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Fractured TrustDr. John GoetschThu, 04/11/2024 - 00:10 crack in the desert Every relationship is formed and perpetuated by an invisible link called trust. That binding link is forged through loving communication, meticulous integrity, and honest transparent motives.Trust is defined as “confidence, faith, belief, sureness, reliance, certitude, and conviction.” By its very nature, trust is generally built over time, yet it can be fractured instantaneously by a single word, action, or attitude. Though it's not impossible to rebuild trust, once it has been fractured, it's like a fractured bone—it doesn't heal immediately, and it has a huge impact on every aspect of one's life.? Our relationship with Jesus Christ is built on this trust factor. Most of us did not get saved the moment we first heard the gospel. It took some time for the Holy Spirit to gently draw us to the honest truths of God's Word as they were preached or shared with us. We listened to others share their testimonies of their confidence in God and eagerness to grow in their relationship with Him. We realized something was missing in our life, but we wanted to be certain that our faith was based on something concrete, real, and trustworthy. We recall the overwhelming assurance we received from God the moment our sins were forgiven and we became a child of God. Our trust then grew as we worshiped Him, obeyed Him, and served? Him.? Satan knows that the only way we can truly please God is with this whole-hearted trust and unwavering faith. “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews? 11:6). Because Satan knows this, he is wholly and completely set on fracturing our trust in God. Note that he is not content with a slight stress fracture of your spiritual pinky finger. He has a sledgehammer, and he wields it with every intent to break every bone in your spiritual being. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).How exactly does Satan go about fracturing our trust? Let's go back to the beginning. God provided a beautiful place called the Garden of Eden for the first man and woman to live. After placing them there, He gave them a commandment: “And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16-17). This was a simple command, and in it God emphasized the freedom He was giving man: of all these trees “thou mayest freely eat.” God was in no way prohibiting man, but rather protecting him through His guidance and instruction.? When Satan enters the Garden in Genesis chapter 3 his strategy is quickly seen. He begins by planting a doubt in Adam's and Eve's minds about God. “. . . Yea, hath God said, Ye shall not eat of every tree of the garden?” (Genesis 3:1). He plants the thought in their minds that God is not trustworthy—that He is perhaps withholding something good from them and that He really does not have their best interest in mind. Satan then proceeds to suggest the opposite of God's words: “And the serpent said unto the woman, Ye shall not surely die” (Genesis 3:4). He is slandering the very character of God by challenging His holy integrity and the trustworthiness of His Word. Adam and Eve took the bait, and the entire human race plunged into sin. All because of a fractured trust!Now let's be honest: we are not looking at a myriad of trees in a garden trying to figure out what we can eat and what we cannot. But the subtle strategy of Satan never changes, and we must likewise guard against a fractured trust.? We clearly read in God's Word that God created the heavens and the earth (Genesis 1:1), but we entertain thoughts of perhaps other possibilities based on scientific theories.? We read that God made two genders—male and female (Genesis 1:27)—and we look in the mirror and know that we are one or the other yet wonder if perhaps we should choose the opposite.? We read that “marriage is honorable” and sanctioned by God (Hebrews 13:4), but we imagine we might be missing out on something by remaining faithful to our spouse.? We read that God founded, empowers, and protects the local church (Matthew 16:18), but we think we might be happier with less involvement or commitment.? Once we allow ourselves that sliver of doubt, uncertainty, question, fear, suspicion, or distrust—we are in trouble. We then begin to look at everything in God's Word through that lens of uncertainty.? So, what do we do when we have allowed Satan to fracture our trust in God? What do we do when we find ourselves with doubts that are subtly displacing the solid trust we had in? God?The answer is simple: we go back to the truth. We remind ourselves that it is never God who fractures our trust. “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” (Numbers 23:19). Indeed, we serve a God who “cannot lie” (Titus 1:2).? Jesus Himself is the truth: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Rebuilding trust in God is a matter of turning to Him in faith and getting to know Him as He is. “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee” (Psalm 9:10).Just as it would be nearly impossible to walk a mile with two broken legs or to carry a heavy object with two broken arms, it is impossible to love God and live wholeheartedly for Him with a fractured trust. But when we turn in trust to God, we are blessed. “O taste and see that the Lord is good: blessed is the man that trusteth in him” (Psalm 34:8).? ? Category Christian Living Tags Faith Christian Living
Today's category: FaithA Very Faithful Woman? ? ? ? ? ? An elderly lady was well-known for her faith and for her boldness in talking about it. She would stand on her front porch and shout "PRAISE THE LORD!"? ? ? ? ? ? Next door to her lived an atheist who would get so angry at her proclamations he would shout, "There ain't no Lord!!"? ? ? ? ? ? Hard times set in on the elderly lady, and she prayed for GOD to send her some assistance. She stood on her porch and shouted "PRAISE THE LORD. GOD I NEED FOOD!! I AM HAVING A HARD TIME. PLEASE LORD, SEND ME SOME GROCERIES!!"? ? ? ? ? ? The next morning the lady went out on her porch and noted a large bag of groceries and shouted, "PRAISE THE LORD."? ? ? ? ? ? The neighbor jumped from behind a bush and said, "Aha! I told you there was no Lord. I bought those groceries, God didn't."? ? ? ? ? ? The lady started jumping up and down and clapping her hands and said, "PRAISE THE LORD. He not only sent me groceries, but He made the devil pay for them. Praise the Lord!"View hundreds more jokes online.Email this joke to a friend
