An Iowa judge recently denied a motion to toss out the hate crime charge against Michael Cassidy, a Christian who potentially faces five years in prison for toppling a satanic statue in the Iowa state Capitol last year.

While a dozen pro-life advocates face over 10 years in prison for protesting abortion at an abortion center, a radical abortion activist won't face any prison time for attacking a pregnancy center. That's even though both abortion businesses and pro-life pregnancy centers are covered by the same FACE Act. On April 15, Whitney M. Durant, […]The post Radical Abortion Activist Won't Go to Prison for Attacking Pregnancy Center appeared first on LifeNews.com.

Pro-Palestinians advocacy group campaigns to include Zionism in proposed 'anti-fascist bill leading to possible prison sentences for alleged fascists

A Christian woman who survived a communist concentration camp in Europe recently explained how she is making preparations to die in an American prison after being charged by the U.S. Department of Justice for protesting at abortion clinics.

A 22-year-old man charged with the daylight murder of prominent United Methodist Church pastor, the Rev. Autura Eason-William, rejected a plea deal Monday that would have sentenced him to 35 years in prison.

Series like The Wingfeather Saga bring children along for the adventure of following Jesus.I picked up the first book reluctantly. Was I really going to spend my children’s nap time reading children’s fiction? But The Wingfeather Saga had been recommended to me by so many fans that I eventually joined the throngs of Christian adults and kids who’ve enjoyed the series.From the start, author Andrew Peterson captivated my imagination, building a world I could recognize while pushing the limits of familiarity. Aerwier has a bookshop with a nerdy owner; the three Igby siblings enjoy exploring its packed shelves. So normal! But just across the street is a city prison run by lizard monsters called Fangs. Not so normal.The Wingfeather books have since been adapted into an animated series; the second season premiered at the beginning of this month, with new episodes released weekly. I remember the Christian animations from my childhood—Bibleman, Psalty the Singing Songbook, and VeggieTales —as either simplistic retellings of Bible stories or moralizing lessons. These shows did a fine job of teaching me what God expected. But they didn’t captivate me with the idea of following Jesus.The animated Wingfeather, by contrast, is lighthearted and sincere, witty without resorting to gimmicks. It cultivates endearing characters without creating familiar Christian caricatures.What makes a good Christian children’s show? Here are four things The Wingfeather Saga does well that I hope would be true of any Christian program that I watch with my kids.The show invites kids along for the adventure.One of the quickest ways to bore kids is to talk at them. Shows that offer not much more than monologues, telling children what they should think and do, will rarely capture their hearts.This principle ...Continue reading...

Authored by Brett Wilkins via Common Dreams Two decades after they were tortured by U.S. military contractors at the notorious Abu Ghraib prison near Baghdad,...20 Years Later, Abu Ghraib Torture Victims Get Their Day In Court

Max Lucado wrote, "God sanctifies human life. Every beating heart matters to God. Whether that life is in the womb of a mother, the cell of a prison, the hallway of a convalescent home, or the corner office of a Wall Street high rise, that life is holy to God." Is it holy to you?

The Nicaraguan government has imprisoned local pastors while American missionaries face criminal charges following mass evangelistic outreaches in the country.

Judge refrains from issuing a mandatory death sentence.

A Prisoner in Nebraska writes: I want to say thank you for the “How to Memorize Scripture”. This is what I needed to help me out. I have trouble trying to remember the scripture reading. Thank you again. It is a blessing for me to be a student in your class. I pray that God […]The post From a Prisoner in Nebraska appeared first on Missionaries to Cyberspace.

A prisoner in Texas writes: I enjoy doing these lessons. They help me get to know my Lord and help me to do my time.The post From a Prisoner in Texas appeared first on Missionaries to Cyberspace.

