One notable finding is that 54 percent of Generation Z, the youngest group of American adults born in 1997 or later, said the Bible transformed their lives, an increase from 50 percent in 2023.

? Temple Baptist Church - 3-27-2024John 14:28-31? Introduction:? ? A.? In verse 30, we find the prophecy of coming of the “accuser” to find fault in Christ Jesus.? Satan will find none!? After the crowd took Christ in the Garden of Gethsemane, He spoke very little to His disciples or in His defense.? This will be the fulfillment of? Isaiah 53:7, which reads:? “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.”? 1.? The “prince of this world” led Israel to its demise.? 2.? The “prince of this world” leads all who reject and accuse Christ Jesus to their demise.? B.? In the word “prince” we find Description.? Satan is called “the prince of this world.”? ? 1.? ? In the word “prince” we see? Power -? Luke 22:53? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.? 2.? In the word “prince” we see Position -? 2 Corinthians 4:4? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.3.? In the word “prince” we see Prominence - Ephesians 2:2? Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:? 4.? In the word “prince” we see Pleasure -? Matthew 4:8-9? Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;? (9)? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? C.? In the word “prince” we find Delusion:? 1.? He is “god” but only by permission -? Matthew 4:9-10? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? (10)? Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.? 2.? He has control, and he is not in control - John 12:31? Now is the judgment of this world: now shall the prince of this world be cast out.? 3.? He is powerful and yet he is not omnipotent - Jude 9? Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.? 4.? He is wealthy and yet he owns nothing - Matthew 4:8-9? Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? Psalms 24:1? The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.? D.? How did the arch enemy of both God and man become the “god of this world?”? 1.? ? Because He? Is Worshiped -? 2 Corinthians 11:14? And no marvel; for Satan himself is transformed into an angel of light.? (This prince is transformed into an angel of light; a thing of great beauty.)? Isaiah 14:12-14? How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!? 13? For thou hast said in thine heart,? I will ascend? into heaven,? I will exalt? my throne above the stars of God:? I will sit? also upon the mount of the congregation, in the sides of the north: 14? ? I will ascend? above the heights of the clouds;? I will be? like the most High.? ? 2.? Because He Is Adored -? Matthew 4:9? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? (The world loves their prince because they love their sin.)? 2 Corinthians 11:14? And no marvel; for Satan himself is transformed into an angel of light.? ? 3.? Because He Is Emulated - Ephesians 2:2? Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:? (The world conforms to image of their god just as we are to conform to the image of our God.)? John 8:44? Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.? 4.? Because He Is In Control - John 8:43-44? Why do ye not understand my speech? even because ye cannot hear my word. 44? Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.? (As a father controls his children, this prince controls his.)? Conclusion:? The world is deceived by the “prince of this world” but the redeemed are looking for to their “Prince” who is coming soon.? Revelation 1:5-8? And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,? (6)? And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.? (7)? Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.? (8)? I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

How the Muslim month of Ramadan transformed my understanding of fasting, prayer, and Lent.

