Every sin requires Christ's atonement. But the Bible shows God punishing—and repairing—different sins differently.Christian theology consistently holds together truths that seem to want to fall apart: Jesus is fully God and fully human. People are sinners and created in the image of God. The church is local and universal.And yet, despite what we affirm, in practice, Christians are often unable to walk and chew gum at the same time. Instead of holding two truths in tension, we tend to slide to one side or the other, distorting it in the process. We treat Jesus either as an invulnerable, transcendent being or as a mere prophet. We speak as if humans are either so degraded we are capable of nothing but sin or mostly fine with a few rough edges. We think of the church as if it were only our own sect or we minimize the local congregation.Evangelical theologians have done great work in Christology, anthropology, and ecclesiology, respectively, to retrieve those three truthful tensions. But there is a fourth tension yet to be retrieved: All sins ruin us, and yet not all sins ruin us equally.To start, let us be clear: Sin—however small—is a serious thing. And sin is only atoned for by the work of God in Jesus Christ. But saying that Christ is the only one who atones for all sin is different from saying that all sins do the same kind of work on us.All sins break the sinner and create havoc around us. And yet the Scriptures consistently depict the sins we do as different, not only in effect on one another but before God. Within the Law, for example, different social remedies are given for different sins, and so are different sacrifices (Lev. 4; Ex. 21). Not everything requires a bull or a goat. Sometimes a dove will do. In the Prophets and Proverbs, God distinguishes—and even prioritizes—certain ...Continue reading...

A professor explains why examining a school's doctrinal statement isn't enough.When I speak at churches around the country, the conversation after my talks often turns to the state of Christian higher education. I’m a professor at a Christian institution, and Christian parents and grandparents want to know where high school graduates can go to have their faith deepened rather than undermined. These concerns have only become more pressing given the ongoing rise in young people wandering away from the church and describing their religious convictions as “nothing in particular.”The question many Christians have for me is which colleges are “safe” or “real” Christian schools, which usually means those that have a truly conservative theological ethos. For those who aren’t familiar with the world of Christian higher ed, it can be difficult to identify these schools from outside the campus community, and parents often (reasonably) conclude an institution’s stance on human sexuality is the simplest indicator of a college’s commitment to Christian orthodoxy.LGBTQ questions are indeed important, and they can serve as a proxy for an institution’s broader theology. But by itself, this isn’t a reliable formula for finding a good Christian college. A school may stake out a bold position on sexuality and yet capitulate to what I’d suggest is the most overlooked and therefore most insidious threat to Christian education in America right now.It’s not progressive theology. It’s a pervasive consumerist anthropology.Theological anthropology concerns our assumptions about the nature and purpose of humanity. And by “consumerist anthropology” I mean the belief—often subconsciously held—that ...Continue reading...

? Temple Baptist Church - 4-28-2024Psalm 119:129-136? Introduction:? A. Psalm 119 contains 176 verses broken down into 22 stanzas with each stanza corresponding with a letter of the Hebrew Alphabet and each stanza containing 8 verses with each verse in the Hebrew beginning with the identified letter. In Psalm 119, we find the ultimate magnification of the Word of God. It is the belief in the Word of God that both identifies and separates the Biblicist from all else.? B. PE -? פ– the 17th? letter of the Hebrew Alphabet. PE means “mouth” or by extension “speech” “breath” “vocalization” Its numerical value is 80 which carries the meaning of strength or maturity. “Three score and ten or fourscore by reason of strength. Moses was 80 years old when he led Israel out of Egypt.? C. When speaking of the Word of God, we often use the expression “God Breathed.”? 1. God breathing out is Expiration. Inspiration is to infuse or to breathe in. When you die, you breathe out for the last time and expire. When you place someone on a ventilator or give mouth-to-mouth resuscitation, the patient breathes in which is Inspiration.? 2. The best definition of Inspiration is found in Genesis, chapter 2.? Genesis 2:7 And the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life and Adam became a living soul.? 3. God breathed into Adamis nostrils the breath of life. God infused eternal life into Adam and he became a living soul.? 4. All Scripture is given by Inspiration of God or is infused by God. God breathed into men the Word of God. These men breathed out the Word of God under the power and control of the Holy Ghost. The Word of God was infused or Inspired when properly recorded.? 2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.? 5. Many of the original manuscripts were a preservation of what the inspired speaker said.? This scribe was known as an “amanuensis”? A·man·u·en·sis (scribe, writer, copyist).? D. The First Mention of Said is found in Genesis, chapter 1.? Genesis 1:3 And God said, Let there be light: and there was light.? E. The First Mention of Breath is found in Genesis, chapter 2. Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.? F. The First Mention of Voice is found Genesis, chapter 3.? Genesis 3:8-10 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. (9) And the LORD God called unto Adam, and said unto him, Where art thou? (10) And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.? 1. God spoke to men. An audible Voice.? 2. God spoke through men. An Inspired Voice.? 3. In both instances, the Word of God came from God, not man!? G. This 17th? Stanza begins with Wonder and ends with Weeping. You either love the Word of God and finding its wonder in the Volume of the Book or you reject the Word of God and find that weeping will be the result of such denial. You love the Bible, or you do not love the Bible. There can be no middle ground.? 1. Verse 129. God's Word inspires Wonder in the loving reader. Wonder of God's Word inspires Obedience to it. The Testimonies of the Word of God show both the Mind of God and the Will of God.? 2. Verse 130. God's Word giveth Light. The Light of God's Word gives Understanding. Obedience leads to Understanding. Once again, we revisit Psalm 119:105. “Thy word? is? a lamp unto my feet, and a light unto my path.” Our understanding of the Word of God defines the what, how, and when of God. We understand what is going on in our day through the Light of the Scriptures. What God is doing, how God is doing it, and when God will do it.? 3. Verse 131. God's Word brings Desire and Thirsting. To pant after is to seek something with all your heart. Understanding leads to Desire. The Desire for the Word of God brings forth a desire for God!? Psalms 42:1 To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God.? Psalms 63:1-2 A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; (2) To see thy power and thy glory, so as I have seen thee in the sanctuary.? 4. Verse 132. The Word of God introduces us to Goodness and Mercy. God is both Good and Merciful throughout the history of His people. Desire leads to Love. Desire leads to I have heard it said, “I want to get what I deserve.” My cry is the opposite: “I'm glad that I will not get what I deserve!” The word “mercy” in one form or another is found 277 times in the Bible, God's Breathed Word. God gave David that promise when He breathed out the 23rd? Psalm, a story of David's life in Christ Jesus from salvation until eternity.? Psalms 23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.? 5. Verse 133. The Word of God Orders our Steps. Love leads to Guidance. God's footsteps are hidden but through the Word of God, they are ordered. God has both ordered and secured the steps of the righteous and clarified in the Word of God.? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? Psalms 37:23 The steps of a good man are ordered by the LORD: and he delighteth in his way.? 6. Verse 134. The Word of God brings us Deliverance. Guidance by the Breathed Word of God leads to Deliverance. Here we find deliverance from the enslavement of sin, the deception of Satan, and the oppression from sinners. Though battles had to be fought, Israel's victory had been assured through the Word of God.? Psalms 56:1-3 Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me. (2) Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High. (3) What time I am afraid, I will trust in thee.? 7. Verse 135. The Word of God gives us Freedom. In Deliverance, we find Freedom. The Truth is the only thing that will make the child of God free. When King David repented of his sinfulness, God delivered him and answered his request. “Restore unto me the joy of thy salvation!”? John 8:31-32 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; (32) And ye shall know the truth, and the truth shall make you free.? Psalms 51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.? 8. Verse 136. The Breathed Word of God causes Weeping. In Freedom, we find Weeping. Oh, that this world would turn their eyes upon Jesus! The spoken Word became the Inscribed Word, and the Inscribed Word became the Incarnate Word! The Word of God is “God Breathed!”

