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Msg #24013 Christ Arose What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #24012 Behold the Lamb the Lion What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #24011 One Job To Do What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
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The highlife musician challenged the materialism and extortion he encountered too often in the church. Kofi Owusu Dua-Anto, a Ghanaian gospel musician who challenged church leaders with his catchy songs, died last month at the age of 45. Known professionally as KODA, the artist passed away suddenly on April 21 after a yet-undisclosed short illness.KODA won awards for his vocal and musical finesse and production skills, but he used the platform his music offered him to speak out against the materialism and self-promotion he believed had overtaken his country’s church leaders.“What is being preached from the pulpit? If it’s just the aesthetics of Christianity … the flashy things of how the man of God has visited 20 churches in the UK or the US and how he stood in T. D. Jakes’s church … if that’s the vision … then that’s what [Christians will] chase,” he said in 2021.In 2013, KODA put these concerns to music when he released “Nsem Pii” (Many Issues).“Fifteen ways to be successful, 13 ways to make much money, but the one way to make to heaven, preacher man, you don’t preach about it,” he sang in both Twi, a Ghanian local language, and English. “Listen, last Sunday I heard you preach; I must confess, I was confused, was that church or GIMPA?” (GIMPA or Ghana Institute of Management and Public Administration, is a prestigious public university in Ghana.)The track surprised many in the local Christian community, one that traditionally practiced unquestioned reverence toward pastors and church leaders, and the gospel music industry, which generally only sang about God and commented little on culture.KODA credited the Bible as his inspiration for his lyrics.“I was reading the Acts of the Apostles from [chapters] 1 to 4 and ...Continue reading...
ECFA is adding leadership integrity to its accountability criteria. The accreditation agency for over 2,700 evangelical nonprofits wants to raise its standards to address “one of the greatest financial risks” posed to churches and ministries today: moral failures by leadership.For decades, the Evangelical Council for Financial Accountability (ECFA) has established guidelines around financial transparency, stewardship, and governance. This year, the organization announced plans to add a new requirement to address the integrity and character of a ministry’s leaders.It’d be the biggest change to ECFA’s standards in 45 years.First introduced in March 2024, the proposed standard states, “Every organization shall proactively care for its leader and support the integrity of its leader in conformity with ECFA’s Policy for Excellence in Supporting Leadership Integrity.”ECFA members and experts in the Christian nonprofit agree with the idea of the new standard but aren’t sure exactly how to implement it.In an interview with Christianity Today, ECFA president and CEO Michael Martin likened the standard to a guardrail. While no written policy or accountability measure could eliminate sinful behavior by leadership—each leader ultimately bears responsibility for their own integrity—organizations can be doing more to help keep them in check.“There’s consensus around the idea … that the board has an opportunity and responsibility to come alongside a leader to help leaders be in a position where they can best thrive,” Martin said.In 2021, ECFA surveyed more than 800 of its member ministry leaders and board chairs, and 94 percent said leadership failures are impacting donor trust. Respondents also said they needed more ...Continue reading...
American Bible Society study finds majority don't trust technology with spiritual matters.Ask ChatGPT how to improve your spiritual life, and the natural-language processing artificial intelligence chatbot has plenty of suggestions.But Americans are skeptical that artificial intelligence, or AI, has much to offer in the way of reliable religious guidance.Sixty-eight percent of people don’t think AI could help them with their spiritual practices or “promote spiritual health,” according to the latest research from American Bible Society (ABS). Fifty-eight percent say they don’t think AI will “aid in moral reasoning” and only one out of every four people say they feel optimistic about the impact the technology will have.“Americans are more fearful than hopeful about artificial intelligence,” said John Farquhar Plake, an ABS program officer and editor-in-chief of the State of the Bible series. “People don’t know how AI will change the culture—but they’re mildly uneasy about it.”ABS surveyed about 2,500 people for its annual report on Scripture engagement and related topics. While technology has been a regular part of the survey, this is the first year ABS dedicated a set of questions to the topic of technology that performs tasks traditionally associated with human intelligence.AI is rapidly evolving, and currently includes everything from Amazon’s “virtual assistant” Alexa to chatbots running large language models that can pass the bar exam. People are pushing the technology further every day, and some Christians who work in tech are excited about the possibilities—dreaming of algorithms that might one day help people grow, learn, and go deeper in their faith.“It is not difficult to imagine how pastors and ...Continue reading...
Even as I long for health and freedom, I see the good that God is doing.The end of April 2024 marked my 10th month in detention at Makala Central Prison in Kinshasa, Democratic Republic of Congo (DRC).Each day passes, leaving the impression that I will be free tomorrow. I know the day I hope for will finally come, because I have put my hope in the Master of times and circumstances. As he says in Matthew 25:31–46, he is also detained with me here. When he is done with detention, he will lead the way to my freedom. My hope is built on that rock.I was arrested in a legally irregular process. During the time I was falsely accused of calling people in my Eastern DRC region to arms, I was on a video (which my lawyers have submitted) promoting the Nairobi Process’ call for a cease-fire. In fact, I was part of that process and I have long been dedicated to achieving peace and development.After being shifted from prison to prison and finally to Makala, I joined an Assemblies of God chaplaincy and a team of ordained prisoners who minister here with the help of donations and resources that we are able to receive.Early on, I asked the committee about starting a literacy class in the prison due to the huge number of people who don’t know how to read and write. The initiative caught the attention of authorities and many people with a humane spirit.About 100 people, men and women, boys and girls, are now benefiting from the program, and over 50 have now learned to read, write, and calculate. One adult student said, “I never expected that I would learn how to read and write in prison. Thank you for this initiative.” Many of those that haven’t had the opportunity to go to school are from the Kinshasa region and grew up as kuluna (street children).Continue reading...
Even as I long for health and freedom, I see the good that God is doing.The end of April 2024 marked my 10th month in detention at Makala Central Prison in Kinshasa, Democratic Republic of Congo (DRC).Each day passes, leaving the impression that I will be free tomorrow. I know the day I hope for will finally come, because I have put my hope in the Master of times and circumstances. As he says in Matthew 25:31–46, he is also detained with me here. When he is done with detention, he will lead the way to my freedom. My hope is built on that rock.I was arrested in a legally irregular process. During the time I was falsely accused of calling people in my Eastern DRC region to arms, I was on a video (which my lawyers have submitted) promoting the Nairobi Process’ call for a cease-fire. In fact, I was part of that process and I have long been dedicated to achieving peace and development.After being shifted from prison to prison and finally to Makala, I joined an Assemblies of God chaplaincy and a team of ordained prisoners who minister here with the help of donations and resources that we are able to receive.Early on, I asked the committee about starting a literacy class in the prison due to the huge number of people who don’t know how to read and write. The initiative caught the attention of authorities and many people with a humane spirit.About 100 people, men and women, boys and girls, are now benefiting from the program, and over 50 have now learned to read, write, and calculate. One adult student said, “I never expected that I would learn how to read and write in prison. Thank you for this initiative.” Many of those that haven’t had the opportunity to go to school are from the Kinshasa region and grew up as kuluna (street children).Continue reading...
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