Temple Baptist Church - 4-28-2024Romans 10:1-17? Introduction:? A.? Verse 3 says, “They being ignorant.”? Ignorant?? Lacking knowledge or? comprehension? of the thing specified.? The implication of the word “being” is to ignore.? In the Bible, we find two kinds of ignorance:? 1.? Ignorance as a result of not hearing or being taught.? Amos 8:11-12? Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:? (12)? And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.? 2.? Willful ignorance as a result of rejecting what is heard or taught.? Hosea 4:6? My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 3.? As your pastor, it is my responsibility that, if you remain ignorant, it will have to be willful ignorance!? 4.? Israel was Ignorant, but their ignorance was willful!? Look at the preceding verses found in chapter 9:32-33.? “As it is written!”? THEY HAD THE WORD OF GOD!? THEY KNEW THE WORD OF GOD!? THEY DISREGUARDED THE WORD OF GOD!? ? 5.? SO IT IS IN OUR DAY AS WE HAVE THE WORD OF GOD!? The problem today is the same as the problem then.? ? Hosea 4:6? My people are destroyed for lack of knowledge:? because thou hast rejected knowledge, I will also reject thee!? B.? One of the age-old problems (and one that remains in our day) is that people are ignorant of what it takes to get to heaven.? Most religions along with so-called Christian denominations add works to faith in one degree or another.? C.? Self-righteousness in Salvation.? Salvation through personal merit or a mixture of personal merit and faith.? The Bible is perfectly clear about the separation of faith and works.? Romans 11:5-6? Even so then at this present time also there is a remnant according to the election of grace.? (6)? And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.? Ephesians 2:8-9? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:? (9)? Not of works, lest any man should boast.? Acts 4:11-12? This is the stone which was set at nought of you builders, which is become the head of the corner.? (12)? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? ? 1.? Self-righteousness manifests itself in those who believe that they are good enough to go to heaven through personal merit.? 2.? Self-righteousness manifests itself in those who believe that they are good enough to maintain their salvation through personal merit.? ? 3.? Both doctrines are heretical!? D.? In our text, we find why Israel turned from their Messiah, Christ Jesus.? Israel, who had the truth of God's Word and the Covenants, turned from the faith of their father, Abraham, to the wickedness of self-righteousness.? ? 1.? In the 400 hundred silent years that preceded the coming of Christ (around 100 B.C.) between Malachi and Matthew, two main branches of Judaism came into dominance: 1)? The Sadducees who upheld the Written Law? 2)? The Pharisees who upheld the Oral Law.? ? 2.? ? Galatians 6:12-14? As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ? (13)? For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. ? (14)? But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.? ? 3.? They had the unbiblical perspective that they had “arrived” spiritually through their outward appearance and separation from the world.? This attitude resulted in exclusion!? E.? The Pharisees were separatists and, unfortunately, they eventually began to rely upon their system of “do's and don'ts” for righteousness with God instead of becoming obedient to God's righteousness.? The Lord rebuked them for making clean the outer appearance while the inner man was full of dead men's bones and rottenness.? ? In Matthew 5:20, our Lord said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”? F.? The problem still exists today.? Separatism and Phariseeism are not the same.? God command us to be separate but, if not watchful, the same problem arises again.? I once saw on a sign this quote, “People are like fish: you catch them but let God clean them.”? ? G.? Paul's desire and prayer for Israel was that they would recognize who Jesus Christ was and turn to Him for salvation.? Israel had “zeal” for God but not according to knowledge.? Spirit is good but leaves one lost without truth.? I want to look at a few things in this text.? 1.? Ignorance of God's Righteousness.? Vs. 3.? “not according to knowledge…ignorant of God's righteousness”? ? Psalms 71:19? Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!? a.? Ignorance is not necessarily a bad word as it means that one has not learned.? In Romans 10, I believe that the ignorance mentioned was willful.? ? b.? Israel was familiar with the Old Testament and especially the Pentateuch.? One of the greatest of Old Testament truths found in these first 5 books was that of the holiness of God.? Mt. Sinai should have left a lasting impression upon the nation of Israel as God thundered from a mountain that was on fire.? ? ? c.? Israel's ignorance was willful!? The world's ignorance is willful!? The world of today tries to bring God down to man's level and man up to God's level.? 2.? Impeccability of God's Righteousness.? Vs. 3.? “God's righteousness”? The Bible declares that God dwells in a light that no man can approach unto.? He is impeccably holy.? He is immutably holy.? He said, “I am the Lord, I change not.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? a.? Salvation must always be by grace through faith because God demands absolute perfect holiness, and He alone is impeccably holy.? b.? Acceptance of God's righteousness is the rejection of personal righteousness.? 3. Impossibility of God's Righteousness.? Vs. 3.? “going about to establish their own righteousness.”? ? Ecclsiastes 7:20? For there is not a just man upon earth, that doeth good, and sinneth not.1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? a.? One fact that every saved person understands is that of personal sinfulness.? There are those who believe that they are sinless, but they are deceived and lost.? ? b.? No conviction of sinfulness means there is no Holy Spirit there to convict.? Men everywhere are trying to be right with God with what they do instead of what He did.? 4.? Insubordination to God's Righteousness.? Vs. 3.? “have not submitted themselves”? ? Galatians 3:1-3? O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?? (2)? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?? (3)? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?? ? a.? Along with recognition of God's righteousness, one must become obedient to the holiness of God's demand: obedience to the gospel.? Vs. 16.? ? b.? Romans 1 shows the progression of the knowledge of God rejected:? 1)? When they knew God, they glorified Him not as God - God gave them up)? 2)? They changed the truth of God into a lie - God gave them up again? 3)? They did not like to retain God in their minds - God gave them over to a reprobate mind.? 5.? Imputation of God's Righteousness.? Vs. 4.? “For Christ is the end of the law for righteousness to every one that believeth.”? Salvation is a result of God's righteousness being imputed to the believer through propitiation and faith.? ? 2 Corinthians 5:21? For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.? Jude 24-25? Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,? (25)? To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.? ? “Dressed in His righteousness alone; faultless to stand before the throne.”? “When He sees me, He sees the blood of the Lamb; He sees me as worthy and not as I AM!”? 6.? Invitation of God's Righteousness.? Vs. 13.? “For whosoever shall call upon the name of the Lord shall be saved.”? ? ? ? “Whosoever” covers it all!? Come to Jesus Christ with your bankrupt life and He will impute His righteousness to you.

? Temple Baptist Church - 4-28-2024Psalm 119:129-136? Introduction:? A. Psalm 119 contains 176 verses broken down into 22 stanzas with each stanza corresponding with a letter of the Hebrew Alphabet and each stanza containing 8 verses with each verse in the Hebrew beginning with the identified letter. In Psalm 119, we find the ultimate magnification of the Word of God. It is the belief in the Word of God that both identifies and separates the Biblicist from all else.? B. PE -? פ– the 17th? letter of the Hebrew Alphabet. PE means “mouth” or by extension “speech” “breath” “vocalization” Its numerical value is 80 which carries the meaning of strength or maturity. “Three score and ten or fourscore by reason of strength. Moses was 80 years old when he led Israel out of Egypt.? C. When speaking of the Word of God, we often use the expression “God Breathed.”? 1. God breathing out is Expiration. Inspiration is to infuse or to breathe in. When you die, you breathe out for the last time and expire. When you place someone on a ventilator or give mouth-to-mouth resuscitation, the patient breathes in which is Inspiration.? 2. The best definition of Inspiration is found in Genesis, chapter 2.? Genesis 2:7 And the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life and Adam became a living soul.? 3. God breathed into Adamis nostrils the breath of life. God infused eternal life into Adam and he became a living soul.? 4. All Scripture is given by Inspiration of God or is infused by God. God breathed into men the Word of God. These men breathed out the Word of God under the power and control of the Holy Ghost. The Word of God was infused or Inspired when properly recorded.? 2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.? 5. Many of the original manuscripts were a preservation of what the inspired speaker said.? This scribe was known as an “amanuensis”? A·man·u·en·sis (scribe, writer, copyist).? D. The First Mention of Said is found in Genesis, chapter 1.? Genesis 1:3 And God said, Let there be light: and there was light.? E. The First Mention of Breath is found in Genesis, chapter 2. Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.? F. The First Mention of Voice is found Genesis, chapter 3.? Genesis 3:8-10 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. (9) And the LORD God called unto Adam, and said unto him, Where art thou? (10) And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.? 1. God spoke to men. An audible Voice.? 2. God spoke through men. An Inspired Voice.? 3. In both instances, the Word of God came from God, not man!? G. This 17th? Stanza begins with Wonder and ends with Weeping. You either love the Word of God and finding its wonder in the Volume of the Book or you reject the Word of God and find that weeping will be the result of such denial. You love the Bible, or you do not love the Bible. There can be no middle ground.? 1. Verse 129. God's Word inspires Wonder in the loving reader. Wonder of God's Word inspires Obedience to it. The Testimonies of the Word of God show both the Mind of God and the Will of God.? 2. Verse 130. God's Word giveth Light. The Light of God's Word gives Understanding. Obedience leads to Understanding. Once again, we revisit Psalm 119:105. “Thy word? is? a lamp unto my feet, and a light unto my path.” Our understanding of the Word of God defines the what, how, and when of God. We understand what is going on in our day through the Light of the Scriptures. What God is doing, how God is doing it, and when God will do it.? 3. Verse 131. God's Word brings Desire and Thirsting. To pant after is to seek something with all your heart. Understanding leads to Desire. The Desire for the Word of God brings forth a desire for God!? Psalms 42:1 To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God.? Psalms 63:1-2 A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; (2) To see thy power and thy glory, so as I have seen thee in the sanctuary.? 4. Verse 132. The Word of God introduces us to Goodness and Mercy. God is both Good and Merciful throughout the history of His people. Desire leads to Love. Desire leads to I have heard it said, “I want to get what I deserve.” My cry is the opposite: “I'm glad that I will not get what I deserve!” The word “mercy” in one form or another is found 277 times in the Bible, God's Breathed Word. God gave David that promise when He breathed out the 23rd? Psalm, a story of David's life in Christ Jesus from salvation until eternity.? Psalms 23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.? 5. Verse 133. The Word of God Orders our Steps. Love leads to Guidance. God's footsteps are hidden but through the Word of God, they are ordered. God has both ordered and secured the steps of the righteous and clarified in the Word of God.? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? Psalms 37:23 The steps of a good man are ordered by the LORD: and he delighteth in his way.? 6. Verse 134. The Word of God brings us Deliverance. Guidance by the Breathed Word of God leads to Deliverance. Here we find deliverance from the enslavement of sin, the deception of Satan, and the oppression from sinners. Though battles had to be fought, Israel's victory had been assured through the Word of God.? Psalms 56:1-3 Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me. (2) Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High. (3) What time I am afraid, I will trust in thee.? 7. Verse 135. The Word of God gives us Freedom. In Deliverance, we find Freedom. The Truth is the only thing that will make the child of God free. When King David repented of his sinfulness, God delivered him and answered his request. “Restore unto me the joy of thy salvation!”? John 8:31-32 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; (32) And ye shall know the truth, and the truth shall make you free.? Psalms 51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.? 8. Verse 136. The Breathed Word of God causes Weeping. In Freedom, we find Weeping. Oh, that this world would turn their eyes upon Jesus! The spoken Word became the Inscribed Word, and the Inscribed Word became the Incarnate Word! The Word of God is “God Breathed!”

