Victim says she wants accountability more than money.Hillsong Church Australia’s legal settlement with a former student who was groped by a worship leader fell apart on Thursday when the survivor refused to sign a non-disclosure agreement.“I will not give up my voice,” Anna Crenshaw, daughter of Pennsylvania megachurch pastor Ed Crenshaw, told Australian reporters. “This has never been about money for me but about justice and accountability.”According to lawyers, one condition of the agreement was a joint statement saying the church reported the assault immediately. Crenshaw claims Hillsong—embroiled at the time in a scandal over founder Brian Houston’s failure to report his father Frank’s sexual abuse of a young boy—actually waited four or five months to contact police.Crenshaw was studying at Hillsong College in 2016 when Jason Mays, an administrative staff member and volunteer worship leader, put his hand on her inner thigh. The young woman—18 at the time—got up to leave, but Mays, 24, grabbed her, wrapped his arms around her waist, and touched her legs, butt, and crotch, according to a statement Crenshaw wrote several years later.“He lifted up my shirt and was kissing my stomach,” Crenshaw, now 26, said in a TV news interview. “So I’m just, like, stuck there with this guy groping me.”Crenshaw did not immediately report the incident because, she said, she was ashamed.She also didn’t believe she could report Mays to human resources, because the department was run by Mays’s father. Two years later, a counselor pushed her to report to someone, and Crenshaw went to the head of pastoral care, who said, “I’m sure he’s really sorry,” according to ...Continue reading...

NIL deals in college athletics present new challenges—and opportunities—for colleges and students.When Deverin Muff played Division I college basketball at Eastern Kentucky University, student athletes weren’t allowed to earn money off their name, image, and likeness (NIL)—their personal brand.Now he’s a professor at the university, and some of the players in his classes have agents. An NCAA policy change in 2021—heralded by Muff and other Christian athletes as a matter of fairness—allows college athletes to earn money beyond financial aid or scholarships.“This is a matter of justice, frankly. … It righted a historic wrong,” said Pepperdine University sports administration professor Alicia Jessop. College sports, especially football and basketball, draw in billions in revenue.Christians in college athletics have welcomed the change to allow NIL deals, according to interviews with CT. But they are also navigating an unknown landscape and finding challenges along the way. The NCAA itself is still reeling from the resulting shifts in the economics of college sports, passing additional NIL rules just last week.Jessop was recently teaching a class on NIL deals at Pepperdine, where she is also the faculty representative to the NCAA. One student decided to put the class into practice immediately and reached out to a sunglasses brand to pitch a deal. In a short time, the student had a free pair of sunglasses delivered.“It’s a teaching tool,” said Jessop. “They think they’re learning about NIL so they’re focused, but they’re getting a whole business curriculum put in front of them.”Under the new NCAA rules passed last week, schools can be more directly involved in NIL deals and they can offer a support system that helps educate students ...Continue reading...

NIL deals in college athletics present new challenges—and opportunities—for colleges and students.When Deverin Muff played Division I college basketball at Eastern Kentucky University, student athletes weren’t allowed to earn money off their name, image, and likeness (NIL)—their personal brand.Now he’s a professor at the university, and some of the players in his classes have agents. An NCAA policy change in 2021—heralded by Muff and other Christian athletes as a matter of fairness—allows college athletes to earn money beyond financial aid or scholarships.“This is a matter of justice, frankly. … It righted a historic wrong,” said Pepperdine University sports administration professor Alicia Jessop. College sports, especially football and basketball, draw in billions in revenue.Christians in college athletics have welcomed the change to allow NIL deals, according to interviews with CT. But they are also navigating an unknown landscape and finding challenges along the way. The NCAA itself is still reeling from the resulting shifts in the economics of college sports, passing additional NIL rules just last week.Jessop was recently teaching a class on NIL deals at Pepperdine, where she is also the faculty representative to the NCAA. One student decided to put the class into practice immediately and reached out to a sunglasses brand to pitch a deal. In a short time, the student had a free pair of sunglasses delivered.“It’s a teaching tool,” said Jessop. “They think they’re learning about NIL so they’re focused, but they’re getting a whole business curriculum put in front of them.”Under the new NCAA rules passed last week, schools can be more directly involved in NIL deals and they can offer a support system that helps educate students ...Continue reading...

