say it can offer opportunities for leaders and congregations to grow. Conflict had become the norm at Trinity Church in Redlands, California.The lead pastor left in 2022 amid a wave of disgruntled attendees. Following his departure, some church members remained upset at the congregation’s elders. In all, there had been at least a dozen situations that came up over a 14-year period.When Doug Baker arrived as interim pastor, he knew the conflict had to be addressed. Trinity called in Peacemaker Ministries, a group that mediates conflicts from a biblical perspective. Over a weekend in March 2023, Peacemaker held 15 meetings with people embroiled in the church conflict, put together a plan, and peace began to emerge.Healing started. Many conflicts were resolved. Some people forgave. Some left the church. Trinity, which now averages 500 attendees in Sunday worship, began to change.The conflict resolution process revealed that the congregation didn’t feel as if the elders valued their opinions. The elders began to listen humbly, and they have kept listening. Two elders stand at the welcome booth each Sunday to hear people’s opinions about church matters. According to Baker, “conversations have opened back up.”The situation at Trinity has “been better—much, much better,” he said. “There is a peace. There is a graciousness, a unity, a love for each other and for the lost. People are reengaging with ministry. We are seeing specific ministries thriving a whole lot better because people are not worried about the struggle. They are more concerned about the kingdom.”According to church conflict researchers, Trinity illustrates some broader trends. Conflict often provokes pastors to leave their churches or at least consider leaving, researchers ...Continue reading...

But experts say it can offer opportunities for leaders and congregations to grow. Conflict had become the norm at Trinity Church in Redlands, California.The lead pastor left in 2022 amid a wave of disgruntled attendees. Following his departure, some church members remained upset at the congregation’s elders. In all, there had been at least a dozen situations that came up over a 14-year period.When Doug Baker arrived as interim pastor, he knew the conflict had to be addressed. Trinity called in Peacemaker Ministries, a group that mediates conflicts from a biblical perspective. Over a weekend in March 2023, Peacemaker held 15 meetings with people embroiled in the church conflict, put together a plan, and peace began to emerge.Healing started. Many conflicts were resolved. Some people forgave. Some left the church. Trinity, which now averages 500 attendees in Sunday worship, began to change.The conflict resolution process revealed that the congregation didn’t feel as if the elders valued their opinions. The elders began to listen humbly, and they have kept listening. Two elders stand at the welcome booth each Sunday to hear people’s opinions about church matters. According to Baker, “conversations have opened back up.”The situation at Trinity has “been better—much, much better,” he said. “There is a peace. There is a graciousness, a unity, a love for each other and for the lost. People are reengaging with ministry. We are seeing specific ministries thriving a whole lot better because people are not worried about the struggle. They are more concerned about the kingdom.”According to church conflict researchers, Trinity illustrates some broader trends. Conflict often provokes pastors to leave their churches or at least consider leaving, researchers ...Continue reading...

