What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Verse by verse study of the book Exodus.

Ecclesiastes 12:9-14 “And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good ...

Victory Baptist Church Darlington, SC Wednesday Evening Service 4-24-24 1 Timothy 2:9.

Welcome to our Livestream.

Welcome to our Livestream.

? Temple Baptist Church - 5-8-2024John 14:15-19; 15:26-16:7? Introduction:? John 14:15-19 If ye love me, keep my commandments. (16) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? John 15:26-27 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (27) And ye also shall bear witness, because ye have been with me from the beginning.? John 16:1-7 These things have I spoken unto you, that ye should not be offended. (2) They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. (3) And these things will they do unto you, because they have not known the Father, nor me. (4) But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. (5) But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? (6) But because I have said these things unto you, sorrow hath filled your heart. (7) Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.? A. As we continue to look at the prophecy of? Christ's work on earth ending, it has caused great consternation to His disciples.? 1. The Lord has said that He is going away and they cannot go with Him but promises that they can come to where He is later.? John 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? 2. The Lord has foretold that His disciples will be hated for His name's sake as they hated Him first.? John 15:18-20 If the world hate you, ye know that it hated me before it hated you. (19) If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. (20) Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.? 3. The Lord has foretold that His disciples will be persecuted and put out of the synagogues and ultimately will die for the cause of Christ.? John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.? 4. Sorrow has “filled” their hearts. “Filled:” A sorrow that consumed them at this time.? John 16:6 But because I have said these things unto you, sorrow hath filled your heart.? B. The Lord is now telling His disciples that it is “expedient” that He go away.? 1. “Expedient” – a means of attaining an end. Something good and profitable. In their best interest! Oft times, troubles, and trials in the child of God's life are expedient. They are necessary in the short term to bring about something good in the long run.? 1 Peter 1:6-7 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: (7) That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:? 2. They did not understand now but, when the fulness of the Person of the Holy Ghost will come, they will realize the expedience of Christ's going away.? C. Why expedient?? 1. Because the price for sin had to be paid, the resurrection of the dead had to be accomplished, and the two ascensions had to occur. The first ascension to place the blood of Christ upon the Mercy Seat in heaven and the second ascension so as to produce our High Priest, Advocate, and Mediator.? 2. Because God dwelling with man was not sufficient as God dwelling in each man individually. Christ in the flesh was limited because He became flesh and flesh cannot be everywhere at one. The Holy Spirit of God could indwell each individual man.? 3. Because of the empowering of each believer to bring about boldness in witness.? D. I do not want to preach a series on Pneumatology, the doctrine of the Holy Spirit, but do want to do justice to what is said in these verses. In verse 7, we find that the Lord will send the “Comforter” to them. “Comforter” –? παράκλητος? paraklētos? par-ak'-lay-tos? – Summoned or called to one's side, especially called to one's aid. An intercessor, succorer, assistant.? 1. The Promise of the Comforter.? John 14:16-19 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? a. Verse 16. The Promise of His Coming. “I will pray the Father, and He shall give”? b. Verse 16. The Promise of His Comforting. “Another Comforter” To take the place that Christ had before His death, burial, and resurrection.? c. Verse 16. The Promise of His Continuing. “abide with you for ever” He will never leave nor forsake the child of God. “I have Somebody with me, to bear my heavy load!”? d. Verse 17. The Promise of His Counsel. “The Spirit of truth”? e. Verse 17. The Predicament of His Presence. “whom the world cannot receive”? f. John 15:26. The Purpose of His Work. “He shall testify of me” A lot of religionists speak much of the work of the Holy Ghost, but the work is not His entire purpose. The Holy Spirit, in His Person, and the Holy Ghost, in His Word, ALWAYS POINT THE BELIEVER TO CHRIST AND NOT TO HIMSELF!? 2. The Person of the Comforter. He is God! At this point, I want to look at a theological statement that shows the Equality of God the Holy Spirit..? “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost. These Three are all co-equal in all power and attributes.”