NIL deals in college athletics present new challenges—and opportunities—for colleges and students.When Deverin Muff played Division I college basketball at Eastern Kentucky University, student athletes weren’t allowed to earn money off their name, image, and likeness (NIL)—their personal brand.Now he’s a professor at the university, and some of the players in his classes have agents. An NCAA policy change in 2021—heralded by Muff and other Christian athletes as a matter of fairness—allows college athletes to earn money beyond financial aid or scholarships.“This is a matter of justice, frankly. … It righted a historic wrong,” said Pepperdine University sports administration professor Alicia Jessop. College sports, especially football and basketball, draw in billions in revenue.Christians in college athletics have welcomed the change to allow NIL deals, according to interviews with CT. But they are also navigating an unknown landscape and finding challenges along the way. The NCAA itself is still reeling from the resulting shifts in the economics of college sports, passing additional NIL rules just last week.Jessop was recently teaching a class on NIL deals at Pepperdine, where she is also the faculty representative to the NCAA. One student decided to put the class into practice immediately and reached out to a sunglasses brand to pitch a deal. In a short time, the student had a free pair of sunglasses delivered.“It’s a teaching tool,” said Jessop. “They think they’re learning about NIL so they’re focused, but they’re getting a whole business curriculum put in front of them.”Under the new NCAA rules passed last week, schools can be more directly involved in NIL deals and they can offer a support system that helps educate students ...Continue reading...

Fractured TrustDr. John GoetschThu, 04/11/2024 - 00:10 Every relationship is formed and perpetuated by an invisible link called trust. That binding link is forged through loving communication, meticulous integrity, and honest transparent motives.Trust is defined as “confidence, faith, belief, sureness, reliance, certitude, and conviction.” By its very nature, trust is generally built over time, yet it can be fractured instantaneously by a single word, action, or attitude. Though it's not impossible to rebuild trust, once it has been fractured, it's like a fractured bone—it doesn't heal immediately, and it has a huge impact on every aspect of one's life.? Our relationship with Jesus Christ is built on this trust factor. Most of us did not get saved the moment we first heard the gospel. It took some time for the Holy Spirit to gently draw us to the honest truths of God's Word as they were preached or shared with us. We listened to others share their testimonies of their confidence in God and eagerness to grow in their relationship with Him. We realized something was missing in our life, but we wanted to be certain that our faith was based on something concrete, real, and trustworthy. We recall the overwhelming assurance we received from God the moment our sins were forgiven and we became a child of God. Our trust then grew as we worshiped Him, obeyed Him, and served? Him.? Satan knows that the only way we can truly please God is with this whole-hearted trust and unwavering faith. “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews? 11:6). Because Satan knows this, he is wholly and completely set on fracturing our trust in God. Note that he is not content with a slight stress fracture of your spiritual pinky finger. He has a sledgehammer, and he wields it with every intent to break every bone in your spiritual being. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).How exactly does Satan go about fracturing our trust? Let's go back to the beginning. God provided a beautiful place called the Garden of Eden for the first man and woman to live. After placing them there, He gave them a commandment: “And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16-17). This was a simple command, and in it God emphasized the freedom He was giving man: of all these trees “thou mayest freely eat.” God was in no way prohibiting man, but rather protecting him through His guidance and instruction.? When Satan enters the Garden in Genesis chapter 3 his strategy is quickly seen. He begins by planting a doubt in Adam's and Eve's minds about God. “. . . Yea, hath God said, Ye shall not eat of every tree of the garden?” (Genesis 3:1). He plants the thought in their minds that God is not trustworthy—that He is perhaps withholding something good from them and that He really does not have their best interest in mind. Satan then proceeds to suggest the opposite of God's words: “And the serpent said unto the woman, Ye shall not surely die” (Genesis 3:4). He is slandering the very character of God by challenging His holy integrity and the trustworthiness of His Word. Adam and Eve took the bait, and the entire human race plunged into sin. All because of a fractured trust!Now let's be honest: we are not looking at a myriad of trees in a garden trying to figure out what we can eat and what we cannot. But the subtle strategy of Satan never changes, and we must likewise guard against a fractured trust.? We clearly read in God's Word that God created the heavens and the earth (Genesis 1:1), but we entertain thoughts of perhaps other possibilities based on scientific theories.? We read that God made two genders—male and female (Genesis 1:27)—and we look in the mirror and know that we are one or the other yet wonder if perhaps we should choose the opposite.? We read that “marriage is honorable” and sanctioned by God (Hebrews 13:4), but we imagine we might be missing out on something by remaining faithful to our spouse.? We read that God founded, empowers, and protects the local church (Matthew 16:18), but we think we might be happier with less involvement or commitment.? Once we allow ourselves that sliver of doubt, uncertainty, question, fear, suspicion, or distrust—we are in trouble. We then begin to look at everything in God's Word through that lens of uncertainty.? So, what do we do when we have allowed Satan to fracture our trust in God? What do we do when we find ourselves with doubts that are subtly displacing the solid trust we had in? God?The answer is simple: we go back to the truth. We remind ourselves that it is never God who fractures our trust. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Indeed, we serve a God who “cannot lie” (Titus 1:2).? Jesus Himself is the truth: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Rebuilding trust in God is a matter of turning to Him in faith and getting to know Him as He is. “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee” (Psalm 9:10).Just as it would be nearly impossible to walk a mile with two broken legs or to carry a heavy object with two broken arms, it is impossible to love God and live wholeheartedly for Him with a fractured trust. But when we turn in trust to God, we are blessed. “O taste and see that the Lord is good: blessed is the man that trusteth in him” (Psalm 34:8).? ? Category Christian Living Tags Faith Christian Living

