The popular series about Jesus is now available in 50 languages with plans for 550 more.The film was familiar but the language was new for Come and See CEO Stan Jantz.As he sat in a theater in Warsaw, he looked around the room and saw people laughing and crying in the same places he had laughed and cried when he watched The Chosen, the popular streaming series that tells the story of Jesus through the eyes of the disciples. That was the moment of truth for Jantz. The real test for a translation—going beyond accuracy alone—is whether it connects with human hearts.“Translation also has to be beautiful,” Jantz told CT. “It’s an art as much as it is a science.”Come and See has dubbed or subtitled The Chosen into 50 languages so far. The group has plans to do the same for 550 more languages.No TV show has ever been translated into that many languages. Few shows are dubbed more than a handful of times, even in an era where viewership of translated programs has dramatically increased, thanks to streaming services’ global business plans. Netflix can dub shows into about three dozen languages but mostly works in French, German, Polish, Italian, Turkish, Castilian Spanish, Latin American Spanish, and Brazilian Portuguese. Some very popular shows are remade in another language, like Suits, which has Japanese, Korean, and Mongolian versions.Baywatch, starring David Hasselhoff and Pamela Anderson, has been translated 34 times. That was the record, until Come and See started turning out dubbed versions of The Chosen. There’s not a lot of profit in dubbing, so for-profit efforts will only go so far. A nonprofit like Come and See can do more.The group wants to reach 1 billion people with the show, so The Chosen can connect people to Jesus and bring them to faith. Come and ...Continue reading...

Based on around 6,000 surveys, an estimated 13,000 Holocaust survivors live in Jewish households across eight counties; 14% of these households include someone who identifies as LGBTQ+, and 37% of married couples are intermarried

Advocates of physician-assisted suicide lobbied lawmakers in New York Tuesday to pass legislation that would make it legal for terminally ill patients to request and use medication to end their lives but many local leaders in the Catholic Church and health experts oppose the idea.

A majority of American Protestants were raised by devout mothers, a study finds.The vast majority of American Christians were raised in the faith—and most can point to the influence of their moms.In a 2023 study, the American Bible Society found that a majority of believers remain in the same religious tradition as their mothers. This agrees with a large body of mainstream social science research dating back to the 1970s that says the active faith of mothers is a strong predictor of religious transmission.Some of this may be attributed to the natural bond children have with their mothers. But there is also research that shows that moms take a more active role in faith formation in America.A 2019 Barna Group survey found that Christian teenagers who say their faith is very important to them are 20 points more likely to talk to their moms about religion than their dads. More than 70 percent of Christian teenagers read the Bible, 70 percent talk about God, and 63 percent pray with their moms.Continue reading...

In the country's most secular state, tiny congregations have made a big impact by their disaster response.For weeks, Tárik Rodriguez had been working on bringing a guest preacher and worship leader from across the country to help his church celebrate its third anniversary. In 2021, Rodriguez and a small team launched Viela da Graça Igreja in Novo Hamburgo, a small city in Brazil’s most southern province, Rio Grande do Sul.Then, it started raining.The floods have done more than interrupt the small Reformed congregation’s celebratory plans. They’ve devastated the community. The storms that began at the end of April struck Rio Grande do Sul’s most densely populated areas and have killed at least 116 people. Around 130 people are still missing. The high water has closed roads and even the airport, which has grounded flights until May 30. As of Friday, May 10, nearly 400,000 people have been displaced from their homes and 70,772 are in public shelters.Some of those have found their way to Viela da Graça, which is located on higher ground and has been largely protected from a water breach. Since May 4, Rodriguez and members of the 75-person congregation have been hosting around 50 people in a two-bathroom, 3,500-square-foot building.“As Christians, we needed to open our doors,” Rodriguez says. “And that’s what we did.”Beyond the bathroom constraints, the situation has been less than ideal. There are frequent power cuts (1.2 million people have been affected by outages) and the building has lost access to both running and potable water because the sanitation company cannot treat the dirty floodwaters. A nearby residential condominium, which gets its water from a well, has provided drinking water and showers.Continue reading...

