The government plans to close its porous border with Myanmar to boost security, separating ethnic groups that straddle the boundary.Ngamreichan Tuithung runs a Christian boarding school that sits right at the border of India’s Manipur state and Myanmar. Amazing Grace Mission School is based in Wanglee Market, a small Indian town, and serves around 150 students from Myanmar and 6 from India.Since Myanmar’s 2021 coup, the school has become a safe haven for parents wanting to send their children away from the violence of the war raging on in Myanmar. To Tuithung, it’s an opportunity to share with students and parents “about God’s love and how God is taking care of us.”For decades, some parents in Myanmar (also known as Burma) have been able to easily send their kids to school in India, thanks to a government policy that allows citizens of either country living within 10 miles of the border to freely enter the other country without a visa. Many tribal communities share ethnic ties, familial bonds, and a way of life transcending territorial boundaries. Tuithung, who is from the Naga ethnic group, grew up in India but has many relatives in Myanmar. Because of their close ties, he can speak Burmese and visits them often.However, all this will change as the Indian government proceeds with its decision to close the international border between India and Myanmar, which shares boundaries with four Indian states: Arunachal Pradesh, Nagaland, Manipur, and Mizoram. India’s home minister Amit Shah says the action is needed to “ensure the internal security” and “to maintain the demographic structure” of northeastern India as the war in Myanmar continues. Plans include constructing a fence and implementing a surveillance system.Tuithung believes that even with tightened borders, the government will provide ...Continue reading...

Most pastors will tell you of the importance of small groups. Speaking from personal experience, I know that if someone is connected in a small group, there is a greater likelihood that they'll be involved in a wider mission and more involved within the local church's life. They also have a built-in support system to help them grow in Christ. A recent LifeWay study found what I already knew through personal experience—small groups are important. Scott McConnell summarized the study with these words:"Small groups and Sunday School classes provide the relational glue that allows a local congregation to be a place where people love one another. Groups and relationships that are centered on the Word of God unify a congregation and motivate people to work together on the mission of the church. Churches with few people participating in groups are not in a healthy position to make more disciples."? [1]We also know that, just as with Sunday morning attendance, there are more women than men in attendance—about 60-40. Why is it harder to get men to be actively involved in small groups? Do they not like going? Or are there other reasons?Before answering these questions, I should say that in my own experience, I have witnessed many men absolutely love going to small groups. If a man is engaged in other disciplines within the body of Christ, these "reasons" are usually not a big enough hurdle. And in my experience, many of the men who attend small groups say it's their favorite time of the weak. Nevertheless, it can be a tough hurdle for some to overcome. Here are some of those reasons: ? [1]? https://research.lifeway.com/2023/03/07/research-reveals-importance-of-small-groups-evangelism-assimilation-for-church-growth/Photo Courtesy:? ? Jantanee Rungpranomkorn from? Getty Images

Headlines bombard us with news about the devastation in Gaza—the staggering death toll, the increasing war and bloodshed, the innocent lives lost. People on both sides cry for an end to the violence and the pain. ? As Christians, we hear the news, and our hearts fill with compassion and anguish. Why is this happening? Why are people so eager to fight—and die—over this one small section of land?Gaza, also called the Gaza Strip, is a thin piece of land of about 140 square miles located between Israel and Egypt. Roughly 2.3 million Palestinians live there, and it is a Palestinian territory. It is situated on the eastern coast of the Mediterranean Sea, with Egypt on its southwest and Israel on its east and north.However, there is longtime animosity between Israel and Palestine. In 1947, the United Nations divided Palestine into an Arab and a Jewish state. This was to accommodate a post-World War Two desire for a Jewish homeland, but it came against the will of the local Arab population.On October 7, 2023, the Islamic militant group Hamas killed more than a thousand people, mostly civilians, and took 250 others hostage in the deadliest attack in Israel's history. Israel immediately declared war on Hamas, and as of this writing, more than 30,000 people have been killed.Beyond a territory for present-day Palestine, the land is much desired by both groups. But there is also much biblical importance and history surrounding Gaza. Here are five biblical reasons by Gaza is important.Photo Credit: ©Getty Images/pawel.gaul

