After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

Today's category: MilitaryDivert Your Course? ? ? ? ? ? This is the transcript of an actual radio conversation of a US naval ship with Canadian authorities off the coast of Newfoundland in October, 1995. Radio conversation released by the Chief of Naval Operation 10-10-95? ? ? ? ? ? Americans: Please divert your course 15 degrees to the North to avoid a collision.? ? ? ? ? ? Canadians: Recommend you divert YOUR course 15 degrees to the South to avoid collision.? ? ? ? ? ? Americans: This is the Captain of a US Navy Ship. I say again, divert YOUR course.? ? ? ? ? ? Canadians: No...I say again, you divert YOUR course.? ? ? ? ? ? Americans: THIS IS THE AIRCRAFT CARRIER USS LINCOLN, THE SECOND LARGEST SHIP IN THE UNITED STATES ATLANTIC FLEET. WE ARE ACCOMPANIED BY THREE DESTROYERS, THREE CRUISERS, AND NUMEROUS SUPPORT VESSELS. I DEMAND THAT YOU CHANGE YOUR COURSE 15 DEGREES NORTH, THAT'S ONE FIVE DEGREES NORTH, OR COUNTER-MEASURES WILL BE UNDERTAKEN TO ENSURE THE SAFETY OF THIS SHIP.? ? ? ? ? ? Canadians: This is a lighthouse.... Divert YOUR course.View hundreds more jokes online.Email this joke to a friend

By Tyler Durden America’s largest and, for some owners, only option for a? home insurer? is pulling back its operations in the state of California, leaving many...California Homeowners: Insured No More Amid Fire Danger

By Joel R. McConvey Large financial institutions are coming to terms with the new world of tech-driven fraud and adopting digital identity tools as an...Mastercard announces new AI suite with behavioral biometrics to fight fraud

A question many people ask about the ark is, “How could Noah build something so large and sophisticated?”

How the keeper of the beat is adapting to shifts in worship music.It was a church drummer’s worst nightmare. In the middle of a service, David Wagner was playing “Heaven Invade” with his worship band when his in-ear monitors stopped working.Wagner posted a clip on Instagram of what happened. It includes the audio that should have been coming through in his monitors: a mix of the sound from the band, some added reverb, and of course, the click track—a repetitive tapping sound that keeps time, usually sounding for each beat. Halfway through the video, one of the vocalists—his wife—passes him a new pair of headphones.The role of the worship drummer has changed a lot over the past 20 years. In addition to the evolving sound of worship music—moving away from rock and toward electronic dance music— drummers have adjusted to new production setups, becoming the person on stage who makes sure that musicians and tech are fully in sync.Since the rise of contemporary worship bands during the late 1990s, many churches have adopted technologies that were once reserved for live concerts in stadiums and large auditoriums, where musicians needed in-ear monitors and click tracks due to crowd noise and echoes.For veteran church drummers, these changes are pushing them to develop new skills and to adapt their approach to the music. Some say these shifts are making drumming more boring, lower stakes, and monotonous. Others are finding that new tools allow them to be creative, to explore using their instruments in different ways, and to experience new freedom as worshipers on stage—even if they are behind a Plexiglas cage.Wagner, who has been a drummer for 12 years, moved to a church in Murray, Kentucky, that uses in-ear monitors (IEMs) about 3 years ago. ...Continue reading...

By Mac Slavo The United Kingdom has announced its “largest ever” military aid package for Ukraine. This new shipment will include more long-range missiles, dozens...UK Announces “Largest Ever” Military Aid Package For Ukraine, As US Promise More

United Methodist Church bishops are calling for unity as its General Conference kicks off Tuesday after thousands of churches left the mainline Protestant denomination amid efforts to alter its official stance against homosexuality and ordination of LGBT individuals.

Helping marine biodiversity flourish is a means of participating in God's work, says an Indonesian theologian.Indonesia is the largest archipelagic nation in the world. It’s made up of an astounding 17,000 islands, with 70 percent of the population living in coastal areas. Many view the country as a divers’ haven because it is home to vibrant coral reefs teeming with colorful fish, and it’s also where the largest mangrove ecosystems on the planet exist.But my country is facing a severe marine ecological crisis today because of destructive fishing, pollution, climate change, and greenhouse gas emissions. Our ecosystem of mangroves, seagrass, and coral reefs is in decline. Fish stock is also decreasing, while other sea creatures are frequently poisoned by land-based pollution.This crisis is a serious threat in the Indonesian context, where ecological and social lives are often inseparable. Over half of the population’s annual protein intake comes from fish and seafood, and around 7 million people depend heavily on the sea for their livelihoods. But now, more than 2.5 million Indonesian households involved in small-scale fishery activities are at risk of losing their way of life and source of income. Fishing grounds are increasingly limited, triggering conflicts among traditional fishermen.Poor people in our coastal areas have suffered the most due to their dependence on the sea for survival. Many use traditional techniques and equipment such as pudi—fishing weirs that channel fish to a particular location—and bubu, fish traps made of bamboo, to collect various kinds of seafood during low tide to feed themselves.The marine ecological crisis, however, is increasingly destroying their source of food. It’s also erasing our culture of caring for the needy, in that coastal communities often give ...Continue reading...