The controversial iPad ad proves that technology can indeed flatten—or crush—what is real.A recent advertisement from Apple for the new iPad Pro has somehow managed to existentially disturb me. Titled “Crush!” it shows an ominous hydraulic press above a platform filled with symbols of humanity, creativity, and joy: a metronome, guitar, classical statue, piano, analog cameras, books, paint, and more.The metronome starts, and the press descends to Sonny & Cher’s “All I Need Is You,” slowly obliterating everything in high-def slow motion, before rising again to reveal only a “thinner than ever” iPad Pro. “Just imagine all the things it’ll be used to create,” Apple CEO Tim Cook posted on the social platform X.I am not alone in my revulsion. Actors Hugh Grant and Justine Bateman join me, as do apparently thousands of vocal people on the Internet and what appears to be the entire nation of Japan. The backlash, particularly from the “creatives” that Apple was courting for their product, was so pronounced that the company issued a rare apology, saying they had “missed the mark.”But what mark did they miss? More than missing just the tastes of their buyers, they missed the mark of reality—both of the creative process and of the goodness of the embodied nature that is essential to our humanity.I see why Apple produced the ad. There is tremendous economic incentive for tech corporations to replace previous, more embodied experiences and tools. Apple Music will never scratch like the fragile grooves of a vinyl record (also, it contains most of the recorded music in the world). GarageBand can’t go out of tune (and its digital “instruments” can mimic the entire orchestra). One can “paint” all day on ...Continue reading...

In the country's most secular state, tiny congregations have made a big impact by their disaster response.For weeks, Tárik Rodriguez had been working on bringing a guest preacher and worship leader from across the country to help his church celebrate its third anniversary. In 2021, Rodriguez and a small team launched Viela da Graça Igreja in Novo Hamburgo, a small city in Brazil’s most southern province, Rio Grande do Sul.Then, it started raining.The floods have done more than interrupt the small Reformed congregation’s celebratory plans. They’ve devastated the community. The storms that began at the end of April struck Rio Grande do Sul’s most densely populated areas and have killed at least 116 people. Around 130 people are still missing. The high water has closed roads and even the airport, which has grounded flights until May 30. As of Friday, May 10, nearly 400,000 people have been displaced from their homes and 70,772 are in public shelters.Some of those have found their way to Viela da Graça, which is located on higher ground and has been largely protected from a water breach. Since May 4, Rodriguez and members of the 75-person congregation have been hosting around 50 people in a two-bathroom, 3,500-square-foot building.“As Christians, we needed to open our doors,” Rodriguez says. “And that’s what we did.”Beyond the bathroom constraints, the situation has been less than ideal. There are frequent power cuts (1.2 million people have been affected by outages) and the building has lost access to both running and potable water because the sanitation company cannot treat the dirty floodwaters. A nearby residential condominium, which gets its water from a well, has provided drinking water and showers.Continue reading...

Drake and Kendrick Lamar's rivalry reveals our craving for controversy—and what's lost when community is based on shared hatred, not love.This piece was adapted from Russell Moore’s newsletter. Subscribe here.Not since Tupac died have we seen the country quite as fixated on a feud between rappers. Over the past several weeks, artists Drake and Kendrick Lamar kept the news cycle abuzz with their dueling diss tracks—ridiculing each other in trivial matters of height and weight and popularity before getting nastier with implications of secret love children and the possible grooming of minors.As the lyrics amped up, police even investigated whether the argument was related to a shooting of a security guard outside Drake’s home in Toronto. For most people, though, the feud didn’t seem dangerous; it just seemed fun. And that’s what worries me.I am far from qualified to judge who the better artist is between Drake and Lamar. My dogs were named Waylon and Willie, but, come to think of it, the Outlaws wrote a diss track or two themselves. Even so, if this were just a story about musicians’ egos battling, it could be quickly forgotten. The greater concern is not that these two artists have diss tracks, but that we are all living in one ourselves.Drake and Lamar obviously do have some genuine dislike of each other. I share sarcastic barbs with a good friend sometimes, but I’ve never accused him of being a pedophile or of neglecting his child support. And yet, it also seems that much of this feud is theatrical—meant to mutually benefit them both.After all, the question in the music industry press right now is not whether restraining orders will be sought but whose tracks are beating whose on the charts. The truth is, no matter who is “winning” or “losing” in that competition, both are winning. People ...Continue reading...

