President Joe Biden is calling on Americans to join him in "asking for God's continued guidance, mercy, and protection" in his National Day of Prayer proclamation this week.?

Pouring rain didn't stop dozens from marching in the nation's capital on Saturday to stand in solidarity with persecuted Christians globally, with some asking why the American Church isn't doing more to spread awareness.?

The time is now to start asking real questions about the unregulated industry of child manufacturing.

Today's category: Church SignsChurch Signs 1? ? ? ? ? ? 1) Free Trip to heaven. Details Inside!? ? ? ? ? ? 2) Try our Sundays. They are better than Baskin-Robbins.? ? ? ? ? ? 3) Searching for a new look? Have your faith lifted here!? ? ? ? ? ? 4) An ad for a Church has a picture of two hands holding stone tablets on which the Ten Commandments are inscribed and a headline that reads, "For fast, fast, fast relief, take two tablets.? ? ? ? ? ? 5) When the restaurant next to the Church put out a big sign that said, "Open Sundays," the church reciprocated with its own message: "We are open on Sundays, too."? ? ? ? ? ? 6) Have trouble sleeping? We have sermons -- come hear one!? ? ? ? ? ? 7) Come in and pray today. Beat the Christmas rush!? ? ? ? ? ? 8) Sign broken. Message inside this Sunday.? ? ? ? ? ? 9) Come work for the Lord. The work is hard, the hours are long and the pay is low. But the retirement benefits are out of this world.? ? ? ? ? ? 10) If you're headed in the wrong direction, God allows U-turns.View hundreds more jokes online.Email this joke to a friend

Saying you live in Sodom would be about like saying you named your kid Judas. Sodom is known most by its immorality. There has been considerable discussion about the nature of the sin which caused Sodom to be destroyed. But do we know anything about the city itself? Have there been any artifacts from this city?? Where Is Sodom in the Bible?? The city of Sodom is primarily found in the Book of Genesis, particularly chapters 18 and 19. It is often paired with Gomorrah, as both were destroyed as an act of God's judgment. In Genesis 18, God reveals to Abraham his plan to focus upon the sins of Sodom and Gomorrah. Abraham attempts to negotiate with God—asking if it can be preserved if even a handful of godly people are present. God agrees, but the problem is that no righteous individuals are found there. Genesis 19 is an explanation in story form of their wickedness. As that chapter closes, we read this:? The sun had risen on the earth when Lot came to Zoar. Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But Lot's wife, behind him, looked back, and she became a pillar of salt.? And Abraham went early in the morning to the place where he had stood before the Lord. And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace.Sodom continues to appear throughout the Bible but not as a standing city. Instead, it is mentioned only as a reference point for Israel. Israel's wickedness is often compared to that of Sodom—invoking a memory of God's judgment upon that place. Jesus even mentions it to highlight the wickedness of Capernaum. Jesus says, “If the miracles I did for you had been done in wicked Sodom, it would still be here today.”? Sodom, then, is known for its wickedness throughout the Bible. But what do we know of the city itself?Photo Credit: ©Getty Images/Apisit Suwannaka?

Saying you live in Sodom would be about like saying you named your kid Judas. Sodom is known most by its immorality. There has been considerable discussion about the nature of the sin which caused Sodom to be destroyed. But do we know anything about the city itself? Have there been any artifacts from this city?? Where Is Sodom in the Bible?? The city of Sodom is primarily found in the Book of Genesis, particularly chapters 18 and 19. It is often paired with Gomorrah, as both were destroyed as an act of God's judgment. In Genesis 18, God reveals to Abraham his plan to focus upon the sins of Sodom and Gomorrah. Abraham attempts to negotiate with God—asking if it can be preserved if even a handful of godly people are present. God agrees, but the problem is that no righteous individuals are found there. Genesis 19 is an explanation in story form of their wickedness. As that chapter closes, we read this:? The sun had risen on the earth when Lot came to Zoar. Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But Lot's wife, behind him, looked back, and she became a pillar of salt.? And Abraham went early in the morning to the place where he had stood before the Lord. And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace.Sodom continues to appear throughout the Bible but not as a standing city. Instead, it is mentioned only as a reference point for Israel. Israel's wickedness is often compared to that of Sodom—invoking a memory of God's judgment upon that place. Jesus even mentions it to highlight the wickedness of Capernaum. Jesus says, “If the miracles I did for you had been done in wicked Sodom, it would still be here today.”? Sodom, then, is known for its wickedness throughout the Bible. But what do we know of the city itself?Photo Credit: ©Getty Images/Apisit Suwannaka?