? Temple Baptist Church - 3-3-2024Genesis 1:1-4? Introduction:? ? A.? I love the Book of Genesis or Beginnings.? ? 1.? “In the beginning God” is the most profound and important statement in the Bible!? Without God, man is nothing with no purpose and no hope.? ? 2.? The Bible is a “God Book” as our Lord said in both Psalms and Hebrews, “Then said I, Lo, I come: in the volume of the book it is written of me!”? It matters not what man says nor what man thinks.? If he contradicts the Bible, he is wrong.? B.? There is another “landmark” of the faith that I want to deal with this morning.? We have dealt with the landmarks of the Scripture, Sanctuary, Salvation, and Sovereignty, but one of the most important and neglected of all doctrines is that of Biblical Sanctification.? ? C.? The Doctrine of Biblical Sanctification is so important that the Bible mentions it first!? In Geneses, chapter 1, we see that God set the precedent of sanctification along with the definition of it.? God left no doubt or place for argument.? In verse 4, we find the Doctrine of Sanctification: “and God divided the light from the darkness!”? The light of God dispelled the darkness of this world.? Here, we find the first Biblical sanctification, is caused by division, which demands separation.? D.? In verse one, God created the first heaven, our atmosphere, and the earth.? In the beginning, we find that darkness shrouded the earth.? “Without form, and void.”? Darkness preceded light.? The darkness was upon the face of the deep.? E.? Darkness was before light but when God introduced light (notice I said introduced and not created), it dispelled the darkness.? The Spirit of God moved upon the face of the waters.? And God said, “Let there be light!”? This was not natural light nor was it a man-made light.? It was the light of God.? ? In 1 John 1:5, the Bible declares that God is perfect light as He has no darkness at all.? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? 1 John 1:5? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? F.? In verse 4 of Genesis 1, We find the First Mention of the word “good.”? God declared the light to be good with the unsaid truth that darkness was not good as it obscured what God had made to be seen.? God divided light from darkness.? G.? Thus, we find Biblically that God created sanctification, separation, and division.? ? 1.? I know that this introduction is a little long, but we need to understand that God will not compromise, and it is He that brings division which brings about separation.? ? 2.? God loves sinners and hates sin.? God loves good and He hates bad.? Period!? ? 3.? Today, sanctification and division have been given a bad name by both worldly lost and religious lost.? But too often by God's children as they try to co-exist in peace with the world.? ? 4.? This cannot be done without compromise and the world does not compromise.? The world's take on sanctification is that doctrine is bad because it divides while love is good because it unifies.? ? 5.? The question now needs to be asked, “What does doctrine divide and what does love unify?”? Doctrine divides Godly from ungodly while a love without truth unifies the ungodly against the godly.? H.? Sanctification is Separation!? The word means to be set aside from something for a purpose.? Sanctification is Division!? God created both sanctification and division and in the end analysis, said that it was very good!? ? 1.? I feel that I need to make a point that the world does not like and that is compromise.? The world teaches that both side in conflict need to give somewhat.? We hear a lot about arbitration which is compromise.? 2.? Do not think for one second that God will compromise in order to bring about a peaceful solution!? Matthew 10:34-35? Think not that I am come to send peace on earth: I came not to send peace, but a sword.? (35)? For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.? 3.? By the same token, God does not want His children to compromise what the Bible is clear on.? J.? Sanctification which brings division which brings separation is a Landmark that God, through the Bible has set!? It is not the believer who set the precedent, it is God, and the Bible is clear upon the subject.? Now, let us look at sanctification for a few minutes.? ? 1.? Salvation's Sanctification.? This is something that God does!? There are three distinct areas of sanctification in the life of every believer:? a.? It is Positional Sanctification - 1 Corinthians 1:30? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? At the moment of salvation, the believer is set apart from the world positionally through Jesus Christ.? He is the believer's sanctification.? We are baptized into Christ who is both perfect and eternal and therefore remain secure!? b.? It is Perpetual or Permanent Sanctification -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.? (2)? Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? 2.? Personal or Practical Sanctification.? Something that we do!? ? Romans 12:1-2? I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.? (2)? And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.? 1 Peter 1:15? But as he which hath called you is holy, so be ye holy in all manner of conversation.? ? a.? The Believer is the separate from the world.? 1 John 1:5-7? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? (6)? If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:? (7)? But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.? When we are saved, we remain just a sinner saved by the grace of God.? As we mature in the Lord and grow in our faith, we are being constantly changed by both the Spirit of God who indwells us and the Word of God that teaches and guides us.? John 17:17? Sanctify them through thy truth: thy word is truth.? b.? The Believer is to be the light of the world.? ? Matthew 5:14-16? Ye are the light of the world. A city that is set on an hill cannot be hid.? (15)? Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.? (16)? Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.? 2 Corinthians 4:3-4? But if our gospel be hid, it is hid to them that are lost:? (4)? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.? 3.? ? Doctrinal Sanctification.? Something that we do!? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? ? a.? We are to preach sound doctrine.? Sound means something that is not weakened or flawed.? ? 2 Timothy 4:2-3? Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.? (3)? For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;? b.? We are to practice sound doctrine. We are to remain doctrinally sound and separated.? ? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? 4.? Ecclesiastical Sanctification.? Something that we do!? 2 Corinthians 6:14-18? Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.? Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,? And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.? a.? Denominationalism lends itself to unbiblical unions.? Our church is not to be yoked in any manner with other churches that are liberal or apostate. You are who you hold hands with spiritually.? ? b.? One may think they are straight but if they are supporting or affiliated with liberal churches, they are liberal!? That's why Bible churches were independent and autonomous!? ? Conclusion:? Sanctification or Separation or Division of a right kind is an act of God!? The believer MUST love the sinner but not the sin and this requires (by God) Biblical Sanctification!

Author and ‘The Bible Recap' podcast host Tara Leigh Cobble recently shared how reading the Bible in its entirety transformed her life and encouraged fellow believers to do the same.

The iconic faith-based children's series VeggieTales turned 30 on Thursday, with fans and filmmakers alike celebrating a project that transformed Christian entertainment and shaped the childhoods of countless individuals.

Every individual who receives a filter from The Bucket Ministry also hears the Gospel. As a result, the community is being transformed and not only being given generational access to clean water but also eternal life.

