Do the citizens of a community have a right to take action to oppose the establishment of businesses that will negatively affect their way of life – especially if it's a foreign source? And why are elected representatives ignoring the very people who put them...

State Dept. engages with Israel on human rights violations with spokesperson Patel insisting on consistent law application, and rejecting special treatment claims.

Temple Baptist Church - 4-28-2024Romans 10:1-17? Introduction:? A.? Verse 3 says, “They being ignorant.”? Ignorant?? Lacking knowledge or? comprehension? of the thing specified.? The implication of the word “being” is to ignore.? In the Bible, we find two kinds of ignorance:? 1.? Ignorance as a result of not hearing or being taught.? Amos 8:11-12? Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:? (12)? And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.? 2.? Willful ignorance as a result of rejecting what is heard or taught.? Hosea 4:6? My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 3.? As your pastor, it is my responsibility that, if you remain ignorant, it will have to be willful ignorance!? 4.? Israel was Ignorant, but their ignorance was willful!? Look at the preceding verses found in chapter 9:32-33.? “As it is written!”? THEY HAD THE WORD OF GOD!? THEY KNEW THE WORD OF GOD!? THEY DISREGUARDED THE WORD OF GOD!? ? 5.? SO IT IS IN OUR DAY AS WE HAVE THE WORD OF GOD!? The problem today is the same as the problem then.? ? Hosea 4:6? My people are destroyed for lack of knowledge:? because thou hast rejected knowledge, I will also reject thee!? B.? One of the age-old problems (and one that remains in our day) is that people are ignorant of what it takes to get to heaven.? Most religions along with so-called Christian denominations add works to faith in one degree or another.? C.? Self-righteousness in Salvation.? Salvation through personal merit or a mixture of personal merit and faith.? The Bible is perfectly clear about the separation of faith and works.? Romans 11:5-6? Even so then at this present time also there is a remnant according to the election of grace.? (6)? And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.? Ephesians 2:8-9? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:? (9)? Not of works, lest any man should boast.? Acts 4:11-12? This is the stone which was set at nought of you builders, which is become the head of the corner.? (12)? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? ? 1.? Self-righteousness manifests itself in those who believe that they are good enough to go to heaven through personal merit.? 2.? Self-righteousness manifests itself in those who believe that they are good enough to maintain their salvation through personal merit.? ? 3.? Both doctrines are heretical!? D.? In our text, we find why Israel turned from their Messiah, Christ Jesus.? Israel, who had the truth of God's Word and the Covenants, turned from the faith of their father, Abraham, to the wickedness of self-righteousness.? ? 1.? In the 400 hundred silent years that preceded the coming of Christ (around 100 B.C.) between Malachi and Matthew, two main branches of Judaism came into dominance: 1)? The Sadducees who upheld the Written Law? 2)? The Pharisees who upheld the Oral Law.? ? 2.? ? Galatians 6:12-14? As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ? (13)? For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. ? (14)? But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.? ? 3.? They had the unbiblical perspective that they had “arrived” spiritually through their outward appearance and separation from the world.? This attitude resulted in exclusion!? E.? The Pharisees were separatists and, unfortunately, they eventually began to rely upon their system of “do's and don'ts” for righteousness with God instead of becoming obedient to God's righteousness.? The Lord rebuked them for making clean the outer appearance while the inner man was full of dead men's bones and rottenness.? ? In Matthew 5:20, our Lord said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”? F.? The problem still exists today.? Separatism and Phariseeism are not the same.? God command us to be separate but, if not watchful, the same problem arises again.? I once saw on a sign this quote, “People are like fish: you catch them but let God clean them.”? ? G.? Paul's desire and prayer for Israel was that they would recognize who Jesus Christ was and turn to Him for salvation.? Israel had “zeal” for God but not according to knowledge.? Spirit is good but leaves one lost without truth.? I want to look at a few things in this text.? 1.? Ignorance of God's Righteousness.? Vs. 3.? “not according to knowledge…ignorant of God's righteousness”? ? Psalms 71:19? Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!? a.? Ignorance is not necessarily a bad word as it means that one has not learned.? In Romans 10, I believe that the ignorance mentioned was willful.? ? b.? Israel was familiar with the Old Testament and especially the Pentateuch.? One of the greatest of Old Testament truths found in these first 5 books was that of the holiness of God.? Mt. Sinai should have left a lasting impression upon the nation of Israel as God thundered from a mountain that was on fire.? ? ? c.? Israel's ignorance was willful!? The world's ignorance is willful!? The world of today tries to bring God down to man's level and man up to God's level.? 2.? Impeccability of God's Righteousness.? Vs. 3.? “God's righteousness”? The Bible declares that God dwells in a light that no man can approach unto.? He is impeccably holy.? He is immutably holy.? He said, “I am the Lord, I change not.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? a.? Salvation must always be by grace through faith because God demands absolute perfect holiness, and He alone is impeccably holy.? b.? Acceptance of God's righteousness is the rejection of personal righteousness.? 3. Impossibility of God's Righteousness.? Vs. 3.? “going about to establish their own righteousness.”? ? Ecclsiastes 7:20? For there is not a just man upon earth, that doeth good, and sinneth not.1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? a.? One fact that every saved person understands is that of personal sinfulness.? There are those who believe that they are sinless, but they are deceived and lost.? ? b.? No conviction of sinfulness means there is no Holy Spirit there to convict.? Men everywhere are trying to be right with God with what they do instead of what He did.? 4.? Insubordination to God's Righteousness.? Vs. 3.? “have not submitted themselves”? ? Galatians 3:1-3? O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?? (2)? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?? (3)? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?? ? a.? Along with recognition of God's righteousness, one must become obedient to the holiness of God's demand: obedience to the gospel.? Vs. 16.? ? b.? Romans 1 shows the progression of the knowledge of God rejected:? 1)? When they knew God, they glorified Him not as God - God gave them up)? 2)? They changed the truth of God into a lie - God gave them up again? 3)? They did not like to retain God in their minds - God gave them over to a reprobate mind.? 5.? Imputation of God's Righteousness.? Vs. 4.? “For Christ is the end of the law for righteousness to every one that believeth.”? Salvation is a result of God's righteousness being imputed to the believer through propitiation and faith.? ? 2 Corinthians 5:21? For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.? Jude 24-25? Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,? (25)? To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.? ? “Dressed in His righteousness alone; faultless to stand before the throne.”? “When He sees me, He sees the blood of the Lamb; He sees me as worthy and not as I AM!”? 6.? Invitation of God's Righteousness.? Vs. 13.? “For whosoever shall call upon the name of the Lord shall be saved.”? ? ? ? “Whosoever” covers it all!? Come to Jesus Christ with your bankrupt life and He will impute His righteousness to you.