? Temple Baptist Church - 4-17-2024John 15:11? Introduction:? A.? In verse 11, we find two kinds of “Joy.”? ? 1.? My Joy.? “remain in you”? A Joy that is found ONLY in Jesus Christ!? ? a)? The Joy of Salvation.? The Joy of Sanctification.? The Joy of Security.? The Joy of Serving.? ? b)? The Key words are “remain in” which implies that the joy of God is given to every believer and can be removed by the believer.? ? ? ? c)? “Living for Jesus” is a song that describes our Joy that is found in abiding in Jesus Christ:? Living for Jesus, a life that is true,Striving to please Him in all that I do;Yielding allegiance, glad-hearted and free,This is the pathway of blessing for me.Refrain:O Jesus, Lord and Savior, I give myself to Thee,For Thou, in Thy atonement, didst give Thyself for me;I own no other Master, my heart shall be Thy throne;My life I give, henceforth to live, O Christ, for Thee alone.Living for Jesus Who died in my place,Bearing on Calv'ry my sin and disgrace;Such love constrains me to answer His call,Follow His leading and give Him my all.Living for Jesus, wherever I am,Doing each duty in His holy Name;Willing to suffer affliction and loss,Deeming each trial a part of my cross.Living for Jesus through earth's little while,My dearest treasure, the light of His smile;Seeking the lost ones He died to redeem,Bringing the weary to find rest in Him.2.? Your Joy.? The key words here are “be full.”? The implication here is that the believer can have Joy to some degree and still not have fulness of Joy.? To have fulness of Joy is totally tied to the “My Joy” that is found only in our abiding in Christ.? “I had rather be an old time Christian that anything I know!”? Nehemiah 8:10? Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.? 3.? “Your Joy!”? I hear so much “Woe is me” preaching in our day.? People live lives of quiet desperation because of circumstances while God wants His people to enjoy life!? He wants them to enjoy His creation!? Proverbs 15:13? A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.? Proverbs 17:22? A merry heart doeth good like a medicine: but a broken spirit drieth the bones.? Ecclesiastes 2:24? There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.? Ecclesiastes 3:10-13? I have seen the travail, which God hath given to the sons of men to be exercised in it.? (11)? He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.? (12)? I know that there is no good in them, but for a man to rejoice, and to do good in his life.? (13)? And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.? Ecclesiastes 3:22? Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?? Ecclesiastes 5:18-19? Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.? (19)? Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.? Ecclesiastes 8:15? Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.? Ecclesiastes 9:7-9? Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.? (8)? Let thy garments be always white; and let thy head lack no ointment.? (9)? Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.? B.? What is this joy of Christ?? I want to look at the best definition that I have ever seen, and it comes from your Bible because “My Joy” is not found in our circumstances which are subject to change.? It is completely found in the “God of my salvation” and the “God … my strength!”? *** Habakkuk 3:17-19? Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: ? (18)? Yet I will rejoice in the LORD, I will joy in the God of my salvation. ? (19)? The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.? 1.? In these verses, we find both the “Cause” and “Effect” of the Christian's Joy.? The cause and effect is certainly not found in our circumstances as our days are so full for sin and sorrow!? Noah's Day, Lot's Day, Falling Away Days, Laodicean Days, Perilous Times all work together in our day to cause God's people to fret and fear.? Habakkuk used the word “Yet” to introduce “I will rejoice” and “I will joy!”? 2.? In Verses 18-19, we find the Cause of Joy:? a)? The God of my Salvation.? True Christian Joy comes from God in the form of Eternal Salvation.? John 15:13? Greater love hath no man than this, that a man lay down his life for his friends.? b)? The LORD God, my Strength.? True Christian Joy is maintained in the spiritual Strength that comes from God, not circumstances.? John 15:5? I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? 4.? In Verses 17-18, we find the Effect of Joy:? a)? Though things go wrong, and they do; though life is hard, and it is:? b)? Rejoicing comes from our inner fountain of Joy.? ? ? ? ? ? ? 5.? There was a day when praise and rejoicing were spontaneous, not something “worked up” by emotion.? “Popcorn Testimonies” have become a thing of the past.? We need to get our Joy back and Rejoicing will follow without having to be stirred or worked up.? Rejoicing is more than an emotion; it is a realization brought about by relationship and remembrance!? 6.? We live in days when pastors feel the necessity to stir our emotions with fleshly music and preaching as to produce rejoicing.? Thus, they become Promoters—not Pastors, Entertainers—not Preachers.? ? a.? A Pastor is none of these things.? He is to feed the flock of God, not stir them up.? Churches now have “Praise Leaders!”? ? b.? I find that preaching the Word is a divider because the Word brings about the knowledge of sin, the need for repentance, and division from the world.? c.? Rejoicing should be a spontaneous result of an inner Joy found in the Lord.? Rejoicing is a product of that inward Joy, not the cause of Joy.? Romans 12:12? ? Rejoicing in hope;? patient in tribulation; continuing instant in prayer;? Philippians 3:1? ? Finally, my brethren, rejoice in the Lord.? To write the same things to you, to me indeed is not grievous, but for you it is safe.? Philippians 4:4? ? Rejoice in the Lord alway: and again I say, Rejoice.? 7.? The hymns of the Faith no longer cause Rejoicing, so the modern day “church” is now in the “Entertainment Business” instead of reproving, rebuking, and Exhorting with all longsuffering and doctrine.? Modern day preaching and music reflect the world because most professing “Christians” are more worldly than spiritual.? C.? Both rejoicing and joy are to be despite our circumstances, not because of them!? Most Christians live in discouragement with little joy.? ? Why?? The answer is simple.? 1.? Because Of Sinfulness - Matthew 24:12? And because iniquity shall abound, the love of many shall wax cold.? ? (God's people are not drunks and harlots, but sin creeps in and we now walk at a guilty distance from God and the joy is gone.)? 2.? Because Of Our Situations - Matthew 14:30? But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.? ? (God's people have their eyes upon the “wind and waves” of circumstance and not upon Christ.? When Peter looked up instead of looking down, he saw the Lord of the “wind and waves” and once again walked on the water.)? D.? Many Christians live in defeat with no joy at all.? 1.? For The World, Joy Is Found In Circumstances – Luke 12:16-21? And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:? And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.? ? And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.? But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?? So is he that layeth up treasure for himself, and is not rich toward God.? 2.? For The Christian, Joy Is Found Despite Circumstances - 2 Corinthians 7:4? Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.? 2 Corinthians 8:2? How that? in a great trial of affliction the abundance of their joy and their deep poverty? abounded unto the riches of their liberality.Colossians 1:11? Strengthened with all might, according to his glorious power,? unto all patience and longsuffering with joyfulness;? 1 Thessalonians 1:6? And ye became followers of us, and of the Lord,? having received the word in much affliction, with joy of the Holy Ghost:? E.? Loss of joy comes through:? 1.? Losing the freshness of our salvation.? 2.? Losing the burning love for our Saviour.? 3.? Losing the excitement of our service.? WHERE THE CHRISTIAN FINDS HIS JOY? 1.? Christian Joy Is Found In Salvation - Luke 10:20? Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.? Psalms 35:9? And my soul shall be joyful in the LORD: it shall? rejoice in his salvation.? Psalms 51:12? Restore unto me? the joy of thy salvation; and uphold me with thy free spirit.? Psalms 132:16? I will also clothe her priests? with? salvation: and her saints shall shout aloud for joy.? Isaiah 12:3? Therefore? with joy? shall ye draw water out of the wells of salvation.? 2.? Christian Joy Is Found In The Holy Ghost - Romans 15:13? Now the God of hope fill you with all joy and peace in believing,? that ye may abound in hope, through the power of the Holy Ghost.? Joy Is Not Found In The Things Of The World - Romans 14:17? For the kingdom of God is not meat and drink;? but righteousness, and peace, and joy in the Holy Ghost.? 3.? Christian Joy Is Found In God's Word - Nehemiah 8:9-12? And Nehemia

Fractured TrustDr. John GoetschThu, 04/11/2024 - 00:10 Every relationship is formed and perpetuated by an invisible link called trust. That binding link is forged through loving communication, meticulous integrity, and honest transparent motives.Trust is defined as “confidence, faith, belief, sureness, reliance, certitude, and conviction.” By its very nature, trust is generally built over time, yet it can be fractured instantaneously by a single word, action, or attitude. Though it's not impossible to rebuild trust, once it has been fractured, it's like a fractured bone—it doesn't heal immediately, and it has a huge impact on every aspect of one's life.? Our relationship with Jesus Christ is built on this trust factor. Most of us did not get saved the moment we first heard the gospel. It took some time for the Holy Spirit to gently draw us to the honest truths of God's Word as they were preached or shared with us. We listened to others share their testimonies of their confidence in God and eagerness to grow in their relationship with Him. We realized something was missing in our life, but we wanted to be certain that our faith was based on something concrete, real, and trustworthy. We recall the overwhelming assurance we received from God the moment our sins were forgiven and we became a child of God. Our trust then grew as we worshiped Him, obeyed Him, and served? Him.? Satan knows that the only way we can truly please God is with this whole-hearted trust and unwavering faith. “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews? 11:6). Because Satan knows this, he is wholly and completely set on fracturing our trust in God. Note that he is not content with a slight stress fracture of your spiritual pinky finger. He has a sledgehammer, and he wields it with every intent to break every bone in your spiritual being. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).How exactly does Satan go about fracturing our trust? Let's go back to the beginning. God provided a beautiful place called the Garden of Eden for the first man and woman to live. After placing them there, He gave them a commandment: “And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16-17). This was a simple command, and in it God emphasized the freedom He was giving man: of all these trees “thou mayest freely eat.” God was in no way prohibiting man, but rather protecting him through His guidance and instruction.? When Satan enters the Garden in Genesis chapter 3 his strategy is quickly seen. He begins by planting a doubt in Adam's and Eve's minds about God. “. . . Yea, hath God said, Ye shall not eat of every tree of the garden?” (Genesis 3:1). He plants the thought in their minds that God is not trustworthy—that He is perhaps withholding something good from them and that He really does not have their best interest in mind. Satan then proceeds to suggest the opposite of God's words: “And the serpent said unto the woman, Ye shall not surely die” (Genesis 3:4). He is slandering the very character of God by challenging His holy integrity and the trustworthiness of His Word. Adam and Eve took the bait, and the entire human race plunged into sin. All because of a fractured trust!Now let's be honest: we are not looking at a myriad of trees in a garden trying to figure out what we can eat and what we cannot. But the subtle strategy of Satan never changes, and we must likewise guard against a fractured trust.? We clearly read in God's Word that God created the heavens and the earth (Genesis 1:1), but we entertain thoughts of perhaps other possibilities based on scientific theories.? We read that God made two genders—male and female (Genesis 1:27)—and we look in the mirror and know that we are one or the other yet wonder if perhaps we should choose the opposite.? We read that “marriage is honorable” and sanctioned by God (Hebrews 13:4), but we imagine we might be missing out on something by remaining faithful to our spouse.? We read that God founded, empowers, and protects the local church (Matthew 16:18), but we think we might be happier with less involvement or commitment.? Once we allow ourselves that sliver of doubt, uncertainty, question, fear, suspicion, or distrust—we are in trouble. We then begin to look at everything in God's Word through that lens of uncertainty.? So, what do we do when we have allowed Satan to fracture our trust in God? What do we do when we find ourselves with doubts that are subtly displacing the solid trust we had in? God?The answer is simple: we go back to the truth. We remind ourselves that it is never God who fractures our trust. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Indeed, we serve a God who “cannot lie” (Titus 1:2).? Jesus Himself is the truth: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Rebuilding trust in God is a matter of turning to Him in faith and getting to know Him as He is. “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee” (Psalm 9:10).Just as it would be nearly impossible to walk a mile with two broken legs or to carry a heavy object with two broken arms, it is impossible to love God and live wholeheartedly for Him with a fractured trust. But when we turn in trust to God, we are blessed. “O taste and see that the Lord is good: blessed is the man that trusteth in him” (Psalm 34:8).? ? Category Christian Living Tags Faith Christian Living

? Temple Baptist Church - 4-3-2024John 15:1-2? Introduction:? A.? In John 15:1, we find the last of the Seven “I AM's” of Jesus Christ. Jesus Christ is openly claiming to be the great “I AM THAT I AM” of the Old Testament, Jehovah God.? ? 1.? The Jews fully understood the ramifications of each of these statements.? Jesus Christ was telling them? that it was He who spoke to Moses? from the burning bush in the Book of Exodus!? 2.? This Jews knew that Jesus was a great teacher who did things that could have only been done by one sent from God.? ? Here we find great accountability!? John 3:1-2? There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:? (2)? The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.? B.? The Book of John portrays Jesus Christ as the Son of God which makes Him Divine.? In the Book of John, we find that each of the seven “I AM's” express a different aspect of Who and what Jesus did.? “I Am Bread of Life” – John 6:35.? We need sustenance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Light of The World” – John 8:12.? We need luminance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Door of The Sheep” – John 10:9.? We need entrance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Good Shepherd” – John 10:14.? We need guidance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Resurrection and The Life” – John 11:25.? We need assurance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Way, the Truth, and the Life” – John 14:6.? We need salvation.? ? ? ? ? ? ? ? ? ? ? “I Am the True Vine” – John 15:1.? We need abiding.? C.? Each of the “I AM's” expressed a different attribute of Jesus Christ and these aspects could only be pertain to Almighty God.? 1.? ? In the phrase “I AM,” we find singularity.? Jesus Christ, in each of these sayings, is telling the world that these 7 things find their totality in Him and Him alone.? ? 2.? ? There is also an unstated truth? found in these words.? If there is a “True Vine,” and there is.? His name is Christ Jesus, our Lord.? ? Then there must also be “False Vines,”? and there are.? 3.? ? Too often God's people break away from their attachment to Jesus Christ? and become attached to the “vines” of this world.? These attachments stop fruit bearing for God and cause fruit bearing for their worldly vines.? We will deal with these believers later.? D.? The analogy:? “I am the true vine.”? I want to look at three aspects of the analogy as to give us the right Biblical perspective of what Christ is telling us in these verses.? 1.? ? The Prophetic aspect? fulfilled in Christ Jesus.? “I am the True Vine.”? 2.? ? The Owner's aspect? fulfilled in the Father.? “My Father is the Husbandman.”? Luke 10:21? In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.? 3.? ? The Spiritual aspect? fulfilled in the Believer.? “Every branch in me.? Romans 12:5? So we, being many, are one body in Christ, and every one members one of another.1.? The Prophetic aspect fulfilled in Christ Jesus.? ? a.? When our Lord gave the truths found in John 15 concerning the relationship of the believer to Christ in abiding in the “True Vine,”? these were not unfamiliar words? to the Jew.? ? When speaking to the Pharisees,? our Lord told them Who He was!? John 8:57-58? Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?? (58)? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? Christ was before Abraham making Christ the Great I AM!? Genesis 1:1? In the beginning God created the heaven and the earth.? Ephesians 3:9? And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:? Colossians 1:15-17? Who is the image of the invisible God, the firstborn of every creature:? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? (17)? And he is before all things, and by him all things consist.? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? b.? We find the Prophecy of the True Vine in the Book of Isaiah which was written app. 740 years before the birth of Christ.? Isaiah 11:1? And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:? ? A rod: a strong branch; a stem: the trunk or stump; a Branch: capitalized: Christ Jesus, which grows from “his roots!”? 1)? “A Branch (Christ, Israel's Messiah) shall grow our of His roots.”? The Branch …His roots!” Christ is both the Root and the Branch that grew from the Root through the Stem of Jesse: of the linage to David.? Isaiah 11:10? And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.? Here, in the same context, Christ the Branch is called the “root of Jesse” from which Christ came.? 2)? Chapter 11 of Isaiah is also prophetic of the Millennial Kingdom of the last days which will transpire after the end of the Tribulation Period or Jacob's Trouble.? At the time that the Book of Isaiah was written, this is prophetic of an event that will be 2,740 years in the future (740 BC to 2,000+ years AD).? Isaiah, chapter 53, which is prophetic of the Messiah's rejection and crucifixion, Christ Jesus is called a “tender plant … as a root out of dry ground.”? A Babe is born in the darkness of Israel Who is the almighty Jehovah God, the “Root!”? Isaiah 53:1-2? Who hath believed our report? and to whom is the arm of the LORD revealed?? (2)? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.? 3)? In the last chapter of the Bible, Revelation 22, we find that Christ Jesus is the “root and the offspring of David.”? As the Root, He bears David and as the “offspring,” David bears Christ.? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? c.? ? In the Book of Luke, chapter 3:23-38, we find the genealogy of Christ from “(as was supposed) the son of Joseph back to Adam who was the son of God.? Luke 3:23? And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,? Luke 3:38? Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.? Conclusion:? ? The Prophecy of Christ, the True Vine, was neither foreign nor was it unknown to the Jews.? “I AM the True Vine” simply spoke of Israel's Messiah, Christ Jesus, being Jehovah God of old.? 1.? Christ is both the “Root” and the “Vine.”? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? ? Christ is the root from which David, the King of Israel, was born.? 2.? Christ was the root from which the Messianic Line came.? John 8:58? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? ? 3.? God's children are the branches that grow out of the vine.? Notice I said “grow out” of the vine because the vine is Christ!