Temple Baptist Church - 4-28-2024Romans 10:1-17? Introduction:? A.? Verse 3 says, “They being ignorant.”? Ignorant?? Lacking knowledge or? comprehension? of the thing specified.? The implication of the word “being” is to ignore.? In the Bible, we find two kinds of ignorance:? 1.? Ignorance as a result of not hearing or being taught.? Amos 8:11-12? Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:? (12)? And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.? 2.? Willful ignorance as a result of rejecting what is heard or taught.? Hosea 4:6? My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 3.? As your pastor, it is my responsibility that, if you remain ignorant, it will have to be willful ignorance!? 4.? Israel was Ignorant, but their ignorance was willful!? Look at the preceding verses found in chapter 9:32-33.? “As it is written!”? THEY HAD THE WORD OF GOD!? THEY KNEW THE WORD OF GOD!? THEY DISREGUARDED THE WORD OF GOD!? ? 5.? SO IT IS IN OUR DAY AS WE HAVE THE WORD OF GOD!? The problem today is the same as the problem then.? ? Hosea 4:6? My people are destroyed for lack of knowledge:? because thou hast rejected knowledge, I will also reject thee!? B.? One of the age-old problems (and one that remains in our day) is that people are ignorant of what it takes to get to heaven.? Most religions along with so-called Christian denominations add works to faith in one degree or another.? C.? Self-righteousness in Salvation.? Salvation through personal merit or a mixture of personal merit and faith.? The Bible is perfectly clear about the separation of faith and works.? Romans 11:5-6? Even so then at this present time also there is a remnant according to the election of grace.? (6)? And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.? Ephesians 2:8-9? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:? (9)? Not of works, lest any man should boast.? Acts 4:11-12? This is the stone which was set at nought of you builders, which is become the head of the corner.? (12)? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? ? 1.? Self-righteousness manifests itself in those who believe that they are good enough to go to heaven through personal merit.? 2.? Self-righteousness manifests itself in those who believe that they are good enough to maintain their salvation through personal merit.? ? 3.? Both doctrines are heretical!? D.? In our text, we find why Israel turned from their Messiah, Christ Jesus.? Israel, who had the truth of God's Word and the Covenants, turned from the faith of their father, Abraham, to the wickedness of self-righteousness.? ? 1.? In the 400 hundred silent years that preceded the coming of Christ (around 100 B.C.) between Malachi and Matthew, two main branches of Judaism came into dominance: 1)? The Sadducees who upheld the Written Law? 2)? The Pharisees who upheld the Oral Law.? ? 2.? ? Galatians 6:12-14? As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ? (13)? For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. ? (14)? But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.? ? 3.? They had the unbiblical perspective that they had “arrived” spiritually through their outward appearance and separation from the world.? This attitude resulted in exclusion!? E.? The Pharisees were separatists and, unfortunately, they eventually began to rely upon their system of “do's and don'ts” for righteousness with God instead of becoming obedient to God's righteousness.? The Lord rebuked them for making clean the outer appearance while the inner man was full of dead men's bones and rottenness.? ? In Matthew 5:20, our Lord said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”? F.? The problem still exists today.? Separatism and Phariseeism are not the same.? God command us to be separate but, if not watchful, the same problem arises again.? I once saw on a sign this quote, “People are like fish: you catch them but let God clean them.”? ? G.? Paul's desire and prayer for Israel was that they would recognize who Jesus Christ was and turn to Him for salvation.? Israel had “zeal” for God but not according to knowledge.? Spirit is good but leaves one lost without truth.? I want to look at a few things in this text.? 1.? Ignorance of God's Righteousness.? Vs. 3.? “not according to knowledge…ignorant of God's righteousness”? ? Psalms 71:19? Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!? a.? Ignorance is not necessarily a bad word as it means that one has not learned.? In Romans 10, I believe that the ignorance mentioned was willful.? ? b.? Israel was familiar with the Old Testament and especially the Pentateuch.? One of the greatest of Old Testament truths found in these first 5 books was that of the holiness of God.? Mt. Sinai should have left a lasting impression upon the nation of Israel as God thundered from a mountain that was on fire.? ? ? c.? Israel's ignorance was willful!? The world's ignorance is willful!? The world of today tries to bring God down to man's level and man up to God's level.? 2.? Impeccability of God's Righteousness.? Vs. 3.? “God's righteousness”? The Bible declares that God dwells in a light that no man can approach unto.? He is impeccably holy.? He is immutably holy.? He said, “I am the Lord, I change not.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? a.? Salvation must always be by grace through faith because God demands absolute perfect holiness, and He alone is impeccably holy.? b.? Acceptance of God's righteousness is the rejection of personal righteousness.? 3. Impossibility of God's Righteousness.? Vs. 3.? “going about to establish their own righteousness.”? ? Ecclsiastes 7:20? For there is not a just man upon earth, that doeth good, and sinneth not.1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? a.? One fact that every saved person understands is that of personal sinfulness.? There are those who believe that they are sinless, but they are deceived and lost.? ? b.? No conviction of sinfulness means there is no Holy Spirit there to convict.? Men everywhere are trying to be right with God with what they do instead of what He did.? 4.? Insubordination to God's Righteousness.? Vs. 3.? “have not submitted themselves”? ? Galatians 3:1-3? O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?? (2)? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?? (3)? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?? ? a.? Along with recognition of God's righteousness, one must become obedient to the holiness of God's demand: obedience to the gospel.? Vs. 16.? ? b.? Romans 1 shows the progression of the knowledge of God rejected:? 1)? When they knew God, they glorified Him not as God - God gave them up)? 2)? They changed the truth of God into a lie - God gave them up again? 3)? They did not like to retain God in their minds - God gave them over to a reprobate mind.? 5.? Imputation of God's Righteousness.? Vs. 4.? “For Christ is the end of the law for righteousness to every one that believeth.”? Salvation is a result of God's righteousness being imputed to the believer through propitiation and faith.? ? 2 Corinthians 5:21? For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.? Jude 24-25? Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,? (25)? To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.? ? “Dressed in His righteousness alone; faultless to stand before the throne.”? “When He sees me, He sees the blood of the Lamb; He sees me as worthy and not as I AM!”? 6.? Invitation of God's Righteousness.? Vs. 13.? “For whosoever shall call upon the name of the Lord shall be saved.”? ? ? ? “Whosoever” covers it all!? Come to Jesus Christ with your bankrupt life and He will impute His righteousness to you.

