Independent Baptist church in Rantoul Illinois

A first century church, with a first century message in a 21st century world.

A great 20th century preacher

Century Florida (FL)

A fundamentalist baptist church in central orange county ("oc") south of disneyland)

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Pastor Ed Rice

The late evangelist is one of just four Americans who have received the nation's three highest congressional honors. Salvation in Christ Jesus was offered in National Statuary Hall May 16 at the unveiling of a statue of the iconic late global evangelist Billy Graham, which has John 3:16 and John 14:6 carved in its base.“Friends, God’s grace is undeserved, but through Christ it is freely given. And it is by trusting in God’s sacrifice that we are saved,” US Sen. Ted Budd (R-NC) said in the unveiling ceremony. “If you’ve not made a decision for yourself, I hope, I pray, that you will.”US House Speaker Mike Johnson (R-LA), North Carolina Gov. Roy Cooper and members of Graham’s family joined the North Carolina Congressional delegation in unveiling the statue that replaces that of early 20th-century North Carolina governor and staunch white supremacist Charles Aycock.“Today, we acknowledge that he is a better representation of our state than the statue it replaces, which brought memories of a painful history of racism,” Cooper said. “Not that Rev. Graham was perfect—he would have been the first to tell us that. … But he believed, as many of us do, that there is redemption, and he gave his life to remembering that message.”US Sen. Thom Tillis (R-NC) honored Graham as a trailblazer in race relations.“During an era in the 1950s when leaders in the South openly embraced segregation, it was Billy Graham who spoke out against it,” Tillis said, describing Graham as having been a staple in the Tillis family. “He insisted in his sermons that they be integrated. He shared his platform with Black ministers, including one named Martin Luther King Jr.“Rev. Graham was blessed with the gift that bridged differences,” Tillis said, “and brought ...Continue reading...

A pregnancy help organization based in Oregon is continuing its work while celebrating 25 years of life-affirming services for mothers in need. Road 2 Hope Maternity Homes has served pregnant women for a quarter of a century, offering programs that help them not only choose life during unexpected pregnancies but also teaches them how to […]The post Maternity Home Celebrates 25 Years of Helping Moms and Babies appeared first on LifeNews.com.

Around 100 people professed faith in Jesus at worship services held in wildfire-ravaged Hawaii last week, the culmination of Harvest Christian Fellowship's "Hope for Lahaina"? outreach efforts to share the hope of Christ with a community devastated by the deadliest wildfire in the United States in over a century.?

The wager only scratches the surface of his relevance to a post-Christian era.It is a common lament that we live in a post-Christian era. This fact raises challenges to our witness to the world. Most of our audience thinks that, in G. K. Chesterton’s words, Christianity has been tried and found wanting (rather than found wanting and left untried). It is not considered a live option. How do we bear witness well in this cultural context? We might do well to reconsider one of the most enigmatic thinkers in Christian history, Blaise Pascal.Pascal suffers from a public relations problem. As the source of Pascal’s wager, he is often considered a gambling man. He urges the non-believer to bet that God exists. What does one have to lose? In Beyond the Wager: The Christian Brilliance of Blaise Pascal, philosopher Douglas Groothuis shows that there is more to Pascal’s life and thought than his most famous argument. Groothuis demonstrates that we have much to learn from this brilliant thinker. Pascal, he argues, is a crucial thinker for our time.Essential writingsPascal came on the scene in the 17th century, during the early years of the Scientific Revolution. Several of his works contributed to this movement, including treatises on the geometry of conic sections, theories of probability, and conclusions to extensive experiments he had done to test the possibility of a vacuum. He invented the first functional calculator, which he had built to help his father with his work of assessing taxes.His best-known works, however, focus on Christianity. In the Provincial Letters, Pascal defends the Jansenist movement, which was condemned by the Catholic church, against the Jesuits. The Jansenists emphasized that the depth of human sinfulness required a work of God for our salvation. The Christian life ...Continue reading...

Māori Christians in New Zealand bristle at newly translated portions of the Bible that use the names of local deities.Last year, Bible Society New Zealand (BSNZ) released a 109-page booklet with 10 Bible passages published in a contemporary Māori translation for the first time. The version used the names of atua Māori, or Māori gods and deities, in place of words like heaven, earth, land, and sea. Genesis 1:1, for example, says that in the beginning, God made Rangi-nui (Sky Father) and Papatūānuku (Earth Mother) instead of rangi and whenua respectively.The changes, meant to appeal to younger Māori, stirred debate. While some readers praised the changes (“The terms are more relatable,” wrote one respondent in a BSNZ survey), many, including Māori theologians and church leaders, decried the use of atua Māori in the Scriptures as “twisted” and “blasphemous.”The aim of publishing He Tīmatanga (A Beginning) was not to present a final translation but to offer a draft for feedback, said Clare Knowles, translation coordinator at BSNZ. Publishing these passages was part of an effort that began in 2008 to “retranslate the entire Bible into Māori [in] today’s language.”While Māori speakers in New Zealand have a Bible translation in their language, it was last revised in 1952. The most recent edition in 2012 mainly focused on reformatting the text with updated paragraphs, spelling, and punctuation, but the content has largely remained the same since missionaries first translated the Bible into Māori in the 19th century.“Imagine if the only English translation we had was the King James Version. … This is a bit like the situation with Te Paipera Tapu, the Māori Bible,” Knowles wrote in an article promoting He Tīmatanga.In New Zealand, about 8 percent of the population speak Māori, ...Continue reading...