A late historian explores how crusade hymns told both the classic story of gospel salvation and the evolving story of evangelical worship music.Crowds of over 50,000. Famous special guests. Hundreds of cities in the US and around the world. Beloved, catchy songs. For many, these might sound like readouts from the Taylor Swift Eras Tour hype machine. But exchange the glittery girl power for the gospel in baritone, and you have one of the most successful musical touring acts in the postwar world: the Billy Graham Crusades.The first association that “Billy Graham Crusade” may evoke is not musical at all, but rather a close-up shot of the evangelist, with his penetrating, wide-eyed gaze and raised forearms, thundering, “The Bible says …” Admittedly, music was not the main focus.Yet as the late historian Edith Blumhofer shows in her final book, Songs I Love to Sing: The Billy Graham Crusades and the Shaping of Modern Worship, neither Graham’s ministry nor the late-century rise of contemporary Christian music can be understood without it. As crusade song leader Cliff Barrows pursued his main goal—“sing to save”—he and his teammates bridged stylistic, cultural, and generational divides, transforming evangelicals’ music into the harmonic blend of old and new that is familiar today.Mining rich resourcesBefore unpacking this highly original book, a few words about the author. Blumhofer is an American religious historian renowned for her empathetic biographies of hymnist Fanny J. Crosby and evangelist Aimee Semple McPherson, as well as broader studies of evangelicalism and Pentecostalism. She concluded her career with this new study, sadly succumbing to a battle with cancer in the process.To finish the project, she tapped Jesus People expert Larry Eskridge, with whom she had for many years directed the Institute ...Continue reading...

To hold people accountable for their actions and decisions, and especially for the harm done to others, even in view of the difficulties and mental struggles that contributed, is to treat them and others with dignity.

Rico Tice, a well-known Evangelical leader and former Church of England clergyman, has left the denomination in reaction to what he perceives as its growing departure from biblical values, especially concerning same-sex marriage and repentance.

