Victim says she wants accountability more than money.Hillsong Church Australia’s legal settlement with a former student who was groped by a worship leader fell apart on Thursday when the survivor refused to sign a non-disclosure agreement.“I will not give up my voice,” Anna Crenshaw, daughter of Pennsylvania megachurch pastor Ed Crenshaw, told Australian reporters. “This has never been about money for me but about justice and accountability.”According to lawyers, one condition of the agreement was a joint statement saying the church reported the assault immediately. Crenshaw claims Hillsong—embroiled at the time in a scandal over founder Brian Houston’s failure to report his father Frank’s sexual abuse of a young boy—actually waited four or five months to contact police.Crenshaw was studying at Hillsong College in 2016 when Jason Mays, an administrative staff member and volunteer worship leader, put his hand on her inner thigh. The young woman—18 at the time—got up to leave, but Mays, 24, grabbed her, wrapped his arms around her waist, and touched her legs, butt, and crotch, according to a statement Crenshaw wrote several years later.“He lifted up my shirt and was kissing my stomach,” Crenshaw, now 26, said in a TV news interview. “So I’m just, like, stuck there with this guy groping me.”Crenshaw did not immediately report the incident because, she said, she was ashamed.She also didn’t believe she could report Mays to human resources, because the department was run by Mays’s father. Two years later, a counselor pushed her to report to someone, and Crenshaw went to the head of pastoral care, who said, “I’m sure he’s really sorry,” according to ...Continue reading...

By Study Finds The next time you call 911 in an emergency, the team that comes to rescue you could be a swarm of cyborg...This army of cyborg cockroaches is actually coming to help you!

Victim says she wants accountability more than money.Hillsong Church Australia’s legal settlement with a former student who was groped by a worship leader fell apart on Thursday when the survivor refused to sign a non-disclosure agreement.“I will not give up my voice,” Anna Crenshaw, daughter of Pennsylvania megachurch pastor Ed Crenshaw, told Australian reporters. “This has never been about money for me but about justice and accountability.”According to lawyers, one condition of the agreement was a joint statement saying the church reported the assault immediately. Crenshaw claims Hillsong—embroiled at the time in a scandal over founder Brian Houston’s failure to report his father Frank’s sexual abuse of a young boy—actually waited four or five months to contact police.Crenshaw was studying at Hillsong College in 2016 when Jason Mays, an administrative staff member and volunteer worship leader, put his hand on her inner thigh. The young woman—18 at the time—got up to leave, but Mays, 24, grabbed her, wrapped his arms around her waist, and touched her legs, butt, and crotch, according to a statement Crenshaw wrote several years later.“He lifted up my shirt and was kissing my stomach,” Crenshaw, now 26, said in a TV news interview. “So I’m just, like, stuck there with this guy groping me.”Crenshaw did not immediately report the incident because, she said, she was ashamed.She also didn’t believe she could report Mays to human resources, because the department was run by Mays’s father. Two years later, a counselor pushed her to report to someone, and Crenshaw went to the head of pastoral care, who said, “I’m sure he’s really sorry,” according to ...Continue reading...

Victim says she wants accountability more than money.Hillsong Church Australia’s legal settlement with a former student who was groped by a worship leader fell apart on Thursday when the survivor refused to sign a non-disclosure agreement.“I will not give up my voice,” Anna Crenshaw, daughter of Pennsylvania megachurch pastor Ed Crenshaw, told Australian reporters. “This has never been about money for me but about justice and accountability.”According to lawyers, one condition of the agreement was a joint statement saying the church reported the assault immediately. Crenshaw claims Hillsong—embroiled at the time in a scandal over founder Brian Houston’s failure to report his father Frank’s sexual abuse of a young boy—actually waited four or five months to contact police.Crenshaw was studying at Hillsong College in 2016 when Jason Mays, an administrative staff member and volunteer worship leader, put his hand on her inner thigh. The young woman—18 at the time—got up to leave, but Mays, 24, grabbed her, wrapped his arms around her waist, and touched her legs, butt, and crotch, according to a statement Crenshaw wrote several years later.“He lifted up my shirt and was kissing my stomach,” Crenshaw, now 26, said in a TV news interview. “So I’m just, like, stuck there with this guy groping me.”Crenshaw did not immediately report the incident because, she said, she was ashamed.She also didn’t believe she could report Mays to human resources, because the department was run by Mays’s father. Two years later, a counselor pushed her to report to someone, and Crenshaw went to the head of pastoral care, who said, “I’m sure he’s really sorry,” according to ...Continue reading...

