Adams Cram, who died in 1942 at the age of 78, was one of the most prominent architects in the late 1800s and early 1900s. A practicing Episcopalian, most of his ecclesiastical works were designed for Anglicans, though he also did churches for other denominations.

Adam Fadel is a licensed clinical therapist and, after many years of practice, he's concluded what we know to be true: abortion trauma is real. The founder of the Charlotte clinic? “The Corner: Institute for Transformation” explained what he had learned about the trauma that so often goes undiagnosed in a column written for? The Fayetteville Observer. […]The post Women Who Regret Their Abortions are Suffering Years of Regret and Shame appeared first on LifeNews.com.

The popular kids series reminds parents that playfulness is next to godliness.When my oldest daughter, Elaine, was four, I watched her chase a soap bubble around the yard, utterly spellbound, and it struck me as a tiny window into how God must have felt as he watched Adam and Eve encounter each of the animals in Eden. Likewise, when I discovered that my youngest, Olivia, had held a full conversation with me while cutting our kitten’s whiskers under the table, I felt attuned with God’s anger when he flung his judgments at Israel through the prophets.These kinds of moments, and a thousand others, make raising kids and building a family spiritually illuminating tasks—especially when they ask theologically stimulating questions like “Does Jesus wear undies?” And although the creators of Bluey, an Emmy-awarded animated kids series, seem to have no overtly religious leanings, the show unexpectedly taps into unseen realities.If you haven’t yet discovered Bluey, let me catch you up. The series, streaming on Disney+, centers around a family of Australian blue heelers: six-year-old Bluey, her younger sister Bingo, Mum (Chilli), and Dad (Bandit). Each episode is less than 10 minutes long and targets a preschool audience—but the popular show draws all ages, and, in 2023, was the second-most acquired streaming program with 43.9 billion minutes consumed.When the producers announced that a longer episode was slated for season 3, the public grew panicked that the show may be ending (thankfully, it’s not!), revealing just how deeply the series meets a need in our culture—and I think it’s worth exploring why.The Heelers are just your average Australian family, with no superpowers or high-stakes problems to solve. But through their ...Continue reading...

Today's category: CreationWhy God Created Animals? ? ? ? ? ? A newly discovered chapter in the Book of Genesis has provided the answer to "Where do pets come from?" Adam said, "Lord, when I was in the garden, you walked with me everyday. Now I do not see you anymore. I am lonesome here and it is difficult for me to remember how much you love me."? ? ? ? ? ? And God said, "No problem! I will create a companion for you that will be with you forever and who will be a reflection of my love for you, so that you will love me even when you cannot see me. Regardless of how selfish or childish or unlovable you may be, this new companion will accept you as you are and will love you as I do, in spite of yourself."? ? ? ? ? ? And God created a new animal to be a companion for Adam. And it was a good animal. And God was pleased. And the new animal was pleased to be with Adam and he wagged his tail. And Adam said, "Lord, I have already named all the animals in the Kingdom and I cannot think of a name for this new animal."? ? ? ? ? ? And God said, "No problem! Because I have created this new animal to be a reflection of my love for you, his name will be a reflection of my own name, and you will call him DOG."? ? ? ? ? ? And Dog lived with Adam and was a companion to him and loved him. And Adam was comforted. And God was pleased. And Dog was content and wagged his tail.? ? ? ? ? ? After a while, it came to pass that Adam's guardian angel came to the Lord and said, "Lord, Adam has become filled with pride. He struts and preens like a peacock and he believes he is worthy of adoration. Dog has indeed taught him that he is loved, but perhaps too well."? ? ? ? ? ? And the Lord said, "No problem! I will create for him a companion who will be with him forever and who will see him as he is. The companion will remind him of his limitations, so he will know that he is not always worthy of adoration."? ? ? ? ? ? And God created CAT to be a companion to Adam. And Cat would not obey Adam. And when Adam gazed into Cat's eyes, he was reminded that he was not the supreme being. And Adam learned humility.? ? ? ? ? ? And God was pleased.? ? ? ? ? ? And Adam was greatly improved.? ? ? ? ? ? And Dog was happy.? ? ? ? ? ? And the Cat didn't give a hoot one way or the other.View hundreds more jokes online.Email this joke to a friend