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...

An Australian bishop who was stabbed in the middle of a sermon during a church service on Monday and is recovering in the hospital has forgiven his alleged attacker and encouraged the faithful to act more "Christlike" in response to the attack.

The Grammy-winning artist was found dead at her home in Nashville at age 47. Grammy Award-winning contemporary Christian singer Mandisa Lynn Hundley, a former Lifeway Christian Resources employee and top-10 American Idol finisher, was found dead Thursday at her Nashville home, her publicist announced on social media.No cause of death was given.“We can confirm that yesterday Mandisa was found in her home deceased. At this time we do not know the cause of death or any further details,” according to an official notice posted April 19 on the official X account of the performer known simply as Mandisa.“We ask for your prayers for her family and closeknit circle of friends during this incredibly difficult time.”Before finishing in the ninth spot on American Idol’s fifth season in 2005, Mandisa worked for Lifeway as a telephone customer service representative from 2000 to 2003, Lifeway told Baptist Press.She partnered with the Lifeway women’s ministry team, performing and leading worship at some events, and later performed at Living Proof Live events.“Our team at Lifeway is heartbroken to hear of the passing of our friend and former co-worker,” Lifeway CEO Ben Mandrell told Baptist Press. “Her teammates recall the joy and kindness she brought to work every day. Our heartfelt prayers are with her family.”Lakisha Mitchell, the late wife of Southern Baptist pastor Breonus Mitchell, inspired Mandisa’s hit “Overcomer,” the title song of the album that garnered a 2014 Grammy Award for Best Contemporary Christian Music Album. Breonus Mitchell, senior pastor of Mount Gilead Baptist Church in Hermitage, Tennessee, remarried in 2018.“Obviously we are saddened ...Continue reading...

The Grammy-winning artist was found dead at her home in Nashville at age 47. Grammy Award-winning contemporary Christian singer Mandisa Lynn Hundley, a former Lifeway Christian Resources employee and top-10 American Idol finisher, was found dead Thursday at her Nashville home, her publicist announced on social media.No cause of death was given.“We can confirm that yesterday Mandisa was found in her home deceased. At this time we do not know the cause of death or any further details,” according to an official notice posted April 19 on the official X account of the performer known simply as Mandisa.“We ask for your prayers for her family and closeknit circle of friends during this incredibly difficult time.”Before finishing in the ninth spot on American Idol’s fifth season in 2005, Mandisa worked for Lifeway as a telephone customer service representative from 2000 to 2003, Lifeway told Baptist Press.She partnered with the Lifeway women’s ministry team, performing and leading worship at some events, and later performed at Living Proof Live events.“Our team at Lifeway is heartbroken to hear of the passing of our friend and former co-worker,” Lifeway CEO Ben Mandrell told Baptist Press. “Her teammates recall the joy and kindness she brought to work every day. Our heartfelt prayers are with her family.”Lakisha Mitchell, the late wife of Southern Baptist pastor Breonus Mitchell, inspired Mandisa’s hit “Overcomer,” the title song of the album that garnered a 2014 Grammy Award for Best Contemporary Christian Music Album. Breonus Mitchell, senior pastor of Mount Gilead Baptist Church in Hermitage, Tennessee, remarried in 2018.“Obviously we are saddened ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

In the Word of God we have the eyewitness account of history given to us by the God who was there, who knows everything, who never makes mistakes.