? Temple Baptist Church - 4-10-2024John 15:1-11? Introduction:? A.? Last week, we saw the Prophecy of the True Vine.? Jesus Christ is the Root of the Vine and the Vine itself along with being the Branch.? This tells us several things about Christ: He was before all things, He made all things, He sustains all things, and He will be after all things.? B.? Tonight, we will look at the Purpose of the True Vine.? God does everything both Perfectly and with Purpose.? 1.? verse 1.? The Personality of the True vine.? a)? As the Root, Christ is the Anchor that holds the Vine.? He is the Chief Cornerstone of salvation.? He is the Rock of the believer.? As the Vine, Christ sustains the believer.? The Root supplies the nutrients along with the water necessary for spiritual growth and productivity through the Vine to the branches.? b)? As the Vine, Christ is Attributer that feeds the branches.? The sap flows through the vine to the branches.? The vines do not produce anything other than branches.? It is the branches that are responsible for bearing fruit.? c)? As the Branch, Christ is our Example of both life and fruit bearing.? 2.? Verse 2.? The Purpose of the True Vine.? Fruit!? Without fruit, the True Vine would have no reason to exist.? Jesus Christ has a reason for His being and we are that reason.? a) The Vine gives birth to the branches.? We are born again through the finished work of Jesus Christ.? b) The vine gives the necessities of fruit bearing to the branches.? c)? The Lord has and is doing His part because we are both saved and capable, as long as we abide in Him, of producing fruit.? C.? The Priority of the True Vine.? 1.? The Importance of Abiding in the Vine.? ? a)? These verses do not speak of being Attached to the True Vine.? Each of God's children get their live through Christ Jesus and are a part of the True Vine.? If you are saved, you are and always will be a branch.? b)? But not all branches continue to draw life from the vine for various reasons.? After a storm, we all find a lot of dead branches in our yards.? God uses storms and strong winds to prune trees and other plants.? Gardeners prune their plants to help the plant to produce maximum fruit.? 2.? How do we Abide in the True Vine.? ? a)? By drawing all that we need for life and godliness from the sap that flows from God to usward.? I use these verses often because of their importance to all of us that are saved.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? b)? God gives us everything that we need so it is Available.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? c)? There are two aspects of our spiritual drawing from God.? To ignore either of these will cause the believer to become unproductive.? 1)? The Word of God.? I cannot over emphasize the importance of our Bible!? I do not “major on a minor” as it is the “MAJOR!”? It is the “sap” that we draw from reading, studying, listening to, and rightly applying the Word of God.? God's people are destroyed for lack of knowledge.? 2)? The Spirit of God.? The second way that we draw “sap” from the True Vine is through the presence of and obedience to the Holy Spirit which indwells us.? He is our Teacher, Comforter, Guide, and Friend.? 3.? The branch that does not produce fruit is broken off by men and cast into the fire.? ? John 15:6? If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.? (Notice that it is still a branch and the men who break them off and burn them shows the chastening rod of God.? “And many sleep!”? D.? Verses 2-11.? The Product of the Abiding Branches.? We now understand that failure to abide in Christ causes lack of fruit and possibly physical death.? ? John 15:5? I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? 1.? Verse 2, 4-5.? ? The Qualification of the Fruit.? The branch must be attached to the Vine!? ? If you are not in the Vine, then there is no way for you to share in the Vine's life. This is all about a vital union between the believer and the Lord Jesus Christ, the True Vine.? a.? The Purging of the Vine.? John 15:2-3? Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.? (3)? Now ye are clean through the word which I have spoken unto you.? b.? We must have a close relationship with the Vine.? Prayer, Bible reading and study, self-denial.? c.? We must be available for use by the Vine.? Availability and dependability are the greatest abilities.? This in all God needs.? 2.? The Quality of the Fruit.? Fruit!? The grace extended is all the same.? The faith exercised is all the same.? The salvation given is all the same.? a.? The quality of the fruit is not necessarily the responsibility of the branch.? The quality of fruit depends upon the quality of the Vine.? ? b.? God reproduces His life through our lives.? As salt and light, the world sees our good works and glorify the Father in heaven.? c.? This has been called a “Liberating Truth!”? We are free from the consequences of their personal choice.? We cannot save, we can only give savor and light.? 3.? The Quantity Of Our Fruit.? ? a.? ? So many people whip themselves because of a lack of visible results but there are those who plant, those who water, and only God can give the increase.? This? is not the responsibility of the branch. Some will produce much; some will produce little.? b.? The fruit, more fruit, and much fruit depend upon the will of the Vine. I have known some of the godliest, best missionaries and pastor who have spent their lives with little seeable fruit.? ? 4.? The Quandary of the Branches.? ? John 15:5? I am the vine, ye are the branches:? He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? a.? Not every branch is what God intended for it to be.? Our relationship to the Vine is what we make of it.? b.? This branch is still attached to the Vine but is not abiding in the Vine.? Let me explain.? ? 1)? It is the Husbandman who Purges the branches: to wash them through the Word of God.? 2)? It is the Husbandman who Prunes the branches by breaking the branches OFF from the Vine.? c.? Our duty is to abide in God and allow God to abide in us!? Conclusion:? Not abide in Christ:? a.? Loss of Fellowship – “cast out”? b.? Loss of Living – “withered”? c.? Loss of Reward – “burned'