Archaeological study challenges assumptions, revealing ancient village in southern Levant thrived during 8.2ka event, showcasing human resilience and cultural evolution.

Christians can study creation for God's glory and our good. But science doesn't trump the Bible. God's Word is the ultimate authority because it's flawless.

Christians can study creation for God's glory and our good. But science doesn't trump the Bible. God's Word is the ultimate authority because it's flawless.

In our video Bible Classes we have concluded our journey through the Epistles of Peter. Now we begin a new adventure! Nehemiah has 13 chapters (a total of 406 verses) waiting to be explored! Come study with us … — Dr. Mike Bagwell .

A late historian explores how crusade hymns told both the classic story of gospel salvation and the evolving story of evangelical worship music.Crowds of over 50,000. Famous special guests. Hundreds of cities in the US and around the world. Beloved, catchy songs. For many, these might sound like readouts from the Taylor Swift Eras Tour hype machine. But exchange the glittery girl power for the gospel in baritone, and you have one of the most successful musical touring acts in the postwar world: the Billy Graham Crusades.The first association that “Billy Graham Crusade” may evoke is not musical at all, but rather a close-up shot of the evangelist, with his penetrating, wide-eyed gaze and raised forearms, thundering, “The Bible says …” Admittedly, music was not the main focus.Yet as the late historian Edith Blumhofer shows in her final book, Songs I Love to Sing: The Billy Graham Crusades and the Shaping of Modern Worship, neither Graham’s ministry nor the late-century rise of contemporary Christian music can be understood without it. As crusade song leader Cliff Barrows pursued his main goal—“sing to save”—he and his teammates bridged stylistic, cultural, and generational divides, transforming evangelicals’ music into the harmonic blend of old and new that is familiar today.Mining rich resourcesBefore unpacking this highly original book, a few words about the author. Blumhofer is an American religious historian renowned for her empathetic biographies of hymnist Fanny J. Crosby and evangelist Aimee Semple McPherson, as well as broader studies of evangelicalism and Pentecostalism. She concluded her career with this new study, sadly succumbing to a battle with cancer in the process.To finish the project, she tapped Jesus People expert Larry Eskridge, with whom she had for many years directed the Institute ...Continue reading...

Southern Baptists, while generally conservative in their political ideology, maintain a firm commitment to religious liberty for all Americans and support a government that does not favor any specific religion, according to a Lifeway Research study.

Loran Livingston, lead pastor of Central Church in Charlotte, North Carolina, delivered? a Sunday sermon to his congregation of about 6,000 people concerning the importance of studying Scripture rightly without outside interference from false doctrine.

A 2,000-year-old ancient clay token uncovered near the temple mount in Jerusalem likely was used by Jewish pilgrims traveling to the city as money to “exchange for offerings during their sacred visits,” according to the organization that is studying it and other items.

The more we study history, the more we see that it corroborates the biblical accounts! Over the years, numerous archaeological finds have attested to the Bible's history.

A recent news article detailed an experiment by developmental biologist Moisés Mallo and his colleagues who were studying Tgfbr1.

The more we study history, the more we see that it corroborates the biblical accounts! Over the years, numerous archaeological finds have attested to the Bible's history.

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

The more we study history, the more we see that it corroborates the biblical accounts! Over the years, numerous archaeological finds have attested to the Bible's history.