Fractured TrustDr. John GoetschThu, 04/11/2024 - 00:10 Every relationship is formed and perpetuated by an invisible link called trust. That binding link is forged through loving communication, meticulous integrity, and honest transparent motives.Trust is defined as “confidence, faith, belief, sureness, reliance, certitude, and conviction.” By its very nature, trust is generally built over time, yet it can be fractured instantaneously by a single word, action, or attitude. Though it's not impossible to rebuild trust, once it has been fractured, it's like a fractured bone—it doesn't heal immediately, and it has a huge impact on every aspect of one's life.? Our relationship with Jesus Christ is built on this trust factor. Most of us did not get saved the moment we first heard the gospel. It took some time for the Holy Spirit to gently draw us to the honest truths of God's Word as they were preached or shared with us. We listened to others share their testimonies of their confidence in God and eagerness to grow in their relationship with Him. We realized something was missing in our life, but we wanted to be certain that our faith was based on something concrete, real, and trustworthy. We recall the overwhelming assurance we received from God the moment our sins were forgiven and we became a child of God. Our trust then grew as we worshiped Him, obeyed Him, and served? Him.? Satan knows that the only way we can truly please God is with this whole-hearted trust and unwavering faith. “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews? 11:6). Because Satan knows this, he is wholly and completely set on fracturing our trust in God. Note that he is not content with a slight stress fracture of your spiritual pinky finger. He has a sledgehammer, and he wields it with every intent to break every bone in your spiritual being. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).How exactly does Satan go about fracturing our trust? Let's go back to the beginning. God provided a beautiful place called the Garden of Eden for the first man and woman to live. After placing them there, He gave them a commandment: “And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16-17). This was a simple command, and in it God emphasized the freedom He was giving man: of all these trees “thou mayest freely eat.” God was in no way prohibiting man, but rather protecting him through His guidance and instruction.? When Satan enters the Garden in Genesis chapter 3 his strategy is quickly seen. He begins by planting a doubt in Adam's and Eve's minds about God. “. . . Yea, hath God said, Ye shall not eat of every tree of the garden?” (Genesis 3:1). He plants the thought in their minds that God is not trustworthy—that He is perhaps withholding something good from them and that He really does not have their best interest in mind. Satan then proceeds to suggest the opposite of God's words: “And the serpent said unto the woman, Ye shall not surely die” (Genesis 3:4). He is slandering the very character of God by challenging His holy integrity and the trustworthiness of His Word. Adam and Eve took the bait, and the entire human race plunged into sin. All because of a fractured trust!Now let's be honest: we are not looking at a myriad of trees in a garden trying to figure out what we can eat and what we cannot. But the subtle strategy of Satan never changes, and we must likewise guard against a fractured trust.? We clearly read in God's Word that God created the heavens and the earth (Genesis 1:1), but we entertain thoughts of perhaps other possibilities based on scientific theories.? We read that God made two genders—male and female (Genesis 1:27)—and we look in the mirror and know that we are one or the other yet wonder if perhaps we should choose the opposite.? We read that “marriage is honorable” and sanctioned by God (Hebrews 13:4), but we imagine we might be missing out on something by remaining faithful to our spouse.? We read that God founded, empowers, and protects the local church (Matthew 16:18), but we think we might be happier with less involvement or commitment.? Once we allow ourselves that sliver of doubt, uncertainty, question, fear, suspicion, or distrust—we are in trouble. We then begin to look at everything in God's Word through that lens of uncertainty.? So, what do we do when we have allowed Satan to fracture our trust in God? What do we do when we find ourselves with doubts that are subtly displacing the solid trust we had in? God?The answer is simple: we go back to the truth. We remind ourselves that it is never God who fractures our trust. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Indeed, we serve a God who “cannot lie” (Titus 1:2).? Jesus Himself is the truth: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Rebuilding trust in God is a matter of turning to Him in faith and getting to know Him as He is. “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee” (Psalm 9:10).Just as it would be nearly impossible to walk a mile with two broken legs or to carry a heavy object with two broken arms, it is impossible to love God and live wholeheartedly for Him with a fractured trust. But when we turn in trust to God, we are blessed. “O taste and see that the Lord is good: blessed is the man that trusteth in him” (Psalm 34:8).? ? Category Christian Living Tags Faith Christian Living

