Ethan Hawke has made a movie as scandalous as one of the writer's short stories.Why not write something that “a lot, a lot, of people like?” Regina O’Connor asks her daughter, the writer Flannery O’Connor, in the middle of the new biopic Wildcat. The same question might be put to the film itself. It’s not a movie that a lot of people will like. But unlike the author’s mother, I mean that as a high compliment. Director and screenwriter Ethan Hawke has made a film worthy of Flannery O’Connor’s genius.An epigraph from O’Connor’s essay “The Nature and Aim of Fiction” sums up what Wildcat sets out to do: “I’m always irritated by people who imply writing fiction is an escape from reality. It is a plunge into reality.” Fittingly, rather than depict the writer’s life from birth to death, Wildcat uses her fiction to discover what’s real, to “get down under things” to the problem of suffering, the limitations of human experience, the desire for goodness, the habits of evil, and, always present, the longing for God.The result is a movie as scandalous as one of O’Connor’s short stories—“shocking to the system,” to borrow her words. Her devotees will applaud it; most of the audience will be left wondering what just clobbered them.After that opening epigraph, Wildcat rolls a fake trailer for a 1950s-style horror flick inspired by O’Connor’s story “The Comforts of Home.” (A mother brings home a wayward, orphaned teen who tries to seduce her grown son. The son attempts to kill the teen, but shoots his own mother instead.) The trailer, starring Laura Linney and Maya Hawke—who also play the roles of Regina and Flannery— sets up expectations ...Continue reading...

Every sin requires Christ's atonement. But the Bible shows God punishing—and repairing—different sins differently.Christian theology consistently holds together truths that seem to want to fall apart: Jesus is fully God and fully human. People are sinners and created in the image of God. The church is local and universal.And yet, despite what we affirm, in practice, Christians are often unable to walk and chew gum at the same time. Instead of holding two truths in tension, we tend to slide to one side or the other, distorting it in the process. We treat Jesus either as an invulnerable, transcendent being or as a mere prophet. We speak as if humans are either so degraded we are capable of nothing but sin or mostly fine with a few rough edges. We think of the church as if it were only our own sect or we minimize the local congregation.Evangelical theologians have done great work in Christology, anthropology, and ecclesiology, respectively, to retrieve those three truthful tensions. But there is a fourth tension yet to be retrieved: All sins ruin us, and yet not all sins ruin us equally.To start, let us be clear: Sin—however small—is a serious thing. And sin is only atoned for by the work of God in Jesus Christ. But saying that Christ is the only one who atones for all sin is different from saying that all sins do the same kind of work on us.All sins break the sinner and create havoc around us. And yet the Scriptures consistently depict the sins we do as different, not only in effect on one another but before God. Within the Law, for example, different social remedies are given for different sins, and so are different sacrifices (Lev. 4; Ex. 21). Not everything requires a bull or a goat. Sometimes a dove will do. In the Prophets and Proverbs, God distinguishes—and even prioritizes—certain ...Continue reading...

After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

The Church of England enacted its “Prayers of Love and Faith" guidelines last December, that permits priests to bless same-sex couples but does not require them to do so. Many evangelicals within the Church of England, however, opposed the measure.

A United Methodist Church bishop, whose election was declared invalid in 2017 for being in a same-sex marriage but who remains in office, has denounced the denomination's ban on “queer clergy” in a General Conference sermon.

While a dozen pro-life advocates face over 10 years in prison for protesting abortion at an abortion center, a radical abortion activist won't face any prison time for attacking a pregnancy center. That's even though both abortion businesses and pro-life pregnancy centers are covered by the same FACE Act. On April 15, Whitney M. Durant, […]The post Radical Abortion Activist Won't Go to Prison for Attacking Pregnancy Center appeared first on LifeNews.com.