Headlines bombard us with news about the devastation in Gaza—the staggering death toll, the increasing war and bloodshed, the innocent lives lost. People on both sides cry for an end to the violence and the pain. ? As Christians, we hear the news, and our hearts fill with compassion and anguish. Why is this happening? Why are people so eager to fight—and die—over this one small section of land?Gaza, also called the Gaza Strip, is a thin piece of land of about 140 square miles located between Israel and Egypt. Roughly 2.3 million Palestinians live there, and it is a Palestinian territory. It is situated on the eastern coast of the Mediterranean Sea, with Egypt on its southwest and Israel on its east and north.However, there is longtime animosity between Israel and Palestine. In 1947, the United Nations divided Palestine into an Arab and a Jewish state. This was to accommodate a post-World War Two desire for a Jewish homeland, but it came against the will of the local Arab population.On October 7, 2023, the Islamic militant group Hamas killed more than a thousand people, mostly civilians, and took 250 others hostage in the deadliest attack in Israel's history. Israel immediately declared war on Hamas, and as of this writing, more than 30,000 people have been killed.Beyond a territory for present-day Palestine, the land is much desired by both groups. But there is also much biblical importance and history surrounding Gaza. Here are five biblical reasons by Gaza is important.Photo Credit: ©Getty Images/pawel.gaul

Today's category: FarmersAll Booked Up? ? ? ? ? ? A newlywed farmer and his wife were visited by her mother, who immediately demanded an inspection of the place. The farmer had genuinely tried to be friendly to his new mother-in-law, hoping that it could be a friendly, non- antagonistic relationship. All to no avail though, as she kept nagging them at every opportunity, demanding changes, offering unwanted advice, and generally making life unbearable for the farmer and his new bride.? ? ? ? ? ? While they were walking through the barn, during the forced inspection, the farmer's mule suddenly reared up and kicked the mother-in-law in the head, killing her instantly. It was a shock to all no matter their feelings toward her demanding ways...? ? ? ? ? ? At the funeral service a few days later, the farmer stood near the casket and greeted folks as they walked by. The pastor noticed that whenever a woman would whisper something to the farmer, he would nod his head yes and say something. Whenever a man walked by and whispered to the farmer, however, he would shake his head no, and mumble a reply.? ? ? ? ? ? Very curious as to this bizarre behavior, the pastor later asked the farmer what that was all about. The farmer replied, "The women would say, 'What a terrible tragedy and I would nod my head and say 'Yes, it was.' The men would ask, 'Can I borrow that mule?' and I would shake my head and say, 'Can't, it's all booked up for a year.'"View hundreds more jokes online.Email this joke to a friend

Headlines bombard us with news about the devastation in Gaza—the staggering death toll, the increasing war and bloodshed, the innocent lives lost. People on both sides cry for an end to the violence and the pain. ? As Christians, we hear the news, and our hearts fill with compassion and anguish. Why is this happening? Why are people so eager to fight—and die—over this one small section of land?Gaza, also called the Gaza Strip, is a thin piece of land of about 140 square miles located between Israel and Egypt. Roughly 2.3 million Palestinians live there, and it is a Palestinian territory. It is situated on the eastern coast of the Mediterranean Sea, with Egypt on its southwest and Israel on its east and north.However, there is longtime animosity between Israel and Palestine. In 1947, the United Nations divided Palestine into an Arab and a Jewish state. This was to accommodate a post-World War Two desire for a Jewish homeland, but it came against the will of the local Arab population.On October 7, 2023, the Islamic militant group Hamas killed more than a thousand people, mostly civilians, and took 250 others hostage in the deadliest attack in Israel's history. Israel immediately declared war on Hamas, and as of this writing, more than 30,000 people have been killed.Beyond a territory for present-day Palestine, the land is much desired by both groups. But there is also much biblical importance and history surrounding Gaza. Here are five biblical reasons by Gaza is important.Photo Credit: ©Getty Images/pawel.gaul