Every individual who receives a filter from The Bucket Ministry also hears the Gospel. As a result, the community is being transformed and not only being given generational access to clean water but also eternal life.

by Phil Johnsone regard the wearing of masks in worship first of all as a matter of conscience—and since we are forbidden by the teaching of Christ not to make extrabiblical religious rules that bind men's consciences (Matthew 23:1-7; 15:1-9), we neither mandate nor forbid the wearing of masks in worship.Veils and face coverings have profound religious significance in many world religions. Indeed, much of the rhetoric surrounding COVID masks (even among evangelical Christians) describes them as symbols of personal piety. Serious questions about the usefulness, effectiveness, or medical necessity of masks are routinely dismissed or swept aside, and people are told to wear them simply because they are a tangible, visible means of showing love for one's neighbor. This rationale is pressed on people's consciences regardless of whether it can be proved statistically that they really safeguard anyone from the virus, and irrespective of the fact that masks can cause other medical problems. But COVID masks have become, in effect, secularism's substitute for religious vestments. No one can reasonably deny that face coverings have become the chief symbol of popular culture's sanctimonious devotion to the secularist credo.But one of the distinctives of Christian worship is face-to-face fellowship. Koinonia is the Greek expression the New Testament uses to describe it. The word conveys the idea of community, close association, and intimate social contact. Thus the apostle's instructions: "Greet one another with a holy kiss" are repeated four times in the Pauline epistles (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:22).The importance of face-to-face koinonia is stressed repeatedly. Paul writes, "We . . . were all the more eager with great desire to see your face" (1 Thessalonians 2:17). "We night and day keep praying most earnestly that we may see your face" (3:10). The apostle John writes, "I hope to come to you and speak face to face, so that your joy may be made full" (2 John 12). "I hope to see you shortly, and we will speak face to face" (3 John 14).Worship, in particular, is best seen as an open-face discipline. Covering the face is a symbol of disgrace or shame (Jeremiah 51:51; Job 40:4). Concealing one's mouth while praising God suppresses the visible expression of worship. The Psalms' calls to worship are filled with the words "tongue," "lips," and "mouth." "Sing aloud unto God our strength: make a joyful noise" (Psalm 81:1). " Wholehearted worship cannot be sung as intended—unrestrained and unmuted—from behind a state-mandated face covering. We see "the Light of the knowledge of the glory of God in the face of Christ" (4:6), and our faces were designed by him to reflect that glory back to heaven in uninhibited praise.It is true, of course, that for now, "We see in a mirror dimly, but [someday] face to face" (1 Corinthians 13:2). That speaks of a face-to-face encounter with Christ himself, when we will be brought into the fullness of knowledge and moral perfection. John the apostle says, "We know that when He appears, we will be like Him, because we will see Him just as He is" (1 John 3:2).Despite the temporary limitation of seeing heaven's glory as if we were looking in a dim mirror, we nevertheless are privileged as Christians to have a view of divine glory that is superior to what Moses and the Israelites enjoyed at Sinai. We see God's glory revealed in Christ—"glory as of the only begotten from the Father, full of grace and truth" (John 1:14). Unlike Moses, who was shielded in the cleft of a rock from seeing the full display of divine glory; and unlike the Israelites, who only saw the fading reflection of glory on Moses' face (and even that was covered with a veil) we see Christ so clearly revealed that it is as if we are looking in the very face of God's glory. "We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory" (2 Corinthians 3:18). Again: we see "the glory of God in the face of Christ" (4:6).Yes, the language of that biblical passage is symbolic. We don't literally see the face of Christ physically. For now, we see him as he is revealed on the pages of the New Testament. But the symbolism embodied in Paul's description of seeing him with "unveiled face" is important, and the wearing of masks—especially government-mandated masks that serve as the vestments of secular religion—feels like a covert attempt to erase one of the core truths that makes Christianity unique.Those are my personal convictions about masks. It's not a dogma we teach. It's certainly not a rule we expect people in the church to swear fidelity to. Again, we don't want to bind anyone's conscience with manmade restrictions. We especially do not want to shame the person who wears a mask purely because he or she genuinely believes the current orthodoxy about masks as an effective shield against viral transmission. People in the church are free to wear masks if they choose. But people who share the above view are likewise free to worship, sing, pray, and proclaim God's Word without a face covering—even if that goes against the vacillating, sometimes arbitrary, and frequently heavy-handed dictates of government officials. It is simply not the church's duty to enforce executive orders based on a politician's whimsy—particularly when those edicts impinge on our freedom of worship.

The post Transformed Women Spring 2021 Bible Studies appeared first on Ashland Avenue Baptist Church.

The post Transformed Women Spring 2021 Bible Studies appeared first on Ashland Avenue Baptist Church.

Romans 12:1 , 2 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that [...]