? Temple Baptist Church - 4-3-2024John 15:1-2? Introduction:? A.? In John 15:1, we find the last of the Seven “I AM's” of Jesus Christ. Jesus Christ is openly claiming to be the great “I AM THAT I AM” of the Old Testament, Jehovah God.? ? 1.? The Jews fully understood the ramifications of each of these statements.? Jesus Christ was telling them? that it was He who spoke to Moses? from the burning bush in the Book of Exodus!? 2.? This Jews knew that Jesus was a great teacher who did things that could have only been done by one sent from God.? ? Here we find great accountability!? John 3:1-2? There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:? (2)? The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.? B.? The Book of John portrays Jesus Christ as the Son of God which makes Him Divine.? In the Book of John, we find that each of the seven “I AM's” express a different aspect of Who and what Jesus did.? “I Am Bread of Life” – John 6:35.? We need sustenance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Light of The World” – John 8:12.? We need luminance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Door of The Sheep” – John 10:9.? We need entrance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Good Shepherd” – John 10:14.? We need guidance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Resurrection and The Life” – John 11:25.? We need assurance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Way, the Truth, and the Life” – John 14:6.? We need salvation.? ? ? ? ? ? ? ? ? ? ? “I Am the True Vine” – John 15:1.? We need abiding.? C.? Each of the “I AM's” expressed a different attribute of Jesus Christ and these aspects could only be pertain to Almighty God.? 1.? ? In the phrase “I AM,” we find singularity.? Jesus Christ, in each of these sayings, is telling the world that these 7 things find their totality in Him and Him alone.? ? 2.? ? There is also an unstated truth? found in these words.? If there is a “True Vine,” and there is.? His name is Christ Jesus, our Lord.? ? Then there must also be “False Vines,”? and there are.? 3.? ? Too often God's people break away from their attachment to Jesus Christ? and become attached to the “vines” of this world.? These attachments stop fruit bearing for God and cause fruit bearing for their worldly vines.? We will deal with these believers later.? D.? The analogy:? “I am the true vine.”? I want to look at three aspects of the analogy as to give us the right Biblical perspective of what Christ is telling us in these verses.? 1.? ? The Prophetic aspect? fulfilled in Christ Jesus.? “I am the True Vine.”? 2.? ? The Owner's aspect? fulfilled in the Father.? “My Father is the Husbandman.”? Luke 10:21? In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.? 3.? ? The Spiritual aspect? fulfilled in the Believer.? “Every branch in me.? Romans 12:5? So we, being many, are one body in Christ, and every one members one of another.1.? The Prophetic aspect fulfilled in Christ Jesus.? ? a.? When our Lord gave the truths found in John 15 concerning the relationship of the believer to Christ in abiding in the “True Vine,”? these were not unfamiliar words? to the Jew.? ? When speaking to the Pharisees,? our Lord told them Who He was!? John 8:57-58? Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?? (58)? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? Christ was before Abraham making Christ the Great I AM!? Genesis 1:1? In the beginning God created the heaven and the earth.? Ephesians 3:9? And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:? Colossians 1:15-17? Who is the image of the invisible God, the firstborn of every creature:? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? (17)? And he is before all things, and by him all things consist.? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? b.? We find the Prophecy of the True Vine in the Book of Isaiah which was written app. 740 years before the birth of Christ.? Isaiah 11:1? And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:? ? A rod: a strong branch; a stem: the trunk or stump; a Branch: capitalized: Christ Jesus, which grows from “his roots!”? 1)? “A Branch (Christ, Israel's Messiah) shall grow our of His roots.”? The Branch …His roots!” Christ is both the Root and the Branch that grew from the Root through the Stem of Jesse: of the linage to David.? Isaiah 11:10? And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.? Here, in the same context, Christ the Branch is called the “root of Jesse” from which Christ came.? 2)? Chapter 11 of Isaiah is also prophetic of the Millennial Kingdom of the last days which will transpire after the end of the Tribulation Period or Jacob's Trouble.? At the time that the Book of Isaiah was written, this is prophetic of an event that will be 2,740 years in the future (740 BC to 2,000+ years AD).? Isaiah, chapter 53, which is prophetic of the Messiah's rejection and crucifixion, Christ Jesus is called a “tender plant … as a root out of dry ground.”? A Babe is born in the darkness of Israel Who is the almighty Jehovah God, the “Root!”? Isaiah 53:1-2? Who hath believed our report? and to whom is the arm of the LORD revealed?? (2)? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.? 3)? In the last chapter of the Bible, Revelation 22, we find that Christ Jesus is the “root and the offspring of David.”? As the Root, He bears David and as the “offspring,” David bears Christ.? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? c.? ? In the Book of Luke, chapter 3:23-38, we find the genealogy of Christ from “(as was supposed) the son of Joseph back to Adam who was the son of God.? Luke 3:23? And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,? Luke 3:38? Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.? Conclusion:? ? The Prophecy of Christ, the True Vine, was neither foreign nor was it unknown to the Jews.? “I AM the True Vine” simply spoke of Israel's Messiah, Christ Jesus, being Jehovah God of old.? 1.? Christ is both the “Root” and the “Vine.”? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? ? Christ is the root from which David, the King of Israel, was born.? 2.? Christ was the root from which the Messianic Line came.? John 8:58? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? ? 3.? God's children are the branches that grow out of the vine.? Notice I said “grow out” of the vine because the vine is Christ!