NIL deals in college athletics present new challenges—and opportunities—for colleges and students.When Deverin Muff played Division I college basketball at Eastern Kentucky University, student athletes weren’t allowed to earn money off their name, image, and likeness (NIL)—their personal brand.Now he’s a professor at the university, and some of the players in his classes have agents. An NCAA policy change in 2021—heralded by Muff and other Christian athletes as a matter of fairness—allows college athletes to earn money beyond financial aid or scholarships.“This is a matter of justice, frankly. … It righted a historic wrong,” said Pepperdine University sports administration professor Alicia Jessop. College sports, especially football and basketball, draw in billions in revenue.Christians in college athletics have welcomed the change to allow NIL deals, according to interviews with CT. But they are also navigating an unknown landscape and finding challenges along the way. The NCAA itself is still reeling from the resulting shifts in the economics of college sports, passing additional NIL rules just last week.Jessop was recently teaching a class on NIL deals at Pepperdine, where she is also the faculty representative to the NCAA. One student decided to put the class into practice immediately and reached out to a sunglasses brand to pitch a deal. In a short time, the student had a free pair of sunglasses delivered.“It’s a teaching tool,” said Jessop. “They think they’re learning about NIL so they’re focused, but they’re getting a whole business curriculum put in front of them.”Under the new NCAA rules passed last week, schools can be more directly involved in NIL deals and they can offer a support system that helps educate students ...Continue reading...

Do activists often invest their work with religious significance? All the more reason for Christians to be discerning co-laborers.I love nature documentaries, especially those narrated by David Attenborough. Whether watching with my children or on my own, I love seeing the majesty of the snowy Alps or kelp forests.But I’ve noticed that in recent years, nearly every somber vignette of a species struggling on the edge of survival ends with a call to action. Viewers are beckoned to take responsibility for causing a poor animal’s plight and to consider how they can fix things before the species is gone forever.I understand the impulse to believe that animals’ struggles should move humans to action. However, it is the ethics informing the narrator’s pleas that seem a bit muddled.By many documentarians’ admission, the species we marvel at on screen have emerged out of eons of struggles to survive and adapt to their surroundings. Sometimes, the narrators even remind us that this process has resulted in countless prior species disappearing into extinction.Whether you believe in a young or an old earth, in God’s hand or in meaningless physical forces guiding history, we can all agree that change, death, and selection favoring adaptability are features of life on earth. Witnessing it in real time makes for compelling television drama, but the moral indictment that you and I contribute to grave evil when one of these species goes extinct does not seem to square with the documentarians’ worldview.What compels us to see polar bears possibly going extinct in terms of moral right and wrong? If we take human action out of the equation, isn’t history littered with the bones of countless species that have gone extinct? Are not humans and their actions part of nature?A robust theology of creation careIf we listen closely, ...Continue reading...

What's behind much of the modern environmental movement, especially the panic around climate change? Well, it's the idea that mankind is God.

What's behind much of the modern environmental movement, especially the panic around climate change? Well, it's the idea that mankind is God.

Did the Hebrews truly serve as slaves to Pharaoh in Egypt? When and why did Jews return to the country? Which notable Jewish figures resided there, what have we learned from the Cairo Geniza, and which war led to the community's disintegration? Also, memories of days gone by | a special project

NIL deals in college athletics present new challenges—and opportunities—for colleges and students.When Deverin Muff played Division I college basketball at Eastern Kentucky University, student athletes weren’t allowed to earn money off their name, image, and likeness (NIL)—their personal brand.Now he’s a professor at the university, and some of the players in his classes have agents. An NCAA policy change in 2021—heralded by Muff and other Christian athletes as a matter of fairness—allows college athletes to earn money beyond financial aid or scholarships.“This is a matter of justice, frankly. … It righted a historic wrong,” said Pepperdine University sports administration professor Alicia Jessop. College sports, especially football and basketball, draw in billions in revenue.Christians in college athletics have welcomed the change to allow NIL deals, according to interviews with CT. But they are also navigating an unknown landscape and finding challenges along the way. The NCAA itself is still reeling from the resulting shifts in the economics of college sports, passing additional NIL rules just last week.Jessop was recently teaching a class on NIL deals at Pepperdine, where she is also the faculty representative to the NCAA. One student decided to put the class into practice immediately and reached out to a sunglasses brand to pitch a deal. In a short time, the student had a free pair of sunglasses delivered.“It’s a teaching tool,” said Jessop. “They think they’re learning about NIL so they’re focused, but they’re getting a whole business curriculum put in front of them.”Under the new NCAA rules passed last week, schools can be more directly involved in NIL deals and they can offer a support system that helps educate students ...Continue reading...