Temple Baptist Church - 4-28-2024Romans 10:1-17? Introduction:? A.? Verse 3 says, “They being ignorant.”? Ignorant?? Lacking knowledge or? comprehension? of the thing specified.? The implication of the word “being” is to ignore.? In the Bible, we find two kinds of ignorance:? 1.? Ignorance as a result of not hearing or being taught.? Amos 8:11-12? Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:? (12)? And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.? 2.? Willful ignorance as a result of rejecting what is heard or taught.? Hosea 4:6? My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 3.? As your pastor, it is my responsibility that, if you remain ignorant, it will have to be willful ignorance!? 4.? Israel was Ignorant, but their ignorance was willful!? Look at the preceding verses found in chapter 9:32-33.? “As it is written!”? THEY HAD THE WORD OF GOD!? THEY KNEW THE WORD OF GOD!? THEY DISREGUARDED THE WORD OF GOD!? ? 5.? SO IT IS IN OUR DAY AS WE HAVE THE WORD OF GOD!? The problem today is the same as the problem then.? ? Hosea 4:6? My people are destroyed for lack of knowledge:? because thou hast rejected knowledge, I will also reject thee!? B.? One of the age-old problems (and one that remains in our day) is that people are ignorant of what it takes to get to heaven.? Most religions along with so-called Christian denominations add works to faith in one degree or another.? C.? Self-righteousness in Salvation.? Salvation through personal merit or a mixture of personal merit and faith.? The Bible is perfectly clear about the separation of faith and works.? Romans 11:5-6? Even so then at this present time also there is a remnant according to the election of grace.? (6)? And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.? Ephesians 2:8-9? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:? (9)? Not of works, lest any man should boast.? Acts 4:11-12? This is the stone which was set at nought of you builders, which is become the head of the corner.? (12)? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? ? 1.? Self-righteousness manifests itself in those who believe that they are good enough to go to heaven through personal merit.? 2.? Self-righteousness manifests itself in those who believe that they are good enough to maintain their salvation through personal merit.? ? 3.? Both doctrines are heretical!? D.? In our text, we find why Israel turned from their Messiah, Christ Jesus.? Israel, who had the truth of God's Word and the Covenants, turned from the faith of their father, Abraham, to the wickedness of self-righteousness.? ? 1.? In the 400 hundred silent years that preceded the coming of Christ (around 100 B.C.) between Malachi and Matthew, two main branches of Judaism came into dominance: 1)? The Sadducees who upheld the Written Law? 2)? The Pharisees who upheld the Oral Law.? ? 2.? ? Galatians 6:12-14? As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ? (13)? For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. ? (14)? But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.? ? 3.? They had the unbiblical perspective that they had “arrived” spiritually through their outward appearance and separation from the world.? This attitude resulted in exclusion!? E.? The Pharisees were separatists and, unfortunately, they eventually began to rely upon their system of “do's and don'ts” for righteousness with God instead of becoming obedient to God's righteousness.? The Lord rebuked them for making clean the outer appearance while the inner man was full of dead men's bones and rottenness.? ? In Matthew 5:20, our Lord said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”? F.? The problem still exists today.? Separatism and Phariseeism are not the same.? God command us to be separate but, if not watchful, the same problem arises again.? I once saw on a sign this quote, “People are like fish: you catch them but let God clean them.”? ? G.? Paul's desire and prayer for Israel was that they would recognize who Jesus Christ was and turn to Him for salvation.? Israel had “zeal” for God but not according to knowledge.? Spirit is good but leaves one lost without truth.? I want to look at a few things in this text.? 1.? Ignorance of God's Righteousness.? Vs. 3.? “not according to knowledge…ignorant of God's righteousness”? ? Psalms 71:19? Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!? a.? Ignorance is not necessarily a bad word as it means that one has not learned.? In Romans 10, I believe that the ignorance mentioned was willful.? ? b.? Israel was familiar with the Old Testament and especially the Pentateuch.? One of the greatest of Old Testament truths found in these first 5 books was that of the holiness of God.? Mt. Sinai should have left a lasting impression upon the nation of Israel as God thundered from a mountain that was on fire.? ? ? c.? Israel's ignorance was willful!? The world's ignorance is willful!? The world of today tries to bring God down to man's level and man up to God's level.? 2.? Impeccability of God's Righteousness.? Vs. 3.? “God's righteousness”? The Bible declares that God dwells in a light that no man can approach unto.? He is impeccably holy.? He is immutably holy.? He said, “I am the Lord, I change not.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? a.? Salvation must always be by grace through faith because God demands absolute perfect holiness, and He alone is impeccably holy.? b.? Acceptance of God's righteousness is the rejection of personal righteousness.? 3. Impossibility of God's Righteousness.? Vs. 3.? “going about to establish their own righteousness.”? ? Ecclsiastes 7:20? For there is not a just man upon earth, that doeth good, and sinneth not.1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? a.? One fact that every saved person understands is that of personal sinfulness.? There are those who believe that they are sinless, but they are deceived and lost.? ? b.? No conviction of sinfulness means there is no Holy Spirit there to convict.? Men everywhere are trying to be right with God with what they do instead of what He did.? 4.? Insubordination to God's Righteousness.? Vs. 3.? “have not submitted themselves”? ? Galatians 3:1-3? O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?? (2)? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?? (3)? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?? ? a.? Along with recognition of God's righteousness, one must become obedient to the holiness of God's demand: obedience to the gospel.? Vs. 16.? ? b.? Romans 1 shows the progression of the knowledge of God rejected:? 1)? When they knew God, they glorified Him not as God - God gave them up)? 2)? They changed the truth of God into a lie - God gave them up again? 3)? They did not like to retain God in their minds - God gave them over to a reprobate mind.? 5.? Imputation of God's Righteousness.? Vs. 4.? “For Christ is the end of the law for righteousness to every one that believeth.”? Salvation is a result of God's righteousness being imputed to the believer through propitiation and faith.? ? 2 Corinthians 5:21? For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.? Jude 24-25? Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,? (25)? To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.? ? “Dressed in His righteousness alone; faultless to stand before the throne.”? “When He sees me, He sees the blood of the Lamb; He sees me as worthy and not as I AM!”? 6.? Invitation of God's Righteousness.? Vs. 13.? “For whosoever shall call upon the name of the Lord shall be saved.”? ? ? ? “Whosoever” covers it all!? Come to Jesus Christ with your bankrupt life and He will impute His righteousness to you.

