What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Chapter 3 – 30 Minutes

What Does “Woke” Mean? And Why Does It Matter?Dr. Paul ChappellFri, 03/01/2024 - 16:49 Woke is an odd word—and not just because it is a past tense verb that is now commonly used as an adjective. It's odd because it has vague connotations without clear definitions. This ambiguity allows those who appreciate the word's implications to write off those who criticize its implications as “just not understanding its meaning.”? In conversations like this, clarity is always our friend. That's why I was thankful when someone from our Sheriff's Department recently asked me what I meant in using the word woke. This individual is not a believer, and I was happy to answer his question from a Christian perspective.? Below is a lightly-edited copy of the letter that I wrote him. I thought it may be helpful to readers of this blog who have similar conversations with law enforcement or others who are seeking clarity on our concerns over the radical changes in our society that are being furthered under the banner of wokism.? Thanks for asking about the definition of “woke.” I wasn't sure if the question was asked personally or on behalf of the Sheriff, but I am happy to share a few thoughts.? Many of us had never heard the term woke until a few years ago. Prior to that time, it was used simply to describe people who felt awakened to the injustices of racism. In recent years, however, it seems the word has been highjacked by political activists who are often far-left or socialistic in their views and have a larger agenda in mind than standing against racism.? Although I cannot in this short space define the whole woke philosophy as is commonly applied today, I can point out a few frequently used terms and highlight some of their implications.? Social Justice: This is a broad term that often defeats the principles of “equal justice under the law.” Social justice focuses on enforcing equal outcomes for everyone. In this way, it leans into socialism. And amazingly, “social justice” doesn't bring justice to the average citizen, as it focuses on groups rather than on individuals' misconduct or good accomplishments. The end result, as philosopher Friedrich Hayek observed, is that people must be treated unequally in order to create equal outcomes: “And that's what social justice amounts to. It's a demand that the state should treat people differently in order to place them in the same position. . . .To make people equal a goal of governmental policy would force government to treat people very unequally indeed.”? Critical Race Theory (CRT): Under the guise of exposing racism, CRT actually suggests a reverse racism by insisting that the color of one's skin determines whether or not he or she is racist. As one author explained, “Even if a white person has never had a genuinely racist thought…he is still a racist, white supremacist, because he is white and belongs to the majority” (Ronnie W. Rogers, “Understanding the Terms…” blog post). This kind of insistence on seeing everything through the lens of race brings division to communities.LGBTQ Promotion: For many years, the LGBTQ movement has sought to align with the woke activists to gain influence, and that strategy is working. Woke activists aggressively promote sexual behavior and lifestyles through celebrations and legislation with new laws and vocabulary introduced regularly (cisgender, transgender, cultural appropriation, intersectionality, conscious capitalism, etc.). They have enshrined these numerous terms which are now being forced upon the public. The woke agenda also belittles the nuclear, or biblical, family model. Yet strong families are a strength in any society. While claiming to be marginalized, the woke and LBGTQ lobbies in this state are well-represented in government positions and dominant in political circles. Most concerningly, they are now targeting children and prohibiting parents and teachers from speaking up. For instance, CA Bill AB 957 which was put before the California legislature and passed both houses before being vetoed by the governor, said a non-consenting parent of an under-aged child would lose custody if that parent refused a mastectomy or castration (sex re-assignment surgery) for his or her child. Only the “gender affirming” parent is deemed fit to parent a child who may actually be suffering from dysphoria. Additionally, teachers have been fired from their jobs for refusing to go along with these new ideals. (One local example is Jessica Tapias, a teacher in Riverside County, who was fired just this year for refusing to hide gender transitions from parents of young children.)Economic Equity: This aims to reduce the income gap between the poor and middle class—not by increasing economic opportunity for minority