Fractured TrustDr. John GoetschThu, 04/11/2024 - 00:10 Every relationship is formed and perpetuated by an invisible link called trust. That binding link is forged through loving communication, meticulous integrity, and honest transparent motives.Trust is defined as “confidence, faith, belief, sureness, reliance, certitude, and conviction.” By its very nature, trust is generally built over time, yet it can be fractured instantaneously by a single word, action, or attitude. Though it's not impossible to rebuild trust, once it has been fractured, it's like a fractured bone—it doesn't heal immediately, and it has a huge impact on every aspect of one's life.? Our relationship with Jesus Christ is built on this trust factor. Most of us did not get saved the moment we first heard the gospel. It took some time for the Holy Spirit to gently draw us to the honest truths of God's Word as they were preached or shared with us. We listened to others share their testimonies of their confidence in God and eagerness to grow in their relationship with Him. We realized something was missing in our life, but we wanted to be certain that our faith was based on something concrete, real, and trustworthy. We recall the overwhelming assurance we received from God the moment our sins were forgiven and we became a child of God. Our trust then grew as we worshiped Him, obeyed Him, and served? Him.? Satan knows that the only way we can truly please God is with this whole-hearted trust and unwavering faith. “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews? 11:6). Because Satan knows this, he is wholly and completely set on fracturing our trust in God. Note that he is not content with a slight stress fracture of your spiritual pinky finger. He has a sledgehammer, and he wields it with every intent to break every bone in your spiritual being. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).How exactly does Satan go about fracturing our trust? Let's go back to the beginning. God provided a beautiful place called the Garden of Eden for the first man and woman to live. After placing them there, He gave them a commandment: “And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16-17). This was a simple command, and in it God emphasized the freedom He was giving man: of all these trees “thou mayest freely eat.” God was in no way prohibiting man, but rather protecting him through His guidance and instruction.? When Satan enters the Garden in Genesis chapter 3 his strategy is quickly seen. He begins by planting a doubt in Adam's and Eve's minds about God. “. . . Yea, hath God said, Ye shall not eat of every tree of the garden?” (Genesis 3:1). He plants the thought in their minds that God is not trustworthy—that He is perhaps withholding something good from them and that He really does not have their best interest in mind. Satan then proceeds to suggest the opposite of God's words: “And the serpent said unto the woman, Ye shall not surely die” (Genesis 3:4). He is slandering the very character of God by challenging His holy integrity and the trustworthiness of His Word. Adam and Eve took the bait, and the entire human race plunged into sin. All because of a fractured trust!Now let's be honest: we are not looking at a myriad of trees in a garden trying to figure out what we can eat and what we cannot. But the subtle strategy of Satan never changes, and we must likewise guard against a fractured trust.? We clearly read in God's Word that God created the heavens and the earth (Genesis 1:1), but we entertain thoughts of perhaps other possibilities based on scientific theories.? We read that God made two genders—male and female (Genesis 1:27)—and we look in the mirror and know that we are one or the other yet wonder if perhaps we should choose the opposite.? We read that “marriage is honorable” and sanctioned by God (Hebrews 13:4), but we imagine we might be missing out on something by remaining faithful to our spouse.? We read that God founded, empowers, and protects the local church (Matthew 16:18), but we think we might be happier with less involvement or commitment.? Once we allow ourselves that sliver of doubt, uncertainty, question, fear, suspicion, or distrust—we are in trouble. We then begin to look at everything in God's Word through that lens of uncertainty.? So, what do we do when we have allowed Satan to fracture our trust in God? What do we do when we find ourselves with doubts that are subtly displacing the solid trust we had in? God?The answer is simple: we go back to the truth. We remind ourselves that it is never God who fractures our trust. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Indeed, we serve a God who “cannot lie” (Titus 1:2).? Jesus Himself is the truth: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Rebuilding trust in God is a matter of turning to Him in faith and getting to know Him as He is. “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee” (Psalm 9:10).Just as it would be nearly impossible to walk a mile with two broken legs or to carry a heavy object with two broken arms, it is impossible to love God and live wholeheartedly for Him with a fractured trust. But when we turn in trust to God, we are blessed. “O taste and see that the Lord is good: blessed is the man that trusteth in him” (Psalm 34:8).? ? Category Christian Living Tags Faith Christian Living