What Does “Woke” Mean? And Why Does It Matter?Dr. Paul ChappellFri, 03/01/2024 - 16:49 Woke is an odd word—and not just because it is a past tense verb that is now commonly used as an adjective. It's odd because it has vague connotations without clear definitions. This ambiguity allows those who appreciate the word's implications to write off those who criticize its implications as “just not understanding its meaning.”? In conversations like this, clarity is always our friend. That's why I was thankful when someone from our Sheriff's Department recently asked me what I meant in using the word woke. This individual is not a believer, and I was happy to answer his question from a Christian perspective.? Below is a lightly-edited copy of the letter that I wrote him. I thought it may be helpful to readers of this blog who have similar conversations with law enforcement or others who are seeking clarity on our concerns over the radical changes in our society that are being furthered under the banner of wokism.? Thanks for asking about the definition of “woke.” I wasn't sure if the question was asked personally or on behalf of the Sheriff, but I am happy to share a few thoughts.? Many of us had never heard the term woke until a few years ago. Prior to that time, it was used simply to describe people who felt awakened to the injustices of racism. In recent years, however, it seems the word has been highjacked by political activists who are often far-left or socialistic in their views and have a larger agenda in mind than standing against racism.? Although I cannot in this short space define the whole woke philosophy as is commonly applied today, I can point out a few frequently used terms and highlight some of their implications.? Social Justice: This is a broad term that often defeats the principles of “equal justice under the law.” Social justice focuses on enforcing equal outcomes for everyone. In this way, it leans into socialism. And amazingly, “social justice” doesn't bring justice to the average citizen, as it focuses on groups rather than on individuals' misconduct or good accomplishments. The end result, as philosopher Friedrich Hayek observed, is that people must be treated unequally in order to create equal outcomes: “And that's what social justice amounts to. It's a demand that the state should treat people differently in order to place them in the same position. . . .To make people equal a goal of governmental policy would force government to treat people very unequally indeed.”? Critical Race Theory (CRT): Under the guise of exposing racism, CRT actually suggests a reverse racism by insisting that the color of one's skin determines whether or not he or she is racist. As one author explained, “Even if a white person has never had a genuinely racist thought…he is still a racist, white supremacist, because he is white and belongs to the majority” (Ronnie W. Rogers, “Understanding the Terms…” blog post). This kind of insistence on seeing everything through the lens of race brings division to communities.LGBTQ Promotion: For many years, the LGBTQ movement has sought to align with the woke activists to gain influence, and that strategy is working. Woke activists aggressively promote sexual behavior and lifestyles through celebrations and legislation with new laws and vocabulary introduced regularly (cisgender, transgender, cultural appropriation, intersectionality, conscious capitalism, etc.). They have enshrined these numerous terms which are now being forced upon the public. The woke agenda also belittles the nuclear, or biblical, family model. Yet strong families are a strength in any society. While claiming to be marginalized, the woke and LBGTQ lobbies in this state are well-represented in government positions and dominant in political circles. Most concerningly, they are now targeting children and prohibiting parents and teachers from speaking up. For instance, CA Bill AB 957 which was put before the California legislature and passed both houses before being vetoed by the governor, said a non-consenting parent of an under-aged child would lose custody if that parent refused a mastectomy or castration (sex re-assignment surgery) for his or her child. Only the “gender affirming” parent is deemed fit to parent a child who may actually be suffering from dysphoria. Additionally, teachers have been fired from their jobs for refusing to go along with these new ideals. (One local example is Jessica Tapias, a teacher in Riverside County, who was fired just this year for refusing to hide gender transitions from parents of young children.)Economic Equity: This aims to reduce the income gap between the poor and middle class—not by increasing economic opportunity for minority groups, but by taking from the middle class by way of taxes and/or not prosecuting theft. Wealth redistribution is a common theme in woke literature.Again, this is a very high-end summary, and more could be said. But the larger point is that, while every American should stand against racism, wokism actually focuses on emphasizing differences between race and seems to have an end agenda of the disruption of society.? In particular, it leads to concerning philosophies as it relates to law enforcement. The interpretation of social justice by woke activists has led to practices such as zero-bail policies, refusing to prosecute crime, and large-scale defunding of and/or disrespect for law enforcement.? These policies, which are supported by left-leaning financiers such as George Soros and others, have been adopted by the Los Angeles District Attorney. The training of these policies has been disseminated throughout Southern Californian governmental agencies. What has been the result?? Increase in crimeIgniting class and race warfareDiscouragement and apathy among law enforcement, including many LA County deputiesFor instance, another bill recently passed the California legislature (AB 852) that requires judges to base their sentencing on race, rather than on crime. The essence of the bill is that someone who is a minority should not be prosecuted to the same extent as someone who is Caucasian because of past injustices. This is the actual opposite of Martin Luther King Jr.'s aspiration that people “not be judged by the color of their skin but by the content of their character.”The woke philosophy applied to law enforcement has essentially emboldened the criminal element of communities. No doubt, you have seen this with grab-and-go robberies of high-end stores and hit and run accidents. In places where the criminal element of a community is emboldened, the rank-and-file deputies as well as law enforcement in general have become discouraged. I know the citizens of the Antelope Valley as well as anyone, and I can tell you they are discouraged by the emboldened attitude of those who run red lights, commit robbery, and worse.? As a pastor of thirty-seven years here in Los Angeles County, I care about the safety of our citizens and the wellbeing of our law enforcement community. I am concerned to see crime on the rise and criminals emboldened. I'm saddened, too, to see these issues tied to race. I've preached here in our community for nearly four decades against racism, and I know that all people are made in the image of God.? Theologically and biblically, I believe that all humans fall short of God's perfection (Romans 3:23). None of us are better than others. We have all broken God's law, and we all need redemption through the finished work of Christ for us (Romans 6:23). Whoever calls to God, acknowledges his or her sin, and receives Christ as Savior may have forgiveness and peace with God. I realize this last point is another, although related, topic. But I am happy to discuss it with you at some point in time.? I realize there is political pressure because many woke activists are political donors. Yet, I believe the Sheriff's Department must not be guided by the woke agenda, but by the law. Without law and order, nothing else works in society. Certainly, our new Captain in Lancaster or anyone in the department should be advanced based on integrity, respect, leadership, and a history of good policing. They should not be affirmed because of adherence to a particular dogma such as “wokism.”Thank you for your service to our community. Please know that I am here to help you and our law enforcement community in any way that I can.? Your Friend,Paul Chappell? P. S. I'm happy to provide additional resources on wokism and woke interpretations of social justice if these would be a help to you. A few that may be a help are Fault Lines by Voddie Baucham Jr. and Woke, Inc. by Vivek Ramaswamy. I have written a minibook on this topic titled Which Justice? which I would be glad to send you. Category Christian Living