I'm learning that motherhood is less about technique and more about wisdom and formation.Almost six months ago, I had my first baby. Ever since, I’ve been thinking about sleep: how long; how deep; whether it’s happening in a car, on a walk, in a lap. And I’ve been thinking about how to achieve that sleep faithfully, honoring both the dignity of my baby and my duty as a mom.For many new parents, sleep is a controversy, a series of choices that open you up to criticism. Some parents put their baby in bed with them. (Dangerous!) Others opt for a bassinet. (Cold-hearted!) Some use a pacifier. (Problematic.) Others don’t. (Equally problematic.)In the newborn months, night feedings are necessary. The controversial faith-based program Baby Wise, promising full nights of sleep at only seven weeks, has therefore been condemned by pediatricians. But even as their babies grow, some parents continue to respond to every whimper. Loving, they proclaim. Unrealistic, say their opponents. And ultimately, not good for the baby!Others choose to “sleep train,” putting their baby down awake so that they’ll learn to fall asleep on their own. This often involves crying. Worth it, parents insist. Selfish, say their critics. And ultimately, not good for the baby!If you’ve cared for an infant in 2024 and successfully avoided sleep debates, I commend you. I have not. In part, because of Instagram. Also, because I needed information. My baby seemed tired all the time, and yet his eyes simply would not close. How could I help him rest?I read some curriculum; I watched some videos; I browsed blogs; I talked to friends. Over time, I learned some strategies. We sang lullabies. We purchased blackout curtains and overnight diapers. We used a swaddle, then a “sleep suit,” then a “sleep ...Continue reading...

Christian urban designers and developers explain how their faith affects their work—and how their work affects your faith.The design of our communities shapes how we interact with one another, love one another, and grow with one another. But who shapes those communities? In a broad sense, we all do. Our choices of where and how to live, learn, work, and worship collectively influence the market, ministry decisions, and what feels “right” and “normal.” But some professions—city planners, urban designers, architects, and real estate developers—take a larger and more direct role in creating our cities and neighborhoods. And for many Christians in these industries, faith guides their construction of spaces for community flourishing.Where we live can echo both the creation and redemption yet to come (Rom. 8:18–25). These places can foster deep, lasting community in a fragmented world, four Christians in these industries told me, and the local church can be a model of inviting, appealing design.The pillars of good urban design—beauty, function, community building, accessibility—are more than fads or human preferences. They’re a foretaste of the redeemed earth, a signpost pointing us toward a better way of living. And it shouldn’t be lost on us, said Chris Elisara, chair of the Congress for New Urbanism Members Christian Caucus, that the world to come isn’t described as a garden or a quaint village but as a city (Rev. 22:3). “As we participate in kingdom building,” he told me, “it culminates with [that] city description in Revelation. And that’s where God dwells with his people again.”Accordingly, more mundane “kingdom building” through city planning and urban design shouldn’t be thoughtless, out of touch, ...Continue reading...

