? Temple Baptist Church - 3-31-2024Luke 24:1-12? Introduction:? ? A.? Resurrection Sunday.? A day set apart to celebrate our Risen Lord.? ? Matthew 28:6? He is not here: for he is risen, as he said. Come, see the place where the Lord lay.? B. Once again, we come to the Garden Tomb and find it, as always, still empty!? The “Stone” which the builders rejected became the “Chief Corner Stone” and, ultimately, the “Capstone of Christianity.”? ? C. There are many “Cardinal Doctrines” in the Bible:? Fundamental, Key, Basic, Central, Principal.? When I use the term “Cardinal Doctrine”, I want you to understand that all doctrine is of major importance, but without the doctrine of the Resurrection, all others would be in vain.? ? D. The resurrection of Jesus Christ was both the end and the beginning.? The finishing of the Gospel, a completed work.? The Beginning of a new life in Christ Jesus for the believer.? 1.? The resurrection was the finishing of the Gospel.? In our text for this morning, we find the Gospel.? ? a)? The death of Christ -? Luke 24:7? Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.? b)? The burial of Christ - Luke 24:1? Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.? c)? The resurrection of Christ - Luke 24:6? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,? d)? 1 Corinthians, chapter 15, speaks of the magnitude of the resurrection.? In 1 Corinthians, chapter 15:1-4, we find the Gospel is perfectly defined.? 1 Corinthians 15:1-4? Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;? (2)? By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.? (3)? For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;? (4)? And that he was buried, and that he rose again the third day according to the scriptures:? 1)? Christ died for our sins according to the scriptures.? The Son of God died once for all.? Sin's payment was made in full.? The Father looked upon the travail of His Son and was satisfied.? John 19:30? When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.? Romans 5:8? But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.? 1 Timothy 2:4? Who will have all men to be saved, and to come unto the knowledge of the truth.? 2)? Christ was buried.? Placed in a Garden Tomb for 3 days and 3 nights.? There is no Good Friday found in the Bible!? Christ died on Wednesday.? Matthew 12:40? For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.? 3)? Christ rose again the third day according to the scriptures.? The Father's Acceptance of the price paid.? Romans 1:4? And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:? Matthew 28:6? He is not here: for he is risen, as he said. Come, see the place where the Lord lay.? Mark 16:1-6? And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.? (2)? And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.? 4)? There is the presentation of the Blood of Christ.? ? John 20:17? Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.? Hebrews 9:11-12? But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;? (12)? Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.? 2.? The resurrection was the beginning of a new life in Christ.? ? a.? The Resurrection gives the believer hope in eternity.? I thank God that there's a better day coming!? ? 1)? Without the Resurrection of Christ, Calvary would have been in vain; we would still be in our sins; and there would be no hope of life after death!? 2) Without the Resurrection of Christ, there would be no finishing!? No finishing of the Cross.? I am glad this morning that it is finished for time and eternity. Sin paid for in full and redemption purchased.? Hallelujah, what a Saviour!? 3) Without the Resurrection of Christ, there would be no faithfulness to the Scriptures!? This Bible that I hold in my hands would be just another fiction book.? 1 Corinthians 15:19-22? If in this life only we have hope in Christ, we are of all men most miserable.? (20)? But now is Christ risen from the dead, and become the firstfruits of them that slept.? (21)? For since by man came death, by man came also the resurrection of the dead.? (22)? For as in Adam all die, even so in Christ shall all be made alive.? 1 Thessalonians 4:13-18? But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.? (14)? For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.? (15)? For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.? (16)? For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:? (17)? Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.? (18)? Wherefore comfort one another with these words.? Titus 2:11-14? For the grace of God that bringeth salvation hath appeared to all men,? (12)? Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;? (13)? Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;? (14)? Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.? b.? The Resurrection gives the believer confidence in life.? Everything is going to be alright!? Philippians 1:20-24? According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.? (21)? For to me to live is Christ, and to die is gain.? (22)? But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.? (23)? For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:? (24)? Nevertheless to abide in the flesh is more needful for you.? c.? The Resurrection gives the believer peace in death.? Death is the “door” through which we enter into the eternal presence of the Lord!? Psalms 23:4? Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.? John 11:25? Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:? Revelation 14:13? And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.? d.? The Resurrection gives the believer boldness in witness.? The Gospel is the power of God unto salvation to everyone that believeth!? Romans 1:16? For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.? 2 Timothy 1:12? For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.? Conclusion:? The Gospel is now finished as Christ has died for the sins of the world, was buried, and rose again for our Justification.? ? Let's stand and sing together: “Because He Lives.”? “Because He lives, I can face tomorrow; because He lives, all fear is gone; because I know I know He holds my future; life is worth the living just because He lives!? And then one day, I'll cross that river; I'll fight life's final war with pain; and then as death gives place to victory; I'll see the lights of glory and I'll know He lives.”