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

? Temple Baptist Church - 4-17-2024John 15:11? Introduction:? A.? In verse 11, we find two kinds of “Joy.”? ? 1.? My Joy.? “remain in you”? A Joy that is found ONLY in Jesus Christ!? ? a)? The Joy of Salvation.? The Joy of Sanctification.? The Joy of Security.? The Joy of Serving.? ? b)? The Key words are “remain in” which implies that the joy of God is given to every believer and can be removed by the believer.? ? ? ? c)? “Living for Jesus” is a song that describes our Joy that is found in abiding in Jesus Christ:? Living for Jesus, a life that is true,Striving to please Him in all that I do;Yielding allegiance, glad-hearted and free,This is the pathway of blessing for me.Refrain:O Jesus, Lord and Savior, I give myself to Thee,For Thou, in Thy atonement, didst give Thyself for me;I own no other Master, my heart shall be Thy throne;My life I give, henceforth to live, O Christ, for Thee alone.Living for Jesus Who died in my place,Bearing on Calv'ry my sin and disgrace;Such love constrains me to answer His call,Follow His leading and give Him my all.Living for Jesus, wherever I am,Doing each duty in His holy Name;Willing to suffer affliction and loss,Deeming each trial a part of my cross.Living for Jesus through earth's little while,My dearest treasure, the light of His smile;Seeking the lost ones He died to redeem,Bringing the weary to find rest in Him.2.? Your Joy.? The key words here are “be full.”? The implication here is that the believer can have Joy to some degree and still not have fulness of Joy.? To have fulness of Joy is totally tied to the “My Joy” that is found only in our abiding in Christ.? “I had rather be an old time Christian that anything I know!”? Nehemiah 8:10? Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.? 3.? “Your Joy!”? I hear so much “Woe is me” preaching in our day.? People live lives of quiet desperation because of circumstances while God wants His people to enjoy life!? He wants them to enjoy His creation!? Proverbs 15:13? A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.? Proverbs 17:22? A merry heart doeth good like a medicine: but a broken spirit drieth the bones.? Ecclesiastes 2:24? There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.? Ecclesiastes 3:10-13? I have seen the travail, which God hath given to the sons of men to be exercised in it.? (11)? He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.? (12)? I know that there is no good in them, but for a man to rejoice, and to do good in his life.? (13)? And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.? Ecclesiastes 3:22? Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?? Ecclesiastes 5:18-19? Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.? (19)? Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.? Ecclesiastes 8:15? Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.? Ecclesiastes 9:7-9? Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.? (8)? Let thy garments be always white; and let thy head lack no ointment.? (9)? Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.? B.? What is this joy of Christ?? I want to look at the best definition that I have ever seen, and it comes from your Bible because “My Joy” is not found in our circumstances which are subject to change.? It is completely found in the “God of my salvation” and the “God … my strength!”? *** Habakkuk 3:17-19? Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: ? (18)? Yet I will rejoice in the LORD, I will joy in the God of my salvation. ? (19)? The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.? 1.? In these verses, we find both the “Cause” and “Effect” of the Christian's Joy.? The cause and effect is certainly not found in our circumstances as our days are so full for sin and sorrow!? Noah's Day, Lot's Day, Falling Away Days, Laodicean Days, Perilous Times all work together in our day to cause God's people to fret and fear.? Habakkuk used the word “Yet” to introduce “I will rejoice” and “I will joy!”? 2.? In Verses 18-19, we find the Cause of Joy:? a)? The God of my Salvation.? True Christian Joy comes from God in the form of Eternal Salvation.? John 15:13? Greater love hath no man than this, that a man lay down his life for his friends.? b)? The LORD God, my Strength.? True Christian Joy is maintained in the spiritual Strength that comes from God, not circumstances.? John 15:5? I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? 4.? In Verses 17-18, we find the Effect of Joy:? a)? Though things go wrong, and they do; though life is hard, and it is:? b)? Rejoicing comes from our inner fountain of Joy.? ? ? ? ? ? ? 5.? There was a day when praise and rejoicing were spontaneous, not something “worked up” by emotion.? “Popcorn Testimonies” have become a thing of the past.? We need to get our Joy back and Rejoicing will follow without having to be stirred or worked up.? Rejoicing is more than an emotion; it is a realization brought about by relationship and remembrance!? 6.? We live in days when pastors feel the necessity to stir our emotions with fleshly music and preaching as to produce rejoicing.? Thus, they become Promoters—not Pastors, Entertainers—not Preachers.? ? a.? A Pastor is none of these things.? He is to feed the flock of God, not stir them up.? Churches now have “Praise Leaders!”? ? b.? I find that preaching the Word is a divider because the Word brings about the knowledge of sin, the need for repentance, and division from the world.? c.? Rejoicing should be a spontaneous result of an inner Joy found in the Lord.? Rejoicing is a product of that inward Joy, not the cause of Joy.? Romans 12:12? ? Rejoicing in hope;? patient in tribulation; continuing instant in prayer;? Philippians 3:1? ? Finally, my brethren, rejoice in the Lord.? To write the same things to you, to me indeed is not grievous, but for you it is safe.? Philippians 4:4? ? Rejoice in the Lord alway: and again I say, Rejoice.? 7.? The hymns of the Faith no longer cause Rejoicing, so the modern day “church” is now in the “Entertainment Business” instead of reproving, rebuking, and Exhorting with all longsuffering and doctrine.? Modern day preaching and music reflect the world because most professing “Christians” are more worldly than spiritual.? C.? Both rejoicing and joy are to be despite our circumstances, not because of them!? Most Christians live in discouragement with little joy.? ? Why?? The answer is simple.? 1.? Because Of Sinfulness - Matthew 24:12? And because iniquity shall abound, the love of many shall wax cold.? ? (God's people are not drunks and harlots, but sin creeps in and we now walk at a guilty distance from God and the joy is gone.)? 2.? Because Of Our Situations - Matthew 14:30? But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.? ? (God's people have their eyes upon the “wind and waves” of circumstance and not upon Christ.? When Peter looked up instead of looking down, he saw the Lord of the “wind and waves” and once again walked on the water.)? D.? Many Christians live in defeat with no joy at all.? 1.? For The World, Joy Is Found In Circumstances – Luke 12:16-21? And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:? And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.? ? And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.? But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?? So is he that layeth up treasure for himself, and is not rich toward God.? 2.? For The Christian, Joy Is Found Despite Circumstances - 2 Corinthians 7:4? Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.? 2 Corinthians 8:2? How that? in a great trial of affliction the abundance of their joy and their deep poverty? abounded unto the riches of their liberality.Colossians 1:11? Strengthened with all might, according to his glorious power,? unto all patience and longsuffering with joyfulness;? 1 Thessalonians 1:6? And ye became followers of us, and of the Lord,? having received the word in much affliction, with joy of the Holy Ghost:? E.? Loss of joy comes through:? 1.? Losing the freshness of our salvation.? 2.? Losing the burning love for our Saviour.? 3.? Losing the excitement of our service.? WHERE THE CHRISTIAN FINDS HIS JOY? 1.? Christian Joy Is Found In Salvation - Luke 10:20? Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.? Psalms 35:9? And my soul shall be joyful in the LORD: it shall? rejoice in his salvation.? Psalms 51:12? Restore unto me? the joy of thy salvation; and uphold me with thy free spirit.? Psalms 132:16? I will also clothe her priests? with? salvation: and her saints shall shout aloud for joy.? Isaiah 12:3? Therefore? with joy? shall ye draw water out of the wells of salvation.? 2.? Christian Joy Is Found In The Holy Ghost - Romans 15:13? Now the God of hope fill you with all joy and peace in believing,? that ye may abound in hope, through the power of the Holy Ghost.? Joy Is Not Found In The Things Of The World - Romans 14:17? For the kingdom of God is not meat and drink;? but righteousness, and peace, and joy in the Holy Ghost.? 3.? Christian Joy Is Found In God's Word - Nehemiah 8:9-12? And Nehemia