NIL deals in college athletics present new challenges—and opportunities—for colleges and students.When Deverin Muff played Division I college basketball at Eastern Kentucky University, student athletes weren’t allowed to earn money off their name, image, and likeness (NIL)—their personal brand.Now he’s a professor at the university, and some of the players in his classes have agents. An NCAA policy change in 2021—heralded by Muff and other Christian athletes as a matter of fairness—allows college athletes to earn money beyond financial aid or scholarships.“This is a matter of justice, frankly. … It righted a historic wrong,” said Pepperdine University sports administration professor Alicia Jessop. College sports, especially football and basketball, draw in billions in revenue.Christians in college athletics have welcomed the change to allow NIL deals, according to interviews with CT. But they are also navigating an unknown landscape and finding challenges along the way. The NCAA itself is still reeling from the resulting shifts in the economics of college sports, passing additional NIL rules just last week.Jessop was recently teaching a class on NIL deals at Pepperdine, where she is also the faculty representative to the NCAA. One student decided to put the class into practice immediately and reached out to a sunglasses brand to pitch a deal. In a short time, the student had a free pair of sunglasses delivered.“It’s a teaching tool,” said Jessop. “They think they’re learning about NIL so they’re focused, but they’re getting a whole business curriculum put in front of them.”Under the new NCAA rules passed last week, schools can be more directly involved in NIL deals and they can offer a support system that helps educate students ...Continue reading...

Christians can disciple each other toward action, prayer, and hope.I’m 26 and mostly full of enthusiasm for the future. But when I think about the heat waves, floods, and humanitarian crises that I’ll likely experience in my lifetime, I feel a sense of dread. And even more so when I think about the future of my children and my children’s children. I wonder if they’ll get to experience all the beauty of God’s creation that I so cherished while growing up.As a young farmer, I feel my chest tighten as I watch weather patterns and the seasons become more and more erratic. I worry if there’ll be wars for food and water with a warmer climate, or if water sources will be polluted and the soil will be eroded.Many people, especially my age, feel the same way. A recent survey asked 10,000 young people across the world about their thoughts and feelings regarding climate change. According to the findings, three out of four young people think the future is frightening. More than half reported feelings of sadness, anxiety, anger, and powerlessness when thinking about climate change. And around 45 percent of respondents said their feelings about climate change negatively affected their daily life and functioning.These fears have become so prevalent in our generation that a new term has been coined: eco-anxiety.In a way, young people today have fulfilled climate activist Greta Thunberg’s provocation to leaders at the World Economic Forum in Davos, Switzerland, in 2019: “I don't want you to be hopeful, I want you to panic. I want you to feel the fear I feel every day.”But while I respect Thunberg’s contribution to putting climate change on the world’s agenda, I disagree with her on this. I don’t believe that panic will help us. ...Continue reading...

The popular kids series reminds parents that playfulness is next to godliness.When my oldest daughter, Elaine, was four, I watched her chase a soap bubble around the yard, utterly spellbound, and it struck me as a tiny window into how God must have felt as he watched Adam and Eve encounter each of the animals in Eden. Likewise, when I discovered that my youngest, Olivia, had held a full conversation with me while cutting our kitten’s whiskers under the table, I felt attuned with God’s anger when he flung his judgments at Israel through the prophets.These kinds of moments, and a thousand others, make raising kids and building a family spiritually illuminating tasks—especially when they ask theologically stimulating questions like “Does Jesus wear undies?” And although the creators of Bluey, an Emmy-awarded animated kids series, seem to have no overtly religious leanings, the show unexpectedly taps into unseen realities.If you haven’t yet discovered Bluey, let me catch you up. The series, streaming on Disney+, centers around a family of Australian blue heelers: six-year-old Bluey, her younger sister Bingo, Mum (Chilli), and Dad (Bandit). Each episode is less than 10 minutes long and targets a preschool audience—but the popular show draws all ages, and, in 2023, was the second-most acquired streaming program with 43.9 billion minutes consumed.When the producers announced that a longer episode was slated for season 3, the public grew panicked that the show may be ending (thankfully, it’s not!), revealing just how deeply the series meets a need in our culture—and I think it’s worth exploring why.The Heelers are just your average Australian family, with no superpowers or high-stakes problems to solve. But through their ...Continue reading...

On the eve of Passover, as we celebrate the historical paradigm of emerging from slavery to freedom and the triumph of the human spirit over adversity, the journey of new immigrants to Israel takes on special resonance

Bringing the gospel and the message of each attraction to our Deaf community

Tamás Sulyok in special event in Parliament honors the memory of thousands of Hungarian Jews murdered by the Nazis with Hungarian approval and apologizes for his country's actions during the Holocaust

Bringing the gospel and the message of each attraction to our Deaf community

Authored by Alice Giordano via The Epoch Times (emphasis ZeroHedge) The result of a six-month special grand jury investigation into the murder of 8-year-old Tommy...New York Grand Jury Releases Scathing Report Against Child Protection Services Agency