Three years after the state of Indiana removed a child from the home of two Christian parents over a disagreement about gender identity, the family is asking the U.S. Supreme Court to intervene.

Former Victoria's Secret model Nicole Weider has been sharing her faith for quite some time. However, recently, Nicole is speaking openly about her cancer diagnosis and asking for prayers from her social media followers and friends.

? Temple Baptist Church - 2-18-2024Psalm 119:57-64? Introduction:? ? A.? Tonight, the 8th? stanza of the 119th? Psalm.? The 8th? letter of the Hebrew alphabet is CHETH.? The letter CHETH is interesting as it has a two-fold meaning: it can mean either “sin” or “life.”? 1.? God gives us both the right and obligation of choice.? Calvinism teaches “Total Depravity” as “Total Inability” which is false.? I heard a Calvinist preach this week and he said that the unsaved need to make the right choice.? How contradictory and erroneous.? Shortly, I will preach on “The Landmark of the Sovereignty of God.”? ? 2.? In God's Sovereignty, He has created mankind as free moral agents: that man has the ability to choose either right or wrong.? As God's children, we must learn to trust the guidance of God.? God guides us in the way that we should walk through His Word and the Holy Ghost.? Psalms 32:8-10? I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.? (9)? Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.? (10)? Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.? Our instructions and teaching are found in the Word of God.? 2 Peter 1:3-4? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? (4)? Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.? ? God has given us the divine power through His Word to make our choices right and to live full, godly lives in this present evil world.? a)? God guides us through His Word into Salvation.? b)? God guides us through His Word into Safety.? 3.? As we look at this 8th? stanza, we see that the Psalmist has made both good and bad choices which will set the tone for all 8 verses, 57-64.? 4.? Eve, then Adam, made choices, both bad and good, which brought about both the Fall and Faith. Later, Cain and Abel made choices, both bad and good, with the Lord giving Cain another chance to change his choice from bad to good.? “And if thou doest not well, sin lieth at the door” explained Cain's reason for maintaining his bad choice and dying lost without God.? 5.? We make choices each day spiritually.? We choose to live a life of sinfulness, or we choose to live a life that is godly.? These choices are dependent upon our relationship with the Word of God.? We need to be making biblical choices!? a)? There is an old saying, “Either the bible will keep you from sin, or sin will keep you from the bible.”? This is a scriptural saying as your relationship to the Word of God is either sinful or godly.? ? b)? Sinful when we choose to ignore its path and embrace the world, or godly when we choose to embrace its path and reject the world.? B.? CHETH gives the meaning of “sin unto death or chastisement” or “obedience unto life and peace.”? The choice is OURS!? Now, let us look at these 8 verses.? 1.? Verse 57 – “Thou are my portion in life, O LORD!”? Here the Psalmist recognizes the truth of a right choice.? “My portion” means MY part.? The table is set at home and my portion is what I choose to put on my plate.? The table of God's Word is full, and The Lord is my portion!? 2.? Verse 57 – “I have said that I would keep thy words” refers to a past vow made.? The Psalmist did not say “the only choice I have is to keep thy words,” but “I have said.”? The Bible teaches that every newly saved person fully intends to live a life for Christ.? God will not save the person who asks the Lord to save them while fully intending to continue to live their life in sin.? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? Ecclesiastes 5:1-2? Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.? (2)? Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.? 3.? Verse 58 – A cry for mercy because of a wrong choice.? “I intreated thy favour with my whole heart: be merciful unto me according to thy word.”? Realization of bad choices teaches the believer to seek the mercies of God that are new every morning in both presence and sufficiency.? ? Psalms 23:6? Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.? 1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? 4.? Verse 59 – The Psalmist thought upon his ways and turned in repentance to the right way.? “I thought on my ways, and turned my feet unto thy testimonies.”? His repentance causes his feet to turn unto a biblical path of righteousness.? Thinking on our wicked ways will not get the job done in itself.? The requirement of a right path is making the right choice.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Ezekiel 18:27-28? Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.? (28)? Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.? 5.? Verse 60 – The change in choice was immediate.? I think of Pharoah when Egypt was full of frogs.? He asked Moses to entreat God for their removal.? Then he made a statement that holds true to many.? Instead of asking for the frog's removal right now or today, he said that tomorrow would be fine.? The moment that we find our choices have been wrong is the time to “haste … and delayed not.”? This shows a true repentance and lessens the impending effect of and punishment for sin.? Luke 19:5-6? And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.? (6)? And he made haste, and came down, and received him joyfully.? 6.? Verse 61 – The result of a bad choice.? “The bands of the wicked have robbed me.”? Bad choices not only have bad consequences, but they also rob the believer of the good consequences of good choices.? The things that the believer gets that destroy their lives are manifest but what they could have had will never be known, just surmised.? “But I have not forgotten thy law.”? You can run but you can't hide.? The Word of God that you have heard and learned will always be there.? Psalms 116:3-4? The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.? (4)? Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.? 7.? Verse 62 – In the midst of the storm the Psalmist sought God.? He did not wait for the light of day or the end results of his disobedience to be manifested.? “At midnight!”? He arose from his bed and gave thanks for the love and mercy of God.? He deserved what judgment that he had coming and thanked God for the judgments that were staved off through remembering, repenting, and returning.? Acts 16:25? And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.? 8.? Verse 63 – His return to the fold.? “I am a companion of all them that fear thee, and of the that keep thy precepts.”? When the believer gets out of the will of God through wrong choices, he/she will always become a companion of the wicked.? BUT, the believer will never belong there.? The church crowd is OUR crowd.? Thank God for the love, help, and exhortation found in the presence of the saved!? Proverbs 13:20? He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.? 9.? Verse 64 – The mercy of the Lord is available to not only the believer, but also to the whole earth.? “Teach my thy statutes!”? Our personal choices should be bound in the Word of God.? Right choices are a result of a right relationship with God's Word.