? Temple Baptist Church - 4-14-2024Psalm 119:113-120? Introduction:? A.? Psalm 119 – The Magnification of the Word of God.? 176 verses broken down into 22 stanzas with each stanza containing 8 verses.? Each stanza begins with one of the 22 letters of the Hebrew alphabet with each verse of the stanza in Hebrew beginning with the correlating letter.? An Acrostic. A masterpiece that only God the Word could have given to us.? B.? SAMECH – infinity or infinite – also used for support or ladder – The 15th? letter of the Hebrew alphabet – its numerical number is 60 which represents completeness.? It is one of the two closed letters with the other being found in MEM in its final form at the end of a word.? It is circular in form with no beginning or end and protects that which is within.? C.? We understand that we live in a sinful world and in sinful times.? ? 1.? In my lifetime, I have seen the world changing in so many ways as it downwardly spirals into utter depravity.? As God's children, we try to abstain from all appearance of evil while living in the midst of it.? 2.? More than ever before, we need to realize that God holds our lives in His hands.? We have a promise of perpetual protection as we walk with God within the Word of God.? ? 3.? We need to make sure that we remain within the “hedge” that God has placed around us.? Through willful sin and willful ignorance, we often remove ourselves to some degree out of the protection of our Lord.? D.? In Jewish tradition, SAMECH represents one's inner journey.? Verse 113 begins with the words “I hate vain thoughts.”? ? These words show the importance of maintaining the invisible man as well as the physical man.? Proverbs tells us “For as he thinketh in his heart, so is he.” (Proverbs 23:7)? E.? While we can only see the outside, God is a Discerner of the thoughts and intents of the heart.? Who we are is what we are inwardly!? This 15th stanza shows the believer that there are Divine inner and outer protection available and this protection is found in God's Word.? ? ? ? ? ? ? ? ? ? ? ? ? ? F.? God affords the believer “layers” of protection that will help to keep one's heart and mind (1) Stable and therefore (2) Stayed upon the Lord.? Then there is the outward layer of protection afforded the believer.? 1.? ? Verse 113.? Our Spirit.? The Word of God protects our thought life.? The godly man's hatred of vain thoughts.? Vain – to no avail or worthless.? The most dangerous battlefield known to man is the struggle of good and evil thoughts.? The greatest wars are waged in the mind of the believer.? Inherently, man has a God given understanding of both right and wrong.? I heard it said that man does not have a problem knowing right from wrong.? The struggle is choosing right over wrong.? Here, we once again find the love of God's Law as the deciding factor in our thought life.? ? 2 Corinthians 10:3-5? For though we walk in the flesh, we do not war after the flesh:? (4)? (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)? (5)? Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;? 2.? Verse 114.? Our Surety.? God protects our temporal life.? The child of God is hated by Satan, the world.? God is our infinite Refuge during the hard times of life, but it is through God's Word that we find our sanctity and peace.? When everything is going wrong in life, everything we need is in our hand tonight.? Protection from temporal calamities and persecutions.? God's Word is our chamber of retreat where we hide and find safety both physical and spiritual.? It is in the Word of God that we hide while taking the “shield of faith” in our hands.? The Word of God? supplies us grace, strength, light, life, and comfort here, and for glory hereafter.? Psalms 9:9? The LORD also will be a refuge for the oppressed, a refuge in times of trouble.? 3.? Verse 115.? Our Sanctification.? God protects our interaction with the world.? The world is a constant distraction of God's people and the ultimate state becomes defilement.? Our protection is through the Word of God.? We that are saved are not only separatist, we are separated from.? In this verse, we see the desire of the godly to distance himself from those who do evil.? This does not speak of staying away from every sinner for the Bible says that we would have to leave this world to do so.? It means to stay away from those who have a pattern of life that is wicked.? “Evildoers” is a persistent condition.? The Power of the wicked:? Psalms 37:35? I have seen the wicked in great power, and spreading himself like a green bay tree.? 4.? Verse 116.? ? Our Stability.? God protects our feebleness in life.? The Word of God is the “Rock” upon which we stand.? Unmovable, unshakable, unerring, an anchor is an ever changing world.? Through the Bible, we can be steadfast, unmovable, always abounding in the work of the Lord according to 1 Corinthians 15:58.? Paul said, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”? Psalms 94:17-18? Unless the LORD had been my help, my soul had almost dwelt in silence.? (18)? When I said, My foot slippeth; thy mercy, O LORD, held me up.? 5.? Verse 117.? Our Safety.? God protects us in the perils of life.? We live in perilous times.? In the news, all we hear is about the dangers of living in the greatest nation on earth.? Because sentence against evil works is not executed, people have no respect for law and order.? ? Ecclesiastes 8:11? Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.? Proverbs 21:31? The horse is prepared against the day of battle: but safety is of the LORD.? 6.? Verse 118.? Our Sinfulness.? God protects us in our temptations in life.? One of Newton's Third Law of Motion states: “? For every action, there is an equal and opposite reaction.”? Spiritually, though God is so often gracious to the sinner, with willful sin, for the most part it is followed by a willful judgment.? Their deceit is falsehood.? What they appear outward is not the reality of that which we see outwardly.? Hebrews 4:12? For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.? 7.? Verse 119.? Our Salvation.? God protects us from our enemies in life.? The Lord will take care of the wicked.? We just need to love and stay with the Word of God.? The wicked may seem to be on the winning side for a while but the justice of the Lord will be manifested.? Jeremiah 6:28-30? They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.? (29)? The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.? (30)? Reprobate silver shall men call them, because the LORD hath rejected them.? 8.? Verse 120.? Our Submission.? Our protection, “safety is of the Lord,” is perpetually in the hand of God.? Life is still hard at best, but remaining in the will of God through the Word of God affords the child of God a perpetual protection.? Proverbs 19:23? The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Ngalakh combines baobab fruit and peanuts to end Easter in West African nation, reciprocated by the sharing of meat breaking Ramadan's fast.In Senegal, Muslims love to share meat. Christians share porridge.Ending the monthlong Ramadan fast this week, the faithful in the Muslim-majority West African nation invited Christian friends to celebrate Korite (Eid al-Fitr), focus on forgiveness and reconciliation, and share a wholesome meal of chicken.A little over two months later during Tabaski (Eid al-Adha), the mutton from sheep slaughtered in commemoration of Abraham’s sacrificing of his son will likewise be distributed to Christian neighbors. (Both feasts follow the lunar calendar and change dates each year.)But for Christians, the sign of interfaith unity is the porridge-like ngalakh.“Senegal is a country of terranga—‘hospitality’—and the sense of sharing is very high,” said Mignane Ndour, vice president of the Assemblies of God churches in Senegal. “Porridge has become our means of strengthening relations between Christians and Muslims.”Sources told CT the holiday treat is highly anticipated.In the local language, ngalakh means “to make porridge,” and the chilled dessert marks the end of Lent. Between 3 and 5 percent of Senegal’s 18 million people are Christians—the majority Catholic—and families gather to prepare the Easter fare on Good Friday.Made from peanut cream and monkey bread (the fruit of the famed baobab tree), these core ngalakh ingredients are soaked in water for over an hour before adding the millet flour necessary to thicken the paste. The dessert is then variously seasoned with nutmeg, orange blossom, pineapple, coconut, or raisins.Tangy and sweet yet savory, the porridge gets its brownish color from the peanut cream.The Christian community in Senegal traces its ...Continue reading...