Headlines bombard us with news about the devastation in Gaza—the staggering death toll, the increasing war and bloodshed, the innocent lives lost. People on both sides cry for an end to the violence and the pain. ? As Christians, we hear the news, and our hearts fill with compassion and anguish. Why is this happening? Why are people so eager to fight—and die—over this one small section of land?Gaza, also called the Gaza Strip, is a thin piece of land of about 140 square miles located between Israel and Egypt. Roughly 2.3 million Palestinians live there, and it is a Palestinian territory. It is situated on the eastern coast of the Mediterranean Sea, with Egypt on its southwest and Israel on its east and north.However, there is longtime animosity between Israel and Palestine. In 1947, the United Nations divided Palestine into an Arab and a Jewish state. This was to accommodate a post-World War Two desire for a Jewish homeland, but it came against the will of the local Arab population.On October 7, 2023, the Islamic militant group Hamas killed more than a thousand people, mostly civilians, and took 250 others hostage in the deadliest attack in Israel's history. Israel immediately declared war on Hamas, and as of this writing, more than 30,000 people have been killed.Beyond a territory for present-day Palestine, the land is much desired by both groups. But there is also much biblical importance and history surrounding Gaza. Here are five biblical reasons by Gaza is important.Photo Credit: ©Getty Images/pawel.gaul

Headlines bombard us with news about the devastation in Gaza—the staggering death toll, the increasing war and bloodshed, the innocent lives lost. People on both sides cry for an end to the violence and the pain. ? As Christians, we hear the news, and our hearts fill with compassion and anguish. Why is this happening? Why are people so eager to fight—and die—over this one small section of land?Gaza, also called the Gaza Strip, is a thin piece of land of about 140 square miles located between Israel and Egypt. Roughly 2.3 million Palestinians live there, and it is a Palestinian territory. It is situated on the eastern coast of the Mediterranean Sea, with Egypt on its southwest and Israel on its east and north.However, there is longtime animosity between Israel and Palestine. In 1947, the United Nations divided Palestine into an Arab and a Jewish state. This was to accommodate a post-World War Two desire for a Jewish homeland, but it came against the will of the local Arab population.On October 7, 2023, the Islamic militant group Hamas killed more than a thousand people, mostly civilians, and took 250 others hostage in the deadliest attack in Israel's history. Israel immediately declared war on Hamas, and as of this writing, more than 30,000 people have been killed.Beyond a territory for present-day Palestine, the land is much desired by both groups. But there is also much biblical importance and history surrounding Gaza. Here are five biblical reasons by Gaza is important.Photo Credit: ©Getty Images/pawel.gaul

We've all had the experience of attending a new church where we don't know anyone. It can be intimidating whether the church is small or large. You're the new person, and everyone seems to know each other and gravitate into groups before or after church, so you might just slip in and out on a Sunday morning unnoticed. Many people have done this for years and miss the joys of fellowshipping and serving with fellow believers.When I took a survey to see how churches might address the issue of overlooked people, few had any suggestions of what their church was doing beyond having friendly greeters. While the central purpose of attending church is to worship and hear the Word preached, it's also a means of connecting with other members of the church family. When people don't sense a welcoming atmosphere or feel overlooked, they'll usually leave. Some people even become adverse to church entirely because of a bad experience or a church that feels cliquey or unfriendly. Others will keep searching and hopefully ultimately realize they need to also make an effort to become connected.Let's look at how the church, and we as congregants, can recognize the overlooked people in our churches and help them feel welcome and valued.Photo Credit: ©iStock/Getty Images Plus/Keith Lance?

