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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Preaching Midweek Prayer Service by Pastor Emeritus Stan Roach.
Beyond Drink and Drugs "Beyond Drink and Drugs" is a DVD interview of Tim Brown with Richard Bennett, which gives a firsthand description of the facts. Tim Brown was born in 1953, and by the age of 14, and a Catholic boy, he was drinking weekly. Along with alcohol, by age
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I'm excited to have a week of speaking sessions coming up right here at the Creation Museum, July 30–August 3, 2018, at noon each day in Legacy Hall.
Today's category: HeavenThree Guys in Heaven Three guys die and go to heaven. The first goes up to St. Peter who says, "I have only one question before you go into heaven: Were you faithful to your wife?" The guy answers, "Yes, I've never even looked at another women." St.Peter says, "See that Rolls-Royce over there? That's your car to drive while you're in heaven." The second guy gets the same question, and answers, "Once I strayed, but I confessed to my wife and she forgave me and we worked it out." St. Peter says, "See that new Buick over there, that's your car to use in heaven." The third guy answers the same question, "I have to admit, I've chased every girl I saw, and was with a lot of women." St. Peter says, "Okay, but you were basically a good guy, so that old VW Bug over there is yours to use while you're in heaven. The three guys go off on their separate ways. A few weeks later, guy #2 and guy #3 are driving along when they see guy #1's Rolls Royce parked outside of a bar. They stop and go into the bar andfind guy #1 with empty bottles all around him, face down with his face in is hands on the bar. They come up to him and guy #2 says, "Bud, what could possibly be so bad-you're in heaven, you drive a Rolls Royce, and everything is great!" He says, "I saw my wife today!" The other two answer, "That's great! What's the problem?" He answers, "She was riding a skateboard!"View hundreds more jokes online.Email this joke to a friend
A few weeks ago, we looked at the stories our content team created for Noah and his three sons. Let's take a look at the backstories created for their wives.
Your weekly Dose of SpurgeonImage result for charles spurgeonThe PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. The following excerpt is from the Metropolitan Tabernacle Pulpit, volume 11, sermon number 659, "Simeon.""I like a doctrinal religion." I do not believe in the statement of some people, that they have no creed. A man says, for instance, “I am not a Calvinist, and I am not an Arminian, I am not a Baptist, I am not a Presbyterian, I am not an Independent.” He says he is liberal. But this is only the license he claims for his own habit of disagreeing with everyone. He is one of that kind of people whom we generally find to be the most bigoted themselves, and least tolerant of others. He follows himself; and so belongs to the smallest denomination in the world. I do not believe that charity consists in giving up our denominational distinctions. I think there is a “more excellent way.” Even those who do not despise faith, although they almost sacrifice it to their benevolence, will sometimes say, “Well, I do not belong to any of your sects and parties.” There was a group of men once, who came out from all branches of the Christian Church, with the hope that everyone else of true heart would follow them. The result, however, has been, that they have only made another denomination, distinct alike in doctrine and discipline. I believe in creeds, if they are based on Scripture. They may not secure unity of sentiment, but on the whole they promote it, for they serve as landmarks, and show us the points at which many turn aside. Every man must have a creed if he believes anything. The greater certainty he feels that it is true, the greater his own satisfaction. In doubts, darkness, and distrust, there can be no consolation. The vague fancies of the sceptic, as he muses over images and apprehensions too shapeless and airy to be incorporated into any creed, may please for awhile, but it is the pleasure of a dream. I believe that there is consolation for Israel in the substance of faith, and the evidence of things not seen. Ideas are too ethereal to lay hold of. The anchor we have is sure and steadfast. I thank God that the faith I have received can be moulded into a creed, and can be explained with words so simple, that the common people can understand it, and be comforted by it.