groups, but by taking from the middle class by way of taxes and/or not prosecuting theft. Wealth redistribution is a common theme in woke literature.Again, this is a very high-end summary, and more could be said. But the larger point is that, while every American should stand against racism, wokism actually focuses on emphasizing differences between race and seems to have an end agenda of the disruption of society.? In particular, it leads to concerning philosophies as it relates to law enforcement. The interpretation of social justice by woke activists has led to practices such as zero-bail policies, refusing to prosecute crime, and large-scale defunding of and/or disrespect for law enforcement.? These policies, which are supported by left-leaning financiers such as George Soros and others, have been adopted by the Los Angeles District Attorney. The training of these policies has been disseminated throughout Southern Californian governmental agencies. What has been the result?? Increase in crimeIgniting class and race warfareDiscouragement and apathy among law enforcement, including many LA County deputiesFor instance, another bill recently passed the California legislature (AB 852) that requires judges to base their sentencing on race, rather than on crime. The essence of the bill is that someone who is a minority should not be prosecuted to the same extent as someone who is Caucasian because of past injustices. This is the actual opposite of Martin Luther King Jr.'s aspiration that people “not be judged by the color of their skin but by the content of their character.”The woke philosophy applied to law enforcement has essentially emboldened the criminal element of communities. No doubt, you have seen this with grab-and-go robberies of high-end stores and hit and run accidents. In places where the criminal element of a community is emboldened, the rank-and-file deputies as well as law enforcement in general have become discouraged. I know the citizens of the Antelope Valley as well as anyone, and I can tell you they are discouraged by the emboldened attitude of those who run red lights, commit robbery, and worse.? As a pastor of thirty-seven years here in Los Angeles County, I care about the safety of our citizens and the wellbeing of our law enforcement community. I am concerned to see crime on the rise and criminals emboldened. I'm saddened, too, to see these issues tied to race. I've preached here in our community for nearly four decades against racism, and I know that all people are made in the image of God.? Theologically and biblically, I believe that all humans fall short of God's perfection (Romans 3:23). None of us are better than others. We have all broken God's law, and we all need redemption through the finished work of Christ for us (Romans 6:23). Whoever calls to God, acknowledges his or her sin, and receives Christ as Savior may have forgiveness and peace with God. I realize this last point is another, although related, topic. But I am happy to discuss it with you at some point in time.? I realize there is political pressure because many woke activists are political donors. Yet, I believe the Sheriff's Department must not be guided by the woke agenda, but by the law. Without law and order, nothing else works in society. Certainly, our new Captain in Lancaster or anyone in the department should be advanced based on integrity, respect, leadership, and a history of good policing. They should not be affirmed because of adherence to a particular dogma such as “wokism.”Thank you for your service to our community. Please know that I am here to help you and our law enforcement community in any way that I can.? Your Friend,Paul Chappell? P. S. I'm happy to provide additional resources on wokism and woke interpretations of social justice if these would be a help to you. A few that may be a help are Fault Lines by Voddie Baucham Jr. and Woke, Inc. by Vivek Ramaswamy. I have written a minibook on this topic titled Which Justice? which I would be glad to send you. Category Christian Living

? Temple Baptist Church - 2-18-2024Genesis 4:1-7; Hebrews 6:1? Introduction:? A.? I have been preaching on the subject “Remove Not The Ancient Landmark, Which Thy Fathers Have Set” over the past three weeks.? ? 1.? Spiritual “landmarks” define boundaries and are points of reference from which all our doctrines are measured with the Bible being our Benchmark.? 2.? We are not as many who corrupt the Word of God by making it conform to our doctrine, but we are those few who continually mold our doctrines to the Word of God.? B.? This morning, I want to look at the “Landmark of Salvation.”? ? 