By TheFreedomArticles War is waged by each ruling group primarily against its own subjects, to keep the ruling class powerful and in power, while the...At the Top, They’re ALL on the SAME SIDE – Part 2 – Video #104

Rico Tice, a well-known Evangelical leader and former Church of England clergyman, has left the denomination in reaction to what he perceives as its growing departure from biblical values, especially concerning same-sex marriage and repentance.

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...

By TheFreedomArticles War is waged by each ruling group primarily against its own subjects, to keep the ruling class powerful and in power, while the...At the Top, They’re ALL on the SAME SIDE – Part 2 – Video #104

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...

By The Freedom Articles War is waged by each ruling group primarily against its own subjects, to keep the ruling class powerful and in power,...At the Top, They’re ALL on the Same Side – Part 1 – Video #103

? Temple Baptist Church - 4-24-2024John 15:12-17? Introduction:? ? A.? Another great benefit of abiding in Christ is that of friendship with Christ.? I find this amazing as we consider just Who this Friend is.? Three times in these three verses, Jesus Christ called His children friends!? 1.? Someone once said that if you end up with 5 True Friends in a lifetime, you are wealthy.? 2.? Here, we fine the possibility of having Jesus Christ as our Friend.? B.? The Value of our Friend.? 1.? Our Friend is Almighty Jehovah God, Creator and Sustainer of all things.? Our Friend created us for His pleasure and fellowship.? John 1:1-4? In the beginning was the Word, and the Word was with God, and the Word was God.? (2)? The same was in the beginning with God.? (3)? All things were made by him; and without him was not any thing made that was made.? (4)? In him was life; and the life was the light of men.? 2.? Our Friend became our Propitiation.? Our Friend died in our place, bearing our sin and our shame.? He gave His life as He became sin for us Who knew no sin that we might be made the righteous of God in Him.? John 1:14? And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.? John 1:29? The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.? 3.? Our Friend is our Mediator between us and God the Father.? Our Friend makes peace between God the Father and us.? 1 Timothy 2:5? For there is one God, and one mediator between God and men, the man Christ Jesus;? 4.? Our Friend is our Advocate with God the Father.? Our Friend speaks on our behalf when we cannot speak for ourselves.? 1 John 2:1? My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:? 5.? Our Friend is our High Priest.? Our Friend continually cleanses us from all sin and defilement with His own blood.? Hebrews 7:25-26? Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (26)? For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;? 6.? Our Friend is our soon coming King of kings and Lord of lords.? Our Friend said that if He would go away, He would come again and take us home with Him.? When He comes back to set up His Kingdom, He will bring us with Him to rule and reign.? Revelation 19:11-16? And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.? (12)? His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.? (13)? And he was clothed with a vesture dipped in blood: and his name is called The Word of God.? (14)? And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.? (15)? And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.? (16)? And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.? C. And people relish friends in high places?? We have the Almighty, completely Sovereign, All Knowing, owns Everything, can do Anything, can Forgive anything God who just happens to Love us.? D.? True friendship is a valuable and rare commodity! We make many acquaintances as we pass through this life, but only very few true and genuine friends. In this passage, Jesus reveals something about the nature of His friendship with His people. When you have Him for your Friend, you have discovered a friendship that knows no limits. He is, by definition, the ultimate Friend.? Proverbs 18:24? A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.? E.? In a true friendship, there must be:? 1.? Investment.? While we were yet sinners, Christ died for us.? The greatest love ever shown was at Calvary. There has never been a greater, nobler, or more costly display of love than that selfless moment when Jesus died for us on the cross.? 2.? Intimacy.? These disciples were Christ's inner circle.? They were privy to the most intimate discussions and sharing that only Christ could give.? True friends have a very personal and close relationship with each other.? A closeness that makes for personal sharing of our thoughts and lives.? 2 Samuel 1:26? I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.? 3.? Involvement.? These disciples could share their inner most thoughts, fears, and cares with Christ.? Friends deeply care for what their friends care for.? Someone once said, “A burden shared is half a burden!”? There is more to intimate sharing than just listening.? ? John 11:33-35? When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,? (34)? And said, Where have ye laid him? They said unto him, Lord, come and see.? (35)? Jesus wept.? F.? The Values of a having Christ as your True Friend:? 1.? A true friend loves at all times.? Unconditional love.? Proverbs 17:17? A friend loveth at all times, and a brother is born for adversity.? Psalms 41:9-10? Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.? (10)? But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.? 2.? A true friend always builds you up and never tears you down.? ? 1 Corinthians 15:33? Be not deceived: evil communications corrupt good manners.? 3.? A true friend is always standing by you.? ? Hebrews 13:5? Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.? Psalms 27:9-10? Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.? (10)? When my father and my mother forsake me, then the LORD will take me up.? 4.? A true friend cares deeply about you.? ? Hebrews 4:15-16? For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.? (16)? Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.? 1 Peter 5:7? Casting all your care upon him; for he careth for you.? 5.? A true friend makes you a better person.? ? Proverbs 27:17? Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.? 6.? A true friend gives you godly counsel.? ? Proverbs 27:9? Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.? Isaiah 25:1? O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.? 7.? A true friend will tell you what you need to hear, not what you want to hear.? ? Proverbs 27:6? Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.? Ephesians 3:20-21? Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,? (21)? Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.? 8.? A true friend gave his life for us.? When I think of this, I think of the Medal of Honor, our nation's? highest military award for valor.? Due to the nature of this medal, it is commonly presented? posthumously.? ? John 15:13? Greater love hath no man than this, that a man lay down his life for his friends.? Conclusion:? What a Friend we have in Jesus!? He gave His all for His Friends!