Discrimination case claims that noncommercial religious broadcasters are paying far more than fellow stations to cover royalties for music played online.The website for 99.1 JOY FM in St. Louis features a scrolling playlist of its lineup of Christian pop music and a “listen now” button to tune in to the simulcast broadcast. But visitors may find that after a few hours of streaming artists like Lauren Daigle and Brandon Lake, the site may kick them off.Because of higher royalty costs, many noncommercial religious broadcasters are choosing to either limit the number of online listeners they allow at a time or simply not promote their online platforms at all. A new lawsuit from some of these broadcasters, including many Christian stations, claims that their royalty rate, which exceeds what other stations pay, is effectively a form of religious discrimination.“The government is charging religious broadcasters a significantly higher rate,” said Rory Gray, with the Alliance Defending Freedom (ADF). “It suppresses religious speech in the public sphere.”Noncommercial radio stations—which rely on listener support and grant funding rather than ad sales—have traditionally been able to negotiate lower royalty rates for the music they play. But religious broadcasters, like JOY FM’s owner, Gateway Creative Broadcasting, lost out on that deal during negotiations in 2016 with SoundExchange, the rights management company that distributes royalties to artists.Then streaming costs for religious radio increased in 2021, following a ruling from the US Copyright Royalty Board (CRB), and Christian stations were subject to the standard rates. A suit filed in February against the board claims that due to the discrepancy in rates set by the CRB and privately negotiated rates, noncommercial religious broadcasters are forced to restrict their streams ...Continue reading...

Today's category: LawyersAbout That Donation? ? ? ? ? ? A local United Way office realized that it had never received a donation from the town's most successful lawyer. The person in charge of contributions called him to persuade him to contribute.? ? ? ? ? ? "Our research shows that out of a yearly income of at least $500,000, you give not a penny to charity. Wouldn't you like to give back to the community in some way?"? ? ? ? ? ? The lawyer mulled this over for a moment and replied, "First, did your research also show that my mother is dying after a long illness, and has medical bills that are several times her annual income?"? ? ? ? ? ? Embarrassed, the United Way rep mumbled, "Um...no." "--or that my brother, a disabled veteran, is blind and confined to a wheelchair?"? ? ? ? ? ? The stricken United Way rep began to stammer out an apology but was interrupted, "--or that my sister's husband died in a traffic accident," the lawyer's voice rising in indignation, "leaving her penniless with three children?!"? ? ? ? ? ? The humiliated United Way rep, completely beaten, said simply, "I had no idea..."? ? ? ? ? ? On a roll, the lawyer cut him off once again: "--so if I don't give any money to them, why should I give any to you?!?"View hundreds more jokes online.Email this joke to a friend

