? Temple Baptist Church - 4-21-2024Psalm 119:121-128? Introduction:? A. I keep reiterating this so as to not lose our perspective on the Psalm as a whole. There is an old saying, “You can't see the forest for the trees.” When we spend many weeks in Psalm 119, we see individual passages within the Psalm but can lose the perspective of the Psalm in its entirety.? B. Psalm 119: 176 verses, 22 stanzas, 8 verses in each stanza, each verse in the Hebrew begins with the corresponding letter of the Hebrew Alphabet. An amazing example of Divine Design.? 1. In Psalm 119, we find the magnification of the Word of God.? 2. In Psalm 119, we find a reciprocal relationship.? a) The relationship of the Word of God to the believer and? b) The relationship of the Believer to the Word of God.? c) The Word of God cannot maintain a relationship with the believer who does not maintain a relationship to the Word of God.? C. AIN –? ע? -? 16th? letter of the Hebrew Alphabet.? 1. AIN is translated “eye” or “sight.” Our sight brings things into perspective. Of all the organs or senses that can be lost, I believe that our sight would be worst case scenario.? 2. Some people such as Fanny Crosby and Hellen Keller, were born blind. To never have seen a sunrise or sunset, to have never seen a beautiful flower such as the rose, to have never seen the face of mother or father or sibling or friend, is to learn to operate in total darkness.? 3. There are other people who have lost sight through accidents or physical failures. The born blind know not what they are missing, but to have seen and lost sight is a terrible thing. Macular degeneration is one of the things that has affected members of our families.? 4. To be blind to the Word of God is to change our perspective of our circumstances and surroundings.? a) First Mention of “Vision” – 1 Samuel 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days;? there was no open vision.? b) Short sightedness caused by a lack of the Word of God or the understanding of the Word of God. “Precious” – valuable, made rare, scarce.? c) Second Mention of “Vision” – Proverbs 29:18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.? d) “No vision” is tied to not keeping the Law or the Word of God.? D. We live in days of perplexity (confusing times) and spiritual disappointment (sorrowful times). Everything that is good is now bad, right is wrong and wrong is right, and there is no quick fix in sight. Sound bad enough for you. The reason that I continue to tell you this is because of our propensity to allow these days to discourage you.? E. The Word of God, in Psalm 119:105, is called a “lamp unto my feet” and a “light unto my path.”? Psalms 119:105 NUN. Thy word is a lamp unto my feet, and a light unto my path.? 1. Our Light is right but is no good to one who cannot see. Our perspective also needs to be right.? 2. A lamp and light are of no avail to one whose vision is impaired. To properly see the world and what is transpiring, there needs to be a right perspective which involves seeing it through the eyes of the Word of God.? F. Here in AIN, we find the biblical solution. Seeing things correctly through the “Lens of the Word of God!” Now, let me explain:? 1. I have impaired vision and have had it for many years. Therefore, I wear glasses that have tri-focal lenses. My vision is impaired up close, intermediately, and afar off. With my corrective glasses, I see well up close, intermediately, and afar off.? 2. The Word of God allows us to see this confusing, disappointing world through the eyes of God who knows the end from the beginning.? 3. I know that this introduction to this stanza is lengthy but feel that it is imperative that we know that, when seeing the world and circumstances through God's eyes, our perspective changes from disappointing to encouragement.? 1. Verses 121-122. The Word of God and Oppression. I have done right and am oppressed for it. For the first time in Psalm 119, we find the words “oppressors” and “oppress.” Through the lens of God's Word, we find that God is our surety, and He will not “leave” us at the mercy of those who hate us.? a. Oppressors are the wicked people who now control our nation and choose to persecute all who believe in God and are trying to live right with good citizenship. We are not their enemies, but they have become ours.? b. Oppression nowadays is an abuse of power, taking advantage of the underprivileged.? Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.? c. The Bible declares that God will take care of those who continue to do right.? 2. Verses 123-125. The Word of God and Salvation or Deliverance. Salvation for the Servant from the Sovereign. Through the lens of the Word of God, we see that God holds today and tomorrow in His hands. “I don't know about tomorrow … but I know Who holds tomorrow … and I know Who holds my hand!” Teach me and give me understanding through Thy Word.? a. We are His Servants.? b. He is our Sovereign Saviour.? c. Our lives are secure.? Isaiah 43:1-2 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. (2) When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.? 3. Verses 126-128. The Lord is Righteous. Through the lens of the Word of God, we can see the end from the beginning. God allows our suffering for a reason. He could deliver us from our problems but chooses to deliver us in our problems. The Lord is Righteous, and the Lord is Just. The Righteous Judge of all the earth will both reward the just and the unjust. As one man said, “Leave God's ‘toys' to God!” He knows what He is doing and everything will turn out alright in the end.? Psalms 58:11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.? a. Verse 126. It is time for Thee to work. Lord, it is about time that You do something to help. The world has made void God's Word in their hearts but cannot make God's Word void! His Word will stand after the Satan, the world, and the wicked are no more.? b. Verse 127. We are to love the Word of God and desire it above all earthly treasures. Job said to desire it more than our necessary food.? c. Verse 128. Through the lens of God's Word, we find that it is right in all things. We can see our up close problems, our intermediate future problems, and our long range problems with clarity and trust through the Word of God.