"He did not see the fall of Putin's regime in his lifetime, yet he was still prepared to fight with whatever he had, even if it was with letters to his lawyers from a freezing prison cell. Many of us in politics may not live to see the grave injustices in our context ended for good. Are we still prepared to act?" he asked.

? Temple Baptist Church - 2-18-2024Psalm 119:57-64? Introduction:? ? A.? Tonight, the 8th? stanza of the 119th? Psalm.? The 8th? letter of the Hebrew alphabet is CHETH.? The letter CHETH is interesting as it has a two-fold meaning: it can mean either “sin” or “life.”? 1.? God gives us both the right and obligation of choice.? Calvinism teaches “Total Depravity” as “Total Inability” which is false.? I heard a Calvinist preach this week and he said that the unsaved need to make the right choice.? How contradictory and erroneous.? Shortly, I will preach on “The Landmark of the Sovereignty of God.”? ? 2.? In God's Sovereignty, He has created mankind as free moral agents: that man has the ability to choose either right or wrong.? As God's children, we must learn to trust the guidance of God.? God guides us in the way that we should walk through His Word and the Holy Ghost.? Psalms 32:8-10? I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.? (9)? Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.? (10)? Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.? Our instructions and teaching are found in the Word of God.? 2 Peter 1:3-4? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? (4)? Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.? ? God has given us the divine power through His Word to make our choices right and to live full, godly lives in this present evil world.? a)? God guides us through His Word into Salvation.? b)? God guides us through His Word into Safety.? 3.? As we look at this 8th? stanza, we see that the Psalmist has made both good and bad choices which will set the tone for all 8 verses, 57-64.? 4.? Eve, then Adam, made choices, both bad and good, which brought about both the Fall and Faith. Later, Cain and Abel made choices, both bad and good, with the Lord giving Cain another chance to change his choice from bad to good.? “And if thou doest not well, sin lieth at the door” explained Cain's reason for maintaining his bad choice and dying lost without God.? 5.? We make choices each day spiritually.? We choose to live a life of sinfulness, or we choose to live a life that is godly.? These choices are dependent upon our relationship with the Word of God.? We need to be making biblical choices!? a)? There is an old saying, “Either the bible will keep you from sin, or sin will keep you from the bible.”? This is a scriptural saying as your relationship to the Word of God is either sinful or godly.? ? b)? Sinful when we choose to ignore its path and embrace the world, or godly when we choose to embrace its path and reject the world.? B.? CHETH gives the meaning of “sin unto death or chastisement” or “obedience unto life and peace.”? The choice is OURS!? Now, let us look at these 8 verses.? 1.? Verse 57 – “Thou are my portion in life, O LORD!”? Here the Psalmist recognizes the truth of a right choice.? “My portion” means MY part.? The table is set at home and my portion is what I choose to put on my plate.? The table of God's Word is full, and The Lord is my portion!? 2.? Verse 57 – “I have said that I would keep thy words” refers to a past vow made.? The Psalmist did not say “the only choice I have is to keep thy words,” but “I have said.”? The Bible teaches that every newly saved person fully intends to live a life for Christ.? God will not save the person who asks the Lord to save them while fully intending to continue to live their life in sin.? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? Ecclesiastes 5:1-2? Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.? (2)? Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.? 3.? Verse 58 – A cry for mercy because of a wrong choice.? “I intreated thy favour with my whole heart: be merciful unto me according to thy word.”? Realization of bad choices teaches the believer to seek the mercies of God that are new every morning in both presence and sufficiency.? ? Psalms 23:6? Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.? 1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? 4.? Verse 59 – The Psalmist thought upon his ways and turned in repentance to the right way.? “I thought on my ways, and turned my feet unto thy testimonies.”? His repentance causes his feet to turn unto a biblical path of righteousness.? Thinking on our wicked ways will not get the job done in itself.? The requirement of a right path is making the right choice.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Ezekiel 18:27-28? Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.? (28)? Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.? 5.? Verse 60 – The change in choice was immediate.? I think of Pharoah when Egypt was full of frogs.? He asked Moses to entreat God for their removal.? Then he made a statement that holds true to many.? Instead of asking for the frog's removal right now or today, he said that tomorrow would be fine.? The moment that we find our choices have been wrong is the time to “haste … and delayed not.”? This shows a true repentance and lessens the impending effect of and punishment for sin.? Luke 19:5-6? And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.? (6)? And he made haste, and came down, and received him joyfully.? 6.? Verse 61 – The result of a bad choice.? “The bands of the wicked have robbed me.”? Bad choices not only have bad consequences, but they also rob the believer of the good consequences of good choices.? The things that the believer gets that destroy their lives are manifest but what they could have had will never be known, just surmised.? “But I have not forgotten thy law.”? You can run but you can't hide.? The Word of God that you have heard and learned will always be there.? Psalms 116:3-4? The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.? (4)? Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.? 7.? Verse 62 – In the midst of the storm the Psalmist sought God.? He did not wait for the light of day or the end results of his disobedience to be manifested.? “At midnight!”? He arose from his bed and gave thanks for the love and mercy of God.? He deserved what judgment that he had coming and thanked God for the judgments that were staved off through remembering, repenting, and returning.? Acts 16:25? And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.? 8.? Verse 63 – His return to the fold.? “I am a companion of all them that fear thee, and of the that keep thy precepts.”? When the believer gets out of the will of God through wrong choices, he/she will always become a companion of the wicked.? BUT, the believer will never belong there.? The church crowd is OUR crowd.? Thank God for the love, help, and exhortation found in the presence of the saved!? Proverbs 13:20? He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.? 9.? Verse 64 – The mercy of the Lord is available to not only the believer, but also to the whole earth.? “Teach my thy statutes!”? Our personal choices should be bound in the Word of God.? Right choices are a result of a right relationship with God's Word.