Reflecting on the fact that we cannot know the future consequences of present choices, I found myself asking why an all-knowing, all-loving, all-powerful God created and allows a world that is so chaotic and unpredictable. Then I realized: he didn't.

If you believe as I do that life begins at conception, you might be asking yourself: How can so many people be so wrong on this crucial issue?

Four Challenges Missionaries Face and How Your Church Can HelpAdam FridenstineMon, 11/06/2023 - 01:11 We read in Philippians 4:10–19 that the Philippian church greatly encouraged Paul. What was it that was so meaningful to him? It wasn't just their financial support, but it was also their continued care for him and their desire to be part of his work.As missionaries, Esther and I have often been incredibly blessed by churches who encourage us in our work here in El Salvador. The prayers, support, and communication from state-side churches has often come at just the right moment to lift our spirits and strengthen our hands in the work of the Lord. Churches who support missionaries want to be a blessing. But sometimes well-meaning people in those churches don't know how specifically to do that. Life on a foreign field is full of challenges many Christians back home never face. Understanding these challenges can help supporting churches know how to help their missionaries.Cultural Adjustments Learning a new language and culture is more challenging than anyone who has not experienced it can comprehend. At the same time a missionary family is struggling to learn a foreign language, they are usually working through complicated legalities and often spending 20–40 hours per week navigating paperwork, foreign bank transactions, immigration, paying bills, and more. It's frustrating for them to have so much time eaten up by these necessities that would be non-existent or far simpler in their home country. Especially at the beginning, the missionary will often feel as if they are not fulfilling the Great Commission due to all the time these needs require. Pray diligently for your missionaries during this time, and communicate that to them. Be patient with them, as they would rather be doing other things as well. Recognize that it may take months or even years to see an established work, depending on the language and culture.Balancing many rolesAs missionaries strive to make a difference in the place that God has called them, they are often involved in many outreach ministries as well as building the church. Depending on the situation, they may have no trained help for several years, and there are no Bible colleges from which to hire help. There is a constant pressure to always be ready for the next church service, the next event, the next witnessing opportunity. Did they know this was part of what they signed up for? Absolutely! But it is still a lot on one's plate!You can help by initiating communication with the missionary, even when you are not asking something from them. Reach out with love and encouragement. Ask direct and love-loaded questions about the missionary and his family, marriage, health, etc. Give time and reminders when you are asking for a special update or personal communication.Discouragement and emotional needsThough not exclusive to foreign ministry, your missionaries will undoubtedly experience a multitude of discouragements and emotional needs on the field. The difference for missionaries is that there is likely a greater lack of a support team on the foreign field. Sometimes there are no other mature Christians nearby to help through their valleys. A missionary should never come off the field feeling lonely or unloved.Purpose to be a support team for your missionaries. Ask your church members to adopt a missionary family. (We have had many churches do this, rotating missionaries each year. Through the years, the missionary family has been loved by several families, and eventually the whole church feels as though they know the missionaries personally.)Financial BurdensMissionaries will spend many months on deputation raising funds to go to the field. They try to anticipate all financial needs for the foreseeable future in a place they have never previously lived. Although it is true that the income of a foreign missionary will often be higher than the nationals living in that same area, there are also many ministry expenses that a national would not have. Even with the best laid plans, good stewardship and constant support, things like inflation can make a huge difference in the monthly budget of a missionary. And even when churches always support on time and faithfully send the same amount for many years, those support dollars do not go as far as they used to depending on the economy in that particular country. The cost of living continually rises, while the missionary's support generally remains unchanged. How can your church help with the financial burdens of missionaries? Be sensitive to the economic challenges of living internationally on a fixed income. We have been blessed on a couple of occasions when a church reached out and purchased a new appliance to replace a broken one we were not able to replace at the time. Washing machines and refrigerators are luxuries, but they sure are blessings! You can also plan for occasional unannounced offerings for special projects. Communicate with your missionaries about their needs, and evaluate adjusting your support levels according to those needs.Without the financial support of churches, missionaries couldn't go. Without the prayer support, emotional support, and encouragement, missionaries will seldom go as far as they could. Category Missions Tags Missions