Most pastors will tell you of the importance of small groups. Speaking from personal experience, I know that if someone is connected in a small group, there is a greater likelihood that they'll be involved in a wider mission and more involved within the local church's life. They also have a built-in support system to help them grow in Christ. A recent LifeWay study found what I already knew through personal experience—small groups are important. Scott McConnell summarized the study with these words:"Small groups and Sunday School classes provide the relational glue that allows a local congregation to be a place where people love one another. Groups and relationships that are centered on the Word of God unify a congregation and motivate people to work together on the mission of the church. Churches with few people participating in groups are not in a healthy position to make more disciples."? [1]We also know that, just as with Sunday morning attendance, there are more women than men in attendance—about 60-40. Why is it harder to get men to be actively involved in small groups? Do they not like going? Or are there other reasons?Before answering these questions, I should say that in my own experience, I have witnessed many men absolutely love going to small groups. If a man is engaged in other disciplines within the body of Christ, these "reasons" are usually not a big enough hurdle. And in my experience, many of the men who attend small groups say it's their favorite time of the weak. Nevertheless, it can be a tough hurdle for some to overcome. Here are some of those reasons: ? [1]? https://research.lifeway.com/2023/03/07/research-reveals-importance-of-small-groups-evangelism-assimilation-for-church-growth/Photo Courtesy:? ? Jantanee Rungpranomkorn from? Getty Images

Have you ever asked yourself why you go to church? There are plenty of scriptures about meeting together, so, maybe it's out of obedience. Or maybe it's tradition, or maybe it's the fear of being accused of not being a good Christian. Maybe you go to church because it's something to do or it feels like a good thing to have some sort of faith-based support. Maybe you've formed good friendships, or you enjoy the programs churches have to offer. Maybe you like being part of a community of like-minded people. Maybe you've just always gone and so you continue to go out of habit or routine.? Everyone has their opinions about church, but does God have an opinion?Today, when churches almost everywhere are broadcasting online, does it really matter if you actually get dressed and head out on a Sunday morning or a Wednesday night? What about a Bible study, does that count? You can read the Bible alone and grow in your faith and you can pray alone and grow in your faith, and you can worship alone and grow in your faith. Yet each one of these faith actions has two sides: personal and inter-personal.? Most people are comfortable with reading the Bible and praying together, but worship is different. Why is that? People are sometimes less comfortable expressing themselves in worship when others are around than they are worshipping alone. But is one “better” or more spiritually beneficial than the other? Photo Credit:©GettyImages/CreativaImages

A landmark new study that found gender confusion among children decreases with age could impact the ongoing debate over gender dysphoria among minors in the United States.