? Temple Baptist Church - 3-24-2024Romans 11:33-36Introduction:? A. A Biblical Interpretation before a Practical Application.? Chapters 9-11 of the Book of Romans make up what is called a Parenthetical. An insertion that acts as an explanation of additional information within the context.? 1. These chapters deal with the Nation of Israel instead of the individual.? Before these chapters, Paul has been dealing with the salvation of men or the lack there of, but chapters 9-11 deal with the Nation of Israel and their relationship to God.? 2. Chapters 9-11 all begin with the? Nation of Israel and end with the Nation of Israel. Chapter 9 shows Israel's Past; Chapter 10 shows Israel's Present; Chapter 11 shows Israel's Prophecy.? 3. Israel was and is God's chosen nation!? These chapters explain what Israel did in? chapter 9 (Rejection of their Messiah), what God is now doing with Israel in Chapter 10 (Salvation to the individual Jews who accept Christ Jesus), and Chapter 11 shows the future of the Nation? (Israel's Repentance and Return to their Messiah).? B. Paul ends this parenthetical trilogy of chapters, 9-11,? with a doxology. “Doxology,” in the Ancient Greek language is compound word:? from? δόξα,? doxa, "glory" and -λογία, -logia, "saying” or “word."? C. God is not done with Israel.? At the end of Jacob's Trouble, also called the Tribulation Period, Israel as a nation will look upon Him whom they have pierced and nationally return to their Messiah.? Zechariah 12:8-10? In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. (9) And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. (10) And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.? Romans 11:25-27? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (27) For this is my covenant unto them, when I shall take away their sins.? D. That is the interpretation. Chapter 11:33-36 is Israel's guarantee.? God knows what He is doing! God loves Israel and He will restore the nation back to Himself.? E. I will give three types? of wisdom found in the Bible before I look at this doxology.? 1. Worldly Wisdom:? things that we learn over the years. We gain knowledge and then learn how to apply it rightly. This worldly wisdom can be learned or experiential.? a) Learned wisdom.? It is the wise individual who seeks counsel and advice. It is a wise individual who learns from those who have already learned. When you become “know it all,” you become a foolish individual.? b) Experiential wisdom.? Though learned wisdom is the simplest way to learn, often experience is the best teacher.? 2. Spiritual Wisdom:? spiritual knowledge rightly applied. Spiritual wisdom comes from God! It can be taught by the people of God, or it can be taught by the Word of God.? a. The First Mention of wisdom in the Bible:? Exodus 28:3? And thou shalt speak unto all that are wise hearted, whom? I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office.? b. The “spirit of wisdom” comes from God. James 1:5? If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.? 3. God's Wisdom:? The wisdom of God is an all know or omniscient wisdom. God knows all things and there are some things that? only God knows and can only be gotten from Him.? The Bible declares? that God's wisdom in infinite:? Psalms 147:5? Great is our Lord, and of great power: his understanding is infinite.? F. Wisdom defined:? accumulated knowledge or enlightenment , the trait of utilizing knowledge and experience with common sense and insight, the quality of being prudent and sensible.? (By my definition, wisdom is the right application of or understanding of how to use knowledge.)? G. One of the attributes of God is that of omniscience.? This is means “omni” or “all” and “science” or “knowledge.” The state of having infinite knowledge. As Dr. B. R. Lakin so put it, “Has it ever occurred to you that nothing has ever occurred to God?” God knows everything about everything!? H. There is a difference between having knowledge and having wisdom.? Many men of our times have had great intellect, extensive education, and yet have died without Christ! That is the most foolish thing that I can think of. “The fool hath said in his heart, There is no God!” Men like Confucius who have left behind a legacy of worldly wisdom have denied Christ, died lost, and are in hell today.? J. God not only has all knowledge, but He also has all wisdom!? God's knowledge and wisdom are far above that of the smartest and wisest of all men.? Isaiah 55:9? For? as? the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? (Notice the analogy here: “as the heavens are higher than the earth.”)? K. Verse 36. Now for the application.? If God takes care of His elect nation that rejected Christ Jesus, how much the more will He take care of His children who have placed their trust in Him! I think it important that we? understand God's wisdom as we are taught biblically to trust Him in relationship to our circumstances and needs.? 