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Arise Baptist Church, Houston Texas Arise Baptist Church is a church that helps people to begin and grow in their relationship with God.
Whether you're already familiar with God's Word, or just exploring what Christianity is all about we hope you'll visit the rest of our Web Ministry and that you will find yourself drawn deeper into a dynamic relationship with God through yo
Jacksonville Arkansas (AR)
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Articles

Msg #2307 Love and Marriage What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2207 Valentine Condolences What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2133 The Onslaught of Immorality. What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2108 A Taste of Paradise What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Videos

PM - Ruth 3:1-17 Principles of a God Pleasing Relationship Welcome to our Sunday evening service. We would love to have you join us in person at our campus in Hampton, GA. Visit our ...
"Wisdom Concerning Relationships" - Pastor Garry Castner - 2/4/2024 "Wisdom Concerning Relationships" - Pastor Garry Castner - 2/4/2024.
The Most Important Video You'll Ever See | The Gospel Message Learn more about this at: https://bbcrhill.org/a-relationship-with-god/ MB01VFO8FY788EP.
UNSHACKLED! Audio Drama Podcast -- #43 Jordan Northrup Part 2 Jordan Northrup couldn't seem to break his addiction to alcohol. Despite his faith and relationship with God, he kept falling back into destructive cycles. It wasn't ...
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News

Spiritual care is essential as stressors among law enforcement rise.Sitting in the front row of a supervisor training in 2016, Stamford Police Sgt. Sean Boeger raised his hand every time the instructor asked who had dealt with a particular experience, including homicides, fatal accidents, and child deaths.During his nearly 30 years as a police officer, 48-year-old Boeger had helped with body recovery efforts at Ground Zero after 9/11. When 20 children were killed by a lone shooter in 2012 at Sandy Hook Elementary School in Newtown, Connecticut, just 40 miles from Stamford, Boeger volunteered to help the small Newtown police department. He covered midnight shifts as officers took time to recover.The instructor at the training triggered something in Boeger. Until that class, he had never dwelt much on the effect of witnessing so much trauma. Driving home that evening, he also thought back to another incident, when he responded to a report of a small child falling out of an eighth-story window.“I felt overwhelmed, kind of panic-stricken,” he recalled of that evening. “I think I was more in shock from the stuff I’d never contemplated and the trauma impact it had on me. Because you don’t stop to think about it.”So Boeger did something he had never contemplated previously: He sought help from John Revell, a chaplain who had recently been spending time with his department.“I don’t know what’s going on with me, but I feel like I need to talk to you,” Boeger recalls telling Revell, whom he calls “the Rev.” Revell invited him over, interrupting his family dinnertime, and the two spent an hour or so talking. It opened the door to a longer-term relationship, and an eventual appreciation for the Rev’s consistent presence around ...Continue reading...
Matt Chandler reflects on what he's learned about grace and accountability after a tumultuous time in his personal life, during which he took a sabbatical from the pulpit after being accused of being in an inappropriate online relationship.
The wager only scratches the surface of his relevance to a post-Christian era.It is a common lament that we live in a post-Christian era. This fact raises challenges to our witness to the world. Most of our audience thinks that, in G. K. Chesterton’s words, Christianity has been tried and found wanting (rather than found wanting and left untried). It is not considered a live option. How do we bear witness well in this cultural context? We might do well to reconsider one of the most enigmatic thinkers in Christian history, Blaise Pascal.Pascal suffers from a public relations problem. As the source of Pascal’s wager, he is often considered a gambling man. He urges the non-believer to bet that God exists. What does one have to lose? In Beyond the Wager: The Christian Brilliance of Blaise Pascal, philosopher Douglas Groothuis shows that there is more to Pascal’s life and thought than his most famous argument. Groothuis demonstrates that we have much to learn from this brilliant thinker. Pascal, he argues, is a crucial thinker for our time.Essential writingsPascal came on the scene in the 17th century, during the early years of the Scientific Revolution. Several of his works contributed to this movement, including treatises on the geometry of conic sections, theories of probability, and conclusions to extensive experiments he had done to test the possibility of a vacuum. He invented the first functional calculator, which he had built to help his father with his work of assessing taxes.His best-known works, however, focus on Christianity. In the Provincial Letters, Pascal defends the Jansenist movement, which was condemned by the Catholic church, against the Jesuits. The Jansenists emphasized that the depth of human sinfulness required a work of God for our salvation. The Christian life ...Continue reading...
For seven seasons, the show has offered a clichéd (and nostalgic) vision of how atheists and believers relate to each other.My mom was the one who told me to watch The Big Bang Theory. It was a show about nerds—and I was a nerd. She thought I’d enjoy it. A friend had already mentioned that the main character, Sheldon Cooper, was “exactly like” me. After I watched the show, at Mom’s encouragement, I joked that I had mixed feelings about the comparison.The Big Bang Theory was extremely popular and not just with my mom; at its height, it averaged 20 million viewers a night. But it never really resonated with actual dweebs. Its audience was largely Gen X women—not people who were Sheldon but people who “knew a Sheldon,” not the geeks themselves but their mothers and friends.It’s fitting, then, that the even-more-popular Big Bang spinoff would be Young Sheldon, a prequel about the title character’s childhood in East Texas—and that Sheldon’s relationship with his mom, Mary, would be at the heart of the show. Young Sheldon sits at the top of the prime-time rankings; one recent week, the show (which streams on Netflix, Max, and Paramount+) topped all streamed content across US household televisions.As Young Sheldon comes to an end (its series finale airs May 16; a spinoff starring two breakout characters—Georgie and Mandy—has already been announced), so too does the onscreen dynamic between Sheldon and Mary. So too does a nostalgic vision for how the “science vs. religion” debate plays out in our families.Mary is Sheldon’s opposite in nearly every way. He’s a logical atheist physicist with no people skills; Mary is a warm, folksy conservative Christian. In many ways, she serves as an audience surrogate. (For what it’s worth, Mary was my ...Continue reading...
From 1978 to 2008, he fought for legal recognition and freedom to worship for the Anabaptist denomination. Nguyen Quang Trung spent 30 years trying to get the Mennonite church recognized and registered by the government of Vietnam so that believers could meet and worship legally. When he finally succeeded, he celebrated the triumph with the words of the apostle Paul: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Rom. 14:8).Nguyen, a pastor and two-time president of Hội Thánh Mennonite Việt Nam (Vietnam Mennonite Church), died on March 23 at age 84. He was known for his “patient persistence” and “tireless efforts to promote and legally confirm a Mennonite presence in Vietnam,” Gerry Keener, former head of Eastern Mennonite Missions, told Anabaptist World.Nguyen was born in Gia Dinh, an industrial area outside Saigon. His mother died when he was five. His father was a committed Christian who raised him in the Evangelical Church of Vietnam, part of the Christian and Missionary Alliance.In his 20s, Nguyen found himself drawn to the Mennonites, spending a lot of time in a reading room established by the Eastern Mennonite Board of Missions and Charities. He took classes on English and the Bible and learned the Anabaptist teachings about nonviolence.“The same Spirit that empowered Jesus also empowers us to love enemies,” the missionaries taught Nguyen, “to forgive rather than to seek revenge, to practice right relationships, to rely on the community of faith to settle disputes, and to resist evil without violence.”Nguyen embraced the idea that Christians should “follow Christ in the way of peace” and practice “nonresistance,” even if they faced persecution and death.The ...Continue reading...
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