? Temple Baptist Church - 4-10-2024John 15:1-11? Introduction:? A.? Last week, we saw the Prophecy of the True Vine.? Jesus Christ is the Root of the Vine and the Vine itself along with being the Branch.? This tells us several things about Christ: He was before all things, He made all things, He sustains all things, and He will be after all things.? B.? Tonight, we will look at the Purpose of the True Vine.? God does everything both Perfectly and with Purpose.? 1.? verse 1.? The Personality of the True vine.? a)? As the Root, Christ is the Anchor that holds the Vine.? He is the Chief Cornerstone of salvation.? He is the Rock of the believer.? As the Vine, Christ sustains the believer.? The Root supplies the nutrients along with the water necessary for spiritual growth and productivity through the Vine to the branches.? b)? As the Vine, Christ is Attributer that feeds the branches.? The sap flows through the vine to the branches.? The vines do not produce anything other than branches.? It is the branches that are responsible for bearing fruit.? c)? As the Branch, Christ is our Example of both life and fruit bearing.? 2.? Verse 2.? The Purpose of the True Vine.? Fruit!? Without fruit, the True Vine would have no reason to exist.? Jesus Christ has a reason for His being and we are that reason.? a) The Vine gives birth to the branches.? We are born again through the finished work of Jesus Christ.? b) The vine gives the necessities of fruit bearing to the branches.? c)? The Lord has and is doing His part because we are both saved and capable, as long as we abide in Him, of producing fruit.? C.? The Priority of the True Vine.? 1.? The Importance of Abiding in the Vine.? ? a)? These verses do not speak of being Attached to the True Vine.? Each of God's children get their live through Christ Jesus and are a part of the True Vine.? If you are saved, you are and always will be a branch.? b)? But not all branches continue to draw life from the vine for various reasons.? After a storm, we all find a lot of dead branches in our yards.? God uses storms and strong winds to prune trees and other plants.? Gardeners prune their plants to help the plant to produce maximum fruit.? 2.? How do we Abide in the True Vine.? ? a)? By drawing all that we need for life and godliness from the sap that flows from God to usward.? I use these verses often because of their importance to all of us that are saved.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? b)? God gives us everything that we need so it is Available.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? c)? There are two aspects of our spiritual drawing from God.? To ignore either of these will cause the believer to become unproductive.? 1)? The Word of God.? I cannot over emphasize the importance of our Bible!? I do not “major on a minor” as it is the “MAJOR!”? It is the “sap” that we draw from reading, studying, listening to, and rightly applying the Word of God.? God's people are destroyed for lack of knowledge.? 2)? The Spirit of God.? The second way that we draw “sap” from the True Vine is through the presence of and obedience to the Holy Spirit which indwells us.? He is our Teacher, Comforter, Guide, and Friend.? 3.? The branch that does not produce fruit is broken off by men and cast into the fire.? ? John 15:6? If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.? (Notice that it is still a branch and the men who break them off and burn them shows the chastening rod of God.? “And many sleep!”? D.? Verses 2-11.? The Product of the Abiding Branches.? We now understand that failure to abide in Christ causes lack of fruit and possibly physical death.? ? John 15:5? I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? 1.? Verse 2, 4-5.? ? The Qualification of the Fruit.? The branch must be attached to the Vine!? ? If you are not in the Vine, then there is no way for you to share in the Vine's life. This is all about a vital union between the believer and the Lord Jesus Christ, the True Vine.? a.? The Purging of the Vine.? John 15:2-3? Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.? (3)? Now ye are clean through the word which I have spoken unto you.? b.? We must have a close relationship with the Vine.? Prayer, Bible reading and study, self-denial.? c.? We must be available for use by the Vine.? Availability and dependability are the greatest abilities.? This in all God needs.? 2.? The Quality of the Fruit.? Fruit!? The grace extended is all the same.? The faith exercised is all the same.? The salvation given is all the same.? a.? The quality of the fruit is not necessarily the responsibility of the branch.? The quality of fruit depends upon the quality of the Vine.? ? b.? God reproduces His life through our lives.? As salt and light, the world sees our good works and glorify the Father in heaven.? c.? This has been called a “Liberating Truth!”? We are free from the consequences of their personal choice.? We cannot save, we can only give savor and light.? 3.? The Quantity Of Our Fruit.? ? a.? ? So many people whip themselves because of a lack of visible results but there are those who plant, those who water, and only God can give the increase.? This? is not the responsibility of the branch. Some will produce much; some will produce little.? b.? The fruit, more fruit, and much fruit depend upon the will of the Vine. I have known some of the godliest, best missionaries and pastor who have spent their lives with little seeable fruit.? ? 4.? The Quandary of the Branches.? ? John 15:5? I am the vine, ye are the branches:? He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? a.? Not every branch is what God intended for it to be.? Our relationship to the Vine is what we make of it.? b.? This branch is still attached to the Vine but is not abiding in the Vine.? Let me explain.? ? 1)? It is the Husbandman who Purges the branches: to wash them through the Word of God.? 2)? It is the Husbandman who Prunes the branches by breaking the branches OFF from the Vine.? c.? Our duty is to abide in God and allow God to abide in us!? Conclusion:? Not abide in Christ:? a.? Loss of Fellowship – “cast out”? b.? Loss of Living – “withered”? c.? Loss of Reward – “burned'

A recent news article detailed an experiment by developmental biologist Moisés Mallo and his colleagues who were studying Tgfbr1.

A recent news article detailed an experiment by developmental biologist Moisés Mallo and his colleagues who were studying Tgfbr1.

After the service this morning I attended the Vision Bible Institute Informative Luncheon. I had the opportunity to start the meeting with prayer and ended up with a front row seat to hear the teachers speak about their upcoming classes. A free lunch is always something that I get excited about but God brought a […]The post 3 Short Stories: Concerning having friends that study the Bible appeared first on Vision Baptist Church of South Forsyth.