1. Our Salvation is of Him -? John 6:35? And Jesus said unto them,? I am? the bread of life: he that? cometh to me? shall never hunger; and he that? believeth on me? shall never thirst. (Salvation is an act of God but it is also a choice of the individual!)? Matthew 11:28-30? Come unto me, all ye that labour and are heavy laden,? and I will give you rest.? (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart:? and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light.? 2.? Our Circumstances are through Him - Proverbs 3:5-6? Trust in the LORD with all thine heart; and lean not unto thine own understanding. ? (6)? In all thy ways acknowledge him, and he shall direct thy paths.? (We are often confused, humanly speaking, by the things that happen in our lives that we cannot control. Yet, the Bible is clear that we are to trust completely when we do not understand.)? Job 23:10-12? But he? knoweth the way that I take: when he hath tried me, I shall come forth as gold. (11) My foot hath held his steps, his way have I kept, and not declined. (12) Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.? Matthew 6:31-34? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ? (32)? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. ? (33)? But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. ? (34)? Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.? (In times of uncertainty, God wants our priority to be Him, not our temporal needs. He has assured us that He knows what we need and will supply them. God wants our unwavering faith to be inn Him as He controls our circumstances.)? 3. Our Future is to Him? -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (2) Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? Conclusion:? No matter what comes, the wisdom of God is our guarantee that all will work together for good to those of us who love Him and, in the end all will be well.? 1. The Wisdom Of God Penned Down In The Bible.? 2. The Wisdom Of God Previewed In Creation.? 3. The Wisdom Of God Personified In Jesus Christ.? 4. The Wisdom Of God Performed In Salvation.? 5. The Wisdom Of God Personalized In Our Justification.? 6. The Wisdom Of God Perfected In Our Eternity.

Temple Baptist Church - 3-17-20242 Timothy 4:7? Introduction:? A.? March 22nd? will mark 37 years? that Barbara and I have been at Temple Baptist Church.? ? 1.? That is almost half of my lifetime!? ? Our children grew up here!? Laurens is our home!? Every day is a special day for this pastor when I walk through those doors and see our church family.? I often stop by the church while out visiting and many times just sit on the back pew where I can see the whole church or sit on the platform and look over the church.? I love to come here and sit and pray.? 2.? There has never been the slightest doubt? that this is where the Lord has placed me and never a time when I considered leaving or looking for another pastorate.? I am satisfied with God's amazing grace and providence that brought my family here so long ago.? I can still say that I love you better than Butter Pecan Ice Cream!? B.? We laughed and we cried!? Two special men went home to be with the Lord last year, Bro. Harold and Bro. Carroll!? What a loss for our church but what a gain for our heavenly home.? We will see them again soon.? C.? This last year, Barbara and I stood with you, and you have stayed with us.? ? I could ask for no more!? There have been good times and bad times.? There has been sickness and there has been health.? There have been fat times and there have been lean times.? There has been spring, summer, fall, and winter with times of growth and times of pruning.? Temple Baptist Church, you have proven yourself true and have positively affected this county and the world for Christ.? D.? Temple started right physically!? ? 1.? We started small but right!? Our faith was in the Lord and our foundation was in God's Word.? We were happy!? My family moved into the little house by the church, and it was home.? ? 2.? Today, we will eat? in a beautiful Fellowship Hall.? Then, we fellowshipped in the “hall!”? We were happy because we were in the perfect will of God, and we could lay our heads on our pillows at night knowing that what we were doing and had done was scriptural.? ? God blessed.? We began to take on missionary families and made this church a safe haven for them.? We have always taken good care of these special people and God has blessed us for it.? I have not tallied the numbers, but my estimate would be that we have put 3 million dollars or more on the mission field.? ? 3.? We chose to stay? in our building and remodel it as needed instead of building a larger one and allowing our debt to dictate our missions giving.? I am not knocking churches that build when they need to build but the bible says to be content with such things as you have.? In God's time, we paved our parking lot.? Remember the days when we had to push cars out of the red mud when we outgrew our graveled lot?? Those were special days.? ? 