Parenting teens in today's world can feel beyond overwhelming - kind of like trying to stay cool when you're a piece of dry wood tossed into a dumpster fire. Many of us elder Millennials and Gen X'ers have parented teens through the evolution of smartphones, Snap Chat, and X-box Live. We have no earthly idea what we're doing. Yet, we're meant to serve as master-class-level digital police, culture war moderators, and spiritual warfare ninjas in an increasingly ludicrous world. Deep. Breaths.It's so difficult to keep the faith and remain optimistic while dealing with teenage mood swings, unforeseen drama, evolving personalities, and all the other magic that keeps our therapists equally horrified and entertained on the regular. However, just today, I had a God thought. It happened while spacing out at the kitchen sink, listening to my 14 and 16-year-old boys roam through the house, chattering away on their Air pods, leaving a trail of snack wrappers in their wake. The voice simply said, "They're both amazing. and they're both going to be okay." Admittedly, I was pretty caffeinated and high off a fresh Maverick City worship set, but my mind was heavily flooded with some assurances and truths I wanted to share with every mom of teens because, frankly, we never (ever) hear enough edification or comfort. We probably need to remind ourselves of these truths daily, but I hope this helps, even for today.Photo credit: ©GettyImages/Galina Zhigalova

How to Serve the Volunteer Teams You LeadJacob FlemingThu, 03/28/2024 - 00:05 Nothing compares to the privilege of serving in the house of the Lord! My heart echoes David's: “For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalm 84:10).Along with that privilege comes responsibility; and when that responsibility includes leading others, it is imperative that we have a plan. My pastor, mentor, and friend, Dr. Paul Chappell, says, “Churches struggle when they establish goals without a strategy and ministry without structure.” Unfortunately, many times our volunteer teams never reach their full potential because of a lack of structure.? Following are five simple principles that can help you serve the volunteer team you lead and establish a culture that promotes the forward momentum of God's work.? Strategically Recruit? To lead a volunteer team, we must first have willing and able volunteers. Some volunteers will do just that—volunteer. Others, we need to recruit. And then, we must have the wisdom to place each volunteer where they will have the most impact on a weekly basis.? As leaders, we should have a personal goal to set each volunteer up for success. One of the most helpful ways to know where specific volunteers will be successful is to learn what their spiritual and natural gifts are and then involve them in areas where their gifts will be put to the best use. In addition to gifting, different areas of ministry require different levels of oversight and discernment. For instance, stocking guest tables or preparing refreshments for an event wouldn't involve the extensive background checks verifying childcare workers would require.? The fact is, God has created every person precious and unique, fitted to serve Him. As ministry leaders, we want to help our volunteer teams reach their potential by serving in their naturally gifted areas. Generally speaking, it is much easier to take a little time and effort to discern the right position for a volunteer than it is to make an adjustment when someone is already actively serving in the position that you have (mistakenly) placed them in.Think, for example, of a church member volunteering for “whatever you need me to do.” At the moment, you happen to need door greeters for the first impressions team. This volunteer, however, has an introverted personality. Should you place this volunteer in the door greeter position? Most likely, that wouldn't be the best fit. But this volunteer could shine in many other areas. Perhaps they could still be on the first impressions team, but doing the work of stocking supplies, treats, etc. On the other hand, there may be more extroverted people who would be happier to greet, knowing that the more tedious work of stocking supplies is cared for.? Equip with Resources? As ministry leaders, we are to equip “the saints for the work of the ministry” (Ephesians 4:12). One of the greatest ways you can encourage your volunteer team to reach their potential is to equip them with the training and resources they need to excel in that specific ministry. Here are four areas in which you can equip your volunteers:? Job descriptions: Write out a purpose statement for each ministry with key responsibilities for each volunteer position. (The book Order in the Church by Paul Chappell has some helpful sample descriptions.) If you have not provided clear communication to a volunteer, don't get frustrated when they don't serve exactly how you desire.? Clear expectations: Volunteers want to be told what is expected. A great way to frustrate your volunteer team is to leave your expectations open-ended or fuzzy.? Contact information: If a volunteer has questions or an emergency on the day that they are serving, who do they call? Give them your phone number and the phone numbers of any other people they should turn to for help.Periodic training: Strategically schedule ministry meetings throughout the year during which you can provide further training. For instance, you may train your first impressions team three weeks before Easter so everyone has a fresh reminder of the ways to serve first-time guests.? Reward Regularly? It is impossible to encourage the wrong person. Volunteers sacrifice time and often finances to actively participate in serving our Lord. It's a good thing to recognize their sacrifice and encourage them to keep up the great work. Regular recognition can put wind in the sails of your team members. Here are some suggestions:Yearly: Recognize a ministry team in a Sunday night service.Quarterly: Write a thank you note with a candy bar.Monthly: Have a bite-size treat, waiting at their serving station.? Weekly: Verbalize your gratitude with a heart-felt “thank you.”Value the Team's Response? Your volunteer has strategically been placed, equipped with resources and training, and is feeling encouraged by serving. By now, there's a great chance that they have gleaned knowledge in their ministry and have ideas that can make their specific ministry even better. To be effective leaders, we must take the time to listen to their input.It's easy to receive compliments. But leaders are willing to receive complaints too. Make sure the compliments don't go to your head, and make sure to handle the complaints prayerfully and responsively.? Empower Responsibly? The purpose of delegation is not for you to do less, but for you to get more done effectively. The leader should always be watching for a volunteer team member that potentially could step up and help co-lead a part of the ministry. Be willing to share the ministry and allow well-trained volunteers to be empowered to help make decisions.? The person who builds by himself won't accomplish nearly as much as if he had a team of leaders helping him build. Can you imagine Nehemiah building the walls by himself? He would have ended up in the place many of us have found, or nearly found, ourselves: blown up, burned out, or quitting in discouragement. Build your volunteer team, and build with your volunteer team.It is my prayer that these five principles will encourage you as you serve your volunteer teams.? Strategically Recruit? Equip with Resources? Reward Regularly? Value the Team's Response? Empower Responsibly? Category Pastoral Leadership Ministry Resources Order in the Church Order in the Church Dr. Paul Chappell Guided by Grace Guided by Grace Dr. Paul Chappell Tags Local Church Church Service Leadership

Who am I listening to? Will I speak for God?

The album will captivate listeners with its motivating and poignant lyrics, soulful melodies, and powerful themes.

