American Association of Christian Schools

The Anchorage Baptist Temple has changed its name to Mountain City Church

Annies Page

Rockford Illinois (IL)

This website aims to help encourage deeper understanding of scripture. Very simply this site aims to prove that the best way to do that is verse by verse!

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

Seeking a biblically qualified full-time assistant pastor

Prayerfully seeking a pastor

Seeking Pastor

Seeking a pastor

The Word of God and Fire (Fire Cleanses)

The Word of God Consumes.

Using a great Old Testament text for encouragement of New Testament believers, this message was preached on Wednesday ...

Biblical Precepts on Peace (Make church your place)

Biblical Precepts on Peace (Prayer Refocuses)

For seven seasons, the show has offered a clichéd (and nostalgic) vision of how atheists and believers relate to each other.My mom was the one who told me to watch The Big Bang Theory. It was a show about nerds—and I was a nerd. She thought I’d enjoy it. A friend had already mentioned that the main character, Sheldon Cooper, was “exactly like” me. After I watched the show, at Mom’s encouragement, I joked that I had mixed feelings about the comparison.The Big Bang Theory was extremely popular and not just with my mom; at its height, it averaged 20 million viewers a night. But it never really resonated with actual dweebs. Its audience was largely Gen X women—not people who were Sheldon but people who “knew a Sheldon,” not the geeks themselves but their mothers and friends.It’s fitting, then, that the even-more-popular Big Bang spinoff would be Young Sheldon, a prequel about the title character’s childhood in East Texas—and that Sheldon’s relationship with his mom, Mary, would be at the heart of the show. Young Sheldon sits at the top of the prime-time rankings; one recent week, the show (which streams on Netflix, Max, and Paramount+) topped all streamed content across US household televisions.As Young Sheldon comes to an end (its series finale airs May 16; a spinoff starring two breakout characters—Georgie and Mandy—has already been announced), so too does the onscreen dynamic between Sheldon and Mary. So too does a nostalgic vision for how the “science vs. religion” debate plays out in our families.Mary is Sheldon’s opposite in nearly every way. He’s a logical atheist physicist with no people skills; Mary is a warm, folksy conservative Christian. In many ways, she serves as an audience surrogate. (For what it’s worth, Mary was my ...Continue reading...

A new book seems oddly outraged that CRT skeptics take its arguments seriously.Last year I joined a group of Christian leaders, Black and white, on a tour of the National Museum of African American History and Culture located in Washington, DC.Even though I’ve read quite a bit about slavery and Jim Crow, I was still physically and emotionally disturbed by the visual depictions of the systemic and violent ways in which people of color were treated for centuries of American history. There is no sugarcoating this history. It was (and is) an offense against God, with ripple effects that continue to shape our national life.In the past decade, conversations on racism have become more heated, reaching a fever pitch in 2020 with the killing of George Floyd at the hands of a Minneapolis police officer.One outcome of the resulting ferment of protest and denunciation was renewed attention to critical race theory (popularly known as CRT), a controversial legal theory once confined to the academic world and now increasingly mainstreamed and popularized in public life, including many of our leading institutions.Books like White Fragility by Robin DiAngelo or How to Be an Antiracist by Ibram X. Kendi rose to the top of bestseller lists in 2020 and after. Corporations, government entities, and even churches began implementing steps drawn from these and other popular works. Evangelical publishers churned out books in this spirit as well.Some Christian leaders have defended the use of CRT as a helpful analytical tool. Others have criticized it as a totalizing worldview opposed to biblical Christianity. This debate has divided many Christians, exhausted many pastors, split many organizations, and convulsed our politics.Seeking to bring sanity and clarity to this ongoing conversation is ...Continue reading...

One of the founding leaders of Victory megachurch, he never stopped running to share the gospel.Ferdinand “Ferdie” Cabiling, a bishop at one of the Philippines’ largest megachurches who ran across the Philippines to raise money for disadvantaged students, died April 1, the day after Easter. He was 58 years old.Dubbed “the Running Pastor,” the moniker describes not only Cabiling’s epic race but how he lived his life and served as an evangelist. For 38 years, he was a vocational minister of Victory Christian Fellowship of the Philippines, which has nearly 150 locations in the country. The branch he led, Victory Metro Manila, averaged more than 75,000 people each Sunday. [Note: The author is a member of Victory Church and was a part of the late pastor's small group in 2014.]In the past two years, his focus was on teaching evangelism to Victory leaders. Every time he received a teaching invitation, his answer was always yes, said his assistant, Faye Bonifacio.“He was a maximizer,” Bonifacio said, noting that Cabiling developed a habit of taking short naps while parked at a gas station between long drives. “Because he liked to drive, he did a lot in a day.”Hours before his death, Cabiling had visited a church member at a hospital an hour away from his hometown of Cuyapo before parking his car at a gas station, likely for a break before heading to his next destination. It was there that an attendant found his lifeless body and rushed him to the hospital he had just visited. Cabiling had died of a heart attack.“He was a serious man of passion, action, and conviction,” wrote Steve Murrell, the founding pastor of Victory, the flagship church for the charismatic-leaning Every Nation Churches and Ministries, which has churches and campus ministries in ...Continue reading...

Matthew Warner, who had tweeted about gay marriage, is the latest in a string of Christian college faculty who have lost their jobs after being accused of theological misalignment.With glowing performance reviews and above-average student evaluations, by most measures Matthew Warner’s first year as a communications professor at Grace College was a triumph.But he spent most of that first year knowing it could be his last. After four months on the job, Warner was informed by the school’s president, Drew Flamm, that the board had “come to the conclusion that we don’t think it works out to move forward,” according to a recording obtained by Religion News Service.Warner’s termination is the latest in a string of professor terminations at Christian colleges seemingly tied to clashes over narrowing and often unspoken political and theological criteria.While Flamm didn’t specify the reasons for Warner’s dismissal, it was preceded by an online termination campaign clear about its goals. Launched by conservative influencers and Grace College stakeholders, the campaign demanded Warner’s removal due to his social media posts about LGBTQ rights, Black Lives Matter, and critiques of the GOP. Almost all the posts predated Warner’s employment at the college.Grace College declined to answer questions about Warner, saying it was a personnel matter. “Dr. Matt Warner fulfilled his agreement for the year. Grace College wishes Dr. Warner well in his future endeavors,” Norm Bakhit, Grace College’s chief officer of human resources, told RNS in a statement. Flamm did not offer further comment.Warner and his wife said they both left behind jobs and sold their home in metro Detroit to move with their three kids to Warsaw, Indiana, for Warner’s job at Grace. It was his dream position, they said, and noted that they gave up 60 percent of their ...Continue reading...

In a swift response hailed as heroic, parishioners at St. Mary Magdalen Catholic Church in Abbeville, Louisiana, disarmed a teenager armed with a rifle, averting a potential tragedy during a First Communion Mass for 60 children.