Some shout from the rooftops that they are in marriage counseling and, because of their good experience, encourage all married couples to follow suit. Others take a more private approach and prefer to keep their season of counseling to themselves. Wherever you fall on that spectrum, please be assured that seeking and receiving biblical marriage counseling is nothing to be ashamed of or embarrassed about.In heaven, we will perfectly live out our role as the bride of Christ. But sadly, on earth, our marriages are tainted by sin and are undoubtedly imperfect. Seeking help to make your marriage as strong and God-honoring as possible is a sign of strength, not weakness.No two marriages look the same, even within the church. Therefore, the signs pointing to a need for marriage counseling might look different for different couples. However, some basic signs apply to everyone. Let's look at some of these together.Photo credit: ©GettyImages/monkeybusinessimages

? Temple Baptist Church - 3-24-2024Romans 11:33-36Introduction:? A. A Biblical Interpretation before a Practical Application.? Chapters 9-11 of the Book of Romans make up what is called a Parenthetical. An insertion that acts as an explanation of additional information within the context.? 1. These chapters deal with the Nation of Israel instead of the individual.? Before these chapters, Paul has been dealing with the salvation of men or the lack there of, but chapters 9-11 deal with the Nation of Israel and their relationship to God.? 2. Chapters 9-11 all begin with the? Nation of Israel and end with the Nation of Israel. Chapter 9 shows Israel's Past; Chapter 10 shows Israel's Present; Chapter 11 shows Israel's Prophecy.? 3. Israel was and is God's chosen nation!? These chapters explain what Israel did in? chapter 9 (Rejection of their Messiah), what God is now doing with Israel in Chapter 10 (Salvation to the individual Jews who accept Christ Jesus), and Chapter 11 shows the future of the Nation? (Israel's Repentance and Return to their Messiah).? B. Paul ends this parenthetical trilogy of chapters, 9-11,? with a doxology. “Doxology,” in the Ancient Greek language is compound word:? from? δόξα,? doxa, "glory" and -λογία, -logia, "saying” or “word."? C. God is not done with Israel.? At the end of Jacob's Trouble, also called the Tribulation Period, Israel as a nation will look upon Him whom they have pierced and nationally return to their Messiah.? Zechariah 12:8-10? In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. (9) And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. (10) And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.? Romans 11:25-27? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (27) For this is my covenant unto them, when I shall take away their sins.? D. That is the interpretation. Chapter 11:33-36 is Israel's guarantee.? God knows what He is doing! God loves Israel and He will restore the nation back to Himself.? E. I will give three types? of wisdom found in the Bible before I look at this doxology.? 1. Worldly Wisdom:? things that we learn over the years. We gain knowledge and then learn how to apply it rightly. This worldly wisdom can be learned or experiential.? a) Learned wisdom.? It is the wise individual who seeks counsel and advice. It is a wise individual who learns from those who have already learned. When you become “know it all,” you become a foolish individual.? b) Experiential wisdom.? Though learned wisdom is the simplest way to learn, often experience is the best teacher.? 2. Spiritual Wisdom:? spiritual knowledge rightly applied. Spiritual wisdom comes from God! It can be taught by the people of God, or it can be taught by the Word of God.? a. The First Mention of wisdom in the Bible:? Exodus 28:3? And thou shalt speak unto all that are wise hearted, whom? I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office.? b. The “spirit of wisdom” comes from God. James 1:5? If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.? 3. God's Wisdom:? The wisdom of God is an all know or omniscient wisdom. God knows all things and there are some things that? only God knows and can only be gotten from Him.? The Bible declares? that God's wisdom in infinite:? Psalms 147:5? Great is our Lord, and of great power: his understanding is infinite.? F. Wisdom defined:? accumulated knowledge or enlightenment , the trait of utilizing knowledge and experience with common sense and insight, the quality of being prudent and sensible.? (By my definition, wisdom is the right application of or understanding of how to use knowledge.)? G. One of the attributes of God is that of omniscience.? This is means “omni” or “all” and “science” or “knowledge.” The state of having infinite knowledge. As Dr. B. R. Lakin so put it, “Has it ever occurred to you that nothing has ever occurred to God?” God knows everything about everything!? H. There is a difference between having knowledge and having wisdom.? Many men of our times have had great intellect, extensive education, and yet have died without Christ! That is the most foolish thing that I can think of. “The fool hath said in his heart, There is no God!” Men like Confucius who have left behind a legacy of worldly wisdom have denied Christ, died lost, and are in hell today.? J. God not only has all knowledge, but He also has all wisdom!? God's knowledge and wisdom are far above that of the smartest and wisest of all men.? Isaiah 55:9? For? as? the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? (Notice the analogy here: “as the heavens are higher than the earth.”)? K. Verse 36. Now for the application.? If God takes care of His elect nation that rejected Christ Jesus, how much the more will He take care of His children who have placed their trust in Him! I think it important that we? understand God's wisdom as we are taught biblically to trust Him in relationship to our circumstances and needs.? 1. Our Salvation is of Him -? John 6:35? And Jesus said unto them,? I am? the bread of life: he that? cometh to me? shall never hunger; and he that? believeth on me? shall never thirst. (Salvation is an act of God but it is also a choice of the individual!)? Matthew 11:28-30? Come unto me, all ye that labour and are heavy laden,? and I will give you rest.? (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart:? and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light.? 2.? Our Circumstances are through Him - Proverbs 3:5-6? Trust in the LORD with all thine heart; and lean not unto thine own understanding. ? (6)? In all thy ways acknowledge him, and he shall direct thy paths.? (We are often confused, humanly speaking, by the things that happen in our lives that we cannot control. Yet, the Bible is clear that we are to trust completely when we do not understand.)? Job 23:10-12? But he? knoweth the way that I take: when he hath tried me, I shall come forth as gold. (11) My foot hath held his steps, his way have I kept, and not declined. (12) Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.? Matthew 6:31-34? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ? (32)? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. ? (33)? But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. ? (34)? Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.? (In times of uncertainty, God wants our priority to be Him, not our temporal needs. He has assured us that He knows what we need and will supply them. God wants our unwavering faith to be inn Him as He controls our circumstances.)? 3. Our Future is to Him? -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (2) Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? Conclusion:? No matter what comes, the wisdom of God is our guarantee that all will work together for good to those of us who love Him and, in the end all will be well.? 1. The Wisdom Of God Penned Down In The Bible.? 2. The Wisdom Of God Previewed In Creation.? 3. The Wisdom Of God Personified In Jesus Christ.? 4. The Wisdom Of God Performed In Salvation.? 5. The Wisdom Of God Personalized In Our Justification.? 6. The Wisdom Of God Perfected In Our Eternity.

? Temple Baptist Church - 3-10-2024Psalm 119:81-88? Introduction:? A. Tonight, we come to the 11th? stanza of Psalm 119? along with the accompanying 11th? Letter of the Hebrew Alphabet. These 22 stanzas of the Psalm show the relationship of the believer to the Word of God.? B. The 11th? letter of the Hebrew alphabet is CAPH? כַּ.? Once again, each of the 8 verses in this 11th? stanza, when written in Hebrew, begin with the letter? CAPH. With that being said, we need to have a proper definition or meaning for the letter.? C.? CAPH? כַּ? –? A hollow place such as the palm of a hand, a bowl, or a basin. A container. In type a place where the believer seems to be trapped and cannot get out of or a point which he cannot pass.? D. In this portion of Psalm 119, we find that the Psalmist is in an extreme situation? from which he can neither resolve nor can he escape it. There is a Latin phrase,? in extremis,? meaning “at the point of death" or “in the farthest reaches.” His situation is grave.? E.? Verses 88-89 are the two middle verses of Psalm 119 as verse 88 ends the first half? and 89 begins the second half.? Our stanza, the 11th? (verses 81-88) out of 22 stanzas, this forms the octave which has been called? “the midnight of the psalm.”? The Psalmist's? enemies have brought him to the lowest condition of anguish and depression; yet he is faithful to keep the Word of God (testimony) while remaining trustful in his God.? F. At some time in life, most of us find ourselves is such a strait.? A place that seems like we will never escape or get victory over in our own strength. Thus, the importance of the Word of God to the needy.? G. Let's look at three of our verses? as they make up the introduction and meaning of the stanza.? Psalms 119:84-86 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? (85) The proud? have digged pits? for me,? which are not after thy law.? (86) All thy commandments are faithful:? they persecute me wrongfully; help thou me.? 1. The promise of persecution.? “persecute”? is used twice in these three verses.? 2 Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.? a) This world hated Christ before it hated us. We to him “without the camp” as bear His reproach. The “god of this world” has reproduced from himself “God” haters! John 15:18 If the world hate you, ye know that it hated me before it hated you.? b) This world hates ALL who try to live godly lives as that kind of life exposes the world's ungodliness.? Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.? 2. The individuality of persecution.? “me”? There is and, from the days of Cain and Abel, always has been individual hatred. Why? Because Abel's sacrifice was godly, and Cain's was not! They persecuted Christ, and they will persecute us!? 3. The trap of persecution.? “have digged pits”? Pits means a “pit fall” or a “chasm.” These were normally traps for large animals, dug deep and camouflaged by covering with wood and sod. A place of no escape such as Joseph's brothers placed him into.? Psalms 119:85 The proud have digged pits for me, which are not after thy law.? 4. The injustice of persecution. “not after thy law … persecute me wrongfully”? These persecutors use the law unlawfully. We see much of that today as the justice system is weaponized against an enemy or opponent. Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?? H. It is such a condition that we find the Palmist. It is not a place of his making. It is a place of containment from which there is seemingly no human way of escape. A place of impending death.? 1. Verse 81. The darkness of the hour. “My soul fainteth for thy salvation:? but? I hope in thy word!”? a. This is not fainting for a few minutes they then regathering of self allows one to get over it. I try to drive home to our people the importance of these supposedly “archaic” words so described by the liberal theologians.? b. “fainteth!” The result of open-ended waiting. The “eth” ending of faint means that it is in the continuing present tense. He has been here for a long time and sees no change coming in the immediate future.? c. The Psalmist knows that the only deliverance that will negate the persecution must come from the Lord.? d. “for thy salvation” Though fainting, the Psalmist is “hanging in there!”? Isaiah 40:29-31 He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.? e. His faith is rightly placed. “I hope in thy Word.” The relationship of the Word of God and our hope!? 2. Verses 82-83. The dimness of the eye. “Mine eyes fail … I am become like a bottle in the smoke!”? a. Smoke, like the morning fog, obscures from seeing properly. I remember driving across Florida when the wildfires were out of control and smoke was so thick on the highways that they shut some of them down. No one could see well enough to drive.? b. Thus, it is with ongoing troubles in life. They begin to shroud life in general as they completely occupy our thinking and lives while dimming our spiritual eyes. When you cannot track God, you then learn to trust Him.? c. One of my favorite verses:? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? d. The Psalmist's comfort will be found in the seen promises of an unseen work. “When wilt thou comfort me? … yet do I not forget thy statutes.”.3. Verse 84. The dilemma of the saint. Will justice come in my lifetime?? Psalms 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?? a. The Psalmist did not know the length of his life. There are times when God answers prayers or brings about justice after the death of the one seeking it. God's time is not on our time, His thoughts are not our thoughts nor His ways our ways.? Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? b. The Psalmist asks that oft asked request. When not if? One day, we know that God will bring to light the things of darkness and His justice will be swift, sure, and full.? 4. Verse 87. Relying on the promises of God. The Lord maketh no mistake in His operations. The Psalmist may not know how long, but he knows that God is faithful to both His Word and His people.? 5. Verse 88. Resting in the love of God. The Psalmist rests on the knowledge that the Lord will not forsake His own but will raise them up to sit on high. There is life before the trial and there will be life during the trial and there will be life after the trial.? Conclusion:? Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. (36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (37) For yet a little while, and he that shall come will come, and will not tarry. (38) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (39) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