Jesus' Answer to Overcoming AnxietyDr. George CrabbThu, 02/01/2024 - 02:00 A Biblical Treatment for the Anxious Mind All of us desire to live with greater faith in God. We want to “trust in Him”—not just as a mantra, but as a way of life. Yet, for many believers, crippling anxiety has become their norm. Over and over, anxious worries play at their minds, stuck on an unwelcome? repeat.? Where do we turn when anxiety takes hold? And how can those of us who serve as biblical counselors guide anxious Christians to a renewed trust in the Lord?? There are many passages throughout God's Word that redirect our thoughts from worry to trust, from fear to faith. But perhaps my favorite passage to turn to and to walk others through is Matthew 6:25–33. In fact, I would encourage you to take a moment to read this passage before reading the rest of this article.? One encouraging observation from this passage is that the very fact Jesus included this topic in His “Sermon on the Mount” in Matthew 5–7 tells us that worry and anxiety are common struggles and ones that God cares to help us overcome.? Three Gentle RemindersJesus begins with statements and rhetorical questions that point to the futility of anxiety. Read through the passage, and then notice these points He makes:? Anxiety is senseless. Anxiety is a lot of work for no positive return. We expend an enormous amount of physical, mental, emotional, and spiritual energy when we allow anxiety into our lives with no benefit gained. Anxiety drains and immobilizes us. It doesn't empower or motivate us.? Anxiety is sinful. According to Jesus in Matthew? 6:30 anxiety is a fruit of unbelief. It is a lack of faith, and as such, it dishonors and displeases God. Anxiety envisions circumstances which may never occur while forgetting the realities of God's nature which has never changed. God's provisions are powerful and plentiful. God deserves more than little faith; He deserves our complete trust.Anxiety is slanderous. A continually anxious Christian is a poor witness to a watching world. It indicates that God cannot or will not provide for our needs. In reality, God will always provide for our needs. In fact, remembering His plentiful faithfulness is part of the answer to overcoming anxiety.? Three Needful Actions? Thankfully, Jesus didn't only point out the shortfalls of worry; He also prescribed a treatment for the anxious mind. Notice these three parts to the prescription:Renew your mind. Throughout this entire passage, Jesus renews our thinking as He puts our anxious thoughts into a perspective of the faithfulness of God. (Philippians 4:4–8, another passage that is so helpful in fighting anxiety, follows a similar pattern.)? A stable, non-anxious mind thinks biblically; it rests upon the sure foundation of God's Word. On the other hand, an anxious mind dwells on things that are not God-centered or Christ-exalting. We must move toward a mind that is settled upon the truth found in God's Word.? Isaiah 26:3 makes a similar point: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” As we focus our mind on God, He gives us peace.Reevaluate your priorities. Jesus began with the admonition, “Take no thought for [all of the things you tend to worry about].” And then He pointed His listeners instead to consider the “fowls of the air” and the “lilies of the field.” And why are we to consider these things? Because God meets all their needs without their help worrying. Jesus then poses the question, “Are ye not much better than they?”? Our Savior's argument is simple: anxiety arises when we place a high value on the wrong things. This is further seen as the passage closes with a verse many of us know but sometimes forget its context: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto? you.”Jesus is instructing us not to overvalue the temporal and undervalue the eternal. The disciples were anxious about food and clothing instead of about their lives and walk with God. They needed a fresh understanding of what God deems significant which is a deep, dynamic, and daily fellowship with Him. When we grasp this truth, it will stop our fussing and fretting.Remember your Heavenly Father. As Christians, we have a relationship with God the Father through the finished work of His Son, Jesus Christ. We are His children, and, as Jesus pointed out earlier in the same sermon, He is “Our Father which art in heaven . . .” (Matthew 6:9).? Remembering the relationship we have with our Heavenly Father builds our faith. “And they that know thy name will put their trust in thee: for thou Lord, hast not forsaken them that seek thee” (Psalm 9:10). As we focus on God's lovingkindness and faithfulness, we realize we have no need to be anxious. Our Heavenly Father knows what we need, and He has the ability to supply it (Philippians 4:19).? More grace is what we all want and need, and God will give us the perfect amount of grace at the perfect time (2? Corinthians 12:9). In light of this, we can live moment by moment without anxiety, because the same Father who takes care of all creation knows what we need before we are even conscious of it. Our Heavenly Father will breathe out grace upon us, perfectly proportioned to cover our needs as we prioritize Him in our lives and passionately pursue fellowship with Him.? Careful or Considering?Perhaps because of the commonness of anxiety or perhaps because of the stranglehold it so easily develops on our minds, many Christians write anxiety off as something to simply be endured.? Yet, the Bible is clear that we are to “Be careful for nothing . . .” (Philippians 4:6). The word careful means “to be full of care.” It's the perfect word for what Jesus warned against in Matthew 6. There are no ifs or buts in this command. Anxiety is not a personality trait; it is a lack of trust in God. It amounts to a kind of functional atheism—thinking and living as if God does not exist, or at least as if He is not concerned with my? needs.? The way to combat this anxious, full-of-care tendency so many of us fight is to instead consider what is true. Consider God's care for the birds and the lilies and His love for you. And then, with these realities in mind, follow the instruction of Philippians 4:6 to take every one of your cares to Christ in prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”When you find yourself full of care, remember instead to consider your Father's faithfulness and His care for you.? Category Christian Living Tags Biblical Counseling Stress Worry