1.? This may sound strange to many as we live in the Belt Buckle of the Bible Belt.? Churches all over this county, both in the cities and also the rural areas.? As you go into the crossroad settlement of Hickory Tavern, a sign greets you with the list of app. 20 local churches in that one rural area.? On every country road, at every stop sign, you will find diverse church signs pointed in all directions.? ? 2.? Yet most people here do not know how to get to heaven!? Many go to churches who preached a perverted form of salvation that will not save.? Paul spoke of this perversion of the gospel in Galatians 1 and the gospel and Jesus Christ in 2 Corinthians 11.? 2 Corinthians 11:2-4? For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.? (3)? But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.? (4)? For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.? A salvation that is by grace through faith alone with no mixture of personal merit or good works.? Good work to be saved or good works to remain saved.? Many teach a salvation that cannot secure but only place one on probation.? If you are saved and sin, you still get to go to hell.? 3.? They are dishonest!? If I remotely thought that you could be lost after you are saved, when I witnessed to someone, I would tell them that once saved, they can still be lost and go to hell.? 4.? In the Bible belt, Christianity is the best hidden truth in the Bible.? NO ONE EVER witnesses to me, hands me a Gospel Tract, or invites me to church.? I will ask you this morning, “How many of you have received the Gospel this week from someone else in the county?”? C.? Genesis 3 and 4 declare that salvation is through the coming of the “seed of the woman” and requires the shedding of blood.? Genesis 4 shows both the acceptance and rejection of a blood bought salvation.? The account of Cain and Abel is profound:? 1.? It Refutes Works for Salvation – God rejected Cain's offering!? 2.? It Refutes Ways for Salvation – God accepted only His Way!? 3.? It Refutes Self-Righteousness for Salvation – God required blood!? 4.? It Refutes Pre-destination for Salvation – God gave Cain a second chance and would have accepted him.? Cain's problem was not election, it was rejection and, therefore, a sin problem!? D.? Then there are so many people who do not have full assurance of their salvation.? The problem is ignorance of what the bible teaches and or the teaching of self-merit!? People actually get saved and then, because they still have an old nature to go along with their new nature, doubt their salvation because they still commit sin!? ? E.? ? This morning, my message will be simple because salvation is simple!? 1.? The Bible says, “Marvel not that I said unto thee, Ye must be born again.”? Our Lord said that the only way to heaven is through the new birth.? ? 2.? In these last days, the New Birth is looked down upon and its recipients are maligned and mocked.? The “Landmark of Salvation” is still Repentance and Faith!? Now, let us allow the Bible to define these two terms.? F.? Salvation defined:? ? Hebrews 6:1? Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,? G.? The context of this verse is found in chapter 5, one of the 5 warning sections of the Book of Hebrews.? Let us read Hebrews 5:11-6:1.? ? 1.? These verses are not written to the unsaved but to those who saved who refuse to plant their salvation in the Word of God and go one to spiritual growth.? If you are saved but doubt your salvation, you will never be fully functionable or useable.? GET IT SETTLED AND GET IT SETTLED IN THE BIBLE, not in your feelings or emotions.? a.? In chapter 5:12, we find these words: “ye have need that one teach you again which? be? the first principles of the oracles of God.”? 1.? “Oracles” simply means utterance of what God has said.? Christ Jesus spoke a pure gospel and how to be saved in John, chapter 3.? 2.? “The principles” means foundational or fundamental with the phrase using the definite article “the” which means one and only one of a kind.? ? Precedent or? commencement, or (concrete)? chief? (in various applications of order, time, place, or rank): - beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.? 3.? “First” means FIRST!? ? Coming? before all others in time or order; earliest; first.? as it establishes salvation as the one and only first step for the unsaved!? ? Foremost? in position, rank, or importance.? 4.? These saved believers chose to remain willfully ignorant as they were taught again and again the truth of salvation coupled with blessed assurance!? b.? Again, in chapter 6:1a, we find these words: “Therefore leaving the principles of the doctrine of Christ.”? 1.? The word “Therefore” shows the continuation of context as chapter 6:1 is tied to the former verses.? 2.? “Leaving” means to walk on or to move forward; to not remain spiritual doubters.? 3.? “Principles” we have explained: the first fundamental of salvation.? Get it settled, then MOVE ON!? 4.? “Of the doctrine” means a topic,? tidings, treatise, utterance, word, work.? ? A? belief or set of beliefs held and taught by? the Bible.? 