The surprising argument that Saul of Tarsus was born into bondage.Of the many letters the apostle Paul wrote, few survived. We have a good deal of his communication to churches as a whole—letters to groups of believers in particular cities. This makes sense. Such letters were read publicly and often; they were copied and disseminated and celebrated as Scripture soon after the ink had dried.Paul sent a number of letters to individuals as well. To read his biblical writings is to sense that you are glimpsing only a fraction of his relational network and influence. Almost all of those letters have been lost.But there are exceptions.It was a tall order for personal letters to ascend to the level of canon. It helped to be bound up with a great figure, a leader of a great community. Timothy, for instance, was a towering second-generation church leader; he was also the bishop of Ephesus, a major city of the Roman Empire and a major Christian center. Titus was a pillar of the Gentile mission and served as the bishop of Crete. Their eponymous letters had huge communities to champion their inclusion in Scripture.A mystery for the ages, then, is why Paul’s letter to Philemon—the leader of a house church in the minor city of Colossae—survives at all. It’s the most personal letter we have from Paul. It runs only 25 verses.The letter reveals a story. In it, a man named Onesimus has fled his master Philemon. Onesimus was most likely a household slave, a bondservant high in the pecking order.To call him a runaway slave is true, though it is misleading for modern readers, who might imagine Onesimus attempting to escape through something like the Underground Railroad.In fact, some scholars argue that Onesimus sought out Paul but planned to return to his master. Steven M. Baugh, ...Continue reading...

After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

Today's category: MilitaryDivert Your Course? ? ? ? ? ? This is the transcript of an actual radio conversation of a US naval ship with Canadian authorities off the coast of Newfoundland in October, 1995. Radio conversation released by the Chief of Naval Operation 10-10-95? ? ? ? ? ? Americans: Please divert your course 15 degrees to the North to avoid a collision.? ? ? ? ? ? Canadians: Recommend you divert YOUR course 15 degrees to the South to avoid collision.? ? ? ? ? ? Americans: This is the Captain of a US Navy Ship. I say again, divert YOUR course.? ? ? ? ? ? Canadians: No...I say again, you divert YOUR course.? ? ? ? ? ? Americans: THIS IS THE AIRCRAFT CARRIER USS LINCOLN, THE SECOND LARGEST SHIP IN THE UNITED STATES ATLANTIC FLEET. WE ARE ACCOMPANIED BY THREE DESTROYERS, THREE CRUISERS, AND NUMEROUS SUPPORT VESSELS. I DEMAND THAT YOU CHANGE YOUR COURSE 15 DEGREES NORTH, THAT'S ONE FIVE DEGREES NORTH, OR COUNTER-MEASURES WILL BE UNDERTAKEN TO ENSURE THE SAFETY OF THIS SHIP.? ? ? ? ? ? Canadians: This is a lighthouse.... Divert YOUR course.View hundreds more jokes online.Email this joke to a friend

Israeli racing driver Ariel Elkin (17) won first place in the second round of the Formula 4 USF Juniors Championship held in Alabama.

Unsung Hero grossed an estimated $7.75 million during its opening weekend, securing the No. 2 spot in box office rankings. It also finished second in per-theater average. It earned an A+ grade from CinemaScore.

Unsung Hero grossed an estimated $7.75 million during its opening weekend, securing the No. 2 spot in box office rankings. It also finished second in per-theater average. It earned an A+ grade from CinemaScore.

Today's category: PilotsHelp? ? ? ? ? ? While cruising at 40,000 feet, the airplane shuddered and Mr. Benson looked out the window. "Good lord!" he screamed, "one of the engines just blew up!"? ? ? ? ? ? Other passengers left their seats and came running over; suddenly the aircraft was rocked by a second blast as yet another engine exploded on the other side.? ? ? ? ? ? The passengers were in a panic now, and even the stewardesses couldn't maintain order. Just then, standing tall and smiling confidently, the pilot strode from the cockpit and assured everyone that there was nothing to worry about. His words and his demeanor seemed made most of the passengers feel better, and they sat down as the pilot calmly walked to the door of the aircraft. There, he grabbed several packages from under the seats and began handing them to the flight attendants.? ? ? ? ? ? Each crew member attached the package to their backs.? ? ? ? ? ? "Say," spoke up an alert passenger, "aren't those parachutes?"? ? ? ? ? ? The pilot said they were.? ? ? ? ? ? The passenger went on, "But I thought you said there was nothing to worry about?"? ? ? ? ? ? "There isn't," replied the pilot as a third engine exploded. "We're going to get help."View hundreds more jokes online.Email this joke to a friend

Today's category: DrunksWant to Go to Heaven? ? ? ? ? ? Father Murphy walks into a pub in Donegal, and says to the first man he meets, "Do you want to go to heaven?" The man said, "I do Father."? ? ? ? ? ? The priest said, "Then stand over there against the wall." Then the priest asked the second man, "Do you want to got to heaven?"? ? ? ? ? ? "Certainly, Father," was the man's reply.? ? ? ? ? ? "Then stand over there against the wall," said the priest. Then Father Murphy walked up to O'Toole and said, "Do you want to go to heaven?"? ? ? ? ? ? O'Toole said, "No, I don't Father."? ? ? ? ? ? The priest said, "I don't believe this. You mean to tell me that when you die you don't want to go to heaven?"? ? ? ? ? ? O'Toole said, "Oh, when I die, yes. I thought you were getting a group together to go right now."View hundreds more jokes online.Email this joke to a friend

