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By Morey

An Historic Look at Protestant Eschatological Thought on the Rise and Fall of Islam

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

A veteran missiologist shares a lifetime of lessons on bringing the gospel into unfamiliar settings.In an important new book, missiologist Darrell Whiteman tells a revealing story about a missionary who had been preaching in a particular community. Without realizing it, the missionary gave offense by wearing expensive shoes in a place where people couldn’t afford shoes of any type. For Whiteman, this anecdote illustrates how much missionaries need to learn—and how many presumptions they might need to abandon—in order to bring the gospel to people in other cultures.Whiteman’s book Crossing Cultures with the Gospel: Anthropological Wisdom for Effective Christian Witness, challenges his readers—and missionaries in particular—to recognize the possible ethnocentrism in their perspective, which can distort and impede their ability to communicate well across cultural boundaries. As he explains, each culture has its own ways of understanding and coping with the problems of life. All of us understand biblical truths in ways that seem natural to us in our own cultures but not to people who have grown up in other cultures.In each community, traditions of communication and interaction develop over time, resulting in distinct customs. Every community has its own sense of the past, its own traditions of loyalty and obligation, its own rules of courtesy, and its own conceptions of virtue and honor. If missionaries are to communicate with people who have grown up in other cultures, argues Whiteman, they must lay aside their own presuppositions and cultural conventions and commit to acquiring knowledge of unfamiliar customs and ways of thought.Watching, listening, and asking questionsThe missionary project, as Whiteman reminds us, is to insert the universal message of the gospel “within the very ...Continue reading...

A feminist pro-life group has placed three billboards in the Pittsburgh area reminding readers of some significant realities about abortion. “Abortion providers take your kid, your cash and give you tissues to cry it out. Thanks for nothing,” one of the billboards says. The idea was prompted last fall as Feminists for Life hosted a […]The post Pro-Life Billboards Say “Women Deserve Better Than Abortion” appeared first on LifeNews.com.

We must always be people of the Word, but we'll have to reimagine deep engagement with Scripture.Christians are readers. We are “people of the book.” We own personal Bibles, translated into our mother tongues, and read them daily. Picture “quiet time” and you’ll see a table, a cup of coffee, and a Bible spread open to dog-eared, highlighted, annotated pages. For Christians, daily Bible reading is the minimum standard for the life of faith. What kind of Christian, some of us may think, doesn’t meet this low bar?This vision of our faith resonates for many. It certainly describes the way I was raised. As a snapshot of a slice of the church at a certain time in history—20th-century American evangelicals—it checks out. But as a timeless vision of what it means to follow Christ, it falls short, and it does so in a way that will seriously impinge on our ability to make disciples in an increasingly postliterate culture, a culture in which most people still understand the bare mechanics of reading but overwhelmingly consume audio and visual media instead.We can see how this literacy-focused idea of Christianity will fail in the future by looking to the past. For most of Christian history, most believers were illiterate. Reading the Bible daily wasn’t an option because reading wasn’t an option.This doesn’t mean Scripture was irrelevant to ordinary Christians’ lives. But the sacred page wasn’t primarily a private matter for personal devotion; it was a public matter heard in the gathering of God’s people for worship. The Bible was the church’s book—a liturgical book, a book whose natural habitat was the voice of Christ’s body lifted in praise. To hear the Word of God, you joined the people of God. Lectors ...Continue reading...

89-year-old Pat Boone not only has a new album with 25 songs, he has a new faith-centric book, If, that urges readers to consider their eternal destiny.

Editor's Note: This article was originally published in 2017, but is being found by readers in advance of the April 8, 2024 solar eclipse, such that it has made it into our Most Popular articles on CrosswalkHeadlines.On August 21, a total solar eclipse will be visible across the U.S. Hundreds of viewing parties for this amazing and rare astronomical phenomenon have been scheduled from coast to coast, but many Christian leaders believe this event is more than an incredible scientific occurrence. Many believe it is a prophetic sign that we are living in the end times and that Christ's return is imminent. Many of these leaders point to Scripture passages, particularly in Revelation, which talk about the end of the age and the signs to look out for. Here is what 10 Christian leaders had to say about this total solar eclipse. What do you think? Is this event truly a sign of the end times? Are you planning on viewing it?Photo courtesy: ©Jongsun Lee/Unsplash