? Temple Baptist Church - 3-27-2024John 14:28-31? Introduction:? ? A.? In verse 30, we find the prophecy of coming of the “accuser” to find fault in Christ Jesus.? Satan will find none!? After the crowd took Christ in the Garden of Gethsemane, He spoke very little to His disciples or in His defense.? This will be the fulfillment of? Isaiah 53:7, which reads:? “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.”? 1.? The “prince of this world” led Israel to its demise.? 2.? The “prince of this world” leads all who reject and accuse Christ Jesus to their demise.? B.? In the word “prince” we find Description.? Satan is called “the prince of this world.”? ? 1.? ? In the word “prince” we see? Power -? Luke 22:53? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.? 2.? In the word “prince” we see Position -? 2 Corinthians 4:4? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.3.? In the word “prince” we see Prominence - Ephesians 2:2? Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:? 4.? In the word “prince” we see Pleasure -? Matthew 4:8-9? Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;? (9)? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? C.? In the word “prince” we find Delusion:? 1.? He is “god” but only by permission -? Matthew 4:9-10? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? (10)? Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.? 2.? He has control, and he is not in control - John 12:31? Now is the judgment of this world: now shall the prince of this world be cast out.? 3.? He is powerful and yet he is not omnipotent - Jude 9? Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.? 4.? He is wealthy and yet he owns nothing - Matthew 4:8-9? Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? Psalms 24:1? The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.? D.? How did the arch enemy of both God and man become the “god of this world?”? 1.? ? Because He? Is Worshiped -? 2 Corinthians 11:14? And no marvel; for Satan himself is transformed into an angel of light.? (This prince is transformed into an angel of light; a thing of great beauty.)? Isaiah 14:12-14? How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!? 13? For thou hast said in thine heart,? I will ascend? into heaven,? I will exalt? my throne above the stars of God:? I will sit? also upon the mount of the congregation, in the sides of the north: 14? ? I will ascend? above the heights of the clouds;? I will be? like the most High.? ? 2.? Because He Is Adored -? Matthew 4:9? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? (The world loves their prince because they love their sin.)? 2 Corinthians 11:14? And no marvel; for Satan himself is transformed into an angel of light.? ? 3.? Because He Is Emulated - Ephesians 2:2? Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:? (The world conforms to image of their god just as we are to conform to the image of our God.)? John 8:44? Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.? 4.? Because He Is In Control - John 8:43-44? Why do ye not understand my speech? even because ye cannot hear my word. 44? Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.? (As a father controls his children, this prince controls his.)? Conclusion:? The world is deceived by the “prince of this world” but the redeemed are looking for to their “Prince” who is coming soon.? Revelation 1:5-8? And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,? (6)? And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.? (7)? Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.? (8)? I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Temple Baptist Church - 3-17-20242 Timothy 4:7? Introduction:? A.? March 22nd? will mark 37 years? that Barbara and I have been at Temple Baptist Church.? ? 1.? That is almost half of my lifetime!? ? Our children grew up here!? Laurens is our home!? Every day is a special day for this pastor when I walk through those doors and see our church family.? I often stop by the church while out visiting and many times just sit on the back pew where I can see the whole church or sit on the platform and look over the church.? I love to come here and sit and pray.? 2.? There has never been the slightest doubt? that this is where the Lord has placed me and never a time when I considered leaving or looking for another pastorate.? I am satisfied with God's amazing grace and providence that brought my family here so long ago.? I can still say that I love you better than Butter Pecan Ice Cream!? B.? We laughed and we cried!? Two special men went home to be with the Lord last year, Bro. Harold and Bro. Carroll!? What a loss for our church but what a gain for our heavenly home.? We will see them again soon.? C.? This last year, Barbara and I stood with you, and you have stayed with us.? ? I could ask for no more!? There have been good times and bad times.? There has been sickness and there has been health.? There have been fat times and there have been lean times.? There has been spring, summer, fall, and winter with times of growth and times of pruning.? Temple Baptist Church, you have proven yourself true and have positively affected this county and the world for Christ.? D.? Temple started right physically!? ? 1.? We started small but right!? Our faith was in the Lord and our foundation was in God's Word.? We were happy!? My family moved into the little house by the church, and it was home.? ? 2.? Today, we will eat? in a beautiful Fellowship Hall.? Then, we fellowshipped in the “hall!”