Four Keys for Raising Up a New Generation of MissionariesDr. Paul ChappellFri, 11/10/2023 - 16:24 One of the highlights to me of World Impact Missions Conference at Lancaster Baptist Church is seeing missionaries who grew up at Lancaster Baptist and/or graduated from West Coast Baptist College and and are now serving the Lord on mission fields around the world. (The picture above is of WCBC alumni who were here for Missions Conference '23 earlier this week and are now planting churches around the world.)? The Lord has allowed us to see many young people from our own church family—kids who grew up right here in our Sunday school classes and, in many cases, whose parents trusted Christ through the outreach ministry of our church—who are now preaching the gospel in foreign countries. Additionally, there are hundreds of WCBC alumni serving the Lord on over forty foreign fields.? One of the trends that concerns me, however, is a decline of young people across America surrendering their lives to missions. The world population is growing, but fewer American young people seem burdened to reach the world with the gospel.? Certainly God is still calling young people to surrender their lives to preach the gospel. Why then does it seem that fewer are responding?There are certainly many contributing factors we could cite to answer that question. But I believe there are four simple areas of emphasis that could change the trend. And when these four are working together, they can bring a monumental shift.? What is needed to raise up a new generation of missionaries?? 1. Parents who believe it would be a privilege if God calls their childChildren are the gift of God and entrusted by God to parents to raise for God's honor and glory.Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. (Psalm 127:3–5)Yet, too often Christian parents raise their children with goals of personal satisfaction. These parents are measuring by the world's goals of financial security and career success.? It's good for young people to grow up knowing that their parents' greatest goal for their lives is that they would serve God in whatever way He calls them—including the foreign field.? 2. Churches that emphasize missionsIn Acts 13–14, we read of the first organized program for missions in the New Testament. It began as the church at Antioch sent out Paul and Barnabas on their first missionary journey. After preaching the gospel through many cities and establishing churches, Paul and Barnabas returned to report on all that God had done.? And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. (Acts 14:27)Can you picture what it was like for the children and young people listening to this first missionary report? They heard about the hardships and the blessings, and I can imagine the sense of wonder and even adventure that Paul's stories stirred in their hearts. No doubt some of them eventually became missionaries themselves.? One of the great strengths of the independent Baptist model of missions, based on Acts 13–14, in which a church sends out missionaries who then come back and report of all God has done on the field, is that young people are exposed to missionaries on a regular basis.? To raise up a new generation of missionaries, churches need to keep the Great Commission of Christ—“Go ye into all the world, and preach the gospel to every creature” (Mark 16:15)—before young people. Encourage children to pray for missionaries. Host regular missions conferences. And highlight the need for laborers in spiritually-dark places around the world.? 3. Christian schools with vibrant chapel services, emphasizing a life of surrender to JesusIn Acts 13, it was the Holy Spirit who called Paul and Barnabas to the work of missions.? As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. (Acts 13:2)But this calling happened in an environment of total dedication to Christ and service for the Lord. These were people who were already ministering to the Lord and fasting.? Effective Christian schools are not just a place to keep your children from the harmful influences of secular education and cultural brainwashing. They are places that proactively encourage a life of surrender to the Lord and are filled with teachers who model the joy of serving Christ.4. Bible colleges led by soulwinning pastors and instructors who teach missions and bring missionaries to campusIt was striking to hear how many of our West Coast Baptist College alumni who came as missionaries to this year's conference mentioned that they had sensed God's call to missions during their time at WCBC. Several even mentioned that it was during one of the Lancaster Baptist Church missions conferences.? Many young people who have surrendered to serve the Lord in full time ministry do not know right after high school in what capacity God would have them serve. Whether or not they ultimately serve as missionaries, being in a Bible college environment where missions is emphasized will strengthen their understanding of and commitment to being part of the Great Commission of Christ to go into all nations with the gospel.? Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:19–20)About a year and a half ago, while hosting Spiritual Leadership Conference Egypt, I had the opportunity to visit the gravesite of William Borden in Cairo. Borden was a young American missionary living in Egypt to learn Arabic while preparing to preach the gospel to Muslim people in China. While still in Egypt, he contracted meningitis and died at age twenty-five.? As Terrie and I walked through the American cemetery there in Cairo, I was stirred to see the gravesites of other missionaries as well, many who, like Borden, gave their lives for the sake of the gospel on foreign soil. I couldn't help but pray that God will raise up a new generation of men and women who will fully and freely surrender their lives to the spread of the gospel around the world.Whether you are a parent, pastor, Sunday school teacher, Christian educator, or someone with any other influence in young people's lives, I challenge you consider how you can be part of helping young people obey the instruction of Christ to “Lift up your eyes, and look on the fields; for they are white already to harvest” (John 4:35). Category Christian Living

Parenting teens in today's world can feel beyond overwhelming - kind of like trying to stay cool when you're a piece of dry wood tossed into a dumpster fire. Many of us elder Millennials and Gen X'ers have parented teens through the evolution of smartphones, Snap Chat, and X-box Live. We have no earthly idea what we're doing. Yet, we're meant to serve as master-class-level digital police, culture war moderators, and spiritual warfare ninjas in an increasingly ludicrous world. Deep. Breaths.It's so difficult to keep the faith and remain optimistic while dealing with teenage mood swings, unforeseen drama, evolving personalities, and all the other magic that keeps our therapists equally horrified and entertained on the regular. However, just today, I had a God thought. It happened while spacing out at the kitchen sink, listening to my 14 and 16-year-old boys roam through the house, chattering away on their Air pods, leaving a trail of snack wrappers in their wake. The voice simply said, "They're both amazing. and they're both going to be okay." Admittedly, I was pretty caffeinated and high off a fresh Maverick City worship set, but my mind was heavily flooded with some assurances and truths I wanted to share with every mom of teens because, frankly, we never (ever) hear enough edification or comfort. We probably need to remind ourselves of these truths daily, but I hope this helps, even for today.Photo credit: ©GettyImages/Galina Zhigalova

The author and executive director of the Fuller Youth Institute leans on listening.

The author and executive director of the Fuller Youth Institute leans on listening.