Neanderthals weren't subhuman or even our “cousins.” They were people, made in God's image, descended from Adam and Eve, just as we are.

? Temple Baptist Church - 3-31-2024Luke 24:1-12? Introduction:? ? A.? Resurrection Sunday.? A day set apart to celebrate our Risen Lord.? ? Matthew 28:6? He is not here: for he is risen, as he said. Come, see the place where the Lord lay.? B. Once again, we come to the Garden Tomb and find it, as always, still empty!? The “Stone” which the builders rejected became the “Chief Corner Stone” and, ultimately, the “Capstone of Christianity.”? ? C. There are many “Cardinal Doctrines” in the Bible:? Fundamental, Key, Basic, Central, Principal.? When I use the term “Cardinal Doctrine”, I want you to understand that all doctrine is of major importance, but without the doctrine of the Resurrection, all others would be in vain.? ? D. The resurrection of Jesus Christ was both the end and the beginning.? The finishing of the Gospel, a completed work.? The Beginning of a new life in Christ Jesus for the believer.? 1.? The resurrection was the finishing of the Gospel.? In our text for this morning, we find the Gospel.? ? a)? The death of Christ -? Luke 24:7? Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.? b)? The burial of Christ - Luke 24:1? Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.? c)? The resurrection of Christ - Luke 24:6? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,? d)? 1 Corinthians, chapter 15, speaks of the magnitude of the resurrection.? In 1 Corinthians, chapter 15:1-4, we find the Gospel is perfectly defined.? 1 Corinthians 15:1-4? Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;? (2)? By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.? (3)? For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;? (4)? And that he was buried, and that he rose again the third day according to the scriptures:? 1)? Christ died for our sins according to the scriptures.? The Son of God died once for all.? Sin's payment was made in full.? The Father looked upon the travail of His Son and was satisfied.? John 19:30? When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.? Romans 5:8? But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.? 1 Timothy 2:4? Who will have all men to be saved, and to come unto the knowledge of the truth.? 2)? Christ was buried.? Placed in a Garden Tomb for 3 days and 3 nights.? There is no Good Friday found in the Bible!? Christ died on Wednesday.? Matthew 12:40? For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.? 3)? Christ rose again the third day according to the scriptures.? The Father's Acceptance of the price paid.? Romans 1:4? And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:? Matthew 28:6? He is not here: for he is risen, as he said. Come, see the place where the Lord lay.? Mark 16:1-6? And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.? (2)? And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.? 4)? There is the presentation of the Blood of Christ.? ? John 20:17? Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.? Hebrews 9:11-12? But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;? (12)? Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.? 2.? The resurrection was the beginning of a new life in Christ.? ? a.? The Resurrection gives the believer hope in eternity.? I thank God that there's a better day coming!? ? 1)? Without the Resurrection of Christ, Calvary would have been in vain; we would still be in our sins; and there would be no hope of life after death!? 2) Without the Resurrection of Christ, there would be no finishing!? No finishing of the Cross.? I am glad this morning that it is finished for time and eternity. Sin paid for in full and redemption purchased.? Hallelujah, what a Saviour!? 3) Without the Resurrection of Christ, there would be no faithfulness to the Scriptures!? This Bible that I hold in my hands would be just another fiction book.? 1 Corinthians 15:19-22? If in this life only we have hope in Christ, we are of all men most miserable.? (20)? But now is Christ risen from the dead, and become the firstfruits of them that slept.? (21)? For since by man came death, by man came also the resurrection of the dead.? (22)? For as in Adam all die, even so in Christ shall all be made alive.? 1 Thessalonians 4:13-18? But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.? (14)? For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.? (15)? For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.? (16)? For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:? (17)? Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.? (18)? Wherefore comfort one another with these words.? Titus 2:11-14? For the grace of God that bringeth salvation hath appeared to all men,? (12)? Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;? (13)? Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;? (14)? Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.? b.? The Resurrection gives the believer confidence in life.? Everything is going to be alright!? Philippians 1:20-24? According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.? (21)? For to me to live is Christ, and to die is gain.? (22)? But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.? (23)? For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:? (24)? Nevertheless to abide in the flesh is more needful for you.? c.? The Resurrection gives the believer peace in death.? Death is the “door” through which we enter into the eternal presence of the Lord!? Psalms 23:4? Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.? John 11:25? Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:? Revelation 14:13? And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.? d.? The Resurrection gives the believer boldness in witness.? The Gospel is the power of God unto salvation to everyone that believeth!? Romans 1:16? For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.? 2 Timothy 1:12? For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.? Conclusion:? The Gospel is now finished as Christ has died for the sins of the world, was buried, and rose again for our Justification.? ? Let's stand and sing together: “Because He Lives.”? “Because He lives, I can face tomorrow; because He lives, all fear is gone; because I know I know He holds my future; life is worth the living just because He lives!? And then one day, I'll cross that river; I'll fight life's final war with pain; and then as death gives place to victory; I'll see the lights of glory and I'll know He lives.”