? a. He is One with God. “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost.”? b. God is one God! “One God” shows the absolute truth of the unity of the Godhead or Trinity. The word “Trinity,” like the word “Rapture,” is not found in your Bible but the truth of the Trinity is all through your Bible.? 1) The word “Godhead” is used three times in the Bible with the number three speaking of perfect unity. “Godhead” speaks of divinity and comes from a root word meaning “perpetual.” The word “perpetual” means unending or continuing forever.? Acts 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the? Godhead? is like unto gold, or silver, or stone, graven by art and man's device.? Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and? Godhead; so that they are without excuse:? Colossians 2:9 For in him dwelleth all the fulness of the? Godhead? bodily.? 2) In the Old Testament, we find the unity of God established. the First Mention of God is found in Genesis 1:1: “In the beginning God” with the word “God” being plural. This Hebrew name for the Trinity was used in the plural form:? 'ĕlôhı̂ym? el-o-heem'? 3) In Genesis 1:26 and 11:7, we fine the? phrase? “let us”? used when speaking of the Godhead or Trinity.? 4) In the New Testament, we find the three-fold work of the Godhead? separated? and explained.? 1a)? God the Father sent? His Son to die for the? sin of the world;? 2a) God the Son gave His life for the payment of the sins of the whole world;? 3a) God the Father sent? the Comforter (Holy Spirit)? to indwell and teach the believer.? c. In the New Testament, we find the separation of offices.? 1) As the United states has three branches of government, the Godhead has three Persons with distinct works.? 2) The Holy Spirit has every attribute (Omniscience, Omnipotence, and Omnipresence) of God the Father and God the Son making Him also Almighty God.? 3) “These Three are all co-equal in all power and attributes.”? 3. The Purpose of the Comforter.? a. He was to be their Comforter! I thank God every day for the amazing grace that He has extended to us in salvation and given to us in our earthly sorrows. My beloved sister, Sharon, who has cancer has been one of the greatest examples of God's grace that I have ever seen. We love and may miss her for a little while here but will spend eternity with her there. We then comfort others with the comfort that we have comforted of God.? 2 Corinthians 1:3-5 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; (4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (5) For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.? b. He was to be their Teacher. “Spirit of Truth.”? 1) The world cannot discern the Truth of the Word of God.? John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.? 1 Corinthians 2:12-14 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (13) Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.? 2) The Believer can know the Truth of the Word of God.? John 8:32 And ye shall know the truth, and the truth shall make you free.

? Temple Baptist Church - 4-7-2024Hebrews 13:1? Introduction:? A.? Chapter 13 is the “capstone” of the Book of Hebrews.? ? 1.? As all Hebrew Christian Epistles, the Book of Hebrews is a transitional book.? ? 2.? By interpretation, the Book of Hebrews is written to the Jewish believer.? ? 1 Peter 1:1? Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,? 3.? By application, the Book of Hebrews is written to every believer.? B.? It helped the Jewish believers transition:? 1.? From the Old Covenant to the New Covenant? 2.? From Law to Grace? 3.? From Mount Saini to Mount Zion? 4.? From “DO” to “Done”? 5.? From Atonement to Propitiation? 6.? From the Temple to the Local Church? 7.? From the Levitical Priesthood to the Individual Priesthood of the Believer? 8.? From the Mediation of Moses to the Mediation of Christ? 9.? From Individualism to Corporatism.? ? 10.? From Abraham's Bosom to Heaven? C.? Chapter 13 is all about the unity and innerworkings of the local church and the individual responsibilities within the body to each other, to the pastor, and to the church.? ? Paul begins this chapter with the “tie that binds our hearts in Christian love.”? The spiritual “glue” that holds together the individual pieces, believers, into a single piece, the local church.? Hebrews 13:1? Let brotherly love continue.? (Let or let not!? Let means to allow something to take place that would not naturally occur.)? 1.? In order to continue in love, you must start in love.? ? 1 John 4:7-8? Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.? (8)? He that loveth not knoweth not God; for God is love.? 1 John 5:1? Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.? a.? So many profession believers have no real desire to be close to those who possess salvation.? You can tell by their desire to assemble or lack thereof.? You can tell by their distancing or closeness.? b.? They come to church because they feel that they must to be right with God but have no love for the church nor its people.? c.? “Have you started right?” is a question that needs to be answered as eternity hinges on it.? D. Temple Baptist Church cannot have unity, nor can it survive without Christian love permeating its pews.? The Bible says so much about this love that must continue so, let's let God define brotherly love for us.? John 13:34-35? A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.? (35)? By this shall all men know that ye are my disciples, if ye have love one to another.? John 15:17? These things I command you, that ye love one another.? Acts 2:1? And when the day of Pentecost was fully come, they were all with one accord in one place.? Acts 2:46-47? And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,? (47)? Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.? Acts 4:32? And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.? Romans 12:9-10? Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.? (10)? Be kindly affectioned one to another with brotherly love; in honour preferring one another;? Galatians 5:13? For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.? 1 Thessalonians 4:9? But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.? 2 Thessalonians 1:3? We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;? 1 Peter 1:22? Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:? 1 Peter 3:8-9? Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:? (9)? Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.? 1 Peter 4:8? And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.? 2 Peter 1:5-8? And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;? (6)? And to knowledge temperance; and to temperance patience; and to patience godliness;? (7)? And to godliness brotherly kindness; and to brotherly kindness charity.? (8)? For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.? 1 John 2:7-10? Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.? (8)? Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.? (9)? He that saith he is in the light, and hateth his brother, is in darkness even until now.? (10)? He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.? E.? Brotherly love is also found in the word? charity.? ? 1 John 4:7-8, 12? ? (3)? Beloved, let us love one another:? (1)? for love is of God; and (8)? He that loveth not knoweth not God; for God is love ... ? (12)? No man hath seen God at any time.? (2)? ? If we love one another, God dwelleth in us, and his love is perfected in us.? 1.? Brotherly love issues from God –? “for love is of God”? 2.? Brotherly love is instilled in the believer by God –? “If we love one another, God dwelleth in us, and his love is perfected in us.”? 3.? Brotherly love must be maintained by the believer –? “Beloved, let us love one another:”? F.? Brotherly love must be a universal love, a consistent love, an overlooking love, an equal love of the brethren.? ? 1.? Brotherly love has nothing to do with social status.? 2.? Brotherly love has nothing to do with financial clout.? 3.? Brotherly love has nothing to do with ethnicity.? 4.? Brotherly love has nothing to do with gender.? 5.? Brotherly love has nothing to do with faithfulness.? 6.? Brotherly love is uniform from the pulpit to the pew.? From the pew to the pulpit.? From the back pew to the front pew.? ? G.? 1 Corinthians gives a Biblical definition of Charity or Brotherly Love.? I will not take the time to do a verse by verse exposition of chapter 13 but will give you the gist of it.? Brotherly love is the binding love of the brethren.? It is what holds the local church together.? ? 1.? Charity is longsuffering.? 2.? Charity is kind.? 3.? Charity is unselfish.? 4.? Charity behaves itself.? 5.? Charity is overlooking.? 6.? Charity hates evil but not the sinner.? 7.? Charity loves in truth.? H.? ? Brotherly love? is an unfailing love.? Times change but biblical charity endures.? 1.? In 1 Corinthians, chapter 13, Paul names three remaining gifts: faith, hope and charity.? 1 Corinthians 13:13? And now abideth faith, hope, charity, these three; but the greatest of these is charity.? 2.? The greatest of the three remaining gifts is charity: brotherly love.? Our faith and our hope are anchored in the greatest of the three, Charity.? 3.? Over these past 37 years, we have had a multitude of people come THROUGH our church.? We were not what they were looking for!? Our church has endured a lot of things: trials, division, etc.? ? BUT? our church has endured because of its love for Christ and love for one another!? 4.? ? “LET BROTHERLY LOVE CONTINUE!”? ? I do not know what the future holds for Temple Baptist Church, but I do know that our love for Christ and each other will carry us through whatever comes our way.? a)? Let means that brotherly love may or may not continue.? Think about it.? b)? Let means that we, each one of us, has control of brotherly love's continuance.