Jesus' Answer to Overcoming AnxietyDr. George CrabbThu, 02/01/2024 - 02:00 A Biblical Treatment for the Anxious Mind All of us desire to live with greater faith in God. We want to “trust in Him”—not just as a mantra, but as a way of life. Yet, for many believers, crippling anxiety has become their norm. Over and over, anxious worries play at their minds, stuck on an unwelcome? repeat.? Where do we turn when anxiety takes hold? And how can those of us who serve as biblical counselors guide anxious Christians to a renewed trust in the Lord?? There are many passages throughout God's Word that redirect our thoughts from worry to trust, from fear to faith. But perhaps my favorite passage to turn to and to walk others through is Matthew 6:25–33. In fact, I would encourage you to take a moment to read this passage before reading the rest of this article.? One encouraging observation from this passage is that the very fact Jesus included this topic in His “Sermon on the Mount” in Matthew 5–7 tells us that worry and anxiety are common struggles and ones that God cares to help us overcome.? Three Gentle RemindersJesus begins with statements and rhetorical questions that point to the futility of anxiety. Read through the passage, and then notice these points He makes:? Anxiety is senseless. Anxiety is a lot of work for no positive return. We expend an enormous amount of physical, mental, emotional, and spiritual energy when we allow anxiety into our lives with no benefit gained. Anxiety drains and immobilizes us. It doesn't empower or motivate us.? Anxiety is sinful. According to Jesus in Matthew? 6:30 anxiety is a fruit of unbelief. It is a lack of faith, and as such, it dishonors and displeases God. Anxiety envisions circumstances which may never occur while forgetting the realities of God's nature which has never changed. God's provisions are powerful and plentiful. God deserves more than little faith; He deserves our complete trust.Anxiety is slanderous. A continually anxious Christian is a poor witness to a watching world. It indicates that God cannot or will not provide for our needs. In reality, God will always provide for our needs. In fact, remembering His plentiful faithfulness is part of the answer to overcoming anxiety.? Three Needful Actions? Thankfully, Jesus didn't only point out the shortfalls of worry; He also prescribed a treatment for the anxious mind. Notice these three parts to the prescription:Renew your mind. Throughout this entire passage, Jesus renews our thinking as He puts our anxious thoughts into a perspective of the faithfulness of God. (Philippians 4:4–8, another passage that is so helpful in fighting anxiety, follows a similar pattern.)? A stable, non-anxious mind thinks biblically; it rests upon the sure foundation of God's Word. On the other hand, an anxious mind dwells on things that are not God-centered or Christ-exalting. We must move toward a mind that is settled upon the truth found in God's Word.? Isaiah 26:3 makes a similar point: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” As we focus our mind on God, He gives us peace.Reevaluate your priorities. Jesus began with the admonition, “Take no thought for [all of the things you tend to worry about].” And then He pointed His listeners instead to consider the “fowls of the air” and the “lilies of the field.” And why are we to consider these things? Because God meets all their needs without their help worrying. Jesus then poses the question, “Are ye not much better than they?”? Our Savior's argument is simple: anxiety arises when we place a high value on the wrong things. This is further seen as the passage closes with a verse many of us know but sometimes forget its context: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto? you.”Jesus is instructing us not to overvalue the temporal and undervalue the eternal. The disciples were anxious about food and clothing instead of about their lives and walk with God. They needed a fresh understanding of what God deems significant which is a deep, dynamic, and daily fellowship with Him. When we grasp this truth, it will stop our fussing and fretting.Remember your Heavenly Father. As Christians, we have a relationship with God the Father through the finished work of His Son, Jesus Christ. We are His children, and, as Jesus pointed out earlier in the same sermon, He is “Our Father which art in heaven . . .” (Matthew 6:9).? Remembering the relationship we have with our Heavenly Father builds our faith. “And they that know thy name will put their trust in thee: for thou Lord, hast not forsaken them that seek thee” (Psalm 9:10). As we focus on God's lovingkindness and faithfulness, we realize we have no need to be anxious. Our Heavenly Father knows what we need, and He has the ability to supply it (Philippians 4:19).? More grace is what we all want and need, and God will give us the perfect amount of grace at the perfect time (2? Corinthians 12:9). In light of this, we can live moment by moment without anxiety, because the same Father who takes care of all creation knows what we need before we are even conscious of it. Our Heavenly Father will breathe out grace upon us, perfectly proportioned to cover our needs as we prioritize Him in our lives and passionately pursue fellowship with Him.? Careful or Considering?Perhaps because of the commonness of anxiety or perhaps because of the stranglehold it so easily develops on our minds, many Christians write anxiety off as something to simply be endured.? Yet, the Bible is clear that we are to “Be careful for nothing . . .” (Philippians 4:6). The word careful means “to be full of care.” It's the perfect word for what Jesus warned against in Matthew 6. There are no ifs or buts in this command. Anxiety is not a personality trait; it is a lack of trust in God. It amounts to a kind of functional atheism—thinking and living as if God does not exist, or at least as if He is not concerned with my? needs.? The way to combat this anxious, full-of-care tendency so many of us fight is to instead consider what is true. Consider God's care for the birds and the lilies and His love for you. And then, with these realities in mind, follow the instruction of Philippians 4:6 to take every one of your cares to Christ in prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”When you find yourself full of care, remember instead to consider your Father's faithfulness and His care for you.? Category Christian Living Tags Biblical Counseling Stress Worry

? ? In a triumphant return, GMA Hall of Fame inductee and acclaimed musical artist Steve Ladd releases his debut solo single, “Preach The Word.” ? ? Originating from his transformative Gold City days nearly two decades ago, this anthem has evolved into a powerful force resonating with pastors, evangelists,? and devoted listeners—an unwavering call to boldly proclaim Read More

Paul Rytting listened as a woman, voice quavering, told him her story.The post Recordings show how the Mormon church protects itself from child sex abuse claims appeared first on Baptist News Global.