4.? When it was time,? God gave us a Fellowship Hall with SS classrooms.? When it was time, God gave us one of the most beautiful Prophet's Chambers that missionaries and evangelists have ever stayed in.? Now we also have a beautiful, cozy, feel right at home Mission House for God's special people.? E.? We started doctrinally right!? 1.? We taught our Sunday School? from the King James Bible; we filled our pulpit with the King James Bible; our people treated this property with respect; our people treated the pulpit with respect; our people have treated this pastor with respect.? We got rid of the Church Constitution and voted in the King James Bible as our authority for faith and practice.? 2.? We maintained the Old Paths? of doctrinal purity and separation.? We believed the Word of God and honored its doctrines.? We culled out the preachers and missionaries who compromised the bible and held the ones that we supported to the same standard that the church had.? We have never been “in your face” with who we are but we also have never apologized or capitulated.? ? "The New Testament Church did not depend on a moral majority, but rather on the holy minority. The Church right now has more fashion than passion, is more pathetic than prophetic, is more superficial than supernatural. The Church the Apostles ministered in was a suffering Church; today we have a sufficient Church. Events in the Spirit-controlled Church were amazing; in this day the Church is often just amusing. The New Testament Church was identified with persecutions; today many of us are identified with prosperity, popularity, and personalities.""Why Revival Tarries", Leonard Ravenhill? F.? I have preached from this verse? over the years but want to make a spiritual application on Homecoming Day, 2024.? Paul is ending his race and is summing it up in three aspects: he fought a good fight, he finished his course, and he kept the faith.? That is all God expected from this great man of God and that is all that God expects from Temple Baptist Church!? 1. We must Fight!? ? The Fight is not over!? We have had to fight from the very beginning and have continued to fight through these years.? Their faces have changed but the fight is the same.? As a church, we have weapons:? ? a.? ? The weapon of unity.? We must fight together.? When the enemies of God's Word begin their work of division, we must band together.? We are a “Band of Brothers and Sisters” here.? Too many churches have failed because people will not “answer the bell” for each round.? Most people do not like to fight and, unfortunately, most heretics or religious devils love to fight.? b.? ? The weapon of prayer.? The Lord is on our side because He loves the church more than we love it.? The church is His and we need to saturate our problems in prayer.? Pray and fight.? ? c.? ? The weapon of righteousness.? ? Our cause is just!? We war to keep our church right with the Lord.? We war to keep our church a nest in which to raise our young.? We war to keep our church's mission's outreach vibrant.? ? 2.? We must Finish!? We started right but it is possible to finish wrong or not to finish at all.? The bible does not say to finish “big” or to finish “popular.”? We are to finish our race with our spiritual integrity intact!? Today's mentality is “bigger” means that God is blessing, but many churches are “bigger” because they have allowed their churches to be worldly places for worldly people.? Starting right is great but finishing right is even greater.? 3.? We must keep the Faith!? We do so by maintaining or contending for:? ? a.? The Word of God.? ? The unending battle for Truth will continue as liberal theologians constantly undermine the foundation of our faith.? If the foundations can be destroyed, then what can the righteous do?? b.? The Old Paths.? The old ways are now being forsaken and mocked as liberal churches contend for our young people with the straw man of bridging the generation gap.? I find no place in the bible for a generation gap as the youth are to walk in the paths of their fathers!? ? c.? Separation from the world.? Church needs to be treated like church.? I, as a pastor, never come to this pulpit without a coat and tie on.? Do I wear a coat and tie all week?? I am a denim shirt and blue jeans man!? I believe it is right for the pastor to follow the old ways instead of the open shirt, casual dress of many.? When the church becomes casual, the worship will become casual!? The respect for God's house will be gone and it just becomes another building.? Conclusion:? Temple, we started right—we have remained right—let us finish the task that God has given us right!

Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church

? Temple Baptist Church - 2-25-20241 Chronicles 29:10-13? Introduction:? When mentioning the sovereignty of God, because of the Calvinistic Movement of our day, I always give an opening disclaimer.? We totally reject the damnable heresy of Calvinism, also called Reformed Theology.? Theology has never need reformation!? Theo – God? logy – knowledge or study of.? A.? God is ABSOLUTELY SOVEREIGN!!? He does what He desires, when He desires, where He desires.? He answers to nothing or no man.? 1.? God stands alone, the pinnacle of all existence, self-existing (Jehovah God – LORD), all powerful (omnipotent), all knowing (omniscient),? everywhere present (omnipresent), creator of all things, ruler of all things, sustainer of all things, He needs nothing, and He needs nobody!? 2.? God is Absolutely Sovereign:? ? completely, entirely, totally, utterly sovereign!? HE TRULY STANDS ALONE!? ? 3.? God has no comparison. God has no competition.? ? B.? The word “sovereignty” or “sovereign” is not found in your Bible, but neither are the words “trinity” or “rapture” found there either.? Since the word “sovereignty” is not a bible word, let us look at its definition for clarification:? Sovereignty? – Free from all external control; reigning or royal authority; the dominion of a monarch, the complete authority to govern a state; exclusive in right to control one's thoughts and actions; autonomous; greatest in status, authority, and power; supreme; exceptional in quality.? C.? The doctrine of the “Sovereignty of God” is one of both the least understood and the most misunderstood.? Many believe that things happen by chance instead of through divine providence.? I do not believe in luck.? I believe in the providence of an all-knowing, thrice holy God!? D.? Sovereignty is a doctrine that we have allowed the Calvinists to “hold hostage.”? Every time I use the word, I feel that we must give a disclaimer concerning Calvinism.? ? E.? By the sovereignty of God, it is to be understood that—as Creator of all things both visible and invisible—God is both owner or and ruler over all things. There are many verses in the Bible that show God's absolute sovereignty and I have listed some for you if you receive or want to receive this sermon in print.? Deuteronomy 32:39? See now that I,? even? I,? am? he, and? there is? no god with me: I kill, and I make alive; I wound, and I heal: neither? is there any? that can deliver out of my hand.? 1 Chronicles 29:11? Thine, O LORD,? is? the greatness, and the power, and the glory, and the victory, and the majesty: for all? that is? in the heaven and in the earth? is thine; thine? is? the kingdom, O LORD, and thou art exalted as head above all.? Psalms 115:3? But our God? is? in the heavens: he hath done whatsoever he hath pleased.? Isaiah 45:9? Woe unto him that striveth with his Maker!? Let? the potsherd? strive? with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?? Ezekiel 18:4? Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.? Daniel 4:35? And all the inhabitants of the earth? are? reputed as nothing: and he doeth according to his will in the army of heaven, and? among? the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?? Matthew 6:13? And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.? Matthew 20:15? Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?? Romans 9:20? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed? it, Why hast thou made me thus?? Colossians 1:16? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether? they be? thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? F.? Because God is sovereign:? 1.? He Requires No Counsel -? Romans 11:34? For who hath known the mind of the Lord? or who hath been his counsellor?? 2.? He Seeks No Advice -? 1 Corinthians 2:16? For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.? 3.? He Lacks No Wisdom -? James 1:5? If any of you lack wisdom, let him ask of God, that giveth to all? men? liberally, and upbraideth not; and it shall be given him.? 4.? He Asks No Permission –? Job 33:13? Why dost thou strive against him? for he giveth not account of any of his matters.? 5.? He Answers To No Man -? Romans 9:20? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed? it, Why hast thou made me thus?? G.? In our text, 1 Chronicles 29:10-13, for this morning, we have another Full Mention Principle of Bible Interpretation.? If there had been no other of the afore mentioned verses in the Bible, THESE VERSES SAY IT ALL.? 1.? Verses 10.? God is Sovereign in His Person.? “Blessed be thou, LORD God of Israel our father, for ever and ever.