Today's category: KidsThru a child's eyes? ? ? ? ? ? It was late at night and Heidi, who was expecting her second child, was home alone with her 3 year old daughter, Katelyn. Heidi started to go into labor and called 911.? ? ? ? ? ? Due to a power outage at the time, only one paramedic was able to respond to the call.? ? ? ? ? ? The house was very, very dark, so the paramedic asked Katelyn to hold a flashlight high over her mommy so he could see while he helped deliver the baby.? ? ? ? ? ? Very diligently, Katelyn did as she was asked. Heidi pushed and pushed, and after a little while Connor was born. The paramedic lifted him by his feet, and spanked him on his bottom. Connor began to cry.? ? ? ? ? ? The paramedic then thanked Katelyn for her help, and asked the wide-eyed 3 year old Katelyn what she thought about what she had just witnessed.? ? ? ? ? ? Katelyn quickly responded, "He shouldn't have crawled in there in the first place. Spank him again."View hundreds more jokes online.Email this joke to a friend

The popular kids series reminds parents that playfulness is next to godliness.When my oldest daughter, Elaine, was four, I watched her chase a soap bubble around the yard, utterly spellbound, and it struck me as a tiny window into how God must have felt as he watched Adam and Eve encounter each of the animals in Eden. Likewise, when I discovered that my youngest, Olivia, had held a full conversation with me while cutting our kitten’s whiskers under the table, I felt attuned with God’s anger when he flung his judgments at Israel through the prophets.These kinds of moments, and a thousand others, make raising kids and building a family spiritually illuminating tasks—especially when they ask theologically stimulating questions like “Does Jesus wear undies?” And although the creators of Bluey, an Emmy-awarded animated kids series, seem to have no overtly religious leanings, the show unexpectedly taps into unseen realities.If you haven’t yet discovered Bluey, let me catch you up. The series, streaming on Disney+, centers around a family of Australian blue heelers: six-year-old Bluey, her younger sister Bingo, Mum (Chilli), and Dad (Bandit). Each episode is less than 10 minutes long and targets a preschool audience—but the popular show draws all ages, and, in 2023, was the second-most acquired streaming program with 43.9 billion minutes consumed.When the producers announced that a longer episode was slated for season 3, the public grew panicked that the show may be ending (thankfully, it’s not!), revealing just how deeply the series meets a need in our culture—and I think it’s worth exploring why.The Heelers are just your average Australian family, with no superpowers or high-stakes problems to solve. But through their ...Continue reading...

? Temple Baptist Church - 4-21-2024Psalm 119:121-128? Introduction:? A. I keep reiterating this so as to not lose our perspective on the Psalm as a whole. There is an old saying, “You can't see the forest for the trees.” When we spend many weeks in Psalm 119, we see individual passages within the Psalm but can lose the perspective of the Psalm in its entirety.? B. Psalm 119: 176 verses, 22 stanzas, 8 verses in each stanza, each verse in the Hebrew begins with the corresponding letter of the Hebrew Alphabet. An amazing example of Divine Design.? 1. In Psalm 119, we find the magnification of the Word of God.? 2. In Psalm 119, we find a reciprocal relationship.? a) The relationship of the Word of God to the believer and? b) The relationship of the Believer to the Word of God.? c) The Word of God cannot maintain a relationship with the believer who does not maintain a relationship to the Word of God.? C. AIN –? ע? -? 16th? letter of the Hebrew Alphabet.? 1. AIN is translated “eye” or “sight.” Our sight brings things into perspective. Of all the organs or senses that can be lost, I believe that our sight would be worst case scenario.? 2. Some people such as Fanny Crosby and Hellen Keller, were born blind. To never have seen a sunrise or sunset, to have never seen a beautiful flower such as the rose, to have never seen the face of mother or father or sibling or friend, is to learn to operate in total darkness.? 3. There are other people who have lost sight through accidents or physical failures. The born blind know not what they are missing, but to have seen and lost sight is a terrible thing. Macular degeneration is one of the things that has affected members of our families.? 4. To be blind to the Word of God is to change our perspective of our circumstances and surroundings.? a) First Mention of “Vision” – 1 Samuel 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days;? there was no open vision.? b) Short sightedness caused by a lack of the Word of God or the understanding of the Word of God. “Precious” – valuable, made rare, scarce.? c) Second Mention of “Vision” – Proverbs 29:18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.? d) “No vision” is tied to not keeping the Law or the Word of God.? D. We live in days of perplexity (confusing times) and spiritual disappointment (sorrowful times). Everything that is good is now bad, right is wrong and wrong is right, and there is no quick fix in sight. Sound bad enough for you. The reason that I continue to tell you this is because of our propensity to allow these days to discourage you.? E. The Word of God, in Psalm 119:105, is called a “lamp unto my feet” and a “light unto my path.”? Psalms 119:105 NUN. Thy word is a lamp unto my feet, and a light unto my path.? 1. Our Light is right but is no good to one who cannot see. Our perspective also needs to be right.? 2. A lamp and light are of no avail to one whose vision is impaired. To properly see the world and what is transpiring, there needs to be a right perspective which involves seeing it through the eyes of the Word of God.? F. Here in AIN, we find the biblical solution. Seeing things correctly through the “Lens of the Word of God!” Now, let me explain:? 1. I have impaired vision and have had it for many years. Therefore, I wear glasses that have tri-focal lenses. My vision is impaired up close, intermediately, and afar off. With my corrective glasses, I see well up close, intermediately, and afar off.? 2. The Word of God allows us to see this confusing, disappointing world through the eyes of God who knows the end from the beginning.? 3. I know that this introduction to this stanza is lengthy but feel that it is imperative that we know that, when seeing the world and circumstances through God's eyes, our perspective changes from disappointing to encouragement.? 1. Verses 121-122. The Word of God and Oppression. I have done right and am oppressed for it. For the first time in Psalm 119, we find the words “oppressors” and “oppress.” Through the lens of God's Word, we find that God is our surety, and He will not “leave” us at the mercy of those who hate us.? a. Oppressors are the wicked people who now control our nation and choose to persecute all who believe in God and are trying to live right with good citizenship. We are not their enemies, but they have become ours.? b. Oppression nowadays is an abuse of power, taking advantage of the underprivileged.? Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.? c. The Bible declares that God will take care of those who continue to do right.? 2. Verses 123-125. The Word of God and Salvation or Deliverance. Salvation for the Servant from the Sovereign. Through the lens of the Word of God, we see that God holds today and tomorrow in His hands. “I don't know about tomorrow … but I know Who holds tomorrow … and I know Who holds my hand!” Teach me and give me understanding through Thy Word.? a. We are His Servants.? b. He is our Sovereign Saviour.? c. Our lives are secure.? Isaiah 43:1-2 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. (2) When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.? 3. Verses 126-128. The Lord is Righteous. Through the lens of the Word of God, we can see the end from the beginning. God allows our suffering for a reason. He could deliver us from our problems but chooses to deliver us in our problems. The Lord is Righteous, and the Lord is Just. The Righteous Judge of all the earth will both reward the just and the unjust. As one man said, “Leave God's ‘toys' to God!” He knows what He is doing and everything will turn out alright in the end.? Psalms 58:11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.? a. Verse 126. It is time for Thee to work. Lord, it is about time that You do something to help. The world has made void God's Word in their hearts but cannot make God's Word void! His Word will stand after the Satan, the world, and the wicked are no more.? b. Verse 127. We are to love the Word of God and desire it above all earthly treasures. Job said to desire it more than our necessary food.? c. Verse 128. Through the lens of God's Word, we find that it is right in all things. We can see our up close problems, our intermediate future problems, and our long range problems with clarity and trust through the Word of God.