5.? “Of Christ” means that these fundamentals of the faith dealing with salvation come through the Bible, the Inscribed Word of God that were taught by the Incarnate Word of God, the LORD Jesus.? 2.? Now, for the later part of Hebrews 6:1b? “leaving the principles … let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.”? a.? “Let us go on unto perfection” or spiritual maturity.? It does not mean sinless perfection because we will always, in this life, live in a sinful body and fail God.? It means get your salvation SETTLED AND GROW UP!? b.? “Not laying again the foundation” means to repeatedly try to get saved over again.? This is settled in verses 6:2-6.? Christ Jesus died once for all, and He will never be re-crucified.? He is not perpetually hanging on a cross.? He is a resurrected, ascended Saviour!? 3.? Now, look once again at the word “principles.”? The word is plural as the foundation or salvation through Christ Jesus alone is found in multiple principles which are given in these words, “the foundation of (1) repentance from dead works, AND (2) faith in God!”? 4.? I want to look at these two “principles” that make up the “foundation” upon which our salvation is established:? a.? ? Repentance FROM Dead Works.? Romans 3:28? Therefore we conclude that a man is justified by faith without the deeds of the law.? Romans 5:1? Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:? Galatians 2:16? Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.? Ephesians 2:8-9? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:? (9)? Not of works, lest any man should boast.? b.? ? Faith TOWARD God.? Direction – Salvation is an act of God, not of man,? and Salvation is ALL of God.? John 14:6? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.? 1 Corinthians 15:1-4? Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;? (2)? By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.? (3)? For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;? (4)? And that he was buried, and that he rose again the third day according to the scriptures:? 5.? Biblical Salvation:? a.? It Is A Singular Salvation -? Proverbs 16:25? There is a way that seemeth right unto a man, but the end thereof are the ways of death.? ? Isaiah 43:11? I, even I, am the LORD; and beside me there is no saviour.? Acts 4:12? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? John 10:9? I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.? John 14:6? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.? ? b.? It Is An Eternal Salvation -? John 10:27-28? My sheep hear my voice, and I know them, and they follow me:? And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.? John 3:14-16? And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:? That whosoever believeth in him should not perish, but have? eternal life.? For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.? John 5:24? Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and? shall not come into condemnation; but is passed from death unto life.? Romans 8:35-39? ? Who shall separate us from the love of Christ?? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.? Nay, in all these things we are more than conquerors through him that loved us.? For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,? Nor height, nor depth, nor any other creature,? shall be able to separate us from the love of God, which is in Christ Jesus our Lord.? ? 1 Peter 1:3-5? ? Blessed be the God? and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,? To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,? ? Who are kept by the power of God? through faith unto salvation ready to be revealed in the last time.?

The most important step we can take in helping people come to accept Christ as their savior is to live a life that draws people to him.Maintaining such a witness doesn't mean achieving perfection that is, ultimately, impossible on this side of heaven, but there are steps each of us can take that could help and blind spots we must address.Take social media, for example. We may like, share, and post content with little thought to how it might impact the way other people see us. The truth, however, is that our digital persona is often the primary expression of who we are for most of the people we know. After all, how many magnitudes more friends do you have on Facebook than you interact with in real life?To better understand the impact of your digital profile, ask a friend or family member to spend a few minutes going through your Facebook page, X (Twitter) feed, or other social media as if you were a stranger to them. Then, ask for an honest assessment of how they would characterize the person whose content they'd just read.