Christians can disciple each other toward action, prayer, and hope.I’m 26 and mostly full of enthusiasm for the future. But when I think about the heat waves, floods, and humanitarian crises that I’ll likely experience in my lifetime, I feel a sense of dread. And even more so when I think about the future of my children and my children’s children. I wonder if they’ll get to experience all the beauty of God’s creation that I so cherished while growing up.As a young farmer, I feel my chest tighten as I watch weather patterns and the seasons become more and more erratic. I worry if there’ll be wars for food and water with a warmer climate, or if water sources will be polluted and the soil will be eroded.Many people, especially my age, feel the same way. A recent survey asked 10,000 young people across the world about their thoughts and feelings regarding climate change. According to the findings, three out of four young people think the future is frightening. More than half reported feelings of sadness, anxiety, anger, and powerlessness when thinking about climate change. And around 45 percent of respondents said their feelings about climate change negatively affected their daily life and functioning.These fears have become so prevalent in our generation that a new term has been coined: eco-anxiety.In a way, young people today have fulfilled climate activist Greta Thunberg’s provocation to leaders at the World Economic Forum in Davos, Switzerland, in 2019: “I don't want you to be hopeful, I want you to panic. I want you to feel the fear I feel every day.”But while I respect Thunberg’s contribution to putting climate change on the world’s agenda, I disagree with her on this. I don’t believe that panic will help us. ...Continue reading...

By Michael Snyder How it is possible that initial claims for jobless benefits have been exactly the same for five of the past six weeks?? ...The Jobless Numbers That The Government Gives Us Are So Fake

