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A leader from the U.S. Conference of Catholic Bishops has accused the Biden administration of advancing an “ideological view of sex," condemning a forthcoming rule that could require faith-based healthcare providers to perform or provide surgical or hormonal transgender interventions.
At least five Republican-led states have filed lawsuits against the Biden administration for expanding the definition of sex in Title IX to include "gender identity," a move that state leaders fear will force schools to deprive women of protections or risk losing their federal funding.?
Faith-based organizations and advocacy groups are slamming the Biden administration for re-interpreting the definition of “sex” found in Section 1557 of the Affordable Care Act to include “sexual orientation” and “gender identity.”
A professor explains why examining a school's doctrinal statement isn't enough.When I speak at churches around the country, the conversation after my talks often turns to the state of Christian higher education. I’m a professor at a Christian institution, and Christian parents and grandparents want to know where high school graduates can go to have their faith deepened rather than undermined. These concerns have only become more pressing given the ongoing rise in young people wandering away from the church and describing their religious convictions as “nothing in particular.”The question many Christians have for me is which colleges are “safe” or “real” Christian schools, which usually means those that have a truly conservative theological ethos. For those who aren’t familiar with the world of Christian higher ed, it can be difficult to identify these schools from outside the campus community, and parents often (reasonably) conclude an institution’s stance on human sexuality is the simplest indicator of a college’s commitment to Christian orthodoxy.LGBTQ questions are indeed important, and they can serve as a proxy for an institution’s broader theology. But by itself, this isn’t a reliable formula for finding a good Christian college. A school may stake out a bold position on sexuality and yet capitulate to what I’d suggest is the most overlooked and therefore most insidious threat to Christian education in America right now.It’s not progressive theology. It’s a pervasive consumerist anthropology.Theological anthropology concerns our assumptions about the nature and purpose of humanity. And by “consumerist anthropology” I mean the belief—often subconsciously held—that ...Continue reading...
After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...
After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...
The Church of England enacted its “Prayers of Love and Faith" guidelines last December, that permits priests to bless same-sex couples but does not require them to do so. Many evangelicals within the Church of England, however, opposed the measure.
A United Methodist Church bishop, whose election was declared invalid in 2017 for being in a same-sex marriage but who remains in office, has denounced the denomination's ban on “queer clergy” in a General Conference sermon.
A reply to a parliamentary question by Deputy Carol Nolan from the HSE has revealed the levels of spending as part of its Sexual Health and Crisis Pregnancy Programme. A total of 28 organisations received funding under the programme between 2019 to 2023 which totals €18,752,332. Avowedly pro-abortion campaigning organisations are on the receiving end […]The post Ireland Sends Funds Meant to Help Women in Crisis Pregnancies to Abortion appeared first on LifeNews.com.
Rico Tice, a well-known Evangelical leader and former Church of England clergyman, has left the denomination in reaction to what he perceives as its growing departure from biblical values, especially concerning same-sex marriage and repentance.
“Lewd and highly inappropriate.” That's how parents in Albuquerque, New Mexico are describing a drag queen's performance during a high […]
The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...
The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.
The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...
The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...
Comedian Bill Maher condemned the sexualization of children and push to expose them to drag and trans ideology, warning that the “tribal” nature of American politics is leading people to abandon the long-held consensus that “exposing kids to an adult world of lurid costumes and garish makeup borders on abuse.”
The world is realizing anew that our faith has tangible benefits. This is an opportunity for the gospel.As Christianity continues to decline in the West, the broader world has begun to notice something’s missing. There seems to be a growing awareness that—for all the scandals and failings of the church—the loss of a Christian culture leaves us all worse off, and that there are benefits to being a Christian and to living in a Christian society.For example, Derek Thompson recently wrote in The Atlantic about the loss of community that comes with declining church attendance. “Maybe religion, for all of its faults, works a bit like a retaining wall,” he concluded, “hold[ing] back the destabilizing pressure of American hyper-individualism, which threatens to swell and spill over in its absence.”Likewise, Harvard scholar Tyler J. VanderWeele has extensively researched the benefits of participation in religious services, finding that it leads to improved mental and physical health, happiness, and sense of meaning. Statistically, going to church regularly will help you flourish as a human being. As Brad Wilcox, a professor at the University of Virginia, has shown, regular church attendance even correlates with a more satisfying sex life!And then you have those like former atheist Ayaan Hirsi Ali who explain their conversion to Christianity at least partly as a response to the decay of the contemporary world, a world threatened by “woke ideology,” “global Islam,” and authoritarianism. “The only credible answer, I believe, lies in our desire to uphold the legacy of the Judeo-Christian tradition,” Hirsi Ali said in an essay announcing her new faith. Famous atheist Richard Dawkins objected to Hirsi Ali’s conversion yet seems to ...Continue reading...
International House of Prayer Kansas City is reportedly winding down the operations of its movement and missions organization based in Missouri due to the financial impact of the sexual abuse scandal connected to founder Mike Bickle, with whom the organization was forced to permanently cut ties last December.
Democratic Arizona Gov. Katie Hobbs has vetoed a bill that would have allowed public schools to post displays of the Ten Commandments while also rejecting another bill that would have defined the term "sex" not to include gender identity.?
A Nevada pastor who was indicted a year ago on multiple charges of sexual assault and child abuse of a family member and two women he called his “God daughters” accepted a plea deal Monday to avoid a criminal conviction of the allegations in court.
United Methodist Church bishops are calling for unity as its General Conference kicks off Tuesday after thousands of churches left the mainline Protestant denomination amid efforts to alter its official stance against homosexuality and ordination of LGBT individuals.
The Christian parents of a 10-year-old girl in Pakistan who was abducted and forcibly converted to Islam last month fear she could be sold to sex traffickers, sources said.
Family members of a former California youth pastor facing multiple sex crime charges related to the alleged yearslong assault of a minor beginning when she was 8 claim that he is innocent.
The NAIA issued a ruling that will only allow athletes to participate in NAIA-sponsored women's sports if their biological sex assigned at birth is female.
Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

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