Our apologetics must evolve to engage with the new cultural mood of the next generations.For years now, scholars have announced the death of postmodernism. After decades of dominance as a cultural mood, the famously cynical and relativistic intellectual stance is finally out. In its place, another ideological outlook is taking hold—as those of us who spend significant time with the next generations (Z and Alpha) may have noticed.So, the question is this: What fresh dispositions of thought are taking hold—and how might Christians engage well with our evolving cultural frontier?One term that scholars have used to identify the new cultural mood is metamodernism. First used in 1975 to describe a literary shift, the concept became more prominent in the early 2000s thanks to the work of cultural analysts Timotheus Vermeulen and Robin van den Akker. In their 2010 article, “Notes on Metamodernism,” they made a convincing case for the new zeitgeist and provided a cultural analysis of its characteristics.Metamodernism, according to Vermeulen and Van Den Akker, is a “structure of feeling” marked by “(often guarded) hopefulness and (at times feigned) sincerity”—deriving from a realization that “history is moving rapidly beyond its much proclaimed end.” While there are plenty of academic responses to their work, the term has gained little traction in the public sphere.As a high school teacher, youth pastor, and an older member of Gen Z myself, I’ve not only grown up breathing the ideological air of metamodernism but have also seen what it looks like on the ground. It can manifest in a few tangible ways, including in what I call apocalyptic hope, inverted worldview-building, and highly narrated identities.Apocalyptic hope (or what Vermeulen and Van Den ...Continue reading...

In Reversing Entropy, the 95-year-old poet looks lovingly at creation.Luci Shaw is a legend in Christian literary circles. Her many volumes of poetry—named for rivers and clay, the color green, the glint of seaglass—speak to the beauty of creation and the generosity of the Creator. She has written on faith and art, the Christian imagination, and prayer, including a few books co-authored with her friend, Madeleine L’Engle. Shaw is also a beloved teacher, serving as longtime writer-in-residence at Regent College.Speaking with the poet about her latest collection Reversing Entropy (out this spring from Paraclete Press), I understood how she has served as an inspiration for generations of students and readers. She’s gentle, curious, and wise. Her way of seeing the world is wondrous—everything from lichens, to a shivering little lake, to “jewel dew” in the grass, is significant. All the world inspires praise.Reversing Entropy doesn’t just look around; it looks ahead. Luci Shaw is 95 years old, and this collection is understandably full of endings. Leaves fall; ripe apricots drop from a tree; her brother passes away. There is “the inevitable decay / the leaving and the dying.”But there’s also hope. From the collection’s final entry, a long, tumbling prose poem that Shaw says “poured out” of her “like a gift”:Give praise, now, to our God, the Quickener, the One who stirs us into such new life that we, and all creation, may wake to the sound of a fresh music, and start to sing again the songs of love, and longing, and refreshment. …Come Springtime, that most beneficent of seasons, all, everything, every thing, will be thawing, rising, joyful, laughing, tuning up for the evermore, and in every green ...Continue reading...

By Tyler Durden Soon on the heels of President Biden last week signing into law a? $61 billion aid package for Ukraine’s defense, President? Volodymyr Zelensky on...Biden Looks To Prevent Future President From Ending Ukraine War With 10-Year Agreement

Today's category: DrunksGive Me A Push? ? ? ? ? ? A man is in bed with his wife when there is a rat-a-tat-tat on the door. He rolls over and looks at his clock, and it's half past three in the morning. "I'm not getting out of bed at this time," he thinks, and rolls over.? ? ? ? ? ? Then, a louder knock follows. "Aren't you going to answer that?" says his wife.? ? ? ? ? ? So he drags himself out of bed and goes downstairs. He opens the door and there is man standing at the door. It didn't take the homeowner long to realize the man was drunk.? ? ? ? ? ? "Hi there," slurs the stranger. "Can you give me a push?"? ? ? ? ? ? "No, get lost. It's half past three. I was in bed," says the man and he slams the door. He goes back up to bed and tells his wife what happened.? ? ? ? ? ? "Dave, that wasn't very nice of you," she says.? ? ? ? ? ? "Remember that night we broke down in the pouring rain on the way to pick the kids up from the babysitter, and you had to knock on that man's house to get us started again? What would have happened if he'd told us to get lost?"? ? ? ? ? ? "But the guy was drunk," says the husband.? ? ? ? ? ? "It doesn't matter," says the wife. "He needs our help and it would be the Christian thing to help him." So the husband gets out of bed again, gets dressed, and goes downstairs. He opens the door, and not being able to see the stranger anywhere, he shouts, "Hey, do you still want a push?" And he hears a voice cry out, "Yeah, please." So, still being unable to see the stranger, he shouts,? ? ? ? ? ? "Where are you?"? ? ? ? ? ? "I'm over here," the stranger replies, "on your swing."View hundreds more jokes online.Email this joke to a friend