The California legislature is considering a bill, which would endanger the mental health of many of its college students, all in the name of women's health. Senate Bill 320 was introduced by Senator Leyva with the intended purpose to make medication abortions readily accessible to women on public college campuses. The bill establishes a fund to help make the facilities ready to provide these abortions by January of 2019. The bill's author claims that these abortion services are necessary to ensure women's health and success in college. This language appeals to many college age girls, who may not fully understand the emotional ramifications of undergoing an abortion procedure. Many girls will not stop to question why an abortion would allow them to be successful, or if it will, in the long-term, lead instead to greater pain and regret. Instead, this bill will encourage them to make a life altering decision with little reflection, and, by the time they recognize that success alongside motherhood is possible, it will be too late to change their minds. We should pause before advocating to a generation of young women that their success in any way may require sacrificing the life of their own child.The bill keeps women in the dark as to what is really at stake. The Senate Health Committee bill analysis states, "women should not have to wait additional time or travel long distances when they may have already decided to end their pregnancy." The California legislative website provides six bill analyses with similar claims, all of which address the physical safety for women who undergo this procedure. Yet neither the bill nor the analyses provided address the mental health concerns caused by abortion. If this bill is intended to better women's health in some way, their psychological health should absolutely be made a factor in the discussion. This is precisely what is being ignored.A recent analysis in the British Journal of Psychiatry of 22 studies has shown that having an abortion negatively impacts women's mental health. One of the studies analyzed had as its control group women with unintended pregnancies, those who underwent an abortion fared worse mentally than those who carried their unintended pregnancies to term. The analysis of all 22 studies detailed that women who were post-abortive were more likely to have issues with substance abuse and had greater anxiety, depression, and suicidal thoughts than non-abortive women. In addition a study in the Journal of Youth and Adolescence was conducted of adolescents who had undergone abortion procedures. While it did not study suicide rates, it demonstrated an increase in need for counseling, as well as an increase in sleep disorders, and substance abuse. Even so, none of this was discussed in either the legislation or the bill analyses. Mental health should be an important concern for those advancing this legislation, but it is not, and the statistics do not support abortion as being beneficial for women's mental health. This needs to be a significant part of the discussion in any bill, which claims to advocate for women's health and success in college.With all abortions, women face increased likelihood of mental health issues, but there is an element unique to medication abortions. Medication abortions are fundamentally different from surgical abortions. One procedure takes place in a facility with a medical practitioner, while in the other the mother is often alone at home during this stressful and emotional experience. She will have to dispose of and see the remains of her aborted child.Medication abortions are a two-step process. After it is determined that the woman is pregnant, she takes the first pill. This blocks necessary hormones and breaks down the lining of the uterus. This will eventually kill the baby. After 6-72 hours, the woman then takes a second pill, and causes her to start having contractions, which leads to the uterine lining as well as the unborn child to be expelled from her body. The woman often at home alone during this traumatic experience, or, in this case, quite possibly alone in her dorm room. She will go through this second stage for hours. She will be in pain. She will most likely be alone, and, quite possibly, she will see her aborted child. This procedure can only be conducted for the first ten weeks of pregnancy. By that point, the unborn child will quite clearly look like a very small baby, and the mom will be able to see the miniature fingers and toes. The mother, a young college student, will be responsible for disposing of the remains of her child.[1] Miscarriages, while undesired, are traumatic. For a young woman to go through a medical abortion alone has great potential to take a great emotional toll.According to Planned Parenthood, medication abortions are similar to an "early miscarriage" or a "really heavy period." This, however, ignores the fact that woman has intentionally taken medication that has led to the death of her child. For this reason, medication abortions are significantly different from a woman's menstrual cycle. To compare it to miscarriage ignores this, and it is a slap in the face to all parents who have lost their child to miscarriage and have been deeply devastated by the process. The California Senate Committee on Health's analysis also uses language making this comparison. It states, "The two-pill process leads to a result similar to a miscarriage." Pro-life advocates need to first stand against this legislation and urge their representatives to vote against its implementation. They also need to be aware and educate others that it is possible to reverse medication abortions. For the best possible result, treatment should be administered within 24 hours, but patients are accepted up until 72 hours after the first pill has been taken. With this treatment, there is a 55 percent success rate for women who decide that they want to reverse the abortion, and there is no record of birth defects. It will be essential for pro-life advocates to get this information to college students in California. Finally, they need to be ready to care for post-abortive women. They will need to care for the young mothers, who are themselves victims of abortion and help them through the long healing process.[1] Randy Alcorn. Why Pro-life? Caring for the Unborn and Their Mothers. (Peabody, MA: Hendrickson Publishing Marketing, LLC, 2012) 18.
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