? Temple Baptist Church - 4-10-2024John 15:1-11? Introduction:? A.? Last week, we saw the Prophecy of the True Vine.? Jesus Christ is the Root of the Vine and the Vine itself along with being the Branch.? This tells us several things about Christ: He was before all things, He made all things, He sustains all things, and He will be after all things.? B.? Tonight, we will look at the Purpose of the True Vine.? God does everything both Perfectly and with Purpose.? 1.? verse 1.? The Personality of the True vine.? a)? As the Root, Christ is the Anchor that holds the Vine.? He is the Chief Cornerstone of salvation.? He is the Rock of the believer.? As the Vine, Christ sustains the believer.? The Root supplies the nutrients along with the water necessary for spiritual growth and productivity through the Vine to the branches.? b)? As the Vine, Christ is Attributer that feeds the branches.? The sap flows through the vine to the branches.? The vines do not produce anything other than branches.? It is the branches that are responsible for bearing fruit.? c)? As the Branch, Christ is our Example of both life and fruit bearing.? 2.? Verse 2.? The Purpose of the True Vine.? Fruit!? Without fruit, the True Vine would have no reason to exist.? Jesus Christ has a reason for His being and we are that reason.? a) The Vine gives birth to the branches.? We are born again through the finished work of Jesus Christ.? b) The vine gives the necessities of fruit bearing to the branches.? c)? The Lord has and is doing His part because we are both saved and capable, as long as we abide in Him, of producing fruit.? C.? The Priority of the True Vine.? 1.? The Importance of Abiding in the Vine.? ? a)? These verses do not speak of being Attached to the True Vine.? Each of God's children get their live through Christ Jesus and are a part of the True Vine.? If you are saved, you are and always will be a branch.? b)? But not all branches continue to draw life from the vine for various reasons.? After a storm, we all find a lot of dead branches in our yards.? God uses storms and strong winds to prune trees and other plants.? Gardeners prune their plants to help the plant to produce maximum fruit.? 2.? How do we Abide in the True Vine.? ? a)? By drawing all that we need for life and godliness from the sap that flows from God to usward.? I use these verses often because of their importance to all of us that are saved.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? b)? God gives us everything that we need so it is Available.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? c)? There are two aspects of our spiritual drawing from God.? To ignore either of these will cause the believer to become unproductive.? 1)? The Word of God.? I cannot over emphasize the importance of our Bible!? I do not “major on a minor” as it is the “MAJOR!”? It is the “sap” that we draw from reading, studying, listening to, and rightly applying the Word of God.? God's people are destroyed for lack of knowledge.? 2)? The Spirit of God.? The second way that we draw “sap” from the True Vine is through the presence of and obedience to the Holy Spirit which indwells us.? He is our Teacher, Comforter, Guide, and Friend.? 3.? The branch that does not produce fruit is broken off by men and cast into the fire.? ? John 15:6? If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.? (Notice that it is still a branch and the men who break them off and burn them shows the chastening rod of God.? “And many sleep!”? D.? Verses 2-11.? The Product of the Abiding Branches.? We now understand that failure to abide in Christ causes lack of fruit and possibly physical death.? ? John 15:5? I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? 1.? Verse 2, 4-5.? ? The Qualification of the Fruit.? The branch must be attached to the Vine!? ? If you are not in the Vine, then there is no way for you to share in the Vine's life. This is all about a vital union between the believer and the Lord Jesus Christ, the True Vine.? a.? The Purging of the Vine.? John 15:2-3? Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.? (3)? Now ye are clean through the word which I have spoken unto you.? b.? We must have a close relationship with the Vine.? Prayer, Bible reading and study, self-denial.? c.? We must be available for use by the Vine.? Availability and dependability are the greatest abilities.? This in all God needs.? 2.? The Quality of the Fruit.? Fruit!? The grace extended is all the same.? The faith exercised is all the same.? The salvation given is all the same.? a.? The quality of the fruit is not necessarily the responsibility of the branch.? The quality of fruit depends upon the quality of the Vine.? ? b.? God reproduces His life through our lives.? As salt and light, the world sees our good works and glorify the Father in heaven.? c.? This has been called a “Liberating Truth!”? We are free from the consequences of their personal choice.? We cannot save, we can only give savor and light.? 3.? The Quantity Of Our Fruit.? ? a.? ? So many people whip themselves because of a lack of visible results but there are those who plant, those who water, and only God can give the increase.? This? is not the responsibility of the branch. Some will produce much; some will produce little.? b.? The fruit, more fruit, and much fruit depend upon the will of the Vine. I have known some of the godliest, best missionaries and pastor who have spent their lives with little seeable fruit.? ? 4.? The Quandary of the Branches.? ? John 15:5? I am the vine, ye are the branches:? He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? a.? Not every branch is what God intended for it to be.? Our relationship to the Vine is what we make of it.? b.? This branch is still attached to the Vine but is not abiding in the Vine.? Let me explain.? ? 1)? It is the Husbandman who Purges the branches: to wash them through the Word of God.? 2)? It is the Husbandman who Prunes the branches by breaking the branches OFF from the Vine.? c.? Our duty is to abide in God and allow God to abide in us!? Conclusion:? Not abide in Christ:? a.? Loss of Fellowship – “cast out”? b.? Loss of Living – “withered”? c.? Loss of Reward – “burned'

Ngalakh combines baobab fruit and peanuts to end Easter in West African nation, reciprocated by the sharing of meat breaking Ramadan's fast.In Senegal, Muslims love to share meat. Christians share porridge.Ending the monthlong Ramadan fast this week, the faithful in the Muslim-majority West African nation invited Christian friends to celebrate Korite (Eid al-Fitr), focus on forgiveness and reconciliation, and share a wholesome meal of chicken.A little over two months later during Tabaski (Eid al-Adha), the mutton from sheep slaughtered in commemoration of Abraham’s sacrificing of his son will likewise be distributed to Christian neighbors. (Both feasts follow the lunar calendar and change dates each year.)But for Christians, the sign of interfaith unity is the porridge-like ngalakh.“Senegal is a country of terranga—‘hospitality’—and the sense of sharing is very high,” said Mignane Ndour, vice president of the Assemblies of God churches in Senegal. “Porridge has become our means of strengthening relations between Christians and Muslims.”Sources told CT the holiday treat is highly anticipated.In the local language, ngalakh means “to make porridge,” and the chilled dessert marks the end of Lent. Between 3 and 5 percent of Senegal’s 18 million people are Christians—the majority Catholic—and families gather to prepare the Easter fare on Good Friday.Made from peanut cream and monkey bread (the fruit of the famed baobab tree), these core ngalakh ingredients are soaked in water for over an hour before adding the millet flour necessary to thicken the paste. The dessert is then variously seasoned with nutmeg, orange blossom, pineapple, coconut, or raisins.Tangy and sweet yet savory, the porridge gets its brownish color from the peanut cream.The Christian community in Senegal traces its ...Continue reading...