? Temple Baptist Church - 3-6-2024John 14:1-6? Introduction:? A.? Disclaimer time.? Don't you just love having to give a disclaimer because of the lack of biblical knowledge of most people?? So many people who never read the Bible get their “theology” from people who never read the Bible!? Oh, they read but they have no spiritual understanding.? B.? Some years back, the “Left Behind” series hit the bookstores and people everywhere what to know what was coming and where they stood with God.? This series was heretical.? Its vdery premise flew in the face of God as it contradicted what the Bible teaches about Eschatology.? I am not here tonight to either discuss or fix that.? ? C.? We teach these verses to show the unsaved how to be saved!? Jesus Christ alone!? His death, burial, and resurrection called the gospel is where salvation is found.? I have no problem at all with the application of the verses but that is not the interpretation within the context.? D.? The context is to saved men who feared being left behind, supposedly alone, and told that they would be with the Lord later not understanding where He was going or how to get there.? Both Peter and Thomas along with the other disciples (they allowed these two men to be the spokesmen), were afraid and confused.? E.? The questions asked:? 1.? Peter's problem was two-fold:? ? John 13:36-37? ? ? Simon Peter said unto him,? (1)? Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? (37)? Peter said unto him,? (2)? Lord, why cannot I follow thee now? I will lay down my life for thy sake.? 2.? Thomas' problem was two-fold:? ? John 14:5? Thomas saith unto him, Lord,? (1)? we know not whither thou goest; and? (2)? how can we know the way?? 3.? Now, I want to give these disciples a break!? Don't you just hate it when someone will not even give you the benefit of a doubt?? They had no Bible!? When the Lord spoke of resurrection, they had no examples other than Lazarus and it was the Lord who visibly and publicly raised him from the dead.? F.? Verse 6 does not settle a salvation problem though it does settle Who salvation is found in.? Christ!? These disciples did not need to be saved and the understood that salvation was through Jesus Christ. They were both saved!? Peter called Jesus Lord twice and Thomas called Jesus Lord once in the context.? G.? The context of verse 6 is both directional and correctional.? ? 1. Their questions were not caused by a lack of salvation but of insecurity in the impending absence of the Lord.? Lord, you are leaving, and we cannot go with you, but you said we will follow you to where you are.? ? 2.? ? Jesus' answer? was correctional.? How do we know where that is, and how do we get there?? ? a)? Religions and denominations here and around the world believe that the way to heaven either before salvation or after salvation is a “path” of their own making.? If you try to live right, treat your neighbor right, keep all the rules and regulations, you just might make it to heaven.? ? b)? Jesus Christ is the only Way of salvation, and He is the only Way to get to heaven!? 3.? Jesus' answer was directional.? ? a)? How do we get from this life and place to our eternal life and place?? ? b)? The answer is the same!? Jesus Christ!? He said that it is My Father's house (heaven) and I, Jesus, will take you there!? H.? Though we are saved, and have the truth, there are times when we are fretful and insecure.? 1.? “I am the Way!”? Not just the way of salvation but because Christ is coming back for them.? The way to somewhere has a starting point, a traveling point, and a finishing point.? ? a.? Jesus did not say that He was the end of the trip because He would be in His Father's house.? He simply said that He was the Way!? That is from the start of the trip throughout the trip until we end up where He is in the Father's house.? b.? As the Lord stood on the right hand of the Father as Stephen was dying, He will be with us from start to finish when we go through the Valley of the Shadow of Death.? c.? They, as well as we, will not have to cross Jordan alone.? ? d.? If we live until the rapture of the Church, it is the Lord Himself who will descend from heaven with a shout and the voice of the archangel.? If we die first, we will fear no evil because He will walk through the Valley of the Shadow of Death with us.? Psalm 23.? e.? Jesus is the Way home!? He said that He would come and get them!? John 14:3? And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.? 2.? “I am the Truth!”? The Lord's promises for both the present and the future are secure.? ? John 14:2? In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.? a.? Our Lord told His disciples that He must go while they must abide.? Yet, the Truth would remain with them.? b.? The disciples did not know at this time about the revelations that our Lord would later give to them and neither did they know about the fullness of the Holy Ghost Who would descend upon them.? He simply said, “Trust Me!”? c.? The Lord will say in a later chapter of John that it was expedient that He go away, otherwise the Comforter would not come.? Instead of dwelling with God, God would be dwelling within them.? d.? Grace and strength for every mile of the trip.? Their needs constantly being met by their Lord.? Sometimes, in our lives during hard times, God's promises happen a thrill per minute as He is always on time to meet our needs.? e.? The Truth that they would one day be “where I am.”? God's promises sure and secure!? 3.? “I Am the Life!”? The lives of the apostles are getting ready for a drastic change. It is in Christ that we live, move, and have our being.? ? Colossians 3:1-4? If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.? (2)? Set your affection on things above, not on things on the earth.? (3)? For ye are dead, and your life is hid with Christ in God.? ? a.? Christ? is? their spiritual life.? Acts 4:12? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? b.? Christ is their temporal life.? ? It is in Christ that we live, move, and have our being.? ? Colossians 3:1-3? If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.? (2)? Set your affection on things above, not on things on the earth.? (3)? For ye are dead, and your life is hid with Christ in God.? ? c.? Christ is their eternal life.? Matthew 28:20? “and, lo, I am with you alway,? even? unto the end of the world.”? Colossians 3:4? When Christ, who is our life, shall appear, then shall ye also appear with him in glory.? 4.? “No man cometh unto the Father, but by me.? Simply said, you have nothing at all to worry about it.? As salvation is all of Christ, the rest of the trip at that point is all of Christ.? We will all end up at “where I am!”? Conclusion:? Their hearts were troubled because their future seemed to be insecure.? Often our hearts become troubled and insecure.? The answer to troubled hearts is the same for both the disciples and us today.? The Lord Jesus used these verses to reassure them that they would shortly be “where I Am!”

What Does “Woke” Mean? And Why Does It Matter?Dr. Paul ChappellFri, 03/01/2024 - 16:49 Woke is an odd word—and not just because it is a past tense verb that is now commonly used as an adjective. It's odd because it has vague connotations without clear definitions. This ambiguity allows those who appreciate the word's implications to write off those who criticize its implications as “just not understanding its meaning.”? In conversations like this, clarity is always our friend. That's why I was thankful when someone from our Sheriff's Department recently asked me what I meant in using the word woke. This individual is not a believer, and I was happy to answer his question from a Christian perspective.? Below is a lightly-edited copy of the letter that I wrote him. I thought it may be helpful to readers of this blog who have similar conversations with law enforcement or others who are seeking clarity on our concerns over the radical changes in our society that are being furthered under the banner of wokism.? Thanks for asking about the definition of “woke.” I wasn't sure if the question was asked personally or on behalf of the Sheriff, but I am happy to share a few thoughts.? Many of us had never heard the term woke until a few years ago. Prior to that time, it was used simply to describe people who felt awakened to the injustices of racism. In recent years, however, it seems the word has been highjacked by political activists who are often far-left or socialistic in their views and have a larger agenda in mind than standing against racism.? Although I cannot in this short space define the whole woke philosophy as is commonly applied today, I can point out a few frequently used terms and highlight some of their implications.? Social Justice: This is a broad term that often defeats the principles of “equal justice under the law.” Social justice focuses on enforcing equal outcomes for everyone. In this way, it leans into socialism. And amazingly, “social justice” doesn't bring justice to the average citizen, as it focuses on groups rather than on individuals' misconduct or good accomplishments. The end result, as philosopher Friedrich Hayek observed, is that people must be treated unequally in order to create equal outcomes: “And that's what social justice amounts to. It's a demand that the state should treat people differently in order to place them in the same position. . . .To make people equal a goal of governmental policy would force government to treat people very unequally indeed.”? Critical Race Theory (CRT): Under the guise of exposing racism, CRT actually suggests a reverse racism by insisting that the color of one's skin determines whether or not he or she is racist. As one author explained, “Even if a white person has never had a genuinely racist thought…he is still a racist, white supremacist, because he is white and belongs to the majority” (Ronnie W. Rogers, “Understanding the Terms…” blog post). This kind of insistence on seeing everything through the lens of race brings division to communities.LGBTQ Promotion: For many years, the LGBTQ movement has sought to align with the woke activists to gain influence, and that strategy is working. Woke activists aggressively promote sexual behavior and lifestyles through celebrations and legislation with new laws and vocabulary introduced regularly (cisgender, transgender, cultural appropriation, intersectionality, conscious capitalism, etc.). They have enshrined these numerous terms which are now being forced upon the public. The woke agenda also belittles the nuclear, or biblical, family model. Yet strong families are a strength in any society. While claiming to be marginalized, the woke and LBGTQ lobbies in this state are well-represented in government positions and dominant in political circles. Most concerningly, they are now targeting children and prohibiting parents and teachers from speaking up. For instance, CA Bill AB 957 which was put before the California legislature and passed both houses before being vetoed by the governor, said a non-consenting parent of an under-aged child would lose custody if that parent refused a mastectomy or castration (sex re-assignment surgery) for his or her child. Only the “gender affirming” parent is deemed fit to parent a child who may actually be suffering from dysphoria. Additionally, teachers have been fired from their jobs for refusing to go along with these new ideals. (One local example is Jessica Tapias, a teacher in Riverside County, who was fired just this year for refusing to hide gender transitions from parents of young children.)Economic Equity: This aims to reduce the income gap between the poor and middle class—not by increasing economic opportunity for minority groups, but by taking from the middle class by way of taxes and/or not prosecuting theft. Wealth redistribution is a common theme in woke literature.Again, this is a very high-end summary, and more could be said. But the larger point is that, while every American should stand against racism, wokism actually focuses on emphasizing differences between race and seems to have an end agenda of the disruption of society.? In particular, it leads to concerning philosophies as it relates to law enforcement. The interpretation of social justice by woke activists has led to practices such as zero-bail policies, refusing to prosecute crime, and large-scale defunding of and/or disrespect for law enforcement.? These policies, which are supported by left-leaning financiers such as George Soros and others, have been adopted by the Los Angeles District Attorney. The training of these policies has been disseminated throughout Southern Californian governmental agencies. What has been the result?? Increase in crimeIgniting class and race warfareDiscouragement and apathy among law enforcement, including many LA County deputiesFor instance, another bill recently passed the California legislature (AB 852) that requires judges to base their sentencing on race, rather than on crime. The essence of the bill is that someone who is a minority should not be prosecuted to the same extent as someone who is Caucasian because of past injustices. This is the actual opposite of Martin Luther King Jr.'s aspiration that people “not be judged by the color of their skin but by the content of their character.”The woke philosophy applied to law enforcement has essentially emboldened the criminal element of communities. No doubt, you have seen this with grab-and-go robberies of high-end stores and hit and run accidents. In places where the criminal element of a community is emboldened, the rank-and-file deputies as well as law enforcement in general have become discouraged. I know the citizens of the Antelope Valley as well as anyone, and I can tell you they are discouraged by the emboldened attitude of those who run red lights, commit robbery, and worse.? As a pastor of thirty-seven years here in Los Angeles County, I care about the safety of our citizens and the wellbeing of our law enforcement community. I am concerned to see crime on the rise and criminals emboldened. I'm saddened, too, to see these issues tied to race. I've preached here in our community for nearly four decades against racism, and I know that all people are made in the image of God.? Theologically and biblically, I believe that all humans fall short of God's perfection (Romans 3:23). None of us are better than others. We have all broken God's law, and we all need redemption through the finished work of Christ for us (Romans 6:23). Whoever calls to God, acknowledges his or her sin, and receives Christ as Savior may have forgiveness and peace with God. I realize this last point is another, although related, topic. But I am happy to discuss it with you at some point in time.? I realize there is political pressure because many woke activists are political donors. Yet, I believe the Sheriff's Department must not be guided by the woke agenda, but by the law. Without law and order, nothing else works in society. Certainly, our new Captain in Lancaster or anyone in the department should be advanced based on integrity, respect, leadership, and a history of good policing. They should not be affirmed because of adherence to a particular dogma such as “wokism.”Thank you for your service to our community. Please know that I am here to help you and our law enforcement community in any way that I can.? Your Friend,Paul Chappell? P. S. I'm happy to provide additional resources on wokism and woke interpretations of social justice if these would be a help to you. A few that may be a help are Fault Lines by Voddie Baucham Jr. and Woke, Inc. by Vivek Ramaswamy. I have written a minibook on this topic titled Which Justice? which I would be glad to send you. Category Christian Living