The Nicaraguan government has imprisoned local pastors while American missionaries face criminal charges following mass evangelistic outreaches in the country.

After 19 months in jail, Rhoda Jatau faces a 'blasphemy' verdict.

'Tis the season for giving — and making year-end contributions to charity. No doubt your mailbox and inbox are inundated with requests for donations this time of year. One such appeal from Prison Fellowship Ministries alerts recipients that Bibles are...The post What you’re really giving to when you respond to a ‘Bible shortage’ in prisons appeared first on Baptist News Global.

Note: This is the final in a three-part series by Chris Caldwell about his work in Kentucky prisons. Â The course I taught this summer in two Kentucky prisons was one I created a couple years ago at our HBCU:...The post What I learned teaching incarcerated white students about structural racism appeared first on Baptist News Global.

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

A Romanian man who took part in international human smuggling has been sentenced to more than 12 years in prison for the deaths of 39 migrants from Vietnam who suffocated in a trailer.

Perennial WNBA All-Star and Minnesota Lynx forward Maya Moore has been a winner throughout her career, but she recently experienced a different kind of triumph. She helped free an innocent man from prison.Jonathan Irons was released from the Jefferson City Correctional Facility on Wednesday July 1st, ...

A Protestant Christian leader in Uzbekistan faces up to 15 years in prison on charges that include teaching religion without official approval and encouraging people to read "prohibited Christian literature," a major religious rights group said Monday, July 14.

Authorities in northern Iraq have released a 16-year-old Christian girl who was serving a 3 1/2 years jail sentence for killing her uncle after he attacked her, observers of the case confirmed Wednesday, November 12.

In prison at the age of 14 for having fatally stabbed her uncle in northern Iraq, Asya Ahmad Muhammad's early release on Nov. 10 thanks to a juvenile court decision was overshadowed by fear of retaliation from her extended Muslim family.

Turkish police reportedly released an American Christian from prison late Friday, April 27, after he and three other evangelists were detained in Istanbul this week for charges that included "missionary activity" and "insulting Islam."