Jenn Nizza, a former psychic who repented of occult practices, blasted Fox News for inviting an astrologer on "Fox & Friends" last week to interpret the solar eclipse and read the horoscopes of the anchors, marking the second? divination segment in recent months.

Actress Danica McKellar praised God on the second anniversary of her decision to give her life to Jesus Christ.?

? Temple Baptist Church - 4-10-2024John 15:1-11? Introduction:? A.? Last week, we saw the Prophecy of the True Vine.? Jesus Christ is the Root of the Vine and the Vine itself along with being the Branch.? This tells us several things about Christ: He was before all things, He made all things, He sustains all things, and He will be after all things.? B.? Tonight, we will look at the Purpose of the True Vine.? God does everything both Perfectly and with Purpose.? 1.? verse 1.? The Personality of the True vine.? a)? As the Root, Christ is the Anchor that holds the Vine.? He is the Chief Cornerstone of salvation.? He is the Rock of the believer.? As the Vine, Christ sustains the believer.? The Root supplies the nutrients along with the water necessary for spiritual growth and productivity through the Vine to the branches.? b)? As the Vine, Christ is Attributer that feeds the branches.? The sap flows through the vine to the branches.? The vines do not produce anything other than branches.? It is the branches that are responsible for bearing fruit.? c)? As the Branch, Christ is our Example of both life and fruit bearing.? 2.? Verse 2.? The Purpose of the True Vine.? Fruit!? Without fruit, the True Vine would have no reason to exist.? Jesus Christ has a reason for His being and we are that reason.? a) The Vine gives birth to the branches.? We are born again through the finished work of Jesus Christ.? b) The vine gives the necessities of fruit bearing to the branches.? c)? The Lord has and is doing His part because we are both saved and capable, as long as we abide in Him, of producing fruit.? C.? The Priority of the True Vine.? 1.? The Importance of Abiding in the Vine.? ? a)? These verses do not speak of being Attached to the True Vine.? Each of God's children get their live through Christ Jesus and are a part of the True Vine.? If you are saved, you are and always will be a branch.? b)? But not all branches continue to draw life from the vine for various reasons.? After a storm, we all find a lot of dead branches in our yards.? God uses storms and strong winds to prune trees and other plants.? Gardeners prune their plants to help the plant to produce maximum fruit.? 2.? How do we Abide in the True Vine.? ? a)? By drawing all that we need for life and godliness from the sap that flows from God to usward.? I use these verses often because of their importance to all of us that are saved.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? b)? God gives us everything that we need so it is Available.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? c)? There are two aspects of our spiritual drawing from God.? To ignore either of these will cause the believer to become unproductive.? 1)? The Word of God.? I cannot over emphasize the importance of our Bible!? I do not “major on a minor” as it is the “MAJOR!”? It is the “sap” that we draw from reading, studying, listening to, and rightly applying the Word of God.? God's people are destroyed for lack of knowledge.? 2)? The Spirit of God.? The second way that we draw “sap” from the True Vine is through the presence of and obedience to the Holy Spirit which indwells us.? He is our Teacher, Comforter, Guide, and Friend.? 3.? The branch that does not produce fruit is broken off by men and cast into the fire.? ? John 15:6? If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.? (Notice that it is still a branch and the men who break them off and burn them shows the chastening rod of God.? “And many sleep!”? D.? Verses 2-11.? The Product of the Abiding Branches.? We now understand that failure to abide in Christ causes lack of fruit and possibly physical death.? ? John 15:5? I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? 1.? Verse 2, 4-5.? ? The Qualification of the Fruit.? The branch must be attached to the Vine!? ? If you are not in the Vine, then there is no way for you to share in the Vine's life. This is all about a vital union between the believer and the Lord Jesus Christ, the True Vine.? a.? The Purging of the Vine.? John 15:2-3? Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.? (3)? Now ye are clean through the word which I have spoken unto you.? b.? We must have a close relationship with the Vine.? Prayer, Bible reading and study, self-denial.? c.? We must be available for use by the Vine.? Availability and dependability are the greatest abilities.? This in all God needs.? 2.? The Quality of the Fruit.? Fruit!? The grace extended is all the same.? The faith exercised is all the same.? The salvation given is all the same.? a.? The quality of the fruit is not necessarily the responsibility of the branch.? The quality of fruit depends upon the quality of the Vine.? ? b.? God reproduces His life through our lives.? As salt and light, the world sees our good works and glorify the Father in heaven.? c.? This has been called a “Liberating Truth!”? We are free from the consequences of their personal choice.? We cannot save, we can only give savor and light.? 3.? The Quantity Of Our Fruit.? ? a.? ? So many people whip themselves because of a lack of visible results but there are those who plant, those who water, and only God can give the increase.? This? is not the responsibility of the branch. Some will produce much; some will produce little.? b.? The fruit, more fruit, and much fruit depend upon the will of the Vine. I have known some of the godliest, best missionaries and pastor who have spent their lives with little seeable fruit.? ? 4.? The Quandary of the Branches.? ? John 15:5? I am the vine, ye are the branches:? He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? a.? Not every branch is what God intended for it to be.? Our relationship to the Vine is what we make of it.? b.? This branch is still attached to the Vine but is not abiding in the Vine.? Let me explain.? ? 1)? It is the Husbandman who Purges the branches: to wash them through the Word of God.? 2)? It is the Husbandman who Prunes the branches by breaking the branches OFF from the Vine.? c.? Our duty is to abide in God and allow God to abide in us!? Conclusion:? Not abide in Christ:? a.? Loss of Fellowship – “cast out”? b.? Loss of Living – “withered”? c.? Loss of Reward – “burned'