? Temple Baptist Church - 2-18-2024Psalm 119:57-64? Introduction:? ? A.? Tonight, the 8th? stanza of the 119th? Psalm.? The 8th? letter of the Hebrew alphabet is CHETH.? The letter CHETH is interesting as it has a two-fold meaning: it can mean either “sin” or “life.”? 1.? God gives us both the right and obligation of choice.? Calvinism teaches “Total Depravity” as “Total Inability” which is false.? I heard a Calvinist preach this week and he said that the unsaved need to make the right choice.? How contradictory and erroneous.? Shortly, I will preach on “The Landmark of the Sovereignty of God.”? ? 2.? In God's Sovereignty, He has created mankind as free moral agents: that man has the ability to choose either right or wrong.? As God's children, we must learn to trust the guidance of God.? God guides us in the way that we should walk through His Word and the Holy Ghost.? Psalms 32:8-10? I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.? (9)? Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.? (10)? Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.? Our instructions and teaching are found in the Word of God.? 2 Peter 1:3-4? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? (4)? Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.? ? God has given us the divine power through His Word to make our choices right and to live full, godly lives in this present evil world.? a)? God guides us through His Word into Salvation.? b)? God guides us through His Word into Safety.? 3.? As we look at this 8th? stanza, we see that the Psalmist has made both good and bad choices which will set the tone for all 8 verses, 57-64.? 4.? Eve, then Adam, made choices, both bad and good, which brought about both the Fall and Faith. Later, Cain and Abel made choices, both bad and good, with the Lord giving Cain another chance to change his choice from bad to good.? “And if thou doest not well, sin lieth at the door” explained Cain's reason for maintaining his bad choice and dying lost without God.? 5.? We make choices each day spiritually.? We choose to live a life of sinfulness, or we choose to live a life that is godly.? These choices are dependent upon our relationship with the Word of God.? We need to be making biblical choices!? a)? There is an old saying, “Either the bible will keep you from sin, or sin will keep you from the bible.”? This is a scriptural saying as your relationship to the Word of God is either sinful or godly.? ? b)? Sinful when we choose to ignore its path and embrace the world, or godly when we choose to embrace its path and reject the world.? B.? CHETH gives the meaning of “sin unto death or chastisement” or “obedience unto life and peace.”? The choice is OURS!? Now, let us look at these 8 verses.? 1.? Verse 57 – “Thou are my portion in life, O LORD!”? Here the Psalmist recognizes the truth of a right choice.? “My portion” means MY part.? The table is set at home and my portion is what I choose to put on my plate.? The table of God's Word is full, and The Lord is my portion!? 2.? Verse 57 – “I have said that I would keep thy words” refers to a past vow made.? The Psalmist did not say “the only choice I have is to keep thy words,” but “I have said.”? The Bible teaches that every newly saved person fully intends to live a life for Christ.? God will not save the person who asks the Lord to save them while fully intending to continue to live their life in sin.? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? Ecclesiastes 5:1-2? Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.? (2)? Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.? 3.? Verse 58 – A cry for mercy because of a wrong choice.? “I intreated thy favour with my whole heart: be merciful unto me according to thy word.”? Realization of bad choices teaches the believer to seek the mercies of God that are new every morning in both presence and sufficiency.? ? Psalms 23:6? Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.? 1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? 4.? Verse 59 – The Psalmist thought upon his ways and turned in repentance to the right way.? “I thought on my ways, and turned my feet unto thy testimonies.”? His repentance causes his feet to turn unto a biblical path of righteousness.? Thinking on our wicked ways will not get the job done in itself.? The requirement of a right path is making the right choice.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Ezekiel 18:27-28? Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.? (28)? Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.? 5.? Verse 60 – The change in choice was immediate.? I think of Pharoah when Egypt was full of frogs.? He asked Moses to entreat God for their removal.? Then he made a statement that holds true to many.? Instead of asking for the frog's removal right now or today, he said that tomorrow would be fine.? The moment that we find our choices have been wrong is the time to “haste … and delayed not.”? This shows a true repentance and lessens the impending effect of and punishment for sin.? Luke 19:5-6? And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.? (6)? And he made haste, and came down, and received him joyfully.? 6.? Verse 61 – The result of a bad choice.? “The bands of the wicked have robbed me.”? Bad choices not only have bad consequences, but they also rob the believer of the good consequences of good choices.? The things that the believer gets that destroy their lives are manifest but what they could have had will never be known, just surmised.? “But I have not forgotten thy law.”? You can run but you can't hide.? The Word of God that you have heard and learned will always be there.? Psalms 116:3-4? The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.? (4)? Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.? 7.? Verse 62 – In the midst of the storm the Psalmist sought God.? He did not wait for the light of day or the end results of his disobedience to be manifested.? “At midnight!”? He arose from his bed and gave thanks for the love and mercy of God.? He deserved what judgment that he had coming and thanked God for the judgments that were staved off through remembering, repenting, and returning.? Acts 16:25? And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.? 8.? Verse 63 – His return to the fold.? “I am a companion of all them that fear thee, and of the that keep thy precepts.”? When the believer gets out of the will of God through wrong choices, he/she will always become a companion of the wicked.? BUT, the believer will never belong there.? The church crowd is OUR crowd.? Thank God for the love, help, and exhortation found in the presence of the saved!? Proverbs 13:20? He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.? 9.? Verse 64 – The mercy of the Lord is available to not only the believer, but also to the whole earth.? “Teach my thy statutes!”? Our personal choices should be bound in the Word of God.? Right choices are a result of a right relationship with God's Word.