? Temple Baptist Church - 5-8-2024John 14:15-19; 15:26-16:7? Introduction:? John 14:15-19 If ye love me, keep my commandments. (16) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? John 15:26-27 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (27) And ye also shall bear witness, because ye have been with me from the beginning.? John 16:1-7 These things have I spoken unto you, that ye should not be offended. (2) They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. (3) And these things will they do unto you, because they have not known the Father, nor me. (4) But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. (5) But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? (6) But because I have said these things unto you, sorrow hath filled your heart. (7) Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.? A. As we continue to look at the prophecy of? Christ's work on earth ending, it has caused great consternation to His disciples.? 1. The Lord has said that He is going away and they cannot go with Him but promises that they can come to where He is later.? John 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? 2. The Lord has foretold that His disciples will be hated for His name's sake as they hated Him first.? John 15:18-20 If the world hate you, ye know that it hated me before it hated you. (19) If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. (20) Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.? 3. The Lord has foretold that His disciples will be persecuted and put out of the synagogues and ultimately will die for the cause of Christ.? John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.? 4. Sorrow has “filled” their hearts. “Filled:” A sorrow that consumed them at this time.? John 16:6 But because I have said these things unto you, sorrow hath filled your heart.? B. The Lord is now telling His disciples that it is “expedient” that He go away.? 1. “Expedient” – a means of attaining an end. Something good and profitable. In their best interest! Oft times, troubles, and trials in the child of God's life are expedient. They are necessary in the short term to bring about something good in the long run.? 1 Peter 1:6-7 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: (7) That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:? 2. They did not understand now but, when the fulness of the Person of the Holy Ghost will come, they will realize the expedience of Christ's going away.? C. Why expedient?? 1. Because the price for sin had to be paid, the resurrection of the dead had to be accomplished, and the two ascensions had to occur. The first ascension to place the blood of Christ upon the Mercy Seat in heaven and the second ascension so as to produce our High Priest, Advocate, and Mediator.? 2. Because God dwelling with man was not sufficient as God dwelling in each man individually. Christ in the flesh was limited because He became flesh and flesh cannot be everywhere at one. The Holy Spirit of God could indwell each individual man.? 3. Because of the empowering of each believer to bring about boldness in witness.? D. I do not want to preach a series on Pneumatology, the doctrine of the Holy Spirit, but do want to do justice to what is said in these verses. In verse 7, we find that the Lord will send the “Comforter” to them. “Comforter” –? παράκλητος? paraklētos? par-ak'-lay-tos? – Summoned or called to one's side, especially called to one's aid. An intercessor, succorer, assistant.? 1. The Promise of the Comforter.? John 14:16-19 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? a. Verse 16. The Promise of His Coming. “I will pray the Father, and He shall give”? b. Verse 16. The Promise of His Comforting. “Another Comforter” To take the place that Christ had before His death, burial, and resurrection.? c. Verse 16. The Promise of His Continuing. “abide with you for ever” He will never leave nor forsake the child of God. “I have Somebody with me, to bear my heavy load!”? d. Verse 17. The Promise of His Counsel. “The Spirit of truth”? e. Verse 17. The Predicament of His Presence. “whom the world cannot receive”? f. John 15:26. The Purpose of His Work. “He shall testify of me” A lot of religionists speak much of the work of the Holy Ghost, but the work is not His entire purpose. The Holy Spirit, in His Person, and the Holy Ghost, in His Word, ALWAYS POINT THE BELIEVER TO CHRIST AND NOT TO HIMSELF!? 2. The Person of the Comforter. He is God! At this point, I want to look at a theological statement that shows the Equality of God the Holy Spirit..? “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost. These Three are all co-equal in all power and attributes.”? a. He is One with God. “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost.”? b. God is one God! “One God” shows the absolute truth of the unity of the Godhead or Trinity. The word “Trinity,” like the word “Rapture,” is not found in your Bible but the truth of the Trinity is all through your Bible.? 1) The word “Godhead” is used three times in the Bible with the number three speaking of perfect unity. “Godhead” speaks of divinity and comes from a root word meaning “perpetual.” The word “perpetual” means unending or continuing forever.? Acts 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the? Godhead? is like unto gold, or silver, or stone, graven by art and man's device.? Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and? Godhead; so that they are without excuse:? Colossians 2:9 For in him dwelleth all the fulness of the? Godhead? bodily.? 2) In the Old Testament, we find the unity of God established. the First Mention of God is found in Genesis 1:1: “In the beginning God” with the word “God” being plural. This Hebrew name for the Trinity was used in the plural form:? 'ĕlôhı̂ym? el-o-heem'? 3) In Genesis 1:26 and 11:7, we fine the? phrase? “let us”? used when speaking of the Godhead or Trinity.? 4) In the New Testament, we find the three-fold work of the Godhead? separated? and explained.? 1a)? God the Father sent? His Son to die for the? sin of the world;? 2a) God the Son gave His life for the payment of the sins of the whole world;? 3a) God the Father sent? the Comforter (Holy Spirit)? to indwell and teach the believer.? c. In the New Testament, we find the separation of offices.? 1) As the United states has three branches of government, the Godhead has three Persons with distinct works.? 2) The Holy Spirit has every attribute (Omniscience, Omnipotence, and Omnipresence) of God the Father and God the Son making Him also Almighty God.? 3) “These Three are all co-equal in all power and attributes.”? 3. The Purpose of the Comforter.? a. He was to be their Comforter! I thank God every day for the amazing grace that He has extended to us in salvation and given to us in our earthly sorrows. My beloved sister, Sharon, who has cancer has been one of the greatest examples of God's grace that I have ever seen. We love and may miss her for a little while here but will spend eternity with her there. We then comfort others with the comfort that we have comforted of God.? 2 Corinthians 1:3-5 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; (4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (5) For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.? b. He was to be their Teacher. “Spirit of Truth.”? 1) The world cannot discern the Truth of the Word of God.? John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.? 1 Corinthians 2:12-14 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (13) Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.? 2) The Believer can know the Truth of the Word of God.? John 8:32 And ye shall know the truth, and the truth shall make you free.