As Christians, we are to leave vengeance to God, but He made us inclined toward action. To say a prayer for justice can feel like inaction, but what if we were granted an audience with the most powerful leader in the community, state, or nation in the face of wrongdoing? ? We would go and make our appeal, and it would not feel as if we'd done nothing. When we pray for justice to our Creator God, we are making our case before the Highest Power in the universe.God calls us to enact justice when it is within our power (Micah 6:8), but the greater injustices are too often outside our human influence to redress. The people of God have suffered injustice throughout their existence. Many Christians around the world are treated unjustly even today because of the name of Jesus. We sometimes suffer daily injustices based on things about us we can't change or because we encounter others who are largely out for only themselves. ? People all around us suffer injustice, whether they follow Jesus or not, and as we witness their pain, we may feel helpless and small, but God has given us an avenue to appeal on their behalf.Now, it's true that justice can get confusing on this side of Glory. Our prayers can be muddled in a world with much deception and where people imagine themselves victims with sometimes very little evidence or cause. This is all the more reason to bring these cases before God, as He is perfect, knows all truth, and judges rightly.Psalm 89:14 says, “Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you” (ESV).Deuteronomy 32:4 reads, “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he” (ESV).So, how do we go about praying for justice? What can the Bible tell us about this process?Photo Credit:©GettyImages/olegbreslavtsev

by Phil Johnsonhis guy, angry that Grace Community Church yielded to the 9th Circuit Court's ruling banning church meetings in California this weekend, Tweets at me: "An unjust law need not be followed."I'm appalled at how many people who profess to believe Scripture echo that sentiment. Nero was emperor when Paul wrote Romans 13:1-7: "Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. . . ." First Peter 2:13 was written to people suffering unjustly. ("Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him...")Peter goes on to say: "Be subject . . . also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly" (vv. 18-19). Indeed, "to this [unjust suffering] you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps." (v. 21). When someone in authority over us treats us unjustly, the example we are to follow was set for us by Christ, who simply "continued entrusting himself to him who judges justly" (v. 23).The only exception to this principle is when the one in authority instructs us to sin. Then "we must obey God rather than men" (Acts 5:29).So does a government-mandated quarantine ask us to violate Hebrews 10:25 ("not neglecting to meet together"), or is the quarantine in keeping with the principle of Leviticus 13-14, where quarantines are expressly mandated?The answer to that question may vary according to where we live. Quarantining people in the midst of a pandemic is a legitimate prerogative of government. How long the quarantine should last and who should be exempted are questions that don't have clear, fixed answers. The severity and duration of the pandemic determines what's reasonable or not. We may or may not agree with how the quarantine is being implemented (I certainly do not), but we have a clear duty to submit unless we are being asked to sin.How long until the government-ordered quarantine is undeniably excessive, or we conclude that it's targeted persecution against our worship and therefore an illegal attempt to make us disobey Hebrews 10:25? That time may come, and when it does, we may have to implement the principle of Acts 5:29. The question of whether we have already passed that point is another subjective issue, but it's clear that among believers—in the church itself—there is not yet consensus on whether the quarantine has gone too far.Nevertheless, if you hang out on Twitter or Facebook, you may have noticed that there are countless people in the evangelical community who refuse to regard any of the above questions as matters of conscience. They believe the answers are perfectly obvious. They are eager to tell you what you and your church ought to be doing. They are locked and loaded with vituperation for anyone who sees matters differently. Two camps of them have squared off against each other—hordes of angry Karens at opposite extremes, all of whom disagree with the position I've outlined above. Some of them are scolding us for thinking Romans 13 and 1 Peter 2 actually apply in today's circumstances. The others are berating us for wanting to resume public worship ASAP.Sorry, but in the words of Martin Luther, here I stand. I can do no other. I cannot and will not recant anything, for to go against conscience is neither right nor safe. God help us.