Today's category: DeathScattered Ashes? ? ? ? ? ? A woman from New York was getting her affairs in order. She prepared her will and made her final arraignments. As part of these arraignments she met with her pastor to talk about what type of funeral service she wanted, etc.? ? ? ? ? ? She told her pastor she had two final requests. First, she wanted to be cremated, and second, she wanted her ashes scattered over Bloomindales.? ? ? ? ? ? "Bloomindales!" the pastor said. "Why Bloomindales?"? ? ? ? ? ? "That way, I know my daughters will visit me twice a week."View hundreds more jokes online.Email this joke to a friend

By Michael Kane Garvey v. City of New York, April 15, 9:30am Appellate division, Second Department 45 Monroe Place, Brooklyn NY 11201 Court doors open...NYC Fired Workers go Back to Court!

Today's category: KidsTruths Children Learn? ? ? ? ? ? 1) No matter how hard you try, you can't baptize cats.? ? ? ? ? ? 2) When your mom is mad at your dad, don't let her brush your hair.? ? ? ? ? ? 3) If your sister hits you, don't hit her back. They always catch the second person.? ? ? ? ? ? 4) Never ask your 3-year old brother to hold a tomato.? ? ? ? ? ? 5) You can't trust dogs to watch your food.? ? ? ? ? ? 6) Reading what people write on desks can teach you a lot.? ? ? ? ? ? 7) Don't sneeze when someone is cutting your hair.? ? ? ? ? ? 8) Puppies still have bad breath even after eating a tic tac.? ? ? ? ? ? 9) Never hold a dustbuster and a cat at the same time.? ? ? ? ? ? 10) School lunches stick to the wall.? ? ? ? ? ? 11) You can't hide a piece of broccoli in a glass of milk.? ? ? ? ? ? 12) Don't wear polka-dot underwear under white shorts.? ? ? ? ? ? 13) The best place to be when you are sad is in Grandma's lap.View hundreds more jokes online.Email this joke to a friend

In this second of a three-part series, Habermehl further discusses the placement of the Exodus in Egyptian history and methodology.

Today's category: DrunksA Long Night? ? ? ? ? ? A drunk phoned the local police department to report that thieves had been in his car. "They have stolen the dashboard, the steering wheel, the brake pedal, even the accelerator," he cried out.? ? ? ? ? ? However, before the police investigation could start, the phone rang a second time, and the same voice came over the line.? ? ? ? ? ? "Never mind," the drunk said with a hiccup. "I got in the back seat by mistake."View hundreds more jokes online.Email this joke to a friend