Headlines bombard us with news about the devastation in Gaza—the staggering death toll, the increasing war and bloodshed, the innocent lives lost. People on both sides cry for an end to the violence and the pain. ? As Christians, we hear the news, and our hearts fill with compassion and anguish. Why is this happening? Why are people so eager to fight—and die—over this one small section of land?Gaza, also called the Gaza Strip, is a thin piece of land of about 140 square miles located between Israel and Egypt. Roughly 2.3 million Palestinians live there, and it is a Palestinian territory. It is situated on the eastern coast of the Mediterranean Sea, with Egypt on its southwest and Israel on its east and north.However, there is longtime animosity between Israel and Palestine. In 1947, the United Nations divided Palestine into an Arab and a Jewish state. This was to accommodate a post-World War Two desire for a Jewish homeland, but it came against the will of the local Arab population.On October 7, 2023, the Islamic militant group Hamas killed more than a thousand people, mostly civilians, and took 250 others hostage in the deadliest attack in Israel's history. Israel immediately declared war on Hamas, and as of this writing, more than 30,000 people have been killed.Beyond a territory for present-day Palestine, the land is much desired by both groups. But there is also much biblical importance and history surrounding Gaza. Here are five biblical reasons by Gaza is important.Photo Credit: ©Getty Images/pawel.gaul

"I told him to take a good look at the other side of the scarab -- the flat side -- and check if it was also engraved. I immediately heard exclamations of excitement on the phone, and he told me that he could see a figure or image."

The Patient SoulwinnerJerry FerrsoMon, 10/23/2023 - 13:06 Patience! Does any Christian not need to grow in this area? We want our questions answered immediately, our trials resolved quickly, and every irritation removed yesterday. It doesn't matter if we are at Costco trying to figure out which checkout line will be the fastest or at a restaurant wanting our food at lightning speed. We have an agenda. This impatience can creep into our soulwinning as well. We want to share the gospel and see instant fruit, and we grow weary when we don't see the results that we desire in the time frame that we desire them. Yet, God doesn't seem to be in the hurry that we are in. I am often reminded of the truth that is uncovered in 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” I'm thankful the Lord is patient in His dealings with me. I'm thankful He gave me time to hear the gospel—multiple times—and trust Him. May we exhibit that same spirit toward those whom we long to see to come to the saving knowledge of Jesus.One of the ways that we express trust in God and in the power of the gospel is by committing to the process of a harvest. To be clear, I've never lived on a farm. (I haven't even been successful in planting a garden.) But I do know that farmers don't just plant seed and see a harvest tomorrow. They participate in a process that creates favorable conditions for the seed to flourish. The gospel is a seed, and God calls us to plant it. But rather than becoming discouraged when we don't see immediate results, we should commit to the process of cultivating, planting, watering, and harvesting. CultivatingBefore a farmer plants a field, he takes time to prepare the soil by plowing and fertilizing. We do something similar in our witness when we establish a friendship relationship with the one with whom we want to share the gospel. I'm not suggesting a long, drawn-out process—just that we take a few minutes to build rapport, treating them as someone we care about rather than simply another set of ears to hear our message. The best way I have discovered to do this is by asking questions. These questions will vary with each person, but they should convey genuine interest. Through this “pre-conversation,” the person with whom you are talking begins to feel comfortable. They begin to “let you in,” as the invisible barrier between you begins to disappear. So, have the patience, and take the time to cultivate a relationship. We see an example of this in Jesus' conversation with the woman at the well. Rather than immediately sharing the gospel with her, He first connected with her as a person and even created a curiosity for what He had to tell her: “Jesus saith unto her, Give me to drink. . . . Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 4:7, 9–10).PlantingThe whole purpose of cultivating soil is to plant seeds. We catch a glimpse of this in the parable of the sower: “And other [seed] fell on good ground, and sprang up, and bare fruit an hundredfold” (Luke 8:8). Ultimately, it is the Spirit of God who prepares people's hearts to receive the seed of the gospel. The Spirit does, however, use people—like you and me—in this process. And an essential part of this process is that we actually plant the seed—that we share the gospel. “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:13–14). Watering As diligent and earnest as we may be in cultivating and planting, many people do not trust Christ the first time they hear the gospel. Some people, like some seeds, require time. Some people need to work through questions and ideas that have filled their minds through the years. This is where patience on our part comes in. If the person doesn't immediately trust Christ, are we going to leave the “field” of their life, unwilling to wait for the harvest? Or are we going to prayerfully and persistently water the seed? This persistence is often called “follow up,” and I believe it is essential to a fruitful soulwinning ministry. Our church takes these efforts so seriously that we emphasize them in our outreach program and encourage our church family to practice it in all their gospel outreach endeavors—including when witnessing to friends, family, and coworkers. If someone has listened to the gospel—including by attending a service at your church—but has not made a decision to trust Christ, don't give up on them. Rather, water the seed by continued prayer and ongoing outreach. Invite them again to church. Offer to answer questions. Stop by to visit with another printed gospel resource. Send texts and notes to let them know you're praying for them. Keep inviting them to special events at church, and continue with a readiness to share the gospel. Most of all, pray diligently for God to work in their lives. HarvestingHave you ever shared the gospel with someone and the person received Christ as their Savior immediately? When this happens to me, I usually walk away thinking, “Wow! That person was ready to be saved!” But do you know why they were ready? Usually it is because someone else put in all the labor. I may have had the opportunity to see the person trust Christ, but their “instant” decision was the result of the previous witness of a coworker, prayers of a grandmother, or the gospel efforts for someone else in their life. Others did all the cultivating, planting, and watering. I came along, and God used me to do the harvesting. Jesus described this scenario to His disciples just after the woman at the well left to bring everyone she knew to hear Christ: “One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours” (John 4:37–38). If you aren't currently seeing the harvest you would like from your gospel witness, don't get discouraged. Just be sure that you are faithfully cultivating, planting, and watering. God will tend to the seed, and He may even use someone else to do the harvesting. However, you'll be rewarded in Heaven for your faithful work as one of the Lord's laborers. Category Outreach & Discipleship Tags Soulwinning Outreach