The founder of Concerned Women for America was credited by President Ronald Reagan with “changing the face of American politics.”Beverly LaHaye, a timid pastor’s wife who became a fierce champion for conservative Christian politics and a force mobilizing hundreds of thousands of religious women, died on Sunday in a retirement home in El Cajon, California. She was 94.President Ronald Reagan once praised LaHaye as “one of the powerhouses” of the conservative movement and said she was “changing the face of American politics.”Paul Weyrich, the conservative activist who helped start The Heritage Foundation and coined the term moral majority, called the group LaHaye founded in 1979, the Concerned Women for America (CWA), the most effective organization on the Religious Right. He told CT in 1987 that the CWA had “the best follow-through” of any political group he’d ever worked with.At the height of LaHaye’s power, she could get the women she called “my ladies” to send more than 1,000 postcards to a US senator who had slighted her in a public hearing; 2,000 to support a Republican administration official who had been caught selling weapons illegally to Iran; 64,000 to support a controversial conservative candidate for the US Supreme Court; and 778,000 to protest a TV station that ran an advertisement for condoms during prime time.LaHaye “gave a lot of women a language for understanding women’s conservative activism as absolutely necessary,” historian Emily Suzanne Johnson told The Washington Post. “Women have been the driving force of this movement in a lot of ways, particularly at the grass-roots level. I’m not sure that happens without Beverly LaHaye.”Her success earned her the ire of those on the left, especially people concerned about LGBTQ rights. In ...Continue reading...

The founder of Concerned Women for America was credited by President Ronald Reagan with “changing the face of American politics.”Beverly LaHaye, a timid pastor’s wife who became a fierce champion for conservative Christian politics and a force mobilizing hundreds of thousands of religious women, died on Sunday in a retirement home in El Cajon, California. She was 94.President Ronald Reagan once praised LaHaye as “one of the powerhouses” of the conservative movement and said she was “changing the face of American politics.”Paul Weyrich, the conservative activist who helped start The Heritage Foundation and coined the term moral majority, called the group LaHaye founded in 1979, the Concerned Women for America (CWA), the most effective organization on the Religious Right. He told CT in 1987 that the CWA had “the best follow-through” of any political group he’d ever worked with.At the height of LaHaye’s power, she could get the women she called “my ladies” to send more than 1,000 postcards to a US senator who had slighted her in a public hearing; 2,000 to support a Republican administration official who had been caught selling weapons illegally to Iran; 64,000 to support a controversial conservative candidate for the US Supreme Court; and 778,000 to protest a TV station that ran an advertisement for condoms during prime time.LaHaye “gave a lot of women a language for understanding women’s conservative activism as absolutely necessary,” historian Emily Suzanne Johnson told The Washington Post. “Women have been the driving force of this movement in a lot of ways, particularly at the grass-roots level. I’m not sure that happens without Beverly LaHaye.”Her success earned her the ire of those on the left, especially people concerned about LGBTQ rights. In ...Continue reading...

Occasionally I find myself in a conversation with a non-Christian friend. Sometimes, I have to pay close attention to the language I use if the talk turns to things related to God and ultimate reality. I want to be understood, but the normal Christian terms are a foreign language to many people, Christians included. The terms are difficult to use when they don't communicate.No longer are Christian terms and biblical concepts commonplace. Most people are not familiar with the story of Job, or Peter's triple denial of Jesus. Things have changed; meanings that once were common in the culture have become rare in the minds of many people.Certainly we must continue to use large words that carry theological weight: propitiation, justification, atonement, righteousness, regeneration, trinity, incarnation, and redemption (among others). Each of these stands for a definite doctrinal teaching of the Bible that must be explained, grasped, and repeated using special terminology. I don't think that other terms will do for describing these realities of salvation and God.The terms that are distinctly religious but don't seem to communicate any longer are a distinct category that causes me concern. I ask students what they mean when they say, for example, “It's for God's glory.” I reply, “What do you mean by glory?” They don't have a clue. They really mean that that the event or decision in question somehow serves God's purposes. If so, then let's just say that. My concern is that we have settled for using as jargon the Christian terminology because it seems rightly religious, not because we understand or intend the actual meanings these terms stand for.Here is my list of seven troublesome words and brief explanations.Photo courtesy: ©Thinkstock

? Last night we saw an answer to the prayers of many people. It has been our desire for many years now to have the opportunity to serve in the local jail by leading Bible studies. Over the last year, especially, Joseph Reidy has kept this prayer requests before us. We are so thankful this […]The post New Ministry at the Forsyth County Jail appeared first on Vision Baptist Church of South Forsyth.

It's not too late to book a trip this spring, especially during the shoulder season after Easter.