? Temple Baptist Church - 3-24-2024Psalm 119:97-104? Introduction:? A. Psalm 119 contains 176 verses with 22 stanzas and 8 verses per stanza with each verse in a stanza beginning with the corresponding letter of the Hebrew alphabet. An acrostic.? B. Tonight, I want to look at the 13th? stanza, verses 97-104, and the Hebrew letter MEM.? 1. This letter MEM has two different forms – the regular letter? מ, which is open at the bottom? and the special final letter? ם, which is closed. I wanted to mention this without spending a lot of time on it. We are not here tonight to learn the Hebrew language. We are here to convey a simple truth.? 2. The regular MEM? מ, represents everything that we understand while the special letter MEM? ם, represents everything that we do not comprehend.? 3. In Genesis, chapter 1, we find both uses of MEM in one verse.? In the story of the Creation, the text mentions that God separated the waters above the firmament and below it. The first? MEM? represents the waters above the firmament, which we and the second? MEM? the waters below the firmament. Therefore, this letter is connected to the element of water.? Genesis 1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.? 4. God made a division between the waters above the firmament, which we can see, and the waters below the firmament which we can only see that which is above ground with the water underground not seen.? 5. There are parts of the Bible that we know and understand. There are spiritual truths found in the Bible that are later grasped through continuation of study of the Scriptures.? 6. The numerical value of MEM is 40, an important number in the Bible as it signifies ripeness and maturity.? a) The life of Moses was split into three segments of 40 years. Each segment of 40 was a stage of development in his life and ministry.? b) The rains of the Great Flood lasted for 40 days.? c) Moses stayed on Mount Sinai for 40 days to receive the Law.? d) Jonah the prophet told the people of Ninveh that they had 40 days to repent.? e) The Children of Israel wandered in the desert for 40 years.? f) The LORD Jesus fasted 40 days before the Mount of Temptation.? C. MEM represents water. In this portion of the 119th? Psalm, I want to look at the Word of God in relationship to our spiritual understanding. Many of God's people have only head knowledge of God's Word but, in life, the Word of God has little practical use. Putting the Word of God into practice, especially in decision making.? D. In your Bible, water represents the Word of God.? Ephesians 5:26 That he might sanctify and cleanse it with the washing of water by the word,? John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.? John 4:10-14 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. (11) The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? (12) Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? (13) Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: (14) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.? E. The common thread in these 8 verses is learning.? Proverbs 4:5-7 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. (6) Forsake her not, and she shall preserve thee: love her, and she shall keep thee. (7) Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.? 1. Verse 97. Knowledge. “O how love I thy law! it is my meditation all the day.” The motivation for growing in God's Word is found in this verse. There are two aspects vital to our learning:? a. Love. “O how love I thy law! The words “O how” are exclamatory. This is a strong statement exemplifying the strength of “love I thy law!” Though punctuation is not a part of the actual text, the exclamation point at the end of the statement agrees with the wording. We will never gain knowledge of the Word of God unless we love the Word of God.? Job 23:11-12 My foot hath held his steps, his way have I kept, and not declined. (12) Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.? ? b. Meditation. “It is my meditation all the day.” Another key to knowledge of Scripture is meditation. Emersed in the Bible! Controlled by the Bible. As we saturate our minds and hearts with the Word of God, the Spirit of God can bring the Word to our remembrance when needed.? Isaiah 55:8-11 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (10) For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: (11) So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.? c. So, what's the problem in our day? Two-fold:? 1) It is a Pew Problem.? Hosea 4:1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.? Hebrews 5:11-12 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. (12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.? 2) It is a Pulpit Problem.? Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 2. Verse 98. Wisdom. “Thou through thy commandments hast made me wiser than mine enemies.” Spiritual wisdom is greater than the wisdom of the world and will overcome the wicked.? a. The Master. “Thou … hast made me” is key to adding wisdom to knowledge. By my definition, wisdom is the right application of knowledge. When we love and meditate in God's Word, God the Holy Ghost will teach us how to use it in our daily lives and future days.? b. The Median. “through thy commandments”? Instead of the wisdom of the world which is good to some degree, the wisdom that comes through the application of the Word of God which is all good.? 3. Verse 99-102. Understanding. “Spiritual Engineering.” Knowledge is learning facts; wisdom it learning to put what you learn to work; Understanding is knowing why they work. What does understanding of God's commandment do?? a. Verse 98. They make you wiser than your enemies. You are not ignorant of Satan's devices.? b. Verse 99. They make you wise enough to be an example in both word and truth. You eventually become a teacher of teachers.? c. Verse 100. They make you wiser because you do not follow the wrong paths others before you have trodden.? d. Verse 101. They make you wise enough to know that sinfulness brings about a woeful end.? e. Verse 102. They make you wise enough to not think that you have “arrived” and are foolproof. Satan often attacks us in our strengths in stead of our weaknesses. Never get too wise to be smart!? 4. Verses 103-104. Never get to the place where you are no longer a learner. Often, teachers quit being students and become spiritually stale.? a. Keep the Word of God Sweet so as not to get Stale.? b. Keep the Word of God Faithfully to prevent going into the False Way.