The Patient SoulwinnerJerry FerrsoMon, 10/23/2023 - 13:06 Patience! Does any Christian not need to grow in this area? We want our questions answered immediately, our trials resolved quickly, and every irritation removed yesterday. It doesn't matter if we are at Costco trying to figure out which checkout line will be the fastest or at a restaurant wanting our food at lightning speed. We have an agenda. This impatience can creep into our soulwinning as well. We want to share the gospel and see instant fruit, and we grow weary when we don't see the results that we desire in the time frame that we desire them. Yet, God doesn't seem to be in the hurry that we are in. I am often reminded of the truth that is uncovered in 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” I'm thankful the Lord is patient in His dealings with me. I'm thankful He gave me time to hear the gospel—multiple times—and trust Him. May we exhibit that same spirit toward those whom we long to see to come to the saving knowledge of Jesus.One of the ways that we express trust in God and in the power of the gospel is by committing to the process of a harvest. To be clear, I've never lived on a farm. (I haven't even been successful in planting a garden.) But I do know that farmers don't just plant seed and see a harvest tomorrow. They participate in a process that creates favorable conditions for the seed to flourish. The gospel is a seed, and God calls us to plant it. But rather than becoming discouraged when we don't see immediate results, we should commit to the process of cultivating, planting, watering, and harvesting. CultivatingBefore a farmer plants a field, he takes time to prepare the soil by plowing and fertilizing. We do something similar in our witness when we establish a friendship relationship with the one with whom we want to share the gospel. I'm not suggesting a long, drawn-out process—just that we take a few minutes to build rapport, treating them as someone we care about rather than simply another set of ears to hear our message. The best way I have discovered to do this is by asking questions. These questions will vary with each person, but they should convey genuine interest. Through this “pre-conversation,” the person with whom you are talking begins to feel comfortable. They begin to “let you in,” as the invisible barrier between you begins to disappear. So, have the patience, and take the time to cultivate a relationship. We see an example of this in Jesus' conversation with the woman at the well. Rather than immediately sharing the gospel with her, He first connected with her as a person and even created a curiosity for what He had to tell her: “Jesus saith unto her, Give me to drink. . . . Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 4:7, 9–10).PlantingThe whole purpose of cultivating soil is to plant seeds. We catch a glimpse of this in the parable of the sower: “And other [seed] fell on good ground, and sprang up, and bare fruit an hundredfold” (Luke 8:8). Ultimately, it is the Spirit of God who prepares people's hearts to receive the seed of the gospel. The Spirit does, however, use people—like you and me—in this process. And an essential part of this process is that we actually plant the seed—that we share the gospel. “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:13–14). Watering As diligent and earnest as we may be in cultivating and planting, many people do not trust Christ the first time they hear the gospel. Some people, like some seeds, require time. Some people need to work through questions and ideas that have filled their minds through the years. This is where patience on our part comes in. If the person doesn't immediately trust Christ, are we going to leave the “field” of their life, unwilling to wait for the harvest? Or are we going to prayerfully and persistently water the seed? This persistence is often called “follow up,” and I believe it is essential to a fruitful soulwinning ministry. Our church takes these efforts so seriously that we emphasize them in our outreach program and encourage our church family to practice it in all their gospel outreach endeavors—including when witnessing to friends, family, and coworkers. If someone has listened to the gospel—including by attending a service at your church—but has not made a decision to trust Christ, don't give up on them. Rather, water the seed by continued prayer and ongoing outreach. Invite them again to church. Offer to answer questions. Stop by to visit with another printed gospel resource. Send texts and notes to let them know you're praying for them. Keep inviting them to special events at church, and continue with a readiness to share the gospel. Most of all, pray diligently for God to work in their lives. HarvestingHave you ever shared the gospel with someone and the person received Christ as their Savior immediately? When this happens to me, I usually walk away thinking, “Wow! That person was ready to be saved!” But do you know why they were ready? Usually it is because someone else put in all the labor. I may have had the opportunity to see the person trust Christ, but their “instant” decision was the result of the previous witness of a coworker, prayers of a grandmother, or the gospel efforts for someone else in their life. Others did all the cultivating, planting, and watering. I came along, and God used me to do the harvesting. Jesus described this scenario to His disciples just after the woman at the well left to bring everyone she knew to hear Christ: “One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours” (John 4:37–38). If you aren't currently seeing the harvest you would like from your gospel witness, don't get discouraged. Just be sure that you are faithfully cultivating, planting, and watering. God will tend to the seed, and He may even use someone else to do the harvesting. However, you'll be rewarded in Heaven for your faithful work as one of the Lord's laborers. Category Outreach & Discipleship Tags Soulwinning Outreach

