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? Temple Baptist Church - 3-3-2024Genesis 1:1-4? Introduction:? ? A.? I love the Book of Genesis or Beginnings.? ? 1.? “In the beginning God” is the most profound and important statement in the Bible!? Without God, man is nothing with no purpose and no hope.? ? 2.? The Bible is a “God Book” as our Lord said in both Psalms and Hebrews, “Then said I, Lo, I come: in the volume of the book it is written of me!”? It matters not what man says nor what man thinks.? If he contradicts the Bible, he is wrong.? B.? There is another “landmark” of the faith that I want to deal with this morning.? We have dealt with the landmarks of the Scripture, Sanctuary, Salvation, and Sovereignty, but one of the most important and neglected of all doctrines is that of Biblical Sanctification.? ? C.? The Doctrine of Biblical Sanctification is so important that the Bible mentions it first!? In Geneses, chapter 1, we see that God set the precedent of sanctification along with the definition of it.? God left no doubt or place for argument.? In verse 4, we find the Doctrine of Sanctification: “and God divided the light from the darkness!”? The light of God dispelled the darkness of this world.? Here, we find the first Biblical sanctification, is caused by division, which demands separation.? D.? In verse one, God created the first heaven, our atmosphere, and the earth.? In the beginning, we find that darkness shrouded the earth.? “Without form, and void.”? Darkness preceded light.? The darkness was upon the face of the deep.? E.? Darkness was before light but when God introduced light (notice I said introduced and not created), it dispelled the darkness.? The Spirit of God moved upon the face of the waters.? And God said, “Let there be light!”? This was not natural light nor was it a man-made light.? It was the light of God.? ? In 1 John 1:5, the Bible declares that God is perfect light as He has no darkness at all.? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? 1 John 1:5? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? F.? In verse 4 of Genesis 1, We find the First Mention of the word “good.”? God declared the light to be good with the unsaid truth that darkness was not good as it obscured what God had made to be seen.? God divided light from darkness.? G.? Thus, we find Biblically that God created sanctification, separation, and division.? ? 1.? I know that this introduction is a little long, but we need to understand that God will not compromise, and it is He that brings division which brings about separation.? ? 2.? God loves sinners and hates sin.? God loves good and He hates bad.? Period!? ? 3.? Today, sanctification and division have been given a bad name by both worldly lost and religious lost.? But too often by God's children as they try to co-exist in peace with the world.? ? 4.? This cannot be done without compromise and the world does not compromise.? The world's take on sanctification is that doctrine is bad because it divides while love is good because it unifies.? ? 5.? The question now needs to be asked, “What does doctrine divide and what does love unify?”? Doctrine divides Godly from ungodly while a love without truth unifies the ungodly against the godly.? H.? Sanctification is Separation!? The word means to be set aside from something for a purpose.? Sanctification is Division!? God created both sanctification and division and in the end analysis, said that it was very good!? ? 1.? I feel that I need to make a point that the world does not like and that is compromise.? The world teaches that both side in conflict need to give somewhat.? We hear a lot about arbitration which is compromise.? 2.? Do not think for one second that God will compromise in order to bring about a peaceful solution!? Matthew 10:34-35? Think not that I am come to send peace on earth: I came not to send peace, but a sword.? (35)? For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.? 3.? By the same token, God does not want His children to compromise what the Bible is clear on.? J.? Sanctification which brings division which brings separation is a Landmark that God, through the Bible has set!? It is not the believer who set the precedent, it is God, and the Bible is clear upon the subject.? Now, let us look at sanctification for a few minutes.? ? 1.? Salvation's Sanctification.? This is something that God does!? There are three distinct areas of sanctification in the life of every believer:? a.? It is Positional Sanctification - 1 Corinthians 1:30? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? At the moment of salvation, the believer is set apart from the world positionally through Jesus Christ.? He is the believer's sanctification.? We are baptized into Christ who is both perfect and eternal and therefore remain secure!? b.? It is Perpetual or Permanent Sanctification -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.? (2)? Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? 2.? Personal or Practical Sanctification.? Something that we do!? ? Romans 12:1-2? I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.? (2)? And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.? 1 Peter 1:15? But as he which hath called you is holy, so be ye holy in all manner of conversation.? ? a.? The Believer is the separate from the world.? 1 John 1:5-7? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? (6)? If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:? (7)? But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.? When we are saved, we remain just a sinner saved by the grace of God.? As we mature in the Lord and grow in our faith, we are being constantly changed by both the Spirit of God who indwells us and the Word of God that teaches and guides us.? John 17:17? Sanctify them through thy truth: thy word is truth.? b.? The Believer is to be the light of the world.? ? Matthew 5:14-16? Ye are the light of the world. A city that is set on an hill cannot be hid.? (15)? Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.? (16)? Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.? 2 Corinthians 4:3-4? But if our gospel be hid, it is hid to them that are lost:? (4)? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.? 3.? ? Doctrinal Sanctification.? Something that we do!? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? ? a.? We are to preach sound doctrine.? Sound means something that is not weakened or flawed.? ? 2 Timothy 4:2-3? Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.? (3)? For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;? b.? We are to practice sound doctrine. We are to remain doctrinally sound and separated.? ? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? 4.? Ecclesiastical Sanctification.? Something that we do!? 2 Corinthians 6:14-18? Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.? Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,? And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.? a.? Denominationalism lends itself to unbiblical unions.? Our church is not to be yoked in any manner with other churches that are liberal or apostate. You are who you hold hands with spiritually.? ? b.? One may think they are straight but if they are supporting or affiliated with liberal churches, they are liberal!? That's why Bible churches were independent and autonomous!? ? Conclusion:? Sanctification or Separation or Division of a right kind is an act of God!? The believer MUST love the sinner but not the sin and this requires (by God) Biblical Sanctification!

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living