? Temple Baptist Church - 3-10-2024Psalm 119:81-88? Introduction:? A. Tonight, we come to the 11th? stanza of Psalm 119? along with the accompanying 11th? Letter of the Hebrew Alphabet. These 22 stanzas of the Psalm show the relationship of the believer to the Word of God.? B. The 11th? letter of the Hebrew alphabet is CAPH? כַּ.? Once again, each of the 8 verses in this 11th? stanza, when written in Hebrew, begin with the letter? CAPH. With that being said, we need to have a proper definition or meaning for the letter.? C.? CAPH? כַּ? –? A hollow place such as the palm of a hand, a bowl, or a basin. A container. In type a place where the believer seems to be trapped and cannot get out of or a point which he cannot pass.? D. In this portion of Psalm 119, we find that the Psalmist is in an extreme situation? from which he can neither resolve nor can he escape it. There is a Latin phrase,? in extremis,? meaning “at the point of death" or “in the farthest reaches.” His situation is grave.? E.? Verses 88-89 are the two middle verses of Psalm 119 as verse 88 ends the first half? and 89 begins the second half.? Our stanza, the 11th? (verses 81-88) out of 22 stanzas, this forms the octave which has been called? “the midnight of the psalm.”? The Psalmist's? enemies have brought him to the lowest condition of anguish and depression; yet he is faithful to keep the Word of God (testimony) while remaining trustful in his God.? F. At some time in life, most of us find ourselves is such a strait.? A place that seems like we will never escape or get victory over in our own strength. Thus, the importance of the Word of God to the needy.? G. Let's look at three of our verses? as they make up the introduction and meaning of the stanza.? Psalms 119:84-86 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? (85) The proud? have digged pits? for me,? which are not after thy law.? (86) All thy commandments are faithful:? they persecute me wrongfully; help thou me.? 1. The promise of persecution.? “persecute”? is used twice in these three verses.? 2 Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.? a) This world hated Christ before it hated us. We to him “without the camp” as bear His reproach. The “god of this world” has reproduced from himself “God” haters! John 15:18 If the world hate you, ye know that it hated me before it hated you.? b) This world hates ALL who try to live godly lives as that kind of life exposes the world's ungodliness.? Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.? 2. The individuality of persecution.? “me”? There is and, from the days of Cain and Abel, always has been individual hatred. Why? Because Abel's sacrifice was godly, and Cain's was not! They persecuted Christ, and they will persecute us!? 3. The trap of persecution.? “have digged pits”? Pits means a “pit fall” or a “chasm.” These were normally traps for large animals, dug deep and camouflaged by covering with wood and sod. A place of no escape such as Joseph's brothers placed him into.? Psalms 119:85 The proud have digged pits for me, which are not after thy law.? 4. The injustice of persecution. “not after thy law … persecute me wrongfully”? These persecutors use the law unlawfully. We see much of that today as the justice system is weaponized against an enemy or opponent. Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?? H. It is such a condition that we find the Palmist. It is not a place of his making. It is a place of containment from which there is seemingly no human way of escape. A place of impending death.? 1. Verse 81. The darkness of the hour. “My soul fainteth for thy salvation:? but? I hope in thy word!”? a. This is not fainting for a few minutes they then regathering of self allows one to get over it. I try to drive home to our people the importance of these supposedly “archaic” words so described by the liberal theologians.? b. “fainteth!” The result of open-ended waiting. The “eth” ending of faint means that it is in the continuing present tense. He has been here for a long time and sees no change coming in the immediate future.? c. The Psalmist knows that the only deliverance that will negate the persecution must come from the Lord.? d. “for thy salvation” Though fainting, the Psalmist is “hanging in there!”? Isaiah 40:29-31 He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.? e. His faith is rightly placed. “I hope in thy Word.” The relationship of the Word of God and our hope!? 2. Verses 82-83. The dimness of the eye. “Mine eyes fail … I am become like a bottle in the smoke!”? a. Smoke, like the morning fog, obscures from seeing properly. I remember driving across Florida when the wildfires were out of control and smoke was so thick on the highways that they shut some of them down. No one could see well enough to drive.? b. Thus, it is with ongoing troubles in life. They begin to shroud life in general as they completely occupy our thinking and lives while dimming our spiritual eyes. When you cannot track God, you then learn to trust Him.? c. One of my favorite verses:? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? d. The Psalmist's comfort will be found in the seen promises of an unseen work. “When wilt thou comfort me? … yet do I not forget thy statutes.”.3. Verse 84. The dilemma of the saint. Will justice come in my lifetime?? Psalms 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?? a. The Psalmist did not know the length of his life. There are times when God answers prayers or brings about justice after the death of the one seeking it. God's time is not on our time, His thoughts are not our thoughts nor His ways our ways.? Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? b. The Psalmist asks that oft asked request. When not if? One day, we know that God will bring to light the things of darkness and His justice will be swift, sure, and full.? 4. Verse 87. Relying on the promises of God. The Lord maketh no mistake in His operations. The Psalmist may not know how long, but he knows that God is faithful to both His Word and His people.? 5. Verse 88. Resting in the love of God. The Psalmist rests on the knowledge that the Lord will not forsake His own but will raise them up to sit on high. There is life before the trial and there will be life during the trial and there will be life after the trial.? Conclusion:? Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. (36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (37) For yet a little while, and he that shall come will come, and will not tarry. (38) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (39) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Walk by Faith: Choosing Faith on a Daily BasisTerrie ChappellTue, 01/02/2024 - 01:14 Take a walk with me through what many have called “the great hall of faith”—Hebrews chapter 11. The men and women listed in this chapter are people whose lives were pivot points in Bible history.? Notice the portraits lining the walls in this hall of faith. Here we find Abel, whose faith to obey God's command for a blood sacrifice singled him out as the first martyr. Here is Enoch—a man who by faith, walked with God so closely that he was privileged to skip death. Here is Noah, whose faith changed the entire course of human history.We move on and see Abraham and Sarah, the father and mother of God's chosen people. The landscape of the Old Testament was shaped through the faith of this couple. Then there are Isaac, Jacob, and Joseph—three more great heroes in Scripture. Further on we see Moses, Rahab, Gideon, David, Samuel, and others—all people we recognize and admire.? All who are portrayed in this chapter lived lives of great significance, not because they were powerful people who could control others and manipulate their circumstances, but because of their extreme faith in God. Most of them were ridiculed, misunderstood, and knew what it was to suffer defeat. Most of them started as insignificant and would have been labeled as very unlikely to succeed. They just didn't have what we think people need to favorably shape their destinies.So how did they do it? The key is faith. These people lived and walked by faith. A life of godly significance is always a life of faith. And this faith is developed one day at a time.? Exercise Your Faith to See it GrowPerhaps you've heard the statement, “Faith is not a pill you take; it is a muscle you use.” As we exercise our faith, it grows.? True faith moves beyond belief to action. Faith is not simply a feeling, but rather a choice to obey God and trust that He will come? through.I've been privileged to closely observe a man of great faith—my husband. In the forty-two years of our marriage, I've watched him over and over seek God's vision for our family and our ministry and then by faith move forward into humanly impossible undertakings. And every time, I've seen God honor his faith.I know that my faith often isn't great. Sometimes when I see the great faith of others, I question if my faith is too small for God to even bless. Matthew 17:20 gives a promise that I have learned to love and claim: “. . . verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”? The very essence of faith is remembering our great God and trusting Him to do what we cannot. When we place our focus on how little our faith is, we forget to focus on how great our God is. Furthermore, if we wait to use our faith until it is great, we will never do anything by faith. Faith grows through use.? Nurture Your Faith by Walking with GodFrom our earliest years we've learned to be cautious of trusting those we don't know. We drill this into our children as soon as they are old enough to walk and wander away from us in public places. Many times this caution explains why we struggle to trust the Lord. We simply don't know Him.Notice in Psalm 9:10 that the people who trust God are the people who know God: “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek? thee.” We may know in our head that God is absolutely and completely trustworthy, but until we grow in our relationship with Him, we will struggle to trust Him.Faith doesn't come just because we want it. Faith comes as we read God's Word and discover who God is. As we grow in our knowledge of Him, we learn that He can be trusted. Romans 10:17 explains, “So then faith cometh by hearing, and hearing by the word of God.”Additionally, there's nothing like seeing God answer prayer to increase your faith. I've found over the years that keeping a prayer journal provides a written record of God's answers and becomes a great faith-booster. I simply record the date I begin praying for a particular request. Then, when God answers, I record that date and a brief description of how He answered.? Build Your Faith by Claiming God's PromisesWhen you are faced with overwhelming circumstances, open God's Word and remember the unchanging promises of God.There are two important keys to claiming God's promises.? First, we must know God's promises. For many women, the promises of God mean nothing—simply because they don't know them. As you read your Bible, begin marking the promises that speak to you. Write them down in a journal. Memorize them. Make them accessible for easy reference when you need to claim them.Second, we must use God's promises. Like a check that is only valuable when cashed, God's promises do not help us unless we trust them.? Trust God One Day at a TimeWalking by faith is a daily journey. As A.W. Tozer said, “Faith is not [just] a conclusion you reach; it is a journey you live.”? God calls us to a continuing journey of faith as we grow in our relationship with Him. Hebrews? 11:6 reminds us that the diligent exercise of faith is key to our growth in the Lord: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” God desires to reward your life as you pursue Him in faith one day at a time.? Category Christian Living Ministry Resources The Choice Is Yours The Choice Is Yours Terrie Chappell Tags Women Ladies Ministry Faith Christian Living