Fractured TrustDr. John GoetschThu, 04/11/2024 - 00:10 Every relationship is formed and perpetuated by an invisible link called trust. That binding link is forged through loving communication, meticulous integrity, and honest transparent motives.Trust is defined as “confidence, faith, belief, sureness, reliance, certitude, and conviction.” By its very nature, trust is generally built over time, yet it can be fractured instantaneously by a single word, action, or attitude. Though it's not impossible to rebuild trust, once it has been fractured, it's like a fractured bone—it doesn't heal immediately, and it has a huge impact on every aspect of one's life.? Our relationship with Jesus Christ is built on this trust factor. Most of us did not get saved the moment we first heard the gospel. It took some time for the Holy Spirit to gently draw us to the honest truths of God's Word as they were preached or shared with us. We listened to others share their testimonies of their confidence in God and eagerness to grow in their relationship with Him. We realized something was missing in our life, but we wanted to be certain that our faith was based on something concrete, real, and trustworthy. We recall the overwhelming assurance we received from God the moment our sins were forgiven and we became a child of God. Our trust then grew as we worshiped Him, obeyed Him, and served? Him.? Satan knows that the only way we can truly please God is with this whole-hearted trust and unwavering faith. “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews? 11:6). Because Satan knows this, he is wholly and completely set on fracturing our trust in God. Note that he is not content with a slight stress fracture of your spiritual pinky finger. He has a sledgehammer, and he wields it with every intent to break every bone in your spiritual being. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).How exactly does Satan go about fracturing our trust? Let's go back to the beginning. God provided a beautiful place called the Garden of Eden for the first man and woman to live. After placing them there, He gave them a commandment: “And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16-17). This was a simple command, and in it God emphasized the freedom He was giving man: of all these trees “thou mayest freely eat.” God was in no way prohibiting man, but rather protecting him through His guidance and instruction.? When Satan enters the Garden in Genesis chapter 3 his strategy is quickly seen. He begins by planting a doubt in Adam's and Eve's minds about God. “. . . Yea, hath God said, Ye shall not eat of every tree of the garden?” (Genesis 3:1). He plants the thought in their minds that God is not trustworthy—that He is perhaps withholding something good from them and that He really does not have their best interest in mind. Satan then proceeds to suggest the opposite of God's words: “And the serpent said unto the woman, Ye shall not surely die” (Genesis 3:4). He is slandering the very character of God by challenging His holy integrity and the trustworthiness of His Word. Adam and Eve took the bait, and the entire human race plunged into sin. All because of a fractured trust!Now let's be honest: we are not looking at a myriad of trees in a garden trying to figure out what we can eat and what we cannot. But the subtle strategy of Satan never changes, and we must likewise guard against a fractured trust.? We clearly read in God's Word that God created the heavens and the earth (Genesis 1:1), but we entertain thoughts of perhaps other possibilities based on scientific theories.? We read that God made two genders—male and female (Genesis 1:27)—and we look in the mirror and know that we are one or the other yet wonder if perhaps we should choose the opposite.? We read that “marriage is honorable” and sanctioned by God (Hebrews 13:4), but we imagine we might be missing out on something by remaining faithful to our spouse.? We read that God founded, empowers, and protects the local church (Matthew 16:18), but we think we might be happier with less involvement or commitment.? Once we allow ourselves that sliver of doubt, uncertainty, question, fear, suspicion, or distrust—we are in trouble. We then begin to look at everything in God's Word through that lens of uncertainty.? So, what do we do when we have allowed Satan to fracture our trust in God? What do we do when we find ourselves with doubts that are subtly displacing the solid trust we had in? God?The answer is simple: we go back to the truth. We remind ourselves that it is never God who fractures our trust. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Indeed, we serve a God who “cannot lie” (Titus 1:2).? Jesus Himself is the truth: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Rebuilding trust in God is a matter of turning to Him in faith and getting to know Him as He is. “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee” (Psalm 9:10).Just as it would be nearly impossible to walk a mile with two broken legs or to carry a heavy object with two broken arms, it is impossible to love God and live wholeheartedly for Him with a fractured trust. But when we turn in trust to God, we are blessed. “O taste and see that the Lord is good: blessed is the man that trusteth in him” (Psalm 34:8).? ? Category Christian Living Tags Faith Christian Living

Most parents given a prenatal diagnosis of a disability or abnormality are pressured to abort—to have their child killed.

We had another great Sunday at Vision Baptist Church with 264 in attendance! Pastor preached a challenging message in our current Sunday AM series through the book of Mark entitled, “Living in Victory.” When we are saved we are made to not live in sin, God has given us power over sin and in Christ […]The post Sunday in Review appeared first on Vision Baptist Church of South Forsyth.

As Christians, we are to leave vengeance to God, but He made us inclined toward action. To say a prayer for justice can feel like inaction, but what if we were granted an audience with the most powerful leader in the community, state, or nation in the face of wrongdoing? ? We would go and make our appeal, and it would not feel as if we'd done nothing. When we pray for justice to our Creator God, we are making our case before the Highest Power in the universe.God calls us to enact justice when it is within our power (Micah 6:8), but the greater injustices are too often outside our human influence to redress. The people of God have suffered injustice throughout their existence. Many Christians around the world are treated unjustly even today because of the name of Jesus. We sometimes suffer daily injustices based on things about us we can't change or because we encounter others who are largely out for only themselves. ? People all around us suffer injustice, whether they follow Jesus or not, and as we witness their pain, we may feel helpless and small, but God has given us an avenue to appeal on their behalf.Now, it's true that justice can get confusing on this side of Glory. Our prayers can be muddled in a world with much deception and where people imagine themselves victims with sometimes very little evidence or cause. This is all the more reason to bring these cases before God, as He is perfect, knows all truth, and judges rightly.Psalm 89:14 says, “Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you” (ESV).Deuteronomy 32:4 reads, “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he” (ESV).So, how do we go about praying for justice? What can the Bible tell us about this process?Photo Credit:©GettyImages/olegbreslavtsev