I grew up as a climate change denier. Now I understand we must care for God's creation and people alike.I grew up believing that Earth Day was a liberal holiday. Climate change was a lie, a ploy by leftist political activists to dismantle US economic superiority by undermining domestic energy production and crippling our industries. Humans had a God-given right to have “dominion” (Gen. 1:26) over the earth, I was taught. The natural world was ours to “steward” (Gen. 2:15), which to us meant it could be used as desired to improve the lives of industrious, hard-working families like ours.Everywhere I turned, I saw this definition of stewardship in action. It was well-intended but, I now think, ill-considered. My home then was the Texas Panhandle, atop the Ogallala Aquifer. The Ogallala is the largest aquifer in the nation, but after decades of High Plains farmers tapping it with abandon, it’s drying up.These days, I live five hours south of my hometown atop another major geological formation: the Permian Basin, the nation’s most productive oil field and the heart of the US oil and gas industry. Thirteen years ago, I cried when we moved to Midland, Texas, for my husband’s new job with a natural gas company, not wanting my family to be part of an industry I’d come to believe was destroying the earth. Needless to say, by then, I no longer believed climate change was a lie.I’d spent nearly four years in a small village outside of Beijing where the drainage creek bubbled with dangerously toxic sludge; we’d go days without seeing the sun through the industrial haze; and blowing my nose in the winter would leave me with a tissue blackened with coal dust. I didn’t have to be a climate scientist to conclude that there would be consequences for ...Continue reading...

Today's category: DeathThe Evil BrotheThe Evil Bro? ? ? ? ? ? In a small town, there were two brothers who, over the course of many years, cheated, swindled, robbed and generally stole from everyone that they ever did business with.? ? ? ? ? ? The entire town and surrounding community reviled and despised these two brothers as everyone was aware of just how disreputable and dishonest they were.? ? ? ? ? ? One day, one of the brothers mysteriously died.? ? ? ? ? ? Although they had never attended church, the one remaining brother went to the local pastor and offered vast sums of money if he would come to the funeral and say the appropriate words, AND, a large bonus, but ONLY if he would - during the course of the eulogy -refer to his brother as "a Saint."? ? ? ? ? ? The pastor was troubled by the request, however, it was a very poor church and the church desperately needed repairs.? ? ? ? ? ? The Parishioners had heard about the pastor's dilemma and were curious as to what he would do.? ? ? ? ? ? The Funeral began, the church was packed, and the pastor started with the usual prayers and followed the rites and traditions as required by the churches teachings. In closing, after referring to the man in the box, he paused and turned to face the remaining brother.? ? ? ? ? ? He began, "As you all know, the departed was an awful individual who robbed, cheated, swindled and stole from everyone he ever did business with.? ? ? ? ? ? However, compared to his Brother, he was - "a Saint!"View hundreds more jokes online.Email this joke to a friend

Report: Indonesia On Path To Normalize Relations With Israel Indonesia, the country with the largest Muslim population in the world, is on the way to diplomatic relations with Israel, Yedioth ... Read MoreThe post News Digest — 4/11/24 appeared first on The Friends of Israel Gospel Ministry.