Some readers will remember moments like those I experienced in Mr. Shea's 10th grade world history class, as we listened via the intercom to the radio describing what we thought could be the last minutes of the world. The Cuban...The post Remember to give thanks for the things we don't know to remember appeared first on Baptist News Global.

Who is a Christian nationalist? And should some people be proud to be called such a name? I, like a majority of BNG readers, am convinced Christian nationalists are a threat to democracy. I have been listening to them make...The post To claim the label of Christian nationalist or not? appeared first on Baptist News Global.

“The global forces are just too big and powerful. There's no way to stop them. We are locked out of the process. Our elected officials just won't listen to us!” This is what I hear every day from activists who truly want to stand up...

The Patient SoulwinnerJerry FerrsoMon, 10/23/2023 - 13:06 Patience! Does any Christian not need to grow in this area? We want our questions answered immediately, our trials resolved quickly, and every irritation removed yesterday. It doesn't matter if we are at Costco trying to figure out which checkout line will be the fastest or at a restaurant wanting our food at lightning speed. We have an agenda. This impatience can creep into our soulwinning as well. We want to share the gospel and see instant fruit, and we grow weary when we don't see the results that we desire in the time frame that we desire them. Yet, God doesn't seem to be in the hurry that we are in. I am often reminded of the truth that is uncovered in 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” I'm thankful the Lord is patient in His dealings with me. I'm thankful He gave me time to hear the gospel—multiple times—and trust Him. May we exhibit that same spirit toward those whom we long to see to come to the saving knowledge of Jesus.One of the ways that we express trust in God and in the power of the gospel is by committing to the process of a harvest. To be clear, I've never lived on a farm. (I haven't even been successful in planting a garden.) But I do know that farmers don't just plant seed and see a harvest tomorrow. They participate in a process that creates favorable conditions for the seed to flourish. The gospel is a seed, and God calls us to plant it. But rather than becoming discouraged when we don't see immediate results, we should commit to the process of cultivating, planting, watering, and harvesting. CultivatingBefore a farmer plants a field, he takes time to prepare the soil by plowing and fertilizing. We do something similar in our witness when we establish a friendship relationship with the one with whom we want to share the gospel. I'm not suggesting a long, drawn-out process—just that we take a few minutes to build rapport, treating them as someone we care about rather than simply another set of ears to hear our message. The best way I have discovered to do this is by asking questions. These questions will vary with each person, but they should convey genuine interest. Through this “pre-conversation,” the person with whom you are talking begins to feel comfortable. They begin to “let you in,” as the invisible barrier between you begins to disappear. So, have the patience, and take the time to cultivate a relationship. We see an example of this in Jesus' conversation with the woman at the well. Rather than immediately sharing the gospel with her, He first connected with her as a person and even created a curiosity for what He had to tell her: “Jesus saith unto her, Give me to drink. . . . Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 4:7, 9–10).PlantingThe whole purpose of cultivating soil is to plant seeds. We catch a glimpse of this in the parable of the sower: “And other [seed] fell on good ground, and sprang up, and bare fruit an hundredfold” (Luke 8:8). Ultimately, it is the Spirit of God who prepares people's hearts to receive the seed of the gospel. The Spirit does, however, use people—like you and me—in this process. And an essential part of this process is that we actually plant the seed—that we share the gospel. “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:13–14). Watering As diligent and earnest as we may be in cultivating and planting, many people do not trust Christ the first time they hear the gospel. Some people, like some seeds, require time. Some people need to work through questions and ideas that have filled their minds through the years. This is where patience on our part comes in. If the person doesn't immediately trust Christ, are we going to leave the “field” of their life, unwilling to wait for the harvest? Or are we going to prayerfully and persistently water the seed? This persistence is often called “follow up,” and I believe it is essential to a fruitful soulwinning ministry. Our church takes these efforts so seriously that we emphasize them in our outreach program and encourage our church family to practice it in all their gospel outreach endeavors—including when witnessing to friends, family, and coworkers. If someone has listened to the gospel—including by attending a service at your church—but has not made a decision to trust Christ, don't give up on them. Rather, water the seed by continued prayer and ongoing outreach. Invite them again to church. Offer to answer questions. Stop by to visit with another printed gospel resource. Send texts and notes to let them know you're praying for them. Keep inviting them to special events at church, and continue with a readiness to share the gospel. Most of all, pray diligently for God to work in their lives. HarvestingHave you ever shared the gospel with someone and the person received Christ as their Savior immediately? When this happens to me, I usually walk away thinking, “Wow! That person was ready to be saved!” But do you know why they were ready? Usually it is because someone else put in all the labor. I may have had the opportunity to see the person trust Christ, but their “instant” decision was the result of the previous witness of a coworker, prayers of a grandmother, or the gospel efforts for someone else in their life. Others did all the cultivating, planting, and watering. I came along, and God used me to do the harvesting. Jesus described this scenario to His disciples just after the woman at the well left to bring everyone she knew to hear Christ: “One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours” (John 4:37–38). If you aren't currently seeing the harvest you would like from your gospel witness, don't get discouraged. Just be sure that you are faithfully cultivating, planting, and watering. God will tend to the seed, and He may even use someone else to do the harvesting. However, you'll be rewarded in Heaven for your faithful work as one of the Lord's laborers. Category Outreach & Discipleship Tags Soulwinning Outreach