With many of us still trying to comprehend the horrible massacre, talking about the Holocaust to our children could be challenging for both sides; Here are some good approaches to try

By John W. Whitehead and Nisha Whitehead “The privacy and dignity of our citizens is being whittled away by sometimes imperceptible steps. Taken individually, each...Virtual Home Invasions: We're Not Safe from Government Peeping Toms

By John W. Whitehead and Nisha Whitehead “The privacy and dignity of our citizens is being whittled away by sometimes imperceptible steps. Taken individually, each...Virtual Home Invasions: We're Not Safe from Government Peeping Toms

Pastor John MacArthur is facing withering criticism from some doctors, Christian mental health experts and outspoken Evangelical figures like Beth Moore following his comment saying there is no such thing as mental illness.

Patients with dementia sometimes "come back" briefly into lucid conversation. How is that possible?

Postliterate people still need God's Word, and online Bible ventures have found eager listeners.Suppose you agree that ours is an increasingly postliterate age. The average person, including the average Christian, is reading less, and Christians of all ages, especially the young, lack the basics of biblical literacy. Is that all there is to say? Is hunger for Scripture simply dying out?By no means. Of all tech pessimists I may be chief, yet few things excite me more than what’s happening online with the Bible. What we see is not declining interest in Scripture but an explosion of it. The question is not, therefore, whether people still need and actively seek nourishment from God’s Word but how best to get it to them.Let me share a snapshot of some promising attempts to give an answer—to meet the world’s deep hunger with the pleasures, depths, and inexhaustible beauties of the Word of God. Call them “digital lectors.” In the preliterate era, most believers never read the Bible for themselves but heard it read aloud in the gathered assembly of worship. Those who read the Word were called lectors, which is Latin for “readers” and a term still used in liturgical traditions.Online, new lectors are meeting the moment, presenting the Bible in fresh and creative ways. Sometimes, in a lovely closing of the ancient circle, they aren’t explaining or expounding the text, just reading it aloud. Either way, people are listening.Let me begin with three overarching themes before turning to specific examples. The first and happiest thing to say about these online Bible ventures is that they are ecumenical. Protestants, Catholics, and Orthodox are all rising to the occasion, using a mix of audio, video, and animation. So far as I can tell, there is little ...Continue reading...

Churches are combating syncretism among millennials and Gen Z amid a rise of social media healers who call on ancestral spirits.Millions of Black South Africans seek guidance from sangomas, traditional healers or so-called witch doctors who use their spiritual gifts to connect with ancestors, prescribe herbs to heal illnesses, and throw dry bones to predict the future.It’s a centuries-old tradition that has continued in the majority-Christian country and has adapted for the internet age: A new breed of influencer sangomas are positioning themselves on social media as digital-entrepreneurial-spiritual seers.Church leaders across several major denominations in South Africa have long decried the practice as involving “evil, devilish, and unclean spirits.” But as the online sagomas draw in a mass audience of millennial Christians—a generation eager to “decolonize” their lives and reconnect to indigenous African roots—church leaders have new concerns around syncretism as well as internet scams.Condemnation of sangomas and African ancestral worship is the strongest cog uniting European-legacy churches like Anglicans, Baptists, and Catholics as well as African-initiated churches like the Zion Christian Church (ZCC), said Tendai Muchatuta, a cleric with the Apostolic of All Nations Church in Johannesburg.Both kinds of churches say the practice, despite its popularity, is not compatible with Christianity.The ZCC is the largest African-initiated church in Southern Africa, with about 12 million churchgoers, including some 9 million in South Africa. Bauleni Moloi, a ZCC pastor in Johannesburg, called sangomas “dubious agents of darkness out to sway Christians from the true focus on the gospel of the cross.”But younger Christians are more likely to disagree. Many millennial and Gen Z South Africans embrace ...Continue reading...