At 89 years old and more than 60 years into ministry, the Stonebriar Community Church founder plans to remain its primary preacher after the church names his successor.Chuck Swindoll has said that pastors “should never retire,” and the 89-year-old won’t be stepping away from the pulpit even as his church welcomes his successor.Stonebriar Community Church in Frisco, Texas, announced this week that Swindoll will transition to founding pastor, continuing to preach on Sundays, as Jonathan Murphy becomes its senior pastor on May 1.“This is a very unique way of expanding, of ‘moving into another chapter,’ as we often call it here,” said Swindoll in a video clip alongside Murphy, a Belfast-born preacher who currently serves as chair of pastoral ministries at Dallas Theological Seminary.With over 60 years in ministry, Swindoll is the oldest megachurch pastor in the country and one of the most influential. He has been vocal about his plans to remain active in ministry until his death.“One of my great goals in life is to live long enough to where I am in the pulpit, preaching my heart out, and I die on the spot, my chin hits the pulpit—boom!—and I’m down and out,” he said at age 75. “What a way to die.”In his new role, Swindoll remains Stonebriar’s regular preacher, while Murphy leads day-to-day ministries and fills in to preach when needed, according to the church’s announcement.“We have the founding pastor being able to continue to preach as long as the Lord would have, and I can have a season as a senior pastor taking responsibility for the staff and caring for them and the ministry direction of the church at large,” said Murphy, who has been a guest preacher at Stonebriar and serves on the board for Swindoll’s long-running radio ministry Insight for Living.The two have been preparing ...Continue reading...

Seminary leaders say that the country, where Baptists are the largest Protestant denomination, has lost hundreds of churches in the war with Russia. Southern Baptist leaders have written to US House Speaker Mike Johnson, a member and former official of their denomination, urging him to support Ukraine in Russia’s war against its Eastern European neighbor.“As you consider efforts to support Ukraine, we humbly ask that you consider the plight of Christians,” wrote the leaders, who either have ties to the SBC’s Southwestern Baptist Theological Seminary or to Ukrainian Baptists. “The Russian government’s decision to invade Ukraine and to target Baptists and other evangelical Christians in Ukraine has been a tragic hallmark of the war.”The letter, sent Monday, was signed by Daniel Darling, director of the seminary’s Land Center for Cultural Engagement; Richard Land, the namesake of the center and a former president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission (ERLC); Yaroslav Pyzh, president of Ukrainian Baptist Theological Seminary; and Valerii Antoniu, president of the Baptist Union of Ukraine.Johnson is a former trustee of the ERLC, serving when Land—who also is a former commissioner of the US Commission on International Religious Freedom—was its president.In February, the Senate passed a $95 billion package for funding Ukraine, Israel and other allies, with $60 billion earmarked for Ukraine. But Johnson, whose tenure as House speaker may rely on his handling of the bill, has yet to schedule a House vote on the funding measure.Conservatives in the House who oppose funding for Ukraine on “America First” grounds, led by US Rep. Marjorie Taylor Greene of Georgia, have threatened to trigger a vote to remove Johnson from office.“Speaker Johnson has a really difficult ...Continue reading...

At 89 years old and more than 60 years into ministry, the Stonebriar Community Church founder plans to remain its primary preacher after the church names his successor.Chuck Swindoll has said that pastors “should never retire,” and the 89-year-old won’t be stepping away from the pulpit even as his church welcomes his successor.Stonebriar Community Church in Frisco, Texas, announced this week that Swindoll will transition to founding pastor, continuing to preach on Sundays, as Jonathan Murphy becomes its senior pastor on May 1.“This is a very unique way of expanding, of ‘moving into another chapter,’ as we often call it here,” said Swindoll in a video clip alongside Murphy, a Belfast-born preacher who currently serves as chair of pastoral ministries at Dallas Theological Seminary.With over 60 years in ministry, Swindoll is the oldest megachurch pastor in the country and one of the most influential. He has been vocal about his plans to remain active in ministry until his death.“One of my great goals in life is to live long enough to where I am in the pulpit, preaching my heart out, and I die on the spot, my chin hits the pulpit—boom!—and I’m down and out,” he said at age 75. “What a way to die.”In his new role, Swindoll remains Stonebriar’s regular preacher, while Murphy leads day-to-day ministries and fills in to preach when needed, according to the church’s announcement.“We have the founding pastor being able to continue to preach as long as the Lord would have, and I can have a season as a senior pastor taking responsibility for the staff and caring for them and the ministry direction of the church at large,” said Murphy, who has been a guest preacher at Stonebriar and serves on the board for Swindoll’s long-running radio ministry Insight for Living.The two have been preparing ...Continue reading...

Thousands Of Police Deploy In Jerusalem's Old City For Last Friday Of Ramadan Israeli police deployed in large numbers throughout Jerusalem's Old City for the final Friday (5th) of Ramadan, ... Read MoreThe post News Digest — 4/5/24 appeared first on The Friends of Israel Gospel Ministry.

Occasionally I find myself in a conversation with a non-Christian friend. Sometimes, I have to pay close attention to the language I use if the talk turns to things related to God and ultimate reality. I want to be understood, but the normal Christian terms are a foreign language to many people, Christians included. The terms are difficult to use when they don't communicate.