. . . and so much the more as you see the Day approaching.by Phil Johnsonavin Ortlund has written a blogpost titled "Should Churches in California Defy Government Restrictions? A Response to John MacArthur." Time won't permit me to go through his entire post, but I want to clarify one point that Ortlund gets wrong, because it's a crucial one, and I've seen it repeated several times on Twitter. (I've even had a couple of angry emails from people who think John MacArthur said what Ortlund claims he said.) Since it's the starting point of Ortlund's blogpost, much of what he writes in the piece hinges on his misunderstanding of a partial quote he has pulled from MacArthur.Ortlund writes, for example, "To claim that those complying with the government restrictions 'don't know what a church is and . . . don't shepherd their people' is both unhelpful and unkind" (italics added). MacArthur made no such blanket statement, but Ortlund seems to believe that's what he meant, and Ortlund feels personally targeted by it.Here's what John MacArthur did say, with a little bit of context:Churches are shutting down. Large churches are shutting down until (they say) January. I don't have any way to understand that—other than they don't know what a church is and they don't shepherd their people. But that's sad. And you have a lot of people in Christianity who seem to be significant leaders who aren't giving any strength and courage to the church. They're not standing up and rising up and calling on Christians to be the church in the world.—John MacArthur (2 August 2020)As the context plainly shows, Pastor MacArthur was talking about pastors who are doing what Andy Stanley and JD Greear have done—namely, they have stopped gathering as a church and made small home groups a long-term substitute for congregational worship. And they say they have no intention of re-gathering the whole flock until sometime in 2021.MacArthur's remark was not about masks and social distancing. It wasn't aimed at churches that have continued to gather the flock by moving their services outdoors or off site. And let's be clear: That would exclude Gavin Ortlund from MacArthur's censure. In his blogpost, Ortlund himself says, "Our church has chosen to meet outdoors." Wonderful. He is to be commended for that. But would Pastor Ortlund not actually agree that it would reflect an unbiblical notion of what the church should be if he had given up on the duty spelled out in Hebrews 10:25—which (by the way) Ortlund himself lists first in his list of "four biblical values that should inform our decision-making in this situation"?No one who is making a good-faith effort not to forsake the regular assembly has any cause to feel insulted by John MacArthur's comment. I'm convinced that no one who is listening carefully to what Pastor MacArthur is saying (and what he has said—repeatedly—about Grace Church's response to the indefinite extension of the quarantine in California) has any cause to feel targeted—unless they are arguing that long-term closure of churches is the right response to the pandemic.I admit, it did surprise me last week when Jonathan Leeman, Editorial Director of the 9Marks ministry, indicated he appreciated JD Greear's approach, implying that canceling congregational worship for the rest of the year is a viable (perhaps even better) answer to the quarantine than John MacArthur's decision simply to open the doors of the church and allow the congregation to come. Leeman himself had previously written an excellent article, "The Church Gathered," defending the priority of the congregational assembly.In the discussions currently taking place in various Internet forums, it seems there is no shortage of church leaders who, faced with the pragmatic difficulties of the recent pandemic, have adopted the view that it's just fine for a pastor to make plans not to gather the flock at all for the better part of a year. Those who think that way ought to feel the sting of John MacArthur's rebuke. The prevalence of such thinking among evangelicals is a disturbing reality, and one that shouldn't be glossed over or downplayed just because someone's feelings might accidentally get hurt.MacArthur was absolutely right in what he said. Those who think closing churches for the remainder of the calendar year is a good plan frankly don't have a biblical understanding of what the church is to be. The fact that so many in current positions of church leadership don't see that sets up a scary scenario for the future of the evangelical movement.

Building on the Sunday message to create community and foster spiritual health

Small-groups based on topic or affinity—and a time limit—are an attractive option for some.

In evangelism we call people to repent and we trust God to regenerate their hearts as we do that.

Why Small Groups? - Various Text

Kyrgyzstan's controversial new Religion Law was adopted unanimously by the country's parliament Thursday, November 6, adding to concerns among small Christian groups and churches that they will be targeted by authorities.

Kyrgyzstan's controversial new Religion Law was adopted unanimously by the country's parliament Thursday, November 6, adding to concerns among small Christian groups and churches that they will be targeted by authorities.