C.S. Lewis recommended discernment over diatribes in exactly the moments we're most eager to indulge in critique.I’d just finished reading one of C. S. Lewis’s lesser-known books, Studies in Words, when I happened upon a recent New York Times report on evangelical support for Donald Trump. The former president’s summer of legal woes is off to an early start, and many have asked whether the present trial (or another) will lose him support ahead of Election Day. The answer—among his base, anyway—is undoubtedly no.If anything, the opposite is true: In some circles, his adversities are hailed as a kind of vindication, his endurance on the campaign trail as a sign of divine blessing. “For some of Mr. Trump’s supporters, the political attacks and legal peril he faces are nothing short of biblical,” the report said. “They’ve crucified him worse than Jesus,” one Trump enthusiast told the Times.Now, the Lewis book is mostly fascinating linguistic history, but the last chapter examines how we use language to dispense criticism, and its final two pages are precisely the warning our political culture needs as we plod through another contentious election. It’s certainly the warning I need and the warning I hope fellow Christians will heed, particularly those of us in politically diverse families, friend groups, and congregations.I realized how much I needed it as I read that Times article. It published on Easter Monday and I read it the same day, the drama of Easter weekend fresh on my mind. Suffice it to say, the crucifixion line did not sit well with me.“Worse than Jesus”! I remember thinking. I agree some of this legal stuff is far-fetched, but are you kidding me? Do these people not know what crucifixion entails? Do they not know Trump probably sleeps on silk ...Continue reading...

? Temple Baptist Church - 4-21-20241 Corinthians 15:58Introduction:? A.? The Corinthian Church was a carnal (fleshly) church and spent both their time and resources upon their natural, temporal desires.? Paul loved this carnal, worldly church as it is the only one that Paul expressed his love for.? 1 Corinthians 16:23-24? The grace of our Lord Jesus Christ be with you.? (24)? My love be with you all in Christ Jesus. Amen.? B.? Chapter 15: 1-49, Paul speaks of their great salvation through the gospel.? Verses 50-57, the victory that has been won as one day all the church of God will be at home.? C.? The Holy Ghost admonishes the church to be heavenly minded in verse 58 because the real treasures are those that are eternal, not temporal.? The therefore ties this verse to the preceding verses and is a summation or conclusion.? His plea is based upon our blessed position in the body of Christ, the hope of His soon return in the rapture, and our eternal change.? ? D.? “My” denotes ownership.? “Beloved” denotes our dearness to both the Apostle and our Saviour.? “Brethren” denotes a family relationship which is important because our dependence is not only upon the Saviour but also upon each other!? 1.? Steadfastness – deals with the possibility of quitting - Galatians 6:9? And let us not be weary in well doing: for in due season we shall reap, if we faint not.? (People are quitting on every hand.? Pastors, missionaries, evangelists, SS teachers, soul winners, church workers, etc.)? 2.? Immovability – deals with the possibility of being swayed - 2 Thessalonians 2:15? Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.? (We are in the midst of the “falling away.”)? 3.? Abounding – deals with possibility of sitting down instead of serving - 2 Corinthians 9:8? And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work.? (The closer to the end of the church age, the more we should labor.? Unfortunately, it is just the exact opposite is true.)? 4.? Knowledge – deals with the understanding that our labor is not in vain - Matthew 10:40-42? He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.? He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.? And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Though we are in the gleanings stage or the Days of Noe, God is still in control of the harvest)? 5.? Reward – God will certainly reward us with fullness - 2 John 1:8? Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (full reward) for our labors (Parable of those who labored through the heat of the day for a penny while others entered the fields much later and received the same.)? ALL OF THIS IS GOING TO TAKE TWO THINGS:? 1.? It Takes A Real Conversion – 1 John 2:19? They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.? 2.? It Takes A Real Conviction – Jesus is coming again just like He said!? SOME THINGS WE NEED TO CONTINUE IN:? 1.? We Need To continue In One Accord? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? 2.? We Need To Continue In Prayer? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? Colossians 4:2? Continue in prayer, and watch in the same with thanksgiving;? 3.? We Need To Continue In Doctrine? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 1 Timothy 4:16? Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.? 2 Timothy 3:14? But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast earned them? 4.? We Need To Continue In Fellowship? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 5.? We Need To Continue In The Grace of God? (Salvation's Message)? Acts 13:43? Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.? 6.? We Need To Continue In Encouragement? Acts 14:22? Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.? 7.? We Need To Continue In Soul Winning (Both at home and abroad)? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 26:22? Having therefore obtained help of God, I continue unto this day, witnessing both to small and great? 8.? We Need To Continue To Live Godly? Romans 11:22? Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.? 9.? We Need To Continue Contending For The Faith? Galatians 2:5? To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.? 10.? We Need To Continue In Service? James 1:25? But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

The pastor of a Catholic church in Michigan has resigned after receiving criticism over his response to learning that an author in a same-sex relationship had read a book to small children at the parish school.?

Unlike Esther of the Bible, an orphan who was born in Jerusalem and exiled in Babylon, Queen Rania of Jordan could not be more polar opposite.

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...