? Temple Baptist Church - 3-17-2024Psalm 119:89-96? Introduction:? A. Tonight, we start the last half of Psalm 119. This Psalm contains 176 verses, 22 stanzas, with 8 verses in each stanza. In the Hebrew, each of the 8 verses in a stanza begin with the same Hebrew letter. An acrostic.? B. LAMED? ל? – the 12th? letter is the tallest letter in the Hebrew alphabet. It is the only letter that is allowed to stand taller than the height of the regular script.? C. LAMED is made with a combination of two letters: KAF – which represents a King, and VAV – which represents a Hook (used to hold the Tabernacle together). LAMED is God's way of keeping everything together through the Bible. Without your Bible, all things fall apart.? D. LAMED, in the Hebrew also has the numeric value of 30. The price of betrayal by Judas and the price to purchase a Bride. Christ was sold for 30 pieces of silver, the price of a woman, because He was purchasing us, His Bride.? E. In the first verse of the stanza, verse 89, we find the importance of the immutability of God's Word. Immutability is an attribute of God and is applied in your Bible to the Word of God.? F. In this stanza, we find changelessness in a changing world and circumstances. The Reliability of God's Word to all generations.? 1. Verse 89. Immutability. In John, chapter 1, we find that the Eternal Word of God always was and in verse 89 of our text, we find that the Eternal Word of God always will be. “For ever … settled” Psalms 119:89 LAMED. For ever, O LORD, thy word is settled in heaven.? a. As God is Eternal and Immutable -? Malachi 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.? b. God's Word is also Eternal and Immutable.? John 1:1-2 In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God.? c.? God's Word is settled! The Word was before time in eternity past (though eternity has no time, I used the words “eternity past” so that we finite people can get a glimpse of an infinite Word), and it will remain after time is no more in eternity future. “settled” – We use the phrase “that settles it.” “Settled” leaves no room for either argument or change. Take the Word of God as it is the Word of God.? d. It's God's Word (O LORD) and it belongs to God! The Word is God, the Word is by God, and the Word is for us.? 2. Verses 90-91. Preservation. “faithfulness is unto all generations”? Psalms 119:90-91 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. (91)? They continue this day according to thine ordinances: for all? are? thy servants.? ? a. This Psalm is not about the earth though it is used for an example as all things continue through the faithfulness of God. Psalm 119 is about the Word of God and man's relationship to it. Verse 89 said it was an eternal Word and the Holy Ghost uses the earth to show the faithfulness of the abiding Word to God's people.? b. The Word of God is the Servant of God. Verse 91 says, ”THEY continue this day … for all ARE thy servants.”? 1) The Promise of the Immutability of God's Word -? Psalms 12:6-7 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. (7) Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.? 2) The Necessity of the Immutability of the Word of God -? 1 Peter 1:23-25 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (24) For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: (25) But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.? 3. Verse 92. The Word of God stabilizes the believer. As he meditated in the Word of God, he finds the strength to keep him going in his affliction. I am amazed that when I have a special need, verses of Scripture will come back to me. Thank the Lord for the faithfulness of His wonderful Word. In the Word of God, we have an Anchor in the shifting sands of human theology that becomes our benchmark from which all things are measured.? Joshua 1:8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.? 4. Verse 93. The Word of God keeps the believer alive spiritually. The Word of God that gave you spiritual life (Romans 10:17) and the Word of God will give you spiritual victory in this life. Without the Word of God, the believer would spiritually perish.? John 10:9-10 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (10) The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.? 1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.? 2 Peter 1:1-4 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (2) Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, (3) According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: (4) Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.? 5. Verse 94. The Word of God gives the believer blessed assurance of who he is (a son of God) and what God can do for him. I am His and He is mine! A child of the King!? 1 John 5:10-13 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. (11) And this is the record, that God hath given to us eternal life, and this life is in his Son. (12) He that hath the Son hath life; and he that hath not the Son of God hath not life. (13) These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.? 6. Verse 95. The Word of God guarantees the protection of the believer. The Lord thinks upon the believer and also controls the circumstances of the believer. God can be trusted fully in every circumstance of life.? Psalms 4:8 I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.? Psalms 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.? Proverbs 21:31 The horse is prepared against the day of battle: but safety is of the LORD.? 7. Verse 96. The Word of God endures forever. There is an end to all human knowledge and wisdom. No matter how wonderful and excellent human knowledge has become, it has both limitation and an end. The Word of God has no bounds and is not bound as it is the mind of God, infinite and eternal.? 2 Timothy 2:9b “ … the word of God is not bound.? Conclusion: Divine? Inspiration has no value without Divine Preservation. These two acts, inspiration, and preservation are bound together through the faithfulness of God. The song writer wrote, “change and decay in all around I see” when speaking of the things of this world, but God's Word is forever settled, both in heaven and in earth according to LAMED.