Temple Baptist Church - 2-11-2024Psalm 119:49-56? Introduction:? A.? Psalm 119:49-56 is the 7th? stanza of the Psalm and begins with the Hebrew ZAIN means a sword or sharp weapon.? Much is said about warfare in the bible, both physical and spiritual.? Proverbs 3 declares that there is a time for war.? None of us like war in either the physical or spiritual realm but “it is what it is!”? ? B.? Both the world and Satan will wear you down, and if they can wear you down, they will wear you out!? C.? The World hates God and through wicked surroundings and ungodly people, it will defile both mind and body.? D.? Satan is a God hater from eternity past.? He cannot take his ire out upon God, so he attacks God's children.? 1.? He will wear you down physically: physical burn out.? 2.? He will wear you down psychologically: mental burn out.? 3.? He will wear you down spiritually: spiritual burnout.? 4.? All of the above and you ARE OUT!? 6.? The Devil will try to disappoint you.? 7.? If he can disappoint you, he will discourage you.? 8? If he can disappoint you and discourage you, he will defile you.? 9.? If he cannot do any of the above, he will distract you!? 10.? If the devil can wear you down, he will wear you out? E.? In this 7th? stanza of the Psalm, we once again are introduced to the hardness of the life of the believer.? ? 1.? In verse 50, the Psalmist speaks of affliction.? Affliction can also be both physical and spiritual.? a)? Physical affliction.? The First Mention of “afflict” is found in Genesis 15 and is in the physical realm.? Genesis 15:13? And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;? James 5:13? Is any among you afflicted? let him pray. Is any merry? let him sing psalms.? b)? Spiritual affliction.? 2 Corinthians 2:4? For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.? 1 Peter 5:9? Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.? 2.? In verse 53, we find the word “horror.”? A fear that consumes someone.? We use the phrase “scared to death” when we would watch a Horror Movie.? ? a)? Horror – the imaginative fear which is only a figment of our imagination.? These “horrors” are normally quickly over with.? This fear may consume us for a while but will soon be gone to the sane mind.? The mind is the “Devil's Playground!”? Psalms 55:5? Fearfulness and trembling are come upon me, and horror hath overwhelmed me.? b)? Horror – that which is real is another matter.? The horror of the direction of the world and our nation.? The horror of physical, psychological, and spiritual battles is often the worst kind because they are both real and often enduring.? ? c)? Both are a sad state of mind to be in as they can destroy the strong as well as the weak.? 1)? The Weak -? 2 Timothy 2:24-26? And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,? (25)? In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;? (26)? And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.? 2)? The Strong -? Luke 22:31? And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:? F.? Peace of God is not an emotion!? If it were only an emotion, we as emotional people would constantly have a lack of peace.? We MUST understand that true peace MUST be found in God's Word.? Our Relationship with the Word of God dictates our Peace of God.? Our peace of God comes through the Word of God, not some feeling as feelings change often from moment to moment.? Isaiah 26:3-7? Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.? (4)? Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:? (5)? For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.? (6)? The foot shall tread it down, even the feet of the poor, and the steps of the needy.? (7)? The way of the just is uprightness: thou, most upright, dost weigh the path of the just.? 1.? Verse 49 –? The? peace of God through remembering.? “Remember the Word? ... upon which thou hast caused me to hope.”? YOU WILL NEVER REMEMBER THE WORD UNTIL YOU SPEND TIME IN THE WORD!? You cannot remember what you do not know!? ? ? If God is the God of? peace, and He is, then His Word must be the Word of? Peace and it is.? Job 35:10? But none saith, Where is God my maker, who giveth songs in the night;? Psalms 42:8? Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.? Psalms 77:4-6? Thou holdest mine eyes waking: I am so troubled that I cannot speak.? (5)? I have considered the days of old, the years of ancient times.? (6)? I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.? Isaiah 26:3-4? Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.? (4)? Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:? Acts 16:25? And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.? a.? We find the peace of God in the Bible through God's People.? Many before us have failed in like manner as we fail and survived and prospered.? ? b.? We find the peace of God in the Bible through God's Prophecy.? The Bible declares that God knows the end from the beginning and controls all things.? He is our refuge in the times of storm.? c.? ? We find? the peace of God in the Bible through God's? Promises.? They are Personal as they apply to each of God's children.? They? are? pertinent as they cover every aspect of life.? A promise for every person,? for? every problem, and? for? every period of time.? ? God delivered Adam and Eve through sacrifice.? God delivered Noah through the flood.? God delivered Abraham from the Pharaohs.? God delivered Isaac from Esau.? God delivered Joseph from his brethren.? God delivered Israel from Egypt. God delivered David from Saul.? God delivered the New Testament saints through trials and tribulations.? AND YOU DON'T THINK THAT GOD CAN DELIEVER YOU.? ? 2 Corinthians 1:3-4? Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;? (4)? Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.? "The pathway of life is strewn so thickly with the promises of God that it is impossible to take? one step without treading upon one of them." ~ John Bunyan? Isaiah 55:8-12? For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.? (9)? For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? (10)? For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:? (11)? So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.? (12)? For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.? Hebrews 4:9-12? There remaineth therefore a rest to the people of God.? (10)? For he that is entered into his rest, he also hath ceased from his own works, as God did from his.? (11)? Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.? (12)? For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.? 2.? Verse 50 –? The peace of God in? our Afflictions.? Grace and weakness turn into strength and power!? When you can't, God can!? Can God?? Yes, He can!? 2 Corinthians 12:7-10? And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.? (8)? For this thing I besought the Lord thrice, that it might depart from me.? (9)? And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.? (10)? Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.? 3.? Verse 51 – The peace of God in our Persecutions.? God's people in both Old and New Testaments were mal treated.? They hated God, they hated Christ, and they will hate you!? John 15:18-19? If the world hate you, ye know that it hated me before it hated you.? (19)? If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.? 2 Timothy 3:12? Yea, and all that will live godly in Christ Jesus shall suffer persecution.? ? ? ? ? ? ? ? ? ? ? ? ? Romans 8:28-31? And we know that all things work together for good to them that love God, to them who are the called according to his purpose.? (29)? For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.? (30)? Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.? (31)? What shall we then say to these things? If God be for us, who can be against us?? 4.? Verse 52 – The peace of God in His Past Judgments.? Precedents!? A legal term for making decisions based upon past judgments made in similar circumstances.? God will always be righteous and His judgments on the wicked will prevail.? I read the last verse in the Bible and it all turned our right!? Revelation 22:21? The grace of our Lord Jesus Christ be with you all. Amen.? 5.? Verse 53 – The peace of God in our Horror.? Horror that has taken hold upon us.? An unreasonable fear or dread.? When we are overwhelmed with fear, God fears not!? Run to your ABBA Father!? An endearing phase such as we call our earthly fathers, Daddy!? ? Psalms 61:2? From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.? Isaiah 43:1-2? But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.? (2)? When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.? 6.? Verse 54 – The peace of God in His Statutes.? God's Law is right, and He will honor it in our walk with God.? Walk that straight and narrow road guided by the parameters of God's Law and He will Honor you!? Dr. Bob Jones, Sr. said, “It is never right to do wrong in order to get a chance to do right.!”? Do right” was the name of a book of his sayings.? ? Hebrews 11:13-16? These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.? (14)? For they that say such things declare plainly that they seek a country.? (15)? And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.? (16)? But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.? 7.? Verse 55-56 – The peace of God in His Name!? “I AM THAT I AM”? Do you need peace tonight?? Run to the Lord!? Proverbs 18:10? The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