You Can Trust God with Your MoneyAlan FongThu, 02/15/2024 - 02:00 Wise Financial Practices for Every Christian Is it not one of the great contradictions of the Christian life that we who have trusted Christ with our eternity sometimes struggle to trust Him with our money? God promises to meet our needs, and we all have testimonies of specific times and ways that He has done so. Yet, we still sometimes find a gap between wanting to trust Him with our finances and actually doing so.So what are some of the regular financial practices that help us exercise trust in God?Understand the biblical principle of stewardship? Everything we have—including our earning power and income—is a stewardship from God. Deuteronomy? 8:18 teaches us to “. . . remember the Lord thy God: for it is he that giveth thee power to get wealth . . . .” It is God who blesses us with jobs and the health to work them. It is the Lord who blesses us with wise choices, good timing, and profitable return on our investments. Everything we have comes from God and belongs to God. He has entrusted us to manage His resources for Him.? Honor God by tithing? The Bible instructs us, “Honour the Lord with thy substance, and with the firstfruits of all thine increase” (Proverbs 3:9). We are to set aside the first 10 percent (tithe) of our income and financial increase (passive income and capital gains) to give to the Lord. The tithe is holy and belongs to the Lord (Leviticus? 27:30). Giving it back to God allows us to see His continued blessing in our lives in a way we would not otherwise see. “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachai 3:10).Give generously to God's work? Be ready to give an offering to the Lord over and above your tithe as the Lord impresses upon you to give. This would include participating in special offerings at church as well as regular giving to missions and other special funds through your church. We should “be rich in good works, ready to distribute, willing to communicate” (1? Timothy 6:18).Create and live within a balanced budget? We must live within our means as well as planning for the future. One of the best ways to do this is to create a budget that takes into account our current income and regular expenditures. Our budget should include categories for both present and reoccurring needs. (For instance, some bills come only once per year, but you can set aside money toward the upcoming bill each month. Additional reoccurring needs that may not be present in every pay check include activities for your children, clothing, etc.) Creating and living within a budget helps guard against impulsive or excessive spending.? Save diligently for the future? Be sure to include savings in your budget. It is wise to save a minimum of 20 percent of your take home pay for emergencies and long-term investments. (Of this 20 percent, many people find it helpful to save up to a certain amount for an emergency fund and then redirect that part of their budget to investments until they need to use their emergency fund.) Any gifts and inheritances you receive can also be saved and invested. If available to you, it's good to participate in your employer-sponsored pretax retirement 401(k) or 403(b) plans, especially when they include matching funds.Do some research on investing basics to learn how to grow your money, and seek counsel for these decisions. Hard earned money is what we are paid for our labor. Smart money is when we have our money work for us. It's a good plan to use hard earned money to create smart money. It is important that you establish predetermined checkpoints to see how well you are on track in accumulating money for your future retirement needs.Pray over every financial decision? One of the great indicators of our faith is our prayer life. Part of trusting the Lord with our finances is seeking His direction in them. When it comes to creating a budget, determining your giving, setting up investments, and making large purchases, be sure to seek God's face and ask Him for? wisdom.Establish a will? It's important that you establish a will and trust for the proper distribution of your assets in the event of your death for the care of your survivors. You should also invest in adequate life and disability insurance to fill in shortfalls in your savings and accumulation goals.Live for eternal goals? Be careful that you don't fall into the trap of living for money and riches. First Timothy 6:9 warns, “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.”Trust in God? It's all too easy to begin trusting in our budget or our income to meet our needs rather than trusting in the Lord. But riches are uncertain. Instead of trusting in “uncertain riches,” we should “trust . . . in the living God, who giveth us richly all things to enjoy” (1 Timothy 6:17).And you can trust God. You can be faithful in your tithes and offerings, trusting God to provide for your needs. You can trust Him when you are called upon to make financial sacrifices for the Lord's work or to help someone in need. You can trust God when you have a job layoff. You can trust God when the economy is in a recession. You can trust Him when unexpected expenses arise or when your children go to college. You can trust Him if you are called upon to help take care of your parents. You can trust Him to help you make wise choices. You can trust Him in helping you to manage and steward your finances well. Category Christian Living Tags Finances Christian Living

Jesus' Answer to Overcoming AnxietyDr. George CrabbThu, 02/01/2024 - 02:00 A Biblical Treatment for the Anxious Mind All of us desire to live with greater faith in God. We want to “trust in Him”—not just as a mantra, but as a way of life. Yet, for many believers, crippling anxiety has become their norm. Over and over, anxious worries play at their minds, stuck on an unwelcome? repeat.? Where do we turn when anxiety takes hold? And how can those of us who serve as biblical counselors guide anxious Christians to a renewed trust in the Lord?? There are many passages throughout God's Word that redirect our thoughts from worry to trust, from fear to faith. But perhaps my favorite passage to turn to and to walk others through is Matthew 6:25–33. In fact, I would encourage you to take a moment to read this passage before reading the rest of this article.? One encouraging observation from this passage is that the very fact Jesus included this topic in His “Sermon on the Mount” in Matthew 5–7 tells us that worry and anxiety are common struggles and ones that God cares to help us overcome.? Three Gentle RemindersJesus begins with statements and rhetorical questions that point to the futility of anxiety. Read through the passage, and then notice these points He makes:? Anxiety is senseless. Anxiety is a lot of work for no positive return. We expend an enormous amount of physical, mental, emotional, and spiritual energy when we allow anxiety into our lives with no benefit gained. Anxiety drains and immobilizes us. It doesn't empower or motivate us.? Anxiety is sinful. According to Jesus in Matthew? 6:30 anxiety is a fruit of unbelief. It is a lack of faith, and as such, it dishonors and displeases God. Anxiety envisions circumstances which may never occur while forgetting the realities of God's nature which has never changed. God's provisions are powerful and plentiful. God deserves more than little faith; He deserves our complete trust.Anxiety is slanderous. A continually anxious Christian is a poor witness to a watching world. It indicates that God cannot or will not provide for our needs. In reality, God will always provide for our needs. In fact, remembering His plentiful faithfulness is part of the answer to overcoming anxiety.? Three Needful Actions? Thankfully, Jesus didn't only point out the shortfalls of worry; He also prescribed a treatment for the anxious mind. Notice these three parts to the prescription:Renew your mind. Throughout this entire passage, Jesus renews our thinking as He puts our anxious thoughts into a perspective of the faithfulness of God. (Philippians 4:4–8, another passage that is so helpful in fighting anxiety, follows a similar pattern.)? A stable, non-anxious mind thinks biblically; it rests upon the sure foundation of God's Word. On the other hand, an anxious mind dwells on things that are not God-centered or Christ-exalting. We must move toward a mind that is settled upon the truth found in God's Word.? Isaiah 26:3 makes a similar point: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” As we focus our mind on God, He gives us peace.Reevaluate your priorities. Jesus began with the admonition, “Take no thought for [all of the things you tend to worry about].” And then He pointed His listeners instead to consider the “fowls of the air” and the “lilies of the field.” And why are we to consider these things? Because God meets all their needs without their help worrying. Jesus then poses the question, “Are ye not much better than they?”? Our Savior's argument is simple: anxiety arises when we place a high value on the wrong things. This is further seen as the passage closes with a verse many of us know but sometimes forget its context: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto? you.”Jesus is instructing us not to overvalue the temporal and undervalue the eternal. The disciples were anxious about food and clothing instead of about their lives and walk with God. They needed a fresh understanding of what God deems significant which is a deep, dynamic, and daily fellowship with Him. When we grasp this truth, it will stop our fussing and fretting.Remember your Heavenly Father. As Christians, we have a relationship with God the Father through the finished work of His Son, Jesus Christ. We are His children, and, as Jesus pointed out earlier in the same sermon, He is “Our Father which art in heaven . . .” (Matthew 6:9).? Remembering the relationship we have with our Heavenly Father builds our faith. “And they that know thy name will put their trust in thee: for thou Lord, hast not forsaken them that seek thee” (Psalm 9:10). As we focus on God's lovingkindness and faithfulness, we realize we have no need to be anxious. Our Heavenly Father knows what we need, and He has the ability to supply it (Philippians 4:19).? More grace is what we all want and need, and God will give us the perfect amount of grace at the perfect time (2? Corinthians 12:9). In light of this, we can live moment by moment without anxiety, because the same Father who takes care of all creation knows what we need before we are even conscious of it. Our Heavenly Father will breathe out grace upon us, perfectly proportioned to cover our needs as we prioritize Him in our lives and passionately pursue fellowship with Him.? Careful or Considering?Perhaps because of the commonness of anxiety or perhaps because of the stranglehold it so easily develops on our minds, many Christians write anxiety off as something to simply be endured.? Yet, the Bible is clear that we are to “Be careful for nothing . . .” (Philippians 4:6). The word careful means “to be full of care.” It's the perfect word for what Jesus warned against in Matthew 6. There are no ifs or buts in this command. Anxiety is not a personality trait; it is a lack of trust in God. It amounts to a kind of functional atheism—thinking and living as if God does not exist, or at least as if He is not concerned with my? needs.? The way to combat this anxious, full-of-care tendency so many of us fight is to instead consider what is true. Consider God's care for the birds and the lilies and His love for you. And then, with these realities in mind, follow the instruction of Philippians 4:6 to take every one of your cares to Christ in prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”When you find yourself full of care, remember instead to consider your Father's faithfulness and His care for you.? Category Christian Living Tags Biblical Counseling Stress Worry

Walk by Faith: Choosing Faith on a Daily BasisTerrie ChappellTue, 01/02/2024 - 01:14 Take a walk with me through what many have called “the great hall of faith”—Hebrews chapter 11. The men and women listed in this chapter are people whose lives were pivot points in Bible history.? Notice the portraits lining the walls in this hall of faith. Here we find Abel, whose faith to obey God's command for a blood sacrifice singled him out as the first martyr. Here is Enoch—a man who by faith, walked with God so closely that he was privileged to skip death. Here is Noah, whose faith changed the entire course of human history.We move on and see Abraham and Sarah, the father and mother of God's chosen people. The landscape of the Old Testament was shaped through the faith of this couple. Then there are Isaac, Jacob, and Joseph—three more great heroes in Scripture. Further on we see Moses, Rahab, Gideon, David, Samuel, and others—all people we recognize and admire.? All who are portrayed in this chapter lived lives of great significance, not because they were powerful people who could control others and manipulate their circumstances, but because of their extreme faith in God. Most of them were ridiculed, misunderstood, and knew what it was to suffer defeat. Most of them started as insignificant and would have been labeled as very unlikely to succeed. They just didn't have what we think people need to favorably shape their destinies.So how did they do it? The key is faith. These people lived and walked by faith. A life of godly significance is always a life of faith. And this faith is developed one day at a time.? Exercise Your Faith to See it GrowPerhaps you've heard the statement, “Faith is not a pill you take; it is a muscle you use.” As we exercise our faith, it grows.? True faith moves beyond belief to action. Faith is not simply a feeling, but rather a choice to obey God and trust that He will come? through.I've been privileged to closely observe a man of great faith—my husband. In the forty-two years of our marriage, I've watched him over and over seek God's vision for our family and our ministry and then by faith move forward into humanly impossible undertakings. And every time, I've seen God honor his faith.I know that my faith often isn't great. Sometimes when I see the great faith of others, I question if my faith is too small for God to even bless. Matthew 17:20 gives a promise that I have learned to love and claim: “. . . verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”? The very essence of faith is remembering our great God and trusting Him to do what we cannot. When we place our focus on how little our faith is, we forget to focus on how great our God is. Furthermore, if we wait to use our faith until it is great, we will never do anything by faith. Faith grows through use.? Nurture Your Faith by Walking with GodFrom our earliest years we've learned to be cautious of trusting those we don't know. We drill this into our children as soon as they are old enough to walk and wander away from us in public places. Many times this caution explains why we struggle to trust the Lord. We simply don't know Him.Notice in Psalm 9:10 that the people who trust God are the people who know God: “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek? thee.” We may know in our head that God is absolutely and completely trustworthy, but until we grow in our relationship with Him, we will struggle to trust Him.Faith doesn't come just because we want it. Faith comes as we read God's Word and discover who God is. As we grow in our knowledge of Him, we learn that He can be trusted. Romans 10:17 explains, “So then faith cometh by hearing, and hearing by the word of God.”Additionally, there's nothing like seeing God answer prayer to increase your faith. I've found over the years that keeping a prayer journal provides a written record of God's answers and becomes a great faith-booster. I simply record the date I begin praying for a particular request. Then, when God answers, I record that date and a brief description of how He answered.? Build Your Faith by Claiming God's PromisesWhen you are faced with overwhelming circumstances, open God's Word and remember the unchanging promises of God.There are two important keys to claiming God's promises.? First, we must know God's promises. For many women, the promises of God mean nothing—simply because they don't know them. As you read your Bible, begin marking the promises that speak to you. Write them down in a journal. Memorize them. Make them accessible for easy reference when you need to claim them.Second, we must use God's promises. Like a check that is only valuable when cashed, God's promises do not help us unless we trust them.? Trust God One Day at a TimeWalking by faith is a daily journey. As A.W. Tozer said, “Faith is not [just] a conclusion you reach; it is a journey you live.”? God calls us to a continuing journey of faith as we grow in our relationship with Him. Hebrews? 11:6 reminds us that the diligent exercise of faith is key to our growth in the Lord: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” God desires to reward your life as you pursue Him in faith one day at a time.? Category Christian Living Ministry Resources The Choice Is Yours The Choice Is Yours Terrie Chappell Tags Women Ladies Ministry Faith Christian Living