"Every time this has been put to the public for a vote since the casting down of? Roe, we have lost. And we've lost not only in blue states like Michigan. We have lost in red states like Ohio, Montana, Kentucky. And these are indicators that there's something not right in the worldview structures that we had assumed all along were in our favor, and they're not. And that changes what our job description looks like post-Roe."

What do you picture when you think of church?Do you think of the rows of wooden pews or the intricate stained-glass windows in the sanctuary? Stacks of Bibles and hymnals? What about a stage or pulpit? Maybe you think of a large auditorium setting if you attend a mega church.? All these details tell us what we see when we look at a building, but they tell us nothing about what a church should biblically look like. Scripture does not give directions about the format of seating or the use of a stage. We find no mention of a required carpet color or use of stained-glass windows. During the early days of the church, there were no chapels or cathedrals with steeples. That is because the Church is not a building.? Believers make up the body of Christ, the Church (1 Corinthians 12:27).? As members of the body of Christ, what we look like stems from our relationship to Jesus and the mission He gave us. He has called us to be a multiplying people, a community that grows and reaches into the lives of others. It is a group of individuals who increasingly look like Him.? C.S. Lewis wrote about the purpose of the church in Mere Christianity. As he explained, “[T]he church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time” (HarperOne, 2001, p. 199).At first, Lewis' statement might surprise us. Constructing buildings, doing missions, and studying the Bible are wastes of time? They are if people are not growing in Christ and making disciples. The body of believers is meant to look increasingly like Jesus and help others become reflections of Christ too. If the church is not doing that, then it is not accomplishing its purpose. It will not look like a biblical church. ? ? But what are the indications that a group of believers are accomplishing this purpose of growing to become more like Christ? ? ? ? Scripture does not have directions about what a church building should look like, but it does have a wealth of information about what it looks like to live as individuals belonging to the Church.Photo credit: ©Getty Images/Will & Deni McIntyre

Christians should avoid being pooch-lipped and sad. ? They should do their best not to display looks of hopelessness and despair...The post Be A Bright Light first appeared on DevotionsFromTheBible.com.

? Temple Baptist Church - 2-25-2024Psalm 119:65-72? Introduction: Psalm 119 is broken down into 22 stanzas with each stanza represented by one of the 22 letters in the Hebrew alphabet. Each stanza contains 8 verses with each verse beginning with the Hebrew letter that begins the stanza. An acrostic. A total of 176 verses elaborating upon the blessing of the Word of God and its intended work in the life of the believer. Absolutely the work of God!? A. Tonight, TETH? ט? – the 9th? letter of the Hebrew alphabet.? 1. TETH is an interesting letter as it is another one of those with a double meaning.? 2. It is what is called a paradoxical letter or, in our day, an oxymoron: two conflicting terms used together to convey a truth.? TETH can mean bad or good at the same time.? The letter looks somewhat like a woman great with child and the oxymoron is that pain is used to bring forth a beautiful child.? John 16:20-22 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. (21) A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. (22) And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.? A sweet sorrow. A fine mess. A deafening silence. Clearly confused. Pretty ugly. Same difference. One of my favorites: jumbo shrimp. The list could go indefinitely but now we have an idea of what the Hebrew letter TETH does. It conveys conflicting thoughts that bring about a truth.? 3. TETH is the least used of the 22 letters in the Hebrew alphabet. Therefore, it will be easier to define using Scripture.? 4. Example: The first use of the letter TETH is found in Genesis 4:1. In this verse, we find light that is good and darkness which is not that is not good. God divided the light from the darkness, thereby making a distinction.? Genesis 1:4 And God saw the light, that it was good: and God divided the light from the darkness.? 5. Example: Though God is good, He ultimately controls both good and evil through potential and allowance He made both men and angels free moral agents, having the potential for both good and evil along with allowing them to make the choice.? Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.? B. The key word in this 9th? stanza is “afflicted,” found in these two verses: 67 and 71. In these two verses, we find that affliction is the result of chastisement! The oxymoron is that affliction brings about chastisement, which is not viewed as good, but brings about a desired end-result of restoration to God which is good.? C. A right relationship to the Word of God brings about acceptance and spiritual growth through chastisement.? 1. Verse 65. The Psalmist commends God for doing both right and well in His dealing with sinfulness in the saint. This chastisement is according to Scripture and is both right and necessary. The New Testament example is this:? Hebrews 12:6-13 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (7) If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? (8) But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. (9) Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? (10) (11) (12) Wherefore lift up the hands which hang down, and the feeble knees; (13) And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.? 2. Verse 66. Chastisement is a “teaching moment” for the child of God. As our loving parents corrected us so as to make us good people and citizens, so our heavenly Father corrects us and is a sign of love.? Proverbs 13:24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.? 3. Verse 67. The Psalmist went astray before God chastised him but the chastening brought him back to obedience to the Word of God.? Hebrews 6:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.? 4. Verse 68. The declaration that the parent who chastises his children is both good and doing a good thing.? Hebrews 6:11? Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.? 5. Verses 69-70. When the unsaved saw the saint do according to the sinful, they denounced him by saying, “We knew his religion would not last. You see, he is just like us.” But the backslidden saint was not like them though his actions may have looked to be so. The chastening hand of the Lord was upon the sinful saint and turned him back to both obedience to and delight of God's commandments.? 6. Verse 71. Chastening, which seems bad was a good thing in the eyes of the saint. I thank God for a Dad and Mom who loved me enough to make me do right and developed within me what character that I have today.? Proverbs 29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.? 7. Verse 72. The chastened now fully understood the importance of obedience and the love of a loving God. The end result of chastening is to fully establish God's Word and to mold the child of God in a godly manner.? Conclusion: I thank God for His chastening hand which brings about holiness and restoration to a place of fellowship!