What Is the State of Your Foundation? Tim RasmussenTue, 12/19/2023 - 01:17 Due to a population explosion in Southern California in the early 1920s, plans were made to create a large reservoir to help meet the region's growing water needs. Engineer William Mulholland had achieved a great deal of recognition and respect among members of the engineering community when he supervised the design and construction of the longest aqueduct in the world at that time—the Los Angeles Aqueduct, and he was chosen as the chief engineer for the new project.After conducting a thorough study of the topography and geological features of the area, Mulholland was convinced that San Francisquito Canyon, about forty miles northwest of downtown Los Angeles, was the ideal site. Design and construction began in 1924, and at its completion on May 4, 1926, the magnificent St. Francis dam rose to a height of 185 feet above the canyon floor. The dam was an engineering marvel—the crown jewel of Mulholland's career.But there was a problem. Although Mulholland wrote of the unstable nature of the face of the schist on the eastern side of the canyon, he either misjudged or ignored it. As water began to fill the reservoir, several temperature and contraction cracks appeared in the dam, and seepage began to flow from under the abatements.Mulholland and his assistant chief engineer Harvey Van Norman inspected the cracks and judged them to be within expectation for a concrete dam the size of St. Francis. Workers were ordered to seal off the leaks, but they were not entirely successful. Late in 1927, a fracture appeared that ran diagonally across the dam. Mulholland inspected the cleft, judged it to be another inconsequential contraction crack, and left it? alone.On March 7, 1928, yet another leak was discovered by a dam employee. He was concerned not only because there was a new leak but also because the water in this runoff was muddy, indicating possible erosion of the dam's foundation.Mulholland and Van Norman inspected the dam and its various leaks and seepages, finding “nothing out of the ordinary or of concern for a large dam.” Both Mulholland and Van Norman made it clear that there just wasn't anything to worry about. Mulholland had a reputation to uphold. Surely there couldn't be any critical issues with his masterpiece. Acknowledging major engineering shortcomings would have jeopardized his hard-earned position and reputation.Two and half minutes before midnight on March? 12,? 1928, the St. Francis dam catastrophically failed. Within 70 minutes of the collapse, the reservoir was virtually empty as 12.4 billion gallons of water began surging down San Francisquito Canyon becoming a 140-foot high flood wave traveling eighteen miles per hour. Countless workmen and their families were never found. The flood left an appalling record of death and destruction, with hundreds of lives claimed. The St. Francis Dam disaster, which effectively ended the career of William Mulholland, remains the second greatest loss of life in California's history, after the 1906 San Francisco earthquake and fire.Cracks in any foundation can have catastrophic effects, and the most catastrophic tragedies of all are the results of cracks in the foundations of lives. These cracks affect not only us but also those we know and love. In the busyness of life and with all the responsibilities of family and ministry, we need to ask ourselves if we are ignoring foundational issues of the heart that could lead to disaster.These cracks may not be visible yet to our family and friends, but the cracks are there nonetheless and have the potential to cause irreparable harm if not properly addressed. This is why Paul warned Timothy, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16).A wise man will faithfully and conscientiously inspect his foundation and will be honest with himself and God when cracks are discovered.We would demonstrate great wisdom to inspect our lives for the following cracks, all indicators of a deeper spiritual need:We no longer have a vibrant and growing walk with the Lord.We have stopped guarding our hearts from temptation.We have allowed our thought lives to wander.We rationalize thoughts and behaviors that previously would have convicted our conscience.We put a priority on temporal things such as money, position, or recognition over essentials like holiness, godliness and integrity.We emphasize the public over the private.We dismiss “small” sins in order to protect our reputation.We stop seeking counsel from others and discourage others from requiring accountability of us.We begin to pridefully look to ourselves rather than focusing on Jesus.If we continue to ignore cracks in our integrity, we are positioning ourselves for an inevitable and monumental collapse, bringing great reproach—to our families, to our congregations, and to the cause of Christ. We are in grave danger of not finishing the race God has given us to complete.My oldest brother, Mark, has often challenged me with the following statement: “People remember how you start, and they remember how you finish.”Paul wrote of his daily decision to inspect his foundation and prevent cracks in his life: “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27).Are there cracks forming in your life—cracks that reveal deeper foundational issues? Let us take whatever steps necessary to shore up our foundation and seal up the cracks so that our lives will bring honor and glory to our Lord who saved us.How can we take steps to strengthen the foundation of our lives?By acknowledging cracks and sincerely seeking God in repentance: “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs? 28:13).By determining to live according to the Word of God:? “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).By attending church and exhorting others: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews? 10:25).By seeking God in prayer: John R. Rice said, “All of our failures are prayer failures.” “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice” (Psalm 55:17).By reading God's Word daily and committing it to memory: “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11).By sharing our testimony with a lost and dying world and pointing them to Jesus Christ: “The fruit of the righteous is a tree of life; and he that winneth souls is wise” (Proverbs? 11:30).By intentionally meditating on God's standards: “But his delight is in the law of the Lord; and in his law doth he meditate day and night” (Psalm 1:2).By guarding our thought life: “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2? Corinthians 10:5).By loving God with all our heart, mind, soul and strength and loving our neighbor as ourselves: We desperately need a great commitment to the Great Commission (Matthew 28:18-20) and the Great Commandment (Matthew 22:37-38).Paul admonished us to build properly, from the ground up: “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon” (1? Corinthians 3:10).When we lay a proper foundation and continually build on it, we can look forward to one day hearing Christ say, “Well done, thou good and faithful servant.”? Category Christian Living Tags Pastoral Leadership Integrity Christian Living Spiritual Growth