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; ? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? There was none before Him, there will be none after Him, and there is none like Him! You cannot do anything about Him.? You cannot change Him.? You cannot circumvent Him.? You cannot ignore Him.? And you had better not die without Him!? 2.? Verse 11.? God is Sovereign in His Power.? “Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty”? Matthew 28:18? And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.? 3.? Verse 11.? God is Sovereign in His Possession.? “for all that is in the heaven and in the earth is thine;”? Colossians 1:15-16? Who is the image of the invisible God, the firstborn of every creature: ? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? 4.? Verse 11.? God is Sovereign in His Position.? “thine is the kingdom, O LORD, and thou art exalted as head above all”? 1 Timothy 1:17? Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.? 5.? Verse 12.? God is Sovereign in His Performance.? “Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.” ? ? Psalms 75:6-7? For promotion cometh neither from the east, nor from the west, nor from the south. ? (7)? But God is the judge: he putteth down one, and setteth up another.? 6.? Verse 13.? God is Sovereign in His Praise.? “Now therefore, our God, we thank thee, and praise thy glorious name.”? Revelation 4:9-11? And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, ? (10)? The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, ? (11)? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

In January, Bob had the opportunity to meet Dr. Jack (Jacob) and Barb Koons while he was attending the South Central Texas Baptist Fellowship. Brother Jack has a ministry “Promoting the King James Bible” and “Refuting Calvinism and Arminianism.” He presents his work in local churches. In addition, Brother Jack has written a number of […]The post Brother Jack Koons, KJV Evangelist appeared first on Missionaries to Cyberspace.

Temple Baptist Church - 2-21-2024John 13:36-14:1? Introduction.? It will require more than one message to properly deal with John 14:1-6 so let's just dive in and introduce it all tonight.? A.? The context for John 14:1-6 begins in John 3:36-38.? I will deal with Peter's denial and restoration when we get to them.? The Context: the Lord is leaving and His disciples will have to wait before the leave because they will now bear the burden of the work of the Gospel.? B.? With the cross now in sight and the Lord Jesus Christ getting ready to leave this earth for Home, He is preparing His disciples for the work ahead in His absence.? What a transition it will be as, heretofore, the Lord has been:? 1.? Their Companion.? 2.? Their Guide.? 3.? Their Decision Maker.? 4.? Their Comforter.? 5.? Their Provider.? 6.? Their Protector.? 7.? Their Teacher.? 8.? Their Friend.? C.? I personally find the situation terrifying!? I can only imagine the loss they will supposedly suffer.? But the Lord will not leave them alone as He will send them another Comforter, Companion, Guide, and Friend: the Holy Spirit!? D.? I can only imagine the fear that rises up in their hearts as their Heart, Jesus Christ, will no longer be with them on this earth.? E.? As the Lord spoke these words, “Let not your heart be troubled,” He knew that the hearts of His disciples were already troubled because He said that He was going away and they could not go with Him as they would come later.? F.? In the same manner, every born-again believer suffers from a troubled heart at times.? ? ? 1.? The word? trouble? in one of its 3 forms—trouble, troubles, or troubled—is found 203 times in your King James Bible.? The many times and usages of the word? trouble? show us an important truth.? LIFE IS AND WILL ALWAYS BE HARD!? 2.? ? Trouble? is usually associated with a singular event happening.? 3.? Troubles normally means that there is more than one trouble going at the same time.? 4.? ? Troubled? carries the thought of an ongoing event.? Whereas trouble and troubles normally pertain to something physical going on, troubled is a state of mind and can be the bridge that carries us from one trouble to another.? G.? We find troubled hearts throughout the Bible in the hearts of some of the greatest men which serve as examples for us to both follow and not to follow.? These great men of God were just men!? The example: “All” of their troubles worked out and so will ours!? 1.? Moses, a man who spoke to God face to face, was troubled.? ? Numbers 11:11? And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?? 