What Is the State of Your Foundation? Tim RasmussenTue, 12/19/2023 - 01:17 Due to a population explosion in Southern California in the early 1920s, plans were made to create a large reservoir to help meet the region's growing water needs. Engineer William Mulholland had achieved a great deal of recognition and respect among members of the engineering community when he supervised the design and construction of the longest aqueduct in the world at that time—the Los Angeles Aqueduct, and he was chosen as the chief engineer for the new project.After conducting a thorough study of the topography and geological features of the area, Mulholland was convinced that San Francisquito Canyon, about forty miles northwest of downtown Los Angeles, was the ideal site. Design and construction began in 1924, and at its completion on May 4, 1926, the magnificent St. Francis dam rose to a height of 185 feet above the canyon floor. The dam was an engineering marvel—the crown jewel of Mulholland's career.But there was a problem. Although Mulholland wrote of the unstable nature of the face of the schist on the eastern side of the canyon, he either misjudged or ignored it. As water began to fill the reservoir, several temperature and contraction cracks appeared in the dam, and seepage began to flow from under the abatements.Mulholland and his assistant chief engineer Harvey Van Norman inspected the cracks and judged them to be within expectation for a concrete dam the size of St. Francis. Workers were ordered to seal off the leaks, but they were not entirely successful. Late in 1927, a fracture appeared that ran diagonally across the dam. Mulholland inspected the cleft, judged it to be another inconsequential contraction crack, and left it? alone.On March 7, 1928, yet another leak was discovered by a dam employee. He was concerned not only because there was a new leak but also because the water in this runoff was muddy, indicating possible erosion of the dam's foundation.Mulholland and Van Norman inspected the dam and its various leaks and seepages, finding “nothing out of the ordinary or of concern for a large dam.” Both Mulholland and Van Norman made it clear that there just wasn't anything to worry about. Mulholland had a reputation to uphold. Surely there couldn't be any critical issues with his masterpiece. Acknowledging major engineering shortcomings would have jeopardized his hard-earned position and reputation.Two and half minutes before midnight on March? 12,? 1928, the St. Francis dam catastrophically failed. Within 70 minutes of the collapse, the reservoir was virtually empty as 12.4 billion gallons of water began surging down San Francisquito Canyon becoming a 140-foot high flood wave traveling eighteen miles per hour. Countless workmen and their families were never found. The flood left an appalling record of death and destruction, with hundreds of lives claimed. The St. Francis Dam disaster, which effectively ended the career of William Mulholland, remains the second greatest loss of life in California's history, after the 1906 San Francisco earthquake and fire.Cracks in any foundation can have catastrophic effects, and the most catastrophic tragedies of all are the results of cracks in the foundations of lives. These cracks affect not only us but also those we know and love. In the busyness of life and with all the responsibilities of family and ministry, we need to ask ourselves if we are ignoring foundational issues of the heart that could lead to disaster.These cracks may not be visible yet to our family and friends, but the cracks are there nonetheless and have the potential to cause irreparable harm if not properly addressed. This is why Paul warned Timothy, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16).A wise man will faithfully and conscientiously inspect his foundation and will be honest with himself and God when cracks are discovered.We would demonstrate great wisdom to inspect our lives for the following cracks, all indicators of a deeper spiritual need:We no longer have a vibrant and growing walk with the Lord.We have stopped guarding our hearts from temptation.We have allowed our thought lives to wander.We rationalize thoughts and behaviors that previously would have convicted our conscience.We put a priority on temporal things such as money, position, or recognition over essentials like holiness, godliness and integrity.We emphasize the public over the private.We dismiss “small” sins in order to protect our reputation.We stop seeking counsel from others and discourage others from requiring accountability of us.We begin to pridefully look to ourselves rather than focusing on Jesus.If we continue to ignore cracks in our integrity, we are positioning ourselves for an inevitable and monumental collapse, bringing great reproach—to our families, to our congregations, and to the cause of Christ. We are in grave danger of not finishing the race God has given us to complete.My oldest brother, Mark, has often challenged me with the following statement: “People remember how you start, and they remember how you finish.”Paul wrote of his daily decision to inspect his foundation and prevent cracks in his life: “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27).Are there cracks forming in your life—cracks that reveal deeper foundational issues? Let us take whatever steps necessary to shore up our foundation and seal up the cracks so that our lives will bring honor and glory to our Lord who saved us.How can we take steps to strengthen the foundation of our lives?By acknowledging cracks and sincerely seeking God in repentance: “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs? 28:13).By determining to live according to the Word of God:? “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).By attending church and exhorting others: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews? 10:25).By seeking God in prayer: John R. Rice said, “All of our failures are prayer failures.” “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice” (Psalm 55:17).By reading God's Word daily and committing it to memory: “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11).By sharing our testimony with a lost and dying world and pointing them to Jesus Christ: “The fruit of the righteous is a tree of life; and he that winneth souls is wise” (Proverbs? 11:30).By intentionally meditating on God's standards: “But his delight is in the law of the Lord; and in his law doth he meditate day and night” (Psalm 1:2).By guarding our thought life: “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2? Corinthians 10:5).By loving God with all our heart, mind, soul and strength and loving our neighbor as ourselves: We desperately need a great commitment to the Great Commission (Matthew 28:18-20) and the Great Commandment (Matthew 22:37-38).Paul admonished us to build properly, from the ground up: “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon” (1? Corinthians 3:10).When we lay a proper foundation and continually build on it, we can look forward to one day hearing Christ say, “Well done, thou good and faithful servant.”? Category Christian Living Tags Pastoral Leadership Integrity Christian Living Spiritual Growth

? Temple Baptist Church - 2-25-20241 Chronicles 29:10-13? Introduction:? When mentioning the sovereignty of God, because of the Calvinistic Movement of our day, I always give an opening disclaimer.? We totally reject the damnable heresy of Calvinism, also called Reformed Theology.? Theology has never need reformation!? Theo – God? logy – knowledge or study of.? A.? God is ABSOLUTELY SOVEREIGN!!? He does what He desires, when He desires, where He desires.? He answers to nothing or no man.? 1.? God stands alone, the pinnacle of all existence, self-existing (Jehovah God – LORD), all powerful (omnipotent), all knowing (omniscient),? everywhere present (omnipresent), creator of all things, ruler of all things, sustainer of all things, He needs nothing, and He needs nobody!? 2.? God is Absolutely Sovereign:? ? completely, entirely, totally, utterly sovereign!? HE TRULY STANDS ALONE!? ? 3.? God has no comparison. God has no competition.? ? B.? The word “sovereignty” or “sovereign” is not found in your Bible, but neither are the words “trinity” or “rapture” found there either.? Since the word “sovereignty” is not a bible word, let us look at its definition for clarification:? Sovereignty? – Free from all external control; reigning or royal authority; the dominion of a monarch, the complete authority to govern a state; exclusive in right to control one's thoughts and actions; autonomous; greatest in status, authority, and power; supreme; exceptional in quality.? C.? The doctrine of the “Sovereignty of God” is one of both the least understood and the most misunderstood.? Many believe that things happen by chance instead of through divine providence.? I do not believe in luck.? I believe in the providence of an all-knowing, thrice holy God!? D.? Sovereignty is a doctrine that we have allowed the Calvinists to “hold hostage.”? Every time I use the word, I feel that we must give a disclaimer concerning Calvinism.? ? E.? By the sovereignty of God, it is to be understood that—as Creator of all things both visible and invisible—God is both owner or and ruler over all things. There are many verses in the Bible that show God's absolute sovereignty and I have listed some for you if you receive or want to receive this sermon in print.? Deuteronomy 32:39? See now that I,? even? I,? am? he, and? there is? no god with me: I kill, and I make alive; I wound, and I heal: neither? is there any? that can deliver out of my hand.? 1 Chronicles 29:11? Thine, O LORD,? is? the greatness, and the power, and the glory, and the victory, and the majesty: for all? that is? in the heaven and in the earth? is thine; thine? is? the kingdom, O LORD, and thou art exalted as head above all.? Psalms 115:3? But our God? is? in the heavens: he hath done whatsoever he hath pleased.? Isaiah 45:9? Woe unto him that striveth with his Maker!? Let? the potsherd? strive? with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?? Ezekiel 18:4? Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.? Daniel 4:35? And all the inhabitants of the earth? are? reputed as nothing: and he doeth according to his will in the army of heaven, and? among? the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?? Matthew 6:13? And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.? Matthew 20:15? Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?? Romans 9:20? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed? it, Why hast thou made me thus?? Colossians 1:16? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether? they be? thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? F.? Because God is sovereign:? 1.? He Requires No Counsel -? Romans 11:34? For who hath known the mind of the Lord? or who hath been his counsellor?? 2.? He Seeks No Advice -? 1 Corinthians 2:16? For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.? 3.? He Lacks No Wisdom -? James 1:5? If any of you lack wisdom, let him ask of God, that giveth to all? men? liberally, and upbraideth not; and it shall be given him.? 4.? He Asks No Permission –? Job 33:13? Why dost thou strive against him? for he giveth not account of any of his matters.? 5.? He Answers To No Man -? Romans 9:20? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed? it, Why hast thou made me thus?? G.? In our text, 1 Chronicles 29:10-13, for this morning, we have another Full Mention Principle of Bible Interpretation.? If there had been no other of the afore mentioned verses in the Bible, THESE VERSES SAY IT ALL.? 1.? Verses 10.? God is Sovereign in His Person.? “Blessed be thou, LORD God of Israel our father, for ever and ever.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; ? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? There was none before Him, there will be none after Him, and there is none like Him! You cannot do anything about Him.? You cannot change Him.? You cannot circumvent Him.? You cannot ignore Him.? And you had better not die without Him!? 2.? Verse 11.? God is Sovereign in His Power.? “Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty”? Matthew 28:18? And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.? 3.? Verse 11.? God is Sovereign in His Possession.? “for all that is in the heaven and in the earth is thine;”? Colossians 1:15-16? Who is the image of the invisible God, the firstborn of every creature: ? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? 4.? Verse 11.? God is Sovereign in His Position.? “thine is the kingdom, O LORD, and thou art exalted as head above all”? 1 Timothy 1:17? Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.? 5.? Verse 12.? God is Sovereign in His Performance.? “Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.” ? ? Psalms 75:6-7? For promotion cometh neither from the east, nor from the west, nor from the south. ? (7)? But God is the judge: he putteth down one, and setteth up another.? 6.? Verse 13.? God is Sovereign in His Praise.? “Now therefore, our God, we thank thee, and praise thy glorious name.”? Revelation 4:9-11? And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, ? (10)? The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, ? (11)? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