by Phil Johnsone regard the wearing of masks in worship first of all as a matter of conscience—and since we are forbidden by the teaching of Christ not to make extrabiblical religious rules that bind men's consciences (Matthew 23:1-7; 15:1-9), we neither mandate nor forbid the wearing of masks in worship.Veils and face coverings have profound religious significance in many world religions. Indeed, much of the rhetoric surrounding COVID masks (even among evangelical Christians) describes them as symbols of personal piety. Serious questions about the usefulness, effectiveness, or medical necessity of masks are routinely dismissed or swept aside, and people are told to wear them simply because they are a tangible, visible means of showing love for one's neighbor. This rationale is pressed on people's consciences regardless of whether it can be proved statistically that they really safeguard anyone from the virus, and irrespective of the fact that masks can cause other medical problems. But COVID masks have become, in effect, secularism's substitute for religious vestments. No one can reasonably deny that face coverings have become the chief symbol of popular culture's sanctimonious devotion to the secularist credo.But one of the distinctives of Christian worship is face-to-face fellowship. Koinonia is the Greek expression the New Testament uses to describe it. The word conveys the idea of community, close association, and intimate social contact. Thus the apostle's instructions: "Greet one another with a holy kiss" are repeated four times in the Pauline epistles (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:22).The importance of face-to-face koinonia is stressed repeatedly. Paul writes, "We . . . were all the more eager with great desire to see your face" (1 Thessalonians 2:17). "We night and day keep praying most earnestly that we may see your face" (3:10). The apostle John writes, "I hope to come to you and speak face to face, so that your joy may be made full" (2 John 12). "I hope to see you shortly, and we will speak face to face" (3 John 14).Worship, in particular, is best seen as an open-face discipline. Covering the face is a symbol of disgrace or shame (Jeremiah 51:51; Job 40:4). Concealing one's mouth while praising God suppresses the visible expression of worship. The Psalms' calls to worship are filled with the words "tongue," "lips," and "mouth." "Sing aloud unto God our strength: make a joyful noise" (Psalm 81:1). " Wholehearted worship cannot be sung as intended—unrestrained and unmuted—from behind a state-mandated face covering. We see "the Light of the knowledge of the glory of God in the face of Christ" (4:6), and our faces were designed by him to reflect that glory back to heaven in uninhibited praise.It is true, of course, that for now, "We see in a mirror dimly, but [someday] face to face" (1 Corinthians 13:2). That speaks of a face-to-face encounter with Christ himself, when we will be brought into the fullness of knowledge and moral perfection. John the apostle says, "We know that when He appears, we will be like Him, because we will see Him just as He is" (1 John 3:2).Despite the temporary limitation of seeing heaven's glory as if we were looking in a dim mirror, we nevertheless are privileged as Christians to have a view of divine glory that is superior to what Moses and the Israelites enjoyed at Sinai. We see God's glory revealed in Christ—"glory as of the only begotten from the Father, full of grace and truth" (John 1:14). Unlike Moses, who was shielded in the cleft of a rock from seeing the full display of divine glory; and unlike the Israelites, who only saw the fading reflection of glory on Moses' face (and even that was covered with a veil) we see Christ so clearly revealed that it is as if we are looking in the very face of God's glory. "We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory" (2 Corinthians 3:18). Again: we see "the glory of God in the face of Christ" (4:6).Yes, the language of that biblical passage is symbolic. We don't literally see the face of Christ physically. For now, we see him as he is revealed on the pages of the New Testament. But the symbolism embodied in Paul's description of seeing him with "unveiled face" is important, and the wearing of masks—especially government-mandated masks that serve as the vestments of secular religion—feels like a covert attempt to erase one of the core truths that makes Christianity unique.Those are my personal convictions about masks. It's not a dogma we teach. It's certainly not a rule we expect people in the church to swear fidelity to. Again, we don't want to bind anyone's conscience with manmade restrictions. We especially do not want to shame the person who wears a mask purely because he or she genuinely believes the current orthodoxy about masks as an effective shield against viral transmission. People in the church are free to wear masks if they choose. But people who share the above view are likewise free to worship, sing, pray, and proclaim God's Word without a face covering—even if that goes against the vacillating, sometimes arbitrary, and frequently heavy-handed dictates of government officials. It is simply not the church's duty to enforce executive orders based on a politician's whimsy—particularly when those edicts impinge on our freedom of worship.