Amid the continued declines, Southern Baptists are celebrating back-to-back years of growth in worship attendance and baptism.Despite years of record-setting declines shrinking the Southern Baptist Convention (SBC) to its lowest membership in nearly half a century, Southern Baptists have begun to see some signs of life within their 46,906 churches.Worship attendance, small group attendance, and baptisms were up last year in the SBC’s annual statistical report, released Tuesday, while membership fell below 13 million.2023 marks 17 straight years of decline for the country’s biggest Protestant denomination. It’s down 3.3 million from its peak, with the steepest drops coming during the pandemic. The SBC lost 1.3 million members between 2020 and 2022 alone.Beyond COVID-19 disruptions, Southern Baptists have recently confronted some contentious issues within their convention, responding to sexual abuse and clamping down on female preachers, which have led some congregations to leave the SBC (including prominent megachurch Saddleback Church).But statistics indicate that church departures aren’t a significant driver of membership decline; the SBC was down 292 churches last year, just 0.63 percent of its total.In 2023, membership fell by 241,000, its smallest decrease since 2018. Yet attendance at SBC churches increased 6.5 percent, reaching above 4 million a week for the first time since the pandemic.Attendance at small groups and Bible studies ticked up 4 percent to 2.4 million.With fewer Americans than ever attending church and religious disaffiliation on the rise, leaders see even small increases in engagement and discipleship as worth celebrating.It’s the first time in over a decade that SBC worship attendance has grown two years in a row, though it still lags behind pre-pandemic numbers. Back in ...Continue reading...

Churches are combating syncretism among millennials and Gen Z amid a rise of social media healers who call on ancestral spirits.Millions of Black South Africans seek guidance from sangomas, traditional healers or so-called witch doctors who use their spiritual gifts to connect with ancestors, prescribe herbs to heal illnesses, and throw dry bones to predict the future.It’s a centuries-old tradition that has continued in the majority-Christian country and has adapted for the internet age: A new breed of influencer sangomas are positioning themselves on social media as digital-entrepreneurial-spiritual seers.Church leaders across several major denominations in South Africa have long decried the practice as involving “evil, devilish, and unclean spirits.” But as the online sagomas draw in a mass audience of millennial Christians—a generation eager to “decolonize” their lives and reconnect to indigenous African roots—church leaders have new concerns around syncretism as well as internet scams.Condemnation of sangomas and African ancestral worship is the strongest cog uniting European-legacy churches like Anglicans, Baptists, and Catholics as well as African-initiated churches like the Zion Christian Church (ZCC), said Tendai Muchatuta, a cleric with the Apostolic of All Nations Church in Johannesburg.Both kinds of churches say the practice, despite its popularity, is not compatible with Christianity.The ZCC is the largest African-initiated church in Southern Africa, with about 12 million churchgoers, including some 9 million in South Africa. Bauleni Moloi, a ZCC pastor in Johannesburg, called sangomas “dubious agents of darkness out to sway Christians from the true focus on the gospel of the cross.”But younger Christians are more likely to disagree. Many millennial and Gen Z South Africans embrace ...Continue reading...

Less than 1% of American Catholics agree with all three of the Catholic Church's teachings on the sanctity of life issues, showing the widespread existence of what some call "cafeteria Catholics" in the United States, according to an analysis.?

Despite outrage from pro-choice advocates over abortion bans in some states following the Supreme Court ruling that determined the Constitution doesn't contain a right to abortion, the U.S. remains one of only eight countries that still allow abortion up to birth.

(UPDATED) Migrant rights have been off-radar for many Panamanian Christians. But as pressures increase, some are speaking out ahead of this weekend's general elections.