Jesus' Answer to Overcoming AnxietyDr. George CrabbThu, 02/01/2024 - 02:00 A Biblical Treatment for the Anxious Mind All of us desire to live with greater faith in God. We want to “trust in Him”—not just as a mantra, but as a way of life. Yet, for many believers, crippling anxiety has become their norm. Over and over, anxious worries play at their minds, stuck on an unwelcome? repeat.? Where do we turn when anxiety takes hold? And how can those of us who serve as biblical counselors guide anxious Christians to a renewed trust in the Lord?? There are many passages throughout God's Word that redirect our thoughts from worry to trust, from fear to faith. But perhaps my favorite passage to turn to and to walk others through is Matthew 6:25–33. In fact, I would encourage you to take a moment to read this passage before reading the rest of this article.? One encouraging observation from this passage is that the very fact Jesus included this topic in His “Sermon on the Mount” in Matthew 5–7 tells us that worry and anxiety are common struggles and ones that God cares to help us overcome.? Three Gentle RemindersJesus begins with statements and rhetorical questions that point to the futility of anxiety. Read through the passage, and then notice these points He makes:? Anxiety is senseless. Anxiety is a lot of work for no positive return. We expend an enormous amount of physical, mental, emotional, and spiritual energy when we allow anxiety into our lives with no benefit gained. Anxiety drains and immobilizes us. It doesn't empower or motivate us.? Anxiety is sinful. According to Jesus in Matthew? 6:30 anxiety is a fruit of unbelief. It is a lack of faith, and as such, it dishonors and displeases God. Anxiety envisions circumstances which may never occur while forgetting the realities of God's nature which has never changed. God's provisions are powerful and plentiful. God deserves more than little faith; He deserves our complete trust.Anxiety is slanderous. A continually anxious Christian is a poor witness to a watching world. It indicates that God cannot or will not provide for our needs. In reality, God will always provide for our needs. In fact, remembering His plentiful faithfulness is part of the answer to overcoming anxiety.? Three Needful Actions? Thankfully, Jesus didn't only point out the shortfalls of worry; He also prescribed a treatment for the anxious mind. Notice these three parts to the prescription:Renew your mind. Throughout this entire passage, Jesus renews our thinking as He puts our anxious thoughts into a perspective of the faithfulness of God. (Philippians 4:4–8, another passage that is so helpful in fighting anxiety, follows a similar pattern.)? A stable, non-anxious mind thinks biblically; it rests upon the sure foundation of God's Word. On the other hand, an anxious mind dwells on things that are not God-centered or Christ-exalting. We must move toward a mind that is settled upon the truth found in God's Word.? Isaiah 26:3 makes a similar point: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” As we focus our mind on God, He gives us peace.Reevaluate your priorities. Jesus began with the admonition, “Take no thought for [all of the things you tend to worry about].” And then He pointed His listeners instead to consider the “fowls of the air” and the “lilies of the field.” And why are we to consider these things? Because God meets all their needs without their help worrying. Jesus then poses the question, “Are ye not much better than they?”? Our Savior's argument is simple: anxiety arises when we place a high value on the wrong things. This is further seen as the passage closes with a verse many of us know but sometimes forget its context: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto? you.”Jesus is instructing us not to overvalue the temporal and undervalue the eternal. The disciples were anxious about food and clothing instead of about their lives and walk with God. They needed a fresh understanding of what God deems significant which is a deep, dynamic, and daily fellowship with Him. When we grasp this truth, it will stop our fussing and fretting.Remember your Heavenly Father. As Christians, we have a relationship with God the Father through the finished work of His Son, Jesus Christ. We are His children, and, as Jesus pointed out earlier