“The Bible says it's ok to beat your slaves as long as they don't die immediately....” Does the Bible teach that masters can beat their slaves?

by Phil Johnsonot this question today in more than one Tweet (regarding the Grace Church elders' statement "Christ, Not Caesar, Is Head of the Church"), so I'll answer it here:Thanks for the question. I'll answer candidly. Speaking for myself alone, I'll acknowledge that yes, my thinking on the question of the COVID-19 quarantine and Romans 13 has changed somewhat—or at least been refined, illuminated, qualified, and enriched. I've been forced by circumstances to rethink and amplify my answers carefully because of the government's relentless attempts to keep churches closed despite the fact that months have passed without the apocalyptic quotas of death and disease that were originally predicted. My original concern about the virus was clearly overblown. At the time, I needed to be cautious, because we could not possibly know how serious the threat really was. My concern now is for people whose need for fellowship and pastoral care is going unmet. I do have firsthand knowledge of how critical this emergency is.In the weeks since March several things happened that affect my perspective. For one thing, the California Governor's edicts have become increasingly onerous.He has told churches they should not have congregational singing.He wants to limit church attendance to 100 (even in a massive 3,000-seat auditorium).He says churches are "nonessential" while insisting that marijuana dispensaries, liquor stores, and casinos are vital businesses that must be kept open.Although he briefly showed signs of backing off the policy of church closures, he then immediately doubled down to try to force the mandatory re-closure of all places of worship "indefinitely" (even though there's no evidence churches have been hotspots for passing the virus).Meanwhile, government officials have not only permitted but actively encouraged mass demonstrations (including riots) for political causes.With all of that going on, I was forced to rethink my position on Romans 13. The elders of our church also realized the need for us to answer in greater detail the question of who has the authority to govern the doctrine, worship, and polity of the church. The elders' statement that was affirmed on July 23 and made public the following day is the result. It's a clarification and qualification of everything we have previously said about the duty imposed on us by Romans 13 and 1 Peter 2. Without denying that duty, we're endeavoring to explain biblically why those passages don't call for blind, automatic acquiescence to government overreach into church business.It is of course still the case that in a real and impending health crisis, the elders and pastors of a church may wisely decide to follow the recommendations of health officials with regard to protecting against dangerous contagions. That's precisely what we did at the start of the quarantine. Circumstances have changed, however, and we have adapted (and explained) our response accordingly.An observant person who has been following me might have noticed subtle shifts in my position since the quarantine began. I knew from the start that things might change if politicians began to use the health crisis in an opportunistic way. When explaining our position on Romans 13 several weeks ago, I wrote this: How long until the government-ordered quarantine is undeniably excessive, or we conclude that it's targeted persecution against our worship and therefore an illegal attempt to make us disobey Hebrews 10:25? That time may come, and when it does, we may have to implement the principle of Acts 5:29. The question of whether we have already passed that point is another subjective issue

Dozens of Christian families in Pakistan's second largest city refused to vacate their homes Tuesday, November 11, despite the expiration of an order from authorities to leave immediately, Christian rights investigators said.