Influential longtime Detroit pastor the Rev. Charles Gilchrist Adams has died following an illness. He was 86.The post Influential Detroit pastor the Rev. Charles Gilchrist Adams dies at age 86 appeared first on Baptist News Global.

Adam Sandler's new kids' movie is an entertaining musical with an unlikely lesson in intergenerational discipleship.

Adam Sandler's new kids' movie is an entertaining musical with an unlikely lesson in intergenerational discipleship.

Four Challenges Missionaries Face and How Your Church Can HelpAdam FridenstineMon, 11/06/2023 - 01:11 We read in Philippians 4:10–19 that the Philippian church greatly encouraged Paul. What was it that was so meaningful to him? It wasn't just their financial support, but it was also their continued care for him and their desire to be part of his work.As missionaries, Esther and I have often been incredibly blessed by churches who encourage us in our work here in El Salvador. The prayers, support, and communication from state-side churches has often come at just the right moment to lift our spirits and strengthen our hands in the work of the Lord. Churches who support missionaries want to be a blessing. But sometimes well-meaning people in those churches don't know how specifically to do that. Life on a foreign field is full of challenges many Christians back home never face. Understanding these challenges can help supporting churches know how to help their missionaries.Cultural Adjustments Learning a new language and culture is more challenging than anyone who has not experienced it can comprehend. At the same time a missionary family is struggling to learn a foreign language, they are usually working through complicated legalities and often spending 20–40 hours per week navigating paperwork, foreign bank transactions, immigration, paying bills, and more. It's frustrating for them to have so much time eaten up by these necessities that would be non-existent or far simpler in their home country. Especially at the beginning, the missionary will often feel as if they are not fulfilling the Great Commission due to all the time these needs require. Pray diligently for your missionaries during this time, and communicate that to them. Be patient with them, as they would rather be doing other things as well. Recognize that it may take months or even years to see an established work, depending on the language and culture.Balancing many rolesAs missionaries strive to make a difference in the place that God has called them, they are often involved in many outreach ministries as well as building the church. Depending on the situation, they may have no trained help for several years, and there are no Bible colleges from which to hire help. There is a constant pressure to always be ready for the next church service, the next event, the next witnessing opportunity. Did they know this was part of what they signed up for? Absolutely! But it is still a lot on one's plate!You can help by initiating communication with the missionary, even when you are not asking something from them. Reach out with love and encouragement. Ask direct and love-loaded questions about the missionary and his family, marriage, health, etc. Give time and reminders when you are asking for a special update or personal communication.Discouragement and emotional needsThough not exclusive to foreign ministry, your missionaries will undoubtedly experience a multitude of discouragements and emotional needs on the field. The difference for missionaries is that there is likely a greater lack of a support team on the foreign field. Sometimes there are no other mature Christians nearby to help through their valleys. A missionary should never come off the field feeling lonely or unloved.Purpose to be a support team for your missionaries. Ask your church members to adopt a missionary family. (We have had many churches do this, rotating missionaries each year. Through the years, the missionary family has been loved by several families, and eventually the whole church feels as though they know the missionaries personally.)Financial BurdensMissionaries will spend many months on deputation raising funds to go to the field. They try to anticipate all financial needs for the foreseeable future in a place they have never previously lived. Although it is true that the income of a foreign missionary will often be higher than the nationals living in that same area, there are also many ministry expenses that a national would not have. Even with the best laid plans, good stewardship and constant support, things like inflation can make a huge difference in the monthly budget of a missionary. And even when churches always support on time and faithfully send the same amount for many years, those support dollars do not go as far as they used to depending on the economy in that particular country. The cost of living continually rises, while the missionary's support generally remains unchanged. How can your church help with the financial burdens of missionaries? Be sensitive to the economic challenges of living internationally on a fixed income. We have been blessed on a couple of occasions when a church reached out and purchased a new appliance to replace a broken one we were not able to replace at the time. Washing machines and refrigerators are luxuries, but they sure are blessings! You can also plan for occasional unannounced offerings for special projects. Communicate with your missionaries about their needs, and evaluate adjusting your support levels according to those needs.Without the financial support of churches, missionaries couldn't go. Without the prayer support, emotional support, and encouragement, missionaries will seldom go as far as they could. Category Missions Tags Missions

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events

Much time at AiG's conference in Togo, West Africa, was spent on the genealogies from Adam to Christ because Africans are big on family history.

No matter what idea a Christian may use to attempt to squeeze millions of years into the Bible, they all have the problem of putting death before Adam's sin.

Union with Adam, Union with Christ - Romans 5:12-14

Go Fish! God has sent me here to be a fisher of men, and after just one month, I already have some amazing fish stories! The Faithless Fish The first “fish,” a talkative retired teacher, sat down next to me on the train when I moved here. Madame Lucy told me, “I am probably going to shock you [...]