in the same sermon, He is “Our Father which art in heaven . . .” (Matthew 6:9).? Remembering the relationship we have with our Heavenly Father builds our faith. “And they that know thy name will put their trust in thee: for thou Lord, hast not forsaken them that seek thee” (Psalm 9:10). As we focus on God's lovingkindness and faithfulness, we realize we have no need to be anxious. Our Heavenly Father knows what we need, and He has the ability to supply it (Philippians 4:19).? More grace is what we all want and need, and God will give us the perfect amount of grace at the perfect time (2? Corinthians 12:9). In light of this, we can live moment by moment without anxiety, because the same Father who takes care of all creation knows what we need before we are even conscious of it. Our Heavenly Father will breathe out grace upon us, perfectly proportioned to cover our needs as we prioritize Him in our lives and passionately pursue fellowship with Him.? Careful or Considering?Perhaps because of the commonness of anxiety or perhaps because of the stranglehold it so easily develops on our minds, many Christians write anxiety off as something to simply be endured.? Yet, the Bible is clear that we are to “Be careful for nothing . . .” (Philippians 4:6). The word careful means “to be full of care.” It's the perfect word for what Jesus warned against in Matthew 6. There are no ifs or buts in this command. Anxiety is not a personality trait; it is a lack of trust in God. It amounts to a kind of functional atheism—thinking and living as if God does not exist, or at least as if He is not concerned with my? needs.? The way to combat this anxious, full-of-care tendency so many of us fight is to instead consider what is true. Consider God's care for the birds and the lilies and His love for you. And then, with these realities in mind, follow the instruction of Philippians 4:6 to take every one of your cares to Christ in prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”When you find yourself full of care, remember instead to consider your Father's faithfulness and His care for you.? Category Christian Living Tags Biblical Counseling Stress Worry

Jesus' Answer to Overcoming AnxietyDr. George CrabbThu, 02/01/2024 - 02:00 A Biblical Treatment for the Anxious Mind All of us desire to live with greater faith in God. We want to “trust in Him”—not just as a mantra, but as a way of life. Yet, for many believers, crippling anxiety has become their norm. Over and over, anxious worries play at their minds, stuck on an unwelcome? repeat.? Where do we turn when anxiety takes hold? And how can those of us who serve as biblical counselors guide anxious Christians to a renewed trust in the Lord?? There are many passages throughout God's Word that redirect our thoughts from worry to trust, from fear to faith. But perhaps my favorite passage to turn to and to walk others through is Matthew 6:25–33. In fact, I would encourage you to take a moment to read this passage before reading the rest of this article.? One encouraging observation from this passage is that the very fact Jesus included this topic in His “Sermon on the Mount” in Matthew 5–7 tells us that worry and anxiety are common struggles and ones that God cares to help us overcome.? Three Gentle RemindersJesus begins with statements and rhetorical questions that point to the futility of anxiety. Read through the passage, and then notice these points He makes:? Anxiety is senseless. Anxiety is a lot of work for no positive return. We expend an enormous amount of physical, mental, emotional, and spiritual energy when we allow anxiety into our lives with no benefit gained. Anxiety drains and immobilizes us. It doesn't empower or motivate us.? Anxiety is sinful. According to Jesus in Matthew? 6:30 anxiety is a fruit of unbelief. It is a lack of faith, and as such, it dishonors and displeases God. Anxiety envisions circumstances which may never occur while forgetting the realities of God's nature which has never changed. God's provisions are powerful and plentiful. God deserves more than little faith; He deserves our complete trust.Anxiety is slanderous. A continually anxious Christian is a poor witness to a watching world. It indicates that God cannot or will not provide for our needs. In reality, God will always provide for our needs. In fact, remembering His plentiful faithfulness is part of the answer to overcoming anxiety.? Three Needful Actions? Thankfully, Jesus didn't only point out the shortfalls of worry; He also prescribed a treatment for the anxious mind. Notice these three parts to the prescription:Renew your mind. Throughout this entire passage, Jesus renews our thinking as He puts our anxious thoughts into a perspective of the faithfulness of God. (Philippians 4:4–8, another passage that is so helpful in fighting anxiety, follows a similar pattern.)