2.? David, a man after God's own heart, was troubled.? ? 1 Samuel 27:1? And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.? 3.? John the Baptist, the greatest preacher born of woman, was troubled.? ? Luke 7:19? And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?? 4.? Paul, the greatest missionary who ever lived, was troubled.? ? 2 Corinthians 7:5? For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.? 5.? The list could go on but I think we all get the message.? There are times when each of us has a troubled heart.? H.? As the Lord spoke these words, “Let not your heart be troubled,” He knew that the hearts of His disciples were already troubled because He said that He was going away, and they could not go with Him as they would come later.? J.? Troubles can be both real and perceived.? This many times shows us the reality of both real troubles and perceived troubles that we face.? Example:? 1.? Real Trouble – Job 14:1? Man that is born of a woman is of few days, and full of trouble.? 1 Peter 1:5-7? Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.? (6)? Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:? (7)? That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:? 2.? Perceived Trouble– Luke 10:41? And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:? Psalms 88:3-4? For my soul is full of troubles: and my life draweth nigh unto the grave.? (4)? I am counted with them that go down into the pit: I am as a man that hath no strength:? K.? Now, let's break down the wording in John 14:1.? 1.? “Let” shows the possibility of allowing our hearts to be troubled.? Let means something that we allow but have the power to disallow.? Choices:? laugh or cry, smile or frown.? None of these will remove our troubles.? They are just better or worse ways to handle them.? 2.? “Not” is the power of personal will!? It shows the power of the believer to not allow a troubled heart to take place in the beginning.? We have the ability to handle our troubles rightly, but too often do not have the will to negate a troubled heart.? 3.? “Your” is personal responsibility.? It shows that all are of us have a personal responsibility to “Let not.”? As with all personal things, the possessor has to make the personal choice to disallow a troubled heart.? I have known people that, when they had nothing to worry about, got worried about it.? 4.? “Heart” is who and what we are.? The soul or source of our being.? We are heart creatures.? Animals act and react according to instinct and repetition.? Man responds to troubles through the heart or soul.? ? 5.? “Be” is in the present tense.? Not that we were troubled but got over it but that we are troubled at this instant with no future plans to change it.? 6.? “Troubled” means agitated, upset, or disturbed.? ? L.? Much is said concerning how one's heart can be troubled.? I will not take the time to deal with all but here are just a few found in the New Testament.? 1.? Persecution.? 1 Peter 3:14? But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;? 2.? Bitterness.? Hebrews 12:15? Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;? 3.? Suffering.? 2 Timothy 2:8-9? Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:? (9)? Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.? 4.? Apostasy.? ? 2 Thessalonians 2:2? That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.? 5.? Impatience.? 2 Thessalonians 1:4-7? So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:? (5)? Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:? (6)? Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;? (7)? And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,? 6.? ? Fearfulness.? ? 2 Corinthians 7:4-6? Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.? (5)? For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.? (6)? Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;? 7.? Discouragement.? 2 Corinthians 4:7-9? But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.? (8)? We are troubled on every side, yet not distressed; we are perplexed, but not in despair;? (9)? Persecuted, but not forsaken; cast down, but not destroyed;? Conclusion:? John 14:1-6 shows us the ONLY cure for Troubled Hearts.

Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events