? Temple Baptist Church - 3-31-2024Psalm 119:105-112? Introduction:? A.? Psalm 119: 176 verses, 22 stanzas, 8 verses in each stanza, each verse in the Hebrew begins with the corresponding letter of the Hebrew Alphabet.? An amazing example of Divine Design.? ? 1.? In Psalm 119, we find the magnification of the Word of God.? 2.? In Psalm 119, we find a reciprocal relationship.? a)? The relationship of the Word of God to the believer and? b)? The relationship of the Believer to the Word of God.? 3.? In Psalm 119, we find that a one-way relationship is no relationship at all!? If the Bible means little or nothing to the believer, then the Bible is of little or no help to him/her.? B.? Thus, the importance of our Bible, the Word of God is magnified in this Psalm.? Think about it.? 1.? What would we do without our Bible?? 2.? What would we know about God, Jesus Christ, creation, sin, and salvation without our Bible.? 3.? How would we fare in this life without our Bible.? We would be like sheep without a Shepherd!? A life of accident with no meaning.? C. Tonight, the Hebrew letter NUN is the fourteenth letter of the Hebrew Alphabet.? NUN means “faithfulness.”? ? The Psalm begins with Guidance in verse 105.? The older that we get in the Lord, the more we understand His faithfulness.? 2 Timothy 2:13? If we believe not, yet he abideth faithful: he cannot deny himself.? D.? In the first verse of NUN, we find the faithfulness of God in guidance from beginning to end.? Psalms 119:105? NUN. Thy word is a lamp unto my feet, and a light unto my path.? 1.? A Lamp to guard our Steps.? Our walk with God has a beginning and the Lamp of God's Word begins to guide each step.? Job 23:11? My foot hath held his steps, his way have I kept, and not declined.? Psalms 37:23? The steps of a good man are ordered by the LORD: and he delighteth in his way.? 2.? A Light to light our Path.? Our walk with God has an ending as God's Word lights our Path till the end of the road.? ? a)? His Paths are Old Paths as God does not change.? Jeremiah 6:16? Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.? b)? His Paths are often hidden Paths as to keep our eyes upon both our steps and ultimate home.? Psalms 77:19? Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? E.? The Word of God shows the Believer that God is Faithful to guide and teaches the Believer to be Faithful to follow!? 1.? Verse 105.? We will be Faithful in our Walk with God.? a.? The Word of God is faithful to guide our Walk.? Each step we take is a step in the light of the Lamp of God's Word.? If you have ever walked with a lamp, you will understand what the Psalmist is saying.? You cannot see much around or ahead of you when using a lamp.? But it shows you where you are stepping.? So many, when come to a place where a hard decision is made, we must rely on the Bible to show us the next step to take.? One step at a time and you will be fine.? b.? The Word of God is faithful to guide our Path.? While working in the coal mines, I wore a light on my hard hat. You could turn the button on the side of it to broaden the beam of light as to use it for close work.? You could also narrow the beam of light and see at a great distance.? We would call it a seal beamed light.? It show you down the path but did not reveal the individual steps that it would take to get there.? c.? We can see up close so as not to stumble and we can also see afar so as not to waver.? 1 John 1:5-7? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? (6)? If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:? (7)? But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.? 2.? Verse 106-108.? The Word of God is faithful to guide our Words.? a.? Verse 106.? Faithful to Keep our Word.? Our words or vows made to the Lord are to be kept in faithfulness.? So many begin right but end wrong.? They begin down the road of service but are distracted and enticed by other things that take precedence.? ? b.? Verse 107.? Faithful in our Afflictions.? So many serve the Lord when the going is good and great things are happening, but the Word of God helps us to trust the Lord with trial come and discouragement soon follows.? They use such words as “I used to do this or that but no longer do.? Faithful to death is what Paul said in 2 Timothy, chapter 4.? “I finished my course.”? c.? Verse 108.? The Word of God is faithful to guide our Worship.? Our offerings to God will be directed by being Bible oriented.? In Bible College, most young preachers with families were about as poor as a “church mouse.”? One preacher said that he was to broke to pay attention.? There was some thing that we said to encourage each other:? “Just praise the Lord anyhow!”? Worship is not based upon good or bad.? Worship is based upon Who and What our precious Lord means to us.? 3.? Verses 109-110.? The Word of God is faithful to guide:? a.? Verse 109.? The Word of God is faithful to guide our Thinking.? Our soul is in our hands.? The Word of God will help us to keep our hearts in line.? In order to remember something, we must have seen something, heard something, experienced something, or read something.? The value of having God's Word to read, hear, and study can expose us to Truth and have Scripture to remember when needed.? We also have the precious Holy Spirit to help us to recall what we have read, heard, and studied. The Old Testament believers did not have a house full of Bibles or carry electronic devices that have the Bible on them.? b.? Verse 110.? The Word of God is faithful to guide us around the Pitfalls and Traps of the wicked.? Satan is devious in his ways and his followers joy in watching the godly fall.? John 8:32? “And ye shall know the truth, and the truth shall make you free.”? ? Job 33:26-28? He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.? (27)? He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;? (28)? He will deliver his soul from going into the pit, and his life shall see the light.? 4.? Verses 111-112.? The Word of God is faithful to guide:? a.? Verse 111.? The Word of God is faithful to guide our Heart and our ways.? Many believers have not had a godly heritage and have, after salvation, adapted to the ways of God's Word and people.? What a wonderful spiritual heritage we have in common.? The same Father, the same Bible, the same family.? Proverbs 23:19? Hear thou, my son, and be wise, and guide thine heart in the way.? 2 Peter 1:1-3? Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:? (2)? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? b.? Verse 112.? The Word of God is faithful to guide our Lives for the rest of our lives.? Philippians 4:9? Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.? Philippians 1:20-21? According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.? (21)? For to me to live is Christ, and to die is gain.? Conclusion:? We live in a “dark world.”? A world darkened by sin and wickedness.? A dark world where right has become the enemy and wrong the friend.? The Word of God will Faithfully Guide the believer from beginning to end.? The Word of God is our Friend!

Today's category: LawyersYou Can't Take It With You? ? ? ? ? ? A dying man gathered his lawyer, doctor and clergyman at his bed side and handed each of them an envelope containing $25,000 in cash. He made them each promise that after his death and during his repose, they would place the three envelopes in his coffin. He told them that he wanted to have enough money to enjoy the next life.? ? ? ? ? ? A week later the man died. At the Wake, the Lawyer and Doctor and Clergyman, each concealed an envelope in the coffin and bid their old client and friend farewell. By chance, these three met several months later. Soon the Clergyman, feeling guilty, blurted out a confession saying that there was only $10,000 in the envelope he placed in the coffin. He felt, rather than waste all the money, he would send it to a Mission in South America. He asked for their forgiveness. The Doctor, moved by the gentle Clergymans sincerity, confessed that he too had kept some of the money for a worthy medical charity. The envelope, he admitted, had only $8000 in it. He said, he too could not bring himself to waste the money so frivolously when it could be used to benefit others.? ? ? ? ? ? By this time the Lawyer was seething with self-righteous outrage. He expressed his deep disappointment in the felonious behavior of two of his oldest and most trusted friends. "I am the only one who kept his promise to our dying friend. I want you both to know that the envelope I placed in the coffin contained the full amount. Indeed, my envelope contained my personal check for the entire $25,000."View hundreds more jokes online.Email this joke to a friend