? A stable, non-anxious mind thinks biblically; it rests upon the sure foundation of God's Word. On the other hand, an anxious mind dwells on things that are not God-centered or Christ-exalting. We must move toward a mind that is settled upon the truth found in God's Word.? Isaiah 26:3 makes a similar point: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” As we focus our mind on God, He gives us peace.Reevaluate your priorities. Jesus began with the admonition, “Take no thought for [all of the things you tend to worry about].” And then He pointed His listeners instead to consider the “fowls of the air” and the “lilies of the field.” And why are we to consider these things? Because God meets all their needs without their help worrying. Jesus then poses the question, “Are ye not much better than they?”? Our Savior's argument is simple: anxiety arises when we place a high value on the wrong things. This is further seen as the passage closes with a verse many of us know but sometimes forget its context: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto? you.”Jesus is instructing us not to overvalue the temporal and undervalue the eternal. The disciples were anxious about food and clothing instead of about their lives and walk with God. They needed a fresh understanding of what God deems significant which is a deep, dynamic, and daily fellowship with Him. When we grasp this truth, it will stop our fussing and fretting.Remember your Heavenly Father. As Christians, we have a relationship with God the Father through the finished work of His Son, Jesus Christ. We are His children, and, as Jesus pointed out earlier in the same sermon, He is “Our Father which art in heaven . . .” (Matthew 6:9).? Remembering the relationship we have with our Heavenly Father builds our faith. “And they that know thy name will put their trust in thee: for thou Lord, hast not forsaken them that seek thee” (Psalm 9:10). As we focus on God's lovingkindness and faithfulness, we realize we have no need to be anxious. Our Heavenly Father knows what we need, and He has the ability to supply it (Philippians 4:19).? More grace is what we all want and need, and God will give us the perfect amount of grace at the perfect time (2? Corinthians 12:9). In light of this, we can live moment by moment without anxiety, because the same Father who takes care of all creation knows what we need before we are even conscious of it. Our Heavenly Father will breathe out grace upon us, perfectly proportioned to cover our needs as we prioritize Him in our lives and passionately pursue fellowship with Him.? Careful or Considering?Perhaps because of the commonness of anxiety or perhaps because of the stranglehold it so easily develops on our minds, many Christians write anxiety off as something to simply be endured.? Yet, the Bible is clear that we are to “Be careful for nothing . . .” (Philippians 4:6). The word careful means “to be full of care.” It's the perfect word for what Jesus warned against in Matthew 6. There are no ifs or buts in this command. Anxiety is not a personality trait; it is a lack of trust in God. It amounts to a kind of functional atheism—thinking and living as if God does not exist, or at least as if He is not concerned with my? needs.? The way to combat this anxious, full-of-care tendency so many of us fight is to instead consider what is true. Consider God's care for the birds and the lilies and His love for you. And then, with these realities in mind, follow the instruction of Philippians 4:6 to take every one of your cares to Christ in prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”When you find yourself full of care, remember instead to consider your Father's faithfulness and His care for you.? Category Christian Living Tags Biblical Counseling Stress Worry