? Temple Baptist Church - 2-18-2024Psalm 119:57-64? Introduction:? ? A.? Tonight, the 8th? stanza of the 119th? Psalm.? The 8th? letter of the Hebrew alphabet is CHETH.? The letter CHETH is interesting as it has a two-fold meaning: it can mean either “sin” or “life.”? 1.? God gives us both the right and obligation of choice.? Calvinism teaches “Total Depravity” as “Total Inability” which is false.? I heard a Calvinist preach this week and he said that the unsaved need to make the right choice.? How contradictory and erroneous.? Shortly, I will preach on “The Landmark of the Sovereignty of God.”? ? 2.? In God's Sovereignty, He has created mankind as free moral agents: that man has the ability to choose either right or wrong.? As God's children, we must learn to trust the guidance of God.? God guides us in the way that we should walk through His Word and the Holy Ghost.? Psalms 32:8-10? I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.? (9)? Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.? (10)? Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.? Our instructions and teaching are found in the Word of God.? 2 Peter 1:3-4? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? (4)? Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.? ? God has given us the divine power through His Word to make our choices right and to live full, godly lives in this present evil world.? a)? God guides us through His Word into Salvation.? b)? God guides us through His Word into Safety.? 3.? As we look at this 8th? stanza, we see that the Psalmist has made both good and bad choices which will set the tone for all 8 verses, 57-64.? 4.? Eve, then Adam, made choices, both bad and good, which brought about both the Fall and Faith. Later, Cain and Abel made choices, both bad and good, with the Lord giving Cain another chance to change his choice from bad to good.? “And if thou doest not well, sin lieth at the door” explained Cain's reason for maintaining his bad choice and dying lost without God.? 5.? We make choices each day spiritually.? We choose to live a life of sinfulness, or we choose to live a life that is godly.? These choices are dependent upon our relationship with the Word of God.? We need to be making biblical choices!? a)? There is an old saying, “Either the bible will keep you from sin, or sin will keep you from the bible.”? This is a scriptural saying as your relationship to the Word of God is either sinful or godly.? ? b)? Sinful when we choose to ignore its path and embrace the world, or godly when we choose to embrace its path and reject the world.? B.? CHETH gives the meaning of “sin unto death or chastisement” or “obedience unto life and peace.”? The choice is OURS!? Now, let us look at these 8 verses.? 1.? Verse 57 – “Thou are my portion in life, O LORD!”? Here the Psalmist recognizes the truth of a right choice.? “My portion” means MY part.? The table is set at home and my portion is what I choose to put on my plate.? The table of God's Word is full, and The Lord is my portion!? 2.? Verse 57 – “I have said that I would keep thy words” refers to a past vow made.? The Psalmist did not say “the only choice I have is to keep thy words,” but “I have said.”? The Bible teaches that every newly saved person fully intends to live a life for Christ.? God will not save the person who asks the Lord to save them while fully intending to continue to live their life in sin.? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? Ecclesiastes 5:1-2? Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.? (2)? Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.? 3.? Verse 58 – A cry for mercy because of a wrong choice.? “I intreated thy favour with my whole heart: be merciful unto me according to thy word.”? Realization of bad choices teaches the believer to seek the mercies of God that are new every morning in both presence and sufficiency.? ? Psalms 23:6? Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.? 1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? 4.? Verse 59 – The Psalmist thought upon his ways and turned in repentance to the right way.? “I thought on my ways, and turned my feet unto thy testimonies.”? His repentance causes his feet to turn unto a biblical path of righteousness.? Thinking on our wicked ways will not get the job done in itself.? The requirement of a right path is making the right choice.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Ezekiel 18:27-28? Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.? (28)? Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.? 5.? Verse 60 – The change in choice was immediate.? I think of Pharoah when Egypt was full of frogs.? He asked Moses to entreat God for their removal.? Then he made a statement that holds true to many.? Instead of asking for the frog's removal right now or today, he said that tomorrow would be fine.? The moment that we find our choices have been wrong is the time to “haste … and delayed not.”? This shows a true repentance and lessens the impending effect of and punishment for sin.? Luke 19:5-6? And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.? (6)? And he made haste, and came down, and received him joyfully.? 6.? Verse 61 – The result of a bad choice.? “The bands of the wicked have robbed me.”? Bad choices not only have bad consequences, but they also rob the believer of the good consequences of good choices.? The things that the believer gets that destroy their lives are manifest but what they could have had will never be known, just surmised.? “But I have not forgotten thy law.”? You can run but you can't hide.? The Word of God that you have heard and learned will always be there.? Psalms 116:3-4? The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.? (4)? Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.? 7.? Verse 62 – In the midst of the storm the Psalmist sought God.? He did not wait for the light of day or the end results of his disobedience to be manifested.? “At midnight!”? He arose from his bed and gave thanks for the love and mercy of God.? He deserved what judgment that he had coming and thanked God for the judgments that were staved off through remembering, repenting, and returning.? Acts 16:25? And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.? 8.? Verse 63 – His return to the fold.? “I am a companion of all them that fear thee, and of the that keep thy precepts.”? When the believer gets out of the will of God through wrong choices, he/she will always become a companion of the wicked.? BUT, the believer will never belong there.? The church crowd is OUR crowd.? Thank God for the love, help, and exhortation found in the presence of the saved!? Proverbs 13:20? He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.? 9.? Verse 64 – The mercy of the Lord is available to not only the believer, but also to the whole earth.? “Teach my thy statutes!”? Our personal choices should be bound in the Word of God.? Right choices are a result of a right relationship with God's Word.

You Can Trust God with Your MoneyAlan FongThu, 02/15/2024 - 02:00 Wise Financial Practices for Every Christian Is it not one of the great contradictions of the Christian life that we who have trusted Christ with our eternity sometimes struggle to trust Him with our money? God promises to meet our needs, and we all have testimonies of specific times and ways that He has done so. Yet, we still sometimes find a gap between wanting to trust Him with our finances and actually doing so.So what are some of the regular financial practices that help us exercise trust in God?Understand the biblical principle of stewardship? Everything we have—including our earning power and income—is a stewardship from God. Deuteronomy? 8:18 teaches us to “. . . remember the Lord thy God: for it is he that giveth thee power to get wealth . . . .” It is God who blesses us with jobs and the health to work them. It is the Lord who blesses us with wise choices, good timing, and profitable return on our investments. Everything we have comes from God and belongs to God. He has entrusted us to manage His resources for Him.? Honor God by tithing? The Bible instructs us, “Honour the Lord with thy substance, and with the firstfruits of all thine increase” (Proverbs 3:9). We are to set aside the first 10 percent (tithe) of our income and financial increase (passive income and capital gains) to give to the Lord. The tithe is holy and belongs to the Lord (Leviticus? 27:30). Giving it back to God allows us to see His continued blessing in our lives in a way we would not otherwise see. “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachai 3:10).Give generously to God's work? Be ready to give an offering to the Lord over and above your tithe as the Lord impresses upon you to give. This would include participating in special offerings at church as well as regular giving to missions and other special funds through your church. We should “be rich in good works, ready to distribute, willing to communicate” (1? Timothy 6:18).Create and live within a balanced budget? We must live within our means as well as planning for the future. One of the best ways to do this is to create a budget that takes into account our current income and regular expenditures. Our budget should include categories for both present and reoccurring needs. (For instance, some bills come only once per year, but you can set aside money toward the upcoming bill each month. Additional reoccurring needs that may not be present in every pay check include activities for your children, clothing, etc.) Creating and living within a budget helps guard against impulsive or excessive spending.? Save diligently for the future? Be sure to include savings in your budget. It is wise to save a minimum of 20 percent of your take home pay for emergencies and long-term investments. (Of this 20 percent, many people find it helpful to save up to a certain amount for an emergency fund and then redirect that part of their budget to investments until they need to use their emergency fund.) Any gifts and inheritances you receive can also be saved and invested. If available to you, it's good to participate in your employer-sponsored pretax retirement 401(k) or 403(b) plans, especially when they include matching funds.Do some research on investing basics to learn how to grow your money, and seek counsel for these decisions. Hard earned money is what we are paid for our labor. Smart money is when we have our money work for us. It's a good plan to use hard earned money to create smart money. It is important that you establish predetermined checkpoints to see how well you are on track in accumulating money for your future retirement needs.Pray over every financial decision? One of the great indicators of our faith is our prayer life. Part of trusting the Lord with our finances is seeking His direction in them. When it comes to creating a budget, determining your giving, setting up investments, and making large purchases, be sure to seek God's face and ask Him for? wisdom.Establish a will? It's important that you establish a will and trust for the proper distribution of your assets in the event of your death for the care of your survivors. You should also invest in adequate life and disability insurance to fill in shortfalls in your savings and accumulation goals.Live for eternal goals? Be careful that you don't fall into the trap of living for money and riches. First Timothy 6:9 warns, “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.”Trust in God? It's all too easy to begin trusting in our budget or our income to meet our needs rather than trusting in the Lord. But riches are uncertain. Instead of trusting in “uncertain riches,” we should “trust . . . in the living God, who giveth us richly all things to enjoy” (1 Timothy 6:17).And you can trust God. You can be faithful in your tithes and offerings, trusting God to provide for your needs. You can trust Him when you are called upon to make financial sacrifices for the Lord's work or to help someone in need. You can trust God when you have a job layoff. You can trust God when the economy is in a recession. You can trust Him when unexpected expenses arise or when your children go to college. You can trust Him if you are called upon to help take care of your parents. You can trust Him to help you make wise choices. You can trust Him in helping you to manage and steward your finances well. Category Christian Living Tags Finances Christian Living

Jesus' Answer to Overcoming AnxietyDr. George CrabbThu, 02/01/2024 - 02:00 A Biblical Treatment for the Anxious Mind All of us desire to live with greater faith in God. We want to “trust in Him”—not just as a mantra, but as a way of life. Yet, for many believers, crippling anxiety has become their norm. Over and over, anxious worries play at their minds, stuck on an unwelcome? repeat.? Where do we turn when anxiety takes hold? And how can those of us who serve as biblical counselors guide anxious Christians to a renewed trust in the Lord?? There are many passages throughout God's Word that redirect our thoughts from worry to trust, from fear to faith. But perhaps my favorite passage to turn to and to walk others through is Matthew 6:25–33. In fact, I would encourage you to take a moment to read this passage before reading the rest of this article.? One encouraging observation from this passage is that the very fact Jesus included this topic in His “Sermon on the Mount” in Matthew 5–7 tells us that worry and anxiety are common struggles and ones that God cares to help us overcome.? Three Gentle RemindersJesus begins with statements and rhetorical questions that point to the futility of anxiety. Read through the passage, and then notice these points He makes:? Anxiety is senseless. Anxiety is a lot of work for no positive return. We expend an enormous amount of physical, mental, emotional, and spiritual energy when we allow anxiety into our lives with no benefit gained. Anxiety drains and immobilizes us. It doesn't empower or motivate us.? Anxiety is sinful. According to Jesus in Matthew? 6:30 anxiety is a fruit of unbelief. It is a lack of faith, and as such, it dishonors and displeases God. Anxiety envisions circumstances which may never occur while forgetting the realities of God's nature which has never changed. God's provisions are powerful and plentiful. God deserves more than little faith; He deserves our complete trust.Anxiety is slanderous. A continually anxious Christian is a poor witness to a watching world. It indicates that God cannot or will not provide for our needs. In reality, God will always provide for our needs. In fact, remembering His plentiful faithfulness is part of the answer to overcoming anxiety.? Three Needful Actions? Thankfully, Jesus didn't only point out the shortfalls of worry; He also prescribed a treatment for the anxious mind. Notice these three parts to the prescription:Renew your mind. Throughout this entire passage, Jesus renews our thinking as He puts our anxious thoughts into a perspective of the faithfulness of God. (Philippians 4:4–8, another passage that is so helpful in fighting anxiety, follows a similar pattern.)? A stable, non-anxious mind thinks biblically; it rests upon the sure foundation of God's Word. On the other hand, an anxious mind dwells on things that are not God-centered or Christ-exalting. We must move toward a mind that is settled upon the truth found in God's Word.? Isaiah 26:3 makes a similar point: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” As we focus our mind on God, He gives us peace.Reevaluate your priorities. Jesus began with the admonition, “Take no thought for [all of the things you tend to worry about].” And then He pointed His listeners instead to consider the “fowls of the air” and the “lilies of the field.” And why are we to consider these things? Because God meets all their needs without their help worrying. Jesus then poses the question, “Are ye not much better than they?”? Our Savior's argument is simple: anxiety arises when we place a high value on the wrong things. This is further seen as the passage closes with a verse many of us know but sometimes forget its context: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto? you.”Jesus is instructing us not to overvalue the temporal and undervalue the eternal. The disciples were anxious about food and clothing instead of about their lives and walk with God. They needed a fresh understanding of what God deems significant which is a deep, dynamic, and daily fellowship with Him. When we grasp this truth, it will stop our fussing and fretting.Remember your Heavenly Father. As Christians, we have a relationship with God the Father through the finished work of His Son, Jesus Christ. We are His children, and, as Jesus pointed out earlier in the same sermon, He is “Our Father which art in heaven . . .” (Matthew 6:9).? Remembering the relationship we have with our Heavenly Father builds our faith. “And they that know thy name will put their trust in thee: for thou Lord, hast not forsaken them that seek thee” (Psalm 9:10). As we focus on God's lovingkindness and faithfulness, we realize we have no need to be anxious. Our Heavenly Father knows what we need, and He has the ability to supply it (Philippians 4:19).? More grace is what we all want and need, and God will give us the perfect amount of grace at the perfect time (2? Corinthians 12:9). In light of this, we can live moment by moment without anxiety, because the same Father who takes care of all creation knows what we need before we are even conscious of it. Our Heavenly Father will breathe out grace upon us, perfectly proportioned to cover our needs as we prioritize Him in our lives and passionately pursue fellowship with Him.? Careful or Considering?Perhaps because of the commonness of anxiety or perhaps because of the stranglehold it so easily develops on our minds, many Christians write anxiety off as something to simply be endured.? Yet, the Bible is clear that we are to “Be careful for nothing . . .” (Philippians 4:6). The word careful means “to be full of care.” It's the perfect word for what Jesus warned against in Matthew 6. There are no ifs or buts in this command. Anxiety is not a personality trait; it is a lack of trust in God. It amounts to a kind of functional atheism—thinking and living as if God does not exist, or at least as if He is not concerned with my? needs.? The way to combat this anxious, full-of-care tendency so many of us fight is to instead consider what is true. Consider God's care for the birds and the lilies and His love for you. And then, with these realities in mind, follow the instruction of Philippians 4:6 to take every one of your cares to Christ in prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”When you find yourself full of care, remember instead to consider your Father's faithfulness and His care for you.? Category Christian Living Tags Biblical Counseling Stress Worry