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events

The most well-known line of King's speech is this one: “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” That vision has never been fully realized, and its greatest threat today is a set of ideas that purport to advance racial justice but instead oppose it. Critical Race Theory and the critical theory mood that infects so many areas of our culture, especially education and media, are all about issuing judgments about the character of entire groups of people based solely upon the color of skin.Twenty years ago, in a commentary about this historic speech, Chuck Colson articulated why only the Christian vision of the human person can ground an understanding of human rights, universal human dignity, and value that extend to everyone. Recently, the world has learned disturbing details about King's character and moral failures. Colson's analysis of King's ideas, and his call to Christians to live out of a Christian worldview, remain true and relevant today.

Skin color: We used to believe it was produced by 3 genes;Â the number is now 135.

On Friday, the Supreme Court delivered a smashing victory for free speech. Lorie Smith is the founder of 303 Creative, a graphic design company that, among other services, creates custom websites for weddings. Concerned that a Colorado law would force her to design websites for same-sex weddings or take on other projects that would violate her deeply held religious beliefs, Smith filed a pre-enforcement challenge, asking the court to weigh in on whether the law violated her freedom of speech and conscience.The state decided that Lorie did not have the right to choose which messages she uses her talents to express. Friday, however, the U.S. Supreme Court reversed that decision and ruled in favor of Lorie Smith.Â