? Temple Baptist Church - 3-3-2024Genesis 1:1-4? Introduction:? ? A.? I love the Book of Genesis or Beginnings.? ? 1.? “In the beginning God” is the most profound and important statement in the Bible!? Without God, man is nothing with no purpose and no hope.? ? 2.? The Bible is a “God Book” as our Lord said in both Psalms and Hebrews, “Then said I, Lo, I come: in the volume of the book it is written of me!”? It matters not what man says nor what man thinks.? If he contradicts the Bible, he is wrong.? B.? There is another “landmark” of the faith that I want to deal with this morning.? We have dealt with the landmarks of the Scripture, Sanctuary, Salvation, and Sovereignty, but one of the most important and neglected of all doctrines is that of Biblical Sanctification.? ? C.? The Doctrine of Biblical Sanctification is so important that the Bible mentions it first!? In Geneses, chapter 1, we see that God set the precedent of sanctification along with the definition of it.? God left no doubt or place for argument.? In verse 4, we find the Doctrine of Sanctification: “and God divided the light from the darkness!”? The light of God dispelled the darkness of this world.? Here, we find the first Biblical sanctification, is caused by division, which demands separation.? D.? In verse one, God created the first heaven, our atmosphere, and the earth.? In the beginning, we find that darkness shrouded the earth.? “Without form, and void.”? Darkness preceded light.? The darkness was upon the face of the deep.? E.? Darkness was before light but when God introduced light (notice I said introduced and not created), it dispelled the darkness.? The Spirit of God moved upon the face of the waters.? And God said, “Let there be light!”? This was not natural light nor was it a man-made light.? It was the light of God.? ? In 1 John 1:5, the Bible declares that God is perfect light as He has no darkness at all.? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? 1 John 1:5? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? F.? In verse 4 of Genesis 1, We find the First Mention of the word “good.”? God declared the light to be good with the unsaid truth that darkness was not good as it obscured what God had made to be seen.? God divided light from darkness.? G.? Thus, we find Biblically that God created sanctification, separation, and division.? ? 1.? I know that this introduction is a little long, but we need to understand that God will not compromise, and it is He that brings division which brings about separation.? ? 2.? God loves sinners and hates sin.? God loves good and He hates bad.? Period!? ? 3.? Today, sanctification and division have been given a bad name by both worldly lost and religious lost.? But too often by God's children as they try to co-exist in peace with the world.? ? 4.? This cannot be done without compromise and the world does not compromise.? The world's take on sanctification is that doctrine is bad because it divides while love is good because it unifies.? ? 5.? The question now needs to be asked, “What does doctrine divide and what does love unify?”? Doctrine divides Godly from ungodly while a love without truth unifies the ungodly against the godly.? H.? Sanctification is Separation!? The word means to be set aside from something for a purpose.? Sanctification is Division!? God created both sanctification and division and in the end analysis, said that it was very good!? ? 1.? I feel that I need to make a point that the world does not like and that is compromise.? The world teaches that both side in conflict need to give somewhat.? We hear a lot about arbitration which is compromise.? 2.? Do not think for one second that God will compromise in order to bring about a peaceful solution!? Matthew 10:34-35? Think not that I am come to send peace on earth: I came not to send peace, but a sword.? (35)? For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.? 3.? By the same token, God does not want His children to compromise what the Bible is clear on.? J.? Sanctification which brings division which brings separation is a Landmark that God, through the Bible has set!? It is not the believer who set the precedent, it is God, and the Bible is clear upon the subject.? Now, let us look at sanctification for a few minutes.? ? 1.? Salvation's Sanctification.? This is something that God does!? There are three distinct areas of sanctification in the life of every believer:? a.? It is Positional Sanctification - 1 Corinthians 1:30? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? At the moment of salvation, the believer is set apart from the world positionally through Jesus Christ.? He is the believer's sanctification.? We are baptized into Christ who is both perfect and eternal and therefore remain secure!? b.? It is Perpetual or Permanent Sanctification -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.? (2)? Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? 2.? Personal or Practical Sanctification.? Something that we do!? ? Romans 12:1-2? I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.? (2)? And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.? 1 Peter 1:15? But as he which hath called you is holy, so be ye holy in all manner of conversation.? ? a.? The Believer is the separate from the world.? 1 John 1:5-7? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? (6)? If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:? (7)? But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.? When we are saved, we remain just a sinner saved by the grace of God.? As we mature in the Lord and grow in our faith, we are being constantly changed by both the Spirit of God who indwells us and the Word of God that teaches and guides us.? John 17:17? Sanctify them through thy truth: thy word is truth.? b.? The Believer is to be the light of the world.? ? Matthew 5:14-16? Ye are the light of the world. A city that is set on an hill cannot be hid.? (15)? Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.? (16)? Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.? 2 Corinthians 4:3-4? But if our gospel be hid, it is hid to them that are lost:? (4)? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.? 3.? ? Doctrinal Sanctification.? Something that we do!? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? ? a.? We are to preach sound doctrine.? Sound means something that is not weakened or flawed.? ? 2 Timothy 4:2-3? Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.? (3)? For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;? b.? We are to practice sound doctrine. We are to remain doctrinally sound and separated.? ? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? 4.? Ecclesiastical Sanctification.? Something that we do!? 2 Corinthians 6:14-18? Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.? Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,? And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.? a.? Denominationalism lends itself to unbiblical unions.? Our church is not to be yoked in any manner with other churches that are liberal or apostate. You are who you hold hands with spiritually.? ? b.? One may think they are straight but if they are supporting or affiliated with liberal churches, they are liberal!? That's why Bible churches were independent and autonomous!? ? Conclusion:? Sanctification or Separation or Division of a right kind is an act of God!? The believer MUST love the sinner but not the sin and this requires (by God) Biblical Sanctification!