Walk by Faith: Choosing Faith on a Daily BasisTerrie ChappellTue, 01/02/2024 - 01:14 Take a walk with me through what many have called “the great hall of faith”—Hebrews chapter 11. The men and women listed in this chapter are people whose lives were pivot points in Bible history.? Notice the portraits lining the walls in this hall of faith. Here we find Abel, whose faith to obey God's command for a blood sacrifice singled him out as the first martyr. Here is Enoch—a man who by faith, walked with God so closely that he was privileged to skip death. Here is Noah, whose faith changed the entire course of human history.We move on and see Abraham and Sarah, the father and mother of God's chosen people. The landscape of the Old Testament was shaped through the faith of this couple. Then there are Isaac, Jacob, and Joseph—three more great heroes in Scripture. Further on we see Moses, Rahab, Gideon, David, Samuel, and others—all people we recognize and admire.? All who are portrayed in this chapter lived lives of great significance, not because they were powerful people who could control others and manipulate their circumstances, but because of their extreme faith in God. Most of them were ridiculed, misunderstood, and knew what it was to suffer defeat. Most of them started as insignificant and would have been labeled as very unlikely to succeed. They just didn't have what we think people need to favorably shape their destinies.So how did they do it? The key is faith. These people lived and walked by faith. A life of godly significance is always a life of faith. And this faith is developed one day at a time.? Exercise Your Faith to See it GrowPerhaps you've heard the statement, “Faith is not a pill you take; it is a muscle you use.” As we exercise our faith, it grows.? True faith moves beyond belief to action. Faith is not simply a feeling, but rather a choice to obey God and trust that He will come? through.I've been privileged to closely observe a man of great faith—my husband. In the forty-two years of our marriage, I've watched him over and over seek God's vision for our family and our ministry and then by faith move forward into humanly impossible undertakings. And every time, I've seen God honor his faith.I know that my faith often isn't great. Sometimes when I see the great faith of others, I question if my faith is too small for God to even bless. Matthew 17:20 gives a promise that I have learned to love and claim: “. . . verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”? The very essence of faith is remembering our great God and trusting Him to do what we cannot. When we place our focus on how little our faith is, we forget to focus on how great our God is. Furthermore, if we wait to use our faith until it is great, we will never do anything by faith. Faith grows through use.? Nurture Your Faith by Walking with GodFrom our earliest years we've learned to be cautious of trusting those we don't know. We drill this into our children as soon as they are old enough to walk and wander away from us in public places. Many times this caution explains why we struggle to trust the Lord. We simply don't know Him.Notice in Psalm 9:10 that the people who trust God are the people who know God: “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek? thee.” We may know in our head that God is absolutely and completely trustworthy, but until we grow in our relationship with Him, we will struggle to trust Him.Faith doesn't come just because we want it. Faith comes as we read God's Word and discover who God is. As we grow in our knowledge of Him, we learn that He can be trusted. Romans 10:17 explains, “So then faith cometh by hearing, and hearing by the word of God.”Additionally, there's nothing like seeing God answer prayer to increase your faith. I've found over the years that keeping a prayer journal provides a written record of God's answers and becomes a great faith-booster. I simply record the date I begin praying for a particular request. Then, when God answers, I record that date and a brief description of how He answered.? Build Your Faith by Claiming God's PromisesWhen you are faced with overwhelming circumstances, open God's Word and remember the unchanging promises of God.There are two important keys to claiming God's promises.? First, we must know God's promises. For many women, the promises of God mean nothing—simply because they don't know them. As you read your Bible, begin marking the promises that speak to you. Write them down in a journal. Memorize them. Make them accessible for easy reference when you need to claim them.Second, we must use God's promises. Like a check that is only valuable when cashed, God's promises do not help us unless we trust them.? Trust God One Day at a TimeWalking by faith is a daily journey. As A.W. Tozer said, “Faith is not [just] a conclusion you reach; it is a journey you live.”? God calls us to a continuing journey of faith as we grow in our relationship with Him. Hebrews? 11:6 reminds us that the diligent exercise of faith is key to our growth in the Lord: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” God desires to reward your life as you pursue Him in faith one day at a time.? Category Christian Living Ministry Resources The Choice Is Yours The Choice Is Yours Terrie Chappell Tags Women Ladies Ministry Faith Christian Living

What Is the State of Your Foundation? Tim RasmussenTue, 12/19/2023 - 01:17 Due to a population explosion in Southern California in the early 1920s, plans were made to create a large reservoir to help meet the region's growing water needs. Engineer William Mulholland had achieved a great deal of recognition and respect among members of the engineering community when he supervised the design and construction of the longest aqueduct in the world at that time—the Los Angeles Aqueduct, and he was chosen as the chief engineer for the new project.After conducting a thorough study of the topography and geological features of the area, Mulholland was convinced that San Francisquito Canyon, about forty miles northwest of downtown Los Angeles, was the ideal site. Design and construction began in 1924, and at its completion on May 4, 1926, the magnificent St. Francis dam rose to a height of 185 feet above the canyon floor. The dam was an engineering marvel—the crown jewel of Mulholland's career.But there was a problem. Although Mulholland wrote of the unstable nature of the face of the schist on the eastern side of the canyon, he either misjudged or ignored it. As water began to fill the reservoir, several temperature and contraction cracks appeared in the dam, and seepage began to flow from under the abatements.Mulholland and his assistant chief engineer Harvey Van Norman inspected the cracks and judged them to be within expectation for a concrete dam the size of St. Francis. Workers were ordered to seal off the leaks, but they were not entirely successful. Late in 1927, a fracture appeared that ran diagonally across the dam. Mulholland inspected the cleft, judged it to be another inconsequential contraction crack, and left it alone.On March 7, 1928, yet another leak was discovered by a dam employee. He was concerned not only because there was a new leak but also because the water in this runoff was muddy, indicating possible erosion of the dam's foundation.Mulholland and Van Norman inspected the dam and its various leaks and seepages, finding “nothing out of the ordinary or of concern for a large dam.” Both Mulholland and Van Norman made it clear that there just wasn't anything to worry about. Mulholland had a reputation to uphold. Surely there couldn't be any critical issues with his masterpiece. Acknowledging major engineering shortcomings would have jeopardized his hard-earned position and reputation.Two and half minutes before midnight on March 12, 1928, the St. Francis dam catastrophically failed. Within 70 minutes of the collapse, the reservoir was virtually empty as 12.4 billion gallons of water began surging down San Francisquito Canyon becoming a 140-foot high flood wave traveling eighteen miles per hour. Countless workmen and their families were never found. The flood left an appalling record of death and destruction, with hundreds of lives claimed. The St. Francis Dam disaster, which effectively ended the career of William Mulholland, remains the second greatest loss of life in California's history, after the 1906 San Francisco earthquake and fire.Cracks in any foundation can have catastrophic effects, and the most catastrophic tragedies of all are the results of cracks in the foundations of lives. These cracks affect not only us but also those we know and love. In the busyness of life and with all the responsibilities of family and ministry, we need to ask ourselves if we are ignoring foundational issues of the heart that could lead to disaster.These cracks may not be visible yet to our family and friends, but the cracks are there nonetheless and have the potential to cause irreparable harm if not properly addressed. This is why Paul warned Timothy, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16).A wise man will faithfully and conscientiously inspect his foundation and will be honest with himself and God when cracks are discovered.We would demonstrate great wisdom to inspect our lives for the following cracks, all indicators of a deeper spiritual need:We no longer have a vibrant and growing walk with the Lord.We have stopped guarding our hearts from temptation.We have allowed our thought lives to wander.We rationalize thoughts and behaviors that previously would have convicted our conscience.We put a priority on temporal things such as money, position, or recognition over essentials like holiness, godliness and integrity.We emphasize the public over the private.We dismiss “small” sins in order to protect our reputation.We stop seeking counsel from others and discourage others from requiring accountability of us.We begin to pridefully look to ourselves rather than focusing on Jesus.If we continue to ignore cracks in our integrity, we are positioning ourselves for an inevitable and monumental collapse, bringing great reproach—to our families, to our congregations, and to the cause of Christ. We are in grave danger of not finishing the race God has given us to complete.My oldest brother, Mark, has often challenged me with the following statement: “People remember how you start, and they remember how you finish.”Paul wrote of his daily decision to inspect his foundation and prevent cracks in his life: “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27).Are there cracks forming in your life—cracks that reveal deeper foundational issues? Let us take whatever steps necessary to shore up our foundation and seal up the cracks so that our lives will bring honor and glory to our Lord who saved us.How can we take steps to strengthen the foundation of our lives?By acknowledging cracks and sincerely seeking God in repentance: “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs 28:13).By determining to live according to the Word of God: “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).By attending church and exhorting others: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25).By seeking God in prayer: John R. Rice said, “All of our failures are prayer failures.” “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice” (Psalm 55:17).By reading God's Word daily and committing it to memory: “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11).By sharing our testimony with a lost and dying world and pointing them to Jesus Christ: “The fruit of the righteous is a tree of life; and he that winneth souls is wise” (Proverbs 11:30).By intentionally meditating on God's standards: “But his delight is in the law of the Lord; and in his law doth he meditate day and night” (Psalm 1:2).By guarding our thought life: “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).By loving God with all our heart, mind, soul and strength and loving our neighbor as ourselves: We desperately need a great commitment to the Great Commission (Matthew 28:18-20) and the Great Commandment (Matthew 22:37-38).Paul admonished us to build properly, from the ground up: “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon” (1 Corinthians 3:10).When we lay a proper foundation and continually build on it, we can look forward to one day hearing Christ say, “Well done, thou good and faithful servant.” Category Christian Living Tags Pastoral Leadership Integrity Christian Living Spiritual Growth

I have been wondering something. If we are going to seek to learn about the “soul sufferings” of Jesus on the Cross … must we not at least attempt to consider the sufferings of God the Father as well? Did God suffer that Day? Is God the Father capable of suffering? Well, no doubt He […]

Let's determine that this will never happen to us. Let's determine that we will not close our lives by just being comfortable and casual in our Christianity. Let's never get to the place where we refuse to acknowledge and repent when we are wrong. Let's choose to live faithfully rather than pragmatically. We should be more than just tradition-defenders. We should also be team-players in the Lord's work. Let's never forget to seek God in our older years.

Will God “fulfill his purpose through your life” today?

Four Ways Christian Education Strengthens FamiliesEric LeeTue, 07/11/2023 - 13:24 The objective of all true educators is to provide learning to students. But the framework in which that takes place in a Christian school is clearly distinctive from its secular counterparts. Our colleagues in the arena of public education see the state as the party responsible for educating a child. As Christians, we view this responsibility differently because we see it through the lens of Scripture which plainly declares that this weight rests on the shoulders of parents: “And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up” (Deuteronomy 11:19). “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). A Christian school can assist parents as parents delegate part of this responsibility to trustworthy educators. Christian education, rather than competing with parental responsibility, can greatly aid parents. Here are just a few of the ways that Christian education strengthens families.1. A Biblical Wordlview“Wherefore I beseech you, be ye followers of me. For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church” (1 Corinthians 4:16–17).Godly teachers can reaffirm the biblical worldview already being taught in the home. The student's forming and acceptance of biblical beliefs is aided by the compounding effect of hearing the same truth from multiple angles and perspectives. When the message from Sunday is echoed by the math teacher on Monday, its ability to penetrate the heart is enhanced. When the verse discussed during family devotions Thursday night is the memory verse in Bible class, there is a cumulative effect.Conversely, a number of competing secular influences consistently attempt to chisel away at the biblical foundation laid in a Christian home. Sunday's message and Thursday's family devotions can be drowned out by the varied opposing voices of the secular world. The Bible warns that a young person is not to listen: “Cease, my son, to hear the instruction that causeth to err from the words of knowledge” (Proverbs 19:27). Parents are in a key position to protect their children from those voices.2. Daily Exposure to Godly Mentors and Role Models“He that walketh with wise men shall be wise: but a companion of fools shall be destroyed” (Proverbs 13:20).The mentors and role models a young person is exposed to on a daily basis in a Christian school can be spiritually strengthening. The coach of the sports team, school administrator, cafeteria volunteer, music teacher, classroom instructor, and guest chapel speaker are just some of the individuals God can use in a young person's life. These servants of God can inspire transformation in the lives of students. God certainly worked in my life this way, and I am eternally grateful for the influence of men like my high school coach who God used to call me into that same ministry. 3. Wholistic Development“And Jesus increased in wisdom and stature, and in favour with God and man” (Luke 2:52). Mankind is a multi-faceted creature with physical, emotional, and social needs. Sports, music, and extracurricular opportunities are key components in most schools. A wholistic development, though, must include spiritual development. Christian education not only provides Bible classes, but it also infuses and integrates Scripture and a biblical worldview into every aspect of education. Christian education strengthens families by providing an education of the total student in a wholistic way that education which deemphasizes the spiritual nature of man and often promotes anti-Christian views cannot provide.4. A Nurturing Environment “Be not deceived: evil communications corrupt good manners” (1 Corinthians 15:33).It would be foolish to claim that Christian education is immune from sinful behavior. Unfortunately, the sins of society penetrate the walls of a Christian school too. But Christian education actively seeks to create a habitat that exposes these destructive attitudes and actions for what they truly are. In a biblically-based way Christian education provides a nurturing environment that is the kind of spiritual soil necessary for young people to experience consistent growth. This Christian greenhouse is extremely beneficial for a young person as they establish their foundation for life. While this brief list is far from exhaustive in outlining the benefits of Christian education to the Christian family, it does provide a taste of the type of joy-filled partnership that can result from this biblical model. The fruit of this partnership between parents and Christian educators is well worth the time, money, and energy involved in laboring to train the next generation of Christian leaders. Together the home and Christian school can experience the incredible blessing of seeing God continue to develop laborers for His harvest. Category Family Helps Tags Christian Education Parenting Family Helps Family

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events