by Phil JohnsonBTW, "Get Woke or get out" is no way to promote Christian unity.ohn McWhorter, professor of linguistics, comparative religion, music history, and Americana at Columbia University has been pointing out (since at least 2015) that Woke anti-racism is a religion. McWhorter says, "When someone attests to his white privilege with his hand up in the air, palm outward . . . the resemblance to testifying in church need not surprise. Here, the agnostic or atheist American who sees fundamentalists and Mormons as quaint reveals himself as, of all things, a parishioner."Wokeism satiates the religious cravings of the human spirit for people who have rejected conventional expressions of theistic worship. It has therefore become the current orthodoxy in the academic world and the official religion of secular society.It has also become a kind of plaything for evangelicals who crave the world's admiration and approval—and who don't mind dabbling in syncretism. This is a frivolous and dangerous experiment, however, because no one who holds any real evangelical convictions can ever be truly Woke. Too many of Wokeism's cardinal tenets flatly contradict biblical principles. The truly Woke are militantly pro-abortion; devoted to the LGBTQAFLCIO agenda, rabid socialists, and high-handed secularists. Pure Wokeism is openly hostile to any whiff of evangelicalism.Wokeism has become a kind of plaything for evangelicals who crave the world's admiration and approval—and who don't mind dabbling in syncretism.Plus, Woke religion has a very insular creed. Soul liberty is antithetical to their fundamental convictions. They have a deep and abiding hatred for every worldview, idea, or person that challenges any point of their authorized credo. Indeed, to challenge Wokeism on any point or at any level whatsoever is deemed damnable heresy. Wokeism ironically fosters this extreme illiberality in the name of "tolerance and diversity."Wokeism is as narrow-minded as any brand of fundamentalism—and getting more narrow every day. Every article of faith must be formally affirmed and faithfully adhered to. A catalogue of insider jargon signals other adherents that you too are Woke. But there are forbidden words that must be carefully avoided on pain of excommunication. And the list of taboo expressions is constantly being revised and expanded, so you must stay conversant with the approved vocabulary or risk being publicly shamed and shunned.In addition to the strict cardinal dogmas, Wokeism has its own sacraments and rituals, high priests, saints, and martyrs—even a kind of hymnology. The flavor of Woke rhetoric is homiletical rather than scholarly; it's a sermonic appeal to deep emotions, utilizing personal testimony and a carefully-crafted narrative (the Woke mythology) rather than statistics.It's an odd religion—teaching people to nurse grudges, cast blame, cultivate ill will against whole people groups, and deepen that personal sense of resentment. But it is nonetheless fully religious in character, for all the reasons noted.The push to spread Woke doctrines therefore has all the characteristics of a religious campaign—a crusade to win converts by any means possible. Conversion conveys a moral standing that non-converts (the uncooperative, unwashed, unWoke) don't have. It's a limited veneer of virtue that offers a provisional reprieve—nothing like full forgiveness. (More on that later.) But it entitles the penitent to join the Woke in heaping full-throated condemnation on the unWoke.To a devotee of Wokeness, being unWoke is tantamount to being a rank heathen or an evil infidel. They see Wokeness not merely as a matter of politics; it is the only righteous worldview, and it must be embraced with pure religious fervor. Indeed, Woke anti-racism has quite literally become a point of religious doctrine so important that even in the minds of the kinda-Woke evangelicals it has upstaged and eclipsed abortion as the number one moral crisis in America.Wokeism is a nasty religious cult. Its votaries routinely declare people guilty for the sins of others, elicit rote confessions, and then refuse to offer absolution. They define sin mainly (if not entirely) as a horizontal offense—but not necessarily even a personal offense. You are guilty mainly for what your ancestors may have