? We were happy because we were in the perfect will of God, and we could lay our heads on our pillows at night knowing that what we were doing and had done was scriptural.? ? God blessed.? We began to take on missionary families and made this church a safe haven for them.? We have always taken good care of these special people and God has blessed us for it.? I have not tallied the numbers, but my estimate would be that we have put 3 million dollars or more on the mission field.? ? 3.? We chose to stay? in our building and remodel it as needed instead of building a larger one and allowing our debt to dictate our missions giving.? I am not knocking churches that build when they need to build but the bible says to be content with such things as you have.? In God's time, we paved our parking lot.? Remember the days when we had to push cars out of the red mud when we outgrew our graveled lot?? Those were special days.? ? 4.? When it was time,? God gave us a Fellowship Hall with SS classrooms.? When it was time, God gave us one of the most beautiful Prophet's Chambers that missionaries and evangelists have ever stayed in.? Now we also have a beautiful, cozy, feel right at home Mission House for God's special people.? E.? We started doctrinally right!? 1.? We taught our Sunday School? from the King James Bible; we filled our pulpit with the King James Bible; our people treated this property with respect; our people treated the pulpit with respect; our people have treated this pastor with respect.? We got rid of the Church Constitution and voted in the King James Bible as our authority for faith and practice.? 2.? We maintained the Old Paths? of doctrinal purity and separation.? We believed the Word of God and honored its doctrines.? We culled out the preachers and missionaries who compromised the bible and held the ones that we supported to the same standard that the church had.? We have never been “in your face” with who we are but we also have never apologized or capitulated.? ? "The New Testament Church did not depend on a moral majority, but rather on the holy minority. The Church right now has more fashion than passion, is more pathetic than prophetic, is more superficial than supernatural. The Church the Apostles ministered in was a suffering Church; today we have a sufficient Church. Events in the Spirit-controlled Church were amazing; in this day the Church is often just amusing. The New Testament Church was identified with persecutions; today many of us are identified with prosperity, popularity, and personalities.""Why Revival Tarries", Leonard Ravenhill? F.? I have preached from this verse? over the years but want to make a spiritual application on Homecoming Day, 2024.? Paul is ending his race and is summing it up in three aspects: he fought a good fight, he finished his course, and he kept the faith.? That is all God expected from this great man of God and that is all that God expects from Temple Baptist Church!? 1. We must Fight!? ? The Fight is not over!? We have had to fight from the very beginning and have continued to fight through these years.? Their faces have changed but the fight is the same.? As a church, we have weapons:? ? a.? ? The weapon of unity.? We must fight together.? When the enemies of God's Word begin their work of division, we must band together.? We are a “Band of Brothers and Sisters” here.? Too many churches have failed because people will not “answer the bell” for each round.? Most people do not like to fight and, unfortunately, most heretics or religious devils love to fight.? b.? ? The weapon of prayer.? The Lord is on our side because He loves the church more than we love it.? The church is His and we need to saturate our problems in prayer.? Pray and fight.? ? c.? ? The weapon of righteousness.? ? Our cause is just!? We war to keep our church right with the Lord.? We war to keep our church a nest in which to raise our young.? We war to keep our church's mission's outreach vibrant.? ? 2.? We must Finish!? We started right but it is possible to finish wrong or not to finish at all.? The bible does not say to finish “big” or to finish “popular.”? We are to finish our race with our spiritual integrity intact!? Today's mentality is “bigger” means that God is blessing, but many churches are “bigger” because they have allowed their churches to be worldly places for worldly people.? Starting right is great but finishing right is even greater.? 3.? We must keep the Faith!? We do so by maintaining or contending for:? ? a.? The Word of God.? ? The unending battle for Truth will continue as liberal theologians constantly undermine the foundation of our faith.? If the foundations can be destroyed, then what can the righteous do?? b.? The Old Paths.? The old ways are now being forsaken and mocked as liberal churches contend for our young people with the straw man of bridging the generation gap.? I find no place in the bible for a generation gap as the youth are to walk in the paths of their fathers!? ? c.? Separation from the world.? Church needs to be treated like church.? I, as a pastor, never come to this pulpit without a coat and tie on.? Do I wear a coat and tie all week?? I am a denim shirt and blue jeans man!? I believe it is right for the pastor to follow the old ways instead of the open shirt, casual dress of many.? When the church becomes casual, the worship will become casual!? The respect for God's house will be gone and it just becomes another building.? Conclusion:? Temple, we started right—we have remained right—let us finish the task that God has given us right!
Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. guy praying with a Bible Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church
Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. guy praying with a Bible Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church
Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living
Unless you are homeschooled or go to a Christian school, you live around and are educated by the world. This is not new – it has been going on for a very long time. State schools began in Boston in 1635 so the devil has had plenty of time to deposit his wickedness in their … Continue reading Living in an Anti-Christian
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