Christianity has changed the world in so many significant ways, many of which we are probably not even aware of on a daily basis. In his new book "Unimaginable: What our World Would be Like without Christianity," Dr. Jeremiah J. Johnston explores the ways in which Christianity has impacted the world for good and also what the world would be like if not for Jesus and the values He instills in every human life. Dr. Johnston looks at the impact Christianity has had--and is having--on the world from a cultural, historical, political, and personal standpoint. Below are excerpts based on Dr. Johnston's new book which draws attention to ten specific ways in which Christianity has influenced and changed the world for the better.Photo credit: ©Unsplash/Alicia Quan

Here's a simple way to help online churches reach even more people through YouTube.We’re all doing church online now.If your church is new to this, and you’re putting your church on YouTube, your YouTube URL looks something like this:https://www.youtube.com/channel/UC3iMLx7Dyfi3T097D7VEnAWhat you want is something like this:https://www.youtube.com/GodsGraceChurchIt makes the church URL easier to remember and find, helping us reach more peopleSo how does a church get there?How To Qualify For A Custom YouTube URLAccording to YouTube, there are four steps to qualify: Be at least 30 days old Have an uploaded photo as a channel icon Have uploaded channel art Have 100 or more subscribersThe first three you can do on your own. The fourth one you need help with. And that’s why I subscribed to over 100 Church YouTube channels in the last few days.Over the weekend, I asked our church members to subscribe. Then, on several social media sites, pastors did a URL exchange. I subscribe to yours, you subscribe to mine.In less than 24 hours, our church’s YouTube site went from 52 subscribers to over 100!Then What?After you qualify, here’s how to change your church’s URL (copied from YouTube). Sign in to YouTube. Click your profile picture in the top right. On the left side, click Settings. Then, also on the left, click Advancedsettings. Under "Channel settings," select the link next to You're eligible for a custom URL. You'll only see this link if your channel is eligible. In the "Get a custom URL" box, you'll see the custom URL(s) you've been approved for. You can't change the part in the gray box, but you may need to add a few letters or numbers to make the URL unique to you. Carefully read and understand the "Custom URL Terms of Use" and select the box to agree to them, then click Change URL.Continue reading...

As adults, we all want to be unique in some way. It’s no different as a teenager. Do you want to “see” what different looks like? In today’s world, one just has to sit outside a high school and watch as students exit the building to see how different students are. The hair styles are … Continue reading Do You Stand

The students returned to seminary last week and finished their matriculation on Friday. It looks like we will only have 22 students this semester. Several of the old students were unable to return. But we are excited about 8 new students; three couples and two singles. They come from as far as Manaus, 1500 miles [...]