done. And even if your ancestors were themselves poor subsistence farmers who never oppressed anyone, if other members of your ethnic group did, you are made to bear the guilt for that. Guilt is therefore a corporate responsibility, apportioned differently to different ethnicities.If you don't have the right kind of victim status or skin color, it would be utterly foolish for you even to think of asking for forgiveness. Still, you must confess the guilt you bear by kneeling and reciting the prescribed confession. And if you don't do this, your refusal to genuflect on command will mark you as a fascist. The fact that you dissent from the received opinion intensifies the criminality you inherited when you were born into the wrong ethnic group. Preachers of the Woke doctrines will do everything they can to make sure you are shunned by polite society. Apologize publicly and you will merely be mocked (and subjected to endless re-indoctrination). But if you remain stubbornly unWoke, those who are Woke will scold and harass you publicly, relentlessly, trying to get you fired from your job.Or worse.On the other hand, if you are a cop, a civic leader, or a Christian, kneeling and accepting the Woke credo will do nothing to make you any less worthy of public contempt and censure.After all, this is a religion that has no doctrine of atonement, no concept of forgiveness, and no possibility of real redemption. The recent demonstrations and riots made clear that no matter how frequently they use the word, reconciliation is not the real goal of Wokeism.In short, the Woke worldview is impossible to blend with gospel truth—and its inevitable drift will take today's wanna-be-Woke evangelicals exactly where the social gospel of Walter Rauschenbusch took the mainline denominations in the twentieth century: into rank theological liberalism and unbelief.The notion that the gospel can be improved by blending it with Wokeism is sheer folly anyway. The Woke worldview is rooted in secularism—and arguably, Marxism. Its central claims and distinctive jargon are taken not from Scripture but from secular political discourse. It is a canon of doctrine deliberately designed to provoke conflict, prolong resentment, and foster bitterness between different ethnicities. It encourages people to be offended by things that never actually happened to them—while blaming others for sins they did not actually commit. It doles out guilt and shame rather than grace and redemption. Though it is promoted by people who say they oppose ethnic strife, it is a blatantly racist worldview, condemning entire ethnic groups for sins that were committed generations ago by people long dead.All of that hits at the heart of the gospel message of forgiveness, grace, oneness in Christ, and unity in the church. It is as anti-Christian as every other cult or false religion, and faithful followers of Christ should recognize that.

There are just 4 days left to make your year-end donation to help support our staff and ministry. Year-end giving for us is huge as it can literally make or break us. That’s why I am asking for your help right now. If you can make a tax-deductible donation (any amount) by Dec. 31, I […]

Malone Mukwende is a second-year student at St. George’s Medical School at the University of London. But in his studies, he noticed the lack of representation in clinical teaching materials. Malone said, “We were often taught to look for symptoms, such as rashes, in a way that I knew wouldn't ...

The Bible says that except a person come to Christ with childlike faith, they cannot be saved. With this in mind it has been wonderful to see two young children saved this week! Both of them came asking without prompting about what it means to go to Heaven. Childlike faith is simple. It doesn’t need academic [...]

Christians in the northern Iraqi town of Mosul were risking their lives Sunday, October 19, to worship in churches amid the worst attacks against them in five years.

A while back I was doing some work with my Treo cell phone; it is a PDA type phone that keeps my contacts, does email, and has a calendar. I was pushing  too many buttons at once when suddenly it “locked up”. It stopped working; it no longer was doing what I was asking it [...]

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