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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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C.I.B.C. - PREACHING - 26 April 2017 Wednesday Night - Pastor Hoose PLEASE SUBSCRIBE! Enjoy this video of some great bible preaching during one of our services. If you want to find out more about our church please visit our ...
Roll Call of the Very First Baptist Church - Dr. Andy Tully Title: Roll Call of the Very First Baptist Church Preacher: Dr. Andy Tully -Video Upload powered by https://www.TunesToTube.com.
The Preeminence of Christ (Independent fundamental baptist preaching) Preaching from the Pulpit of the Salem Baptist Church, Cincinnati, OH Pastor Phillip Blackwell Sunday Morning March 5, 2017 Title: The Preeminence of Christ ...
Tri-State Preachers Fellowship (1 of 2) preached by Pastor Tim McCulley, Philadelphia Baptist Church in Calhoun, GA - March meeting of the Tri-State Independent Baptist Preachers Fellowship ...
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News

Understanding what IRS Publication 15-B and IRC Section 132(a)(2) does and doesn't say.
When our church offered therapy to traumatized migrants, we witnessed the healing power of Scripture.Traffickers had trapped Mayra, a Honduran woman, and her three children in a southern Mexican house alongside a crowd of other migrants. The traffickers had stolen her money and her phone.Her wide-eyed six-year old son was slurring his speech. Her two-year-old daughter was throwing tantrums and retreating into a shell. Her slender preteen daughter was being groomed for sex, and Mayra’s own pregnant belly continued to swell. She had come this far to save her children from the horrors of her hometown, where three of her siblings and her husband had been murdered. But she found herself paralyzed in a place full of drug use, sexual violence, and noise.What Mayra felt she could do was pray and sing the praise songs she learned in church, which she converted into whispered lullabies. Huddled on a dirty mattress in a corner, she prayed the “full armor of God” over her children each day for weeks. She tried to shield them with her pregnant body and transform the commanding passage of Ephesians 6 into a blessing: “Be strong in the Lord and in his mighty power.”Normally it takes a month for a family to get from Honduras, Guatemala, or El Salvador to the southern border of the United States. Immigrants ride freight trains and buses and walk for miles through cities and wilderness. Along the way, they are targeted for robbery, kidnapping, and sexual exploitation.Despite these dangers, asylum-seekers from these countries have been coming to the US in increasing numbers. Most turn themselves in at the southern border and, after initial immigration screenings for fear and credibility, many are taken to detention centers while they coordinate with US-based family or sponsors who will provide plane or bus tickets ...Continue reading...
In 1946, a man named Ernst Lohmeyer disappeared from East Germany. It took me three decades to piece together his story. I had never heard of Ernst Lohmeyer until I was in my late 20s. I came across his name in the same way I came across many names at the time—as another scholar whom I needed to consult in doctoral research.In the mid-1970s, I was writing my dissertation on the Gospel of Mark in the McAlister Library at Fuller Theological Seminary in Pasadena, California. A premier commentary on Mark at the time was Ernst Lohmeyer’s Evangelium des Markus (Gospel of Mark), published in the acclaimed Meyer Commentary Series in Germany. Lohmeyer first published the commentary in 1936 when he was professor of New Testament at the University of Greifswald in Germany. The edition I was using, however, was published in 1967 and accompanied by a supplementary booklet. It carried the name Gerhard Sass, was dated 1950, and mentioned “how continuously [Lohmeyer had] labored to improve and expand his book, until a higher power carried him off to a still-unresolved fate.”The melancholy of Sass’s preface haunted me. Why, after all these years, was the mystery still unsolved? The note about Lohmeyer’s mysterious disappearance stayed with me by the sheer power of its intrigue. But I did not pursue it. I was married at the time. My wife, Jane, and I had two young children, and my work as youth minister at First Presbyterian Church in Colorado Springs was a full-time-plus call. In addition, my PhD work at Fuller entailed flying to Pasadena three times a year to research assiduously in the library for two weeks. I had no leisure to pursue the lead.In June 1979, however, his name came up again. I was translating for a Berlin Fellowship team in Greifswald, East Germany. We were in our final meeting, enjoying Kaffee und Kuchen—coffee ...Continue reading...
Paul on “good works”—and my replies to initial critiques of this series.Let me begin this essay by responding to some critiques of the series up to this point, and especially about last week’s essay, “The Church Does Not Exist for the Sake of the World.” While most readers seem appreciative, I expected pushback for the counterintuitive emphasis I’m trying to bring to bear in the series.Note that word—emphasis. The careful reader sees that I’m not saying that we should forget about loving our neighbor and that I’m not arguing that in glorifying God the church should not reach out in mission. Thus the charges of “binary thinking” or of offering a “false dichotomy” are a failure to read what I’ve actually written.More to the point: I’m arguing that the evangelical movement in particular has made an idol of activity for God, to the point that God has been increasingly eclipsed from our hearts and minds (though he is still on our lips, to be sure). To call us back to our first love does not mean that I deny the importance of our second love—the neighbor. And to question our idolatry is not binary nor a false dichotomy any more than it was for Jesus when he cleared the moneychangers from the Temple.Let me be absolutely clear here: I am not like Jesus; I am very much a moneychanger, caught in the nexus of daily life and worship of the horizontal at the expense of a deep and abiding love for my Lord.One critique I agree with: I failed to note that many missional thinkers are not first and foremost talking about the church’s mission but God’s. That is, it is God’s mission to bring the world to himself, and we just participate in his mission. Fair enough. I will say, however, that I wonder if this picture ...Continue reading...
There's more that matters than just the numbers.Are denominations dying?Are local churches increasingly ineffective?Is the church losing?Recently, the Southern Baptist Convention released their Annual Church Profile (APC), reporting on key metrics for the SBC, including church attendance, number of baptisms, number of churches, and giving. Overall, the numbers weren’t good. Membership is down to its lowest point since 1987, baptisms are down to 1940s levels, attendance dipped by about half a percent, and the total number of churches dropped by 88.The only statistical bright spot is that giving is up slightly.As a man who loves the church and believes numbers are our friends, this report is concerning. All of us would like to see a different trajectory for the SBC, and other Evangelical denominations, but sadly, that isn’t our reality.I’m not a part of the SBC. I’m Assemblies of God. And the AG releases its numbers every year as well. We’ve enjoyed being one of, if not the only, growing major evangelical denominations of late. We’ve shouted those numbers from the rooftops, and rightly so.When I’m with friends from other denominations, they often ask for the AG’s secret to growth when all the other denominations’ numbers are declining. While there are some very legitimate reasons why the AG has seen sustained growth in the U.S. and globally (95 percent of the AG resides outside the U.S.), there’s a concerning statistical development on the horizon for us, too.Our latest U.S. numbers reveal that the AG is growing in churches and average attendance, but only barely. Our total number of adherents slipped slightly after 27 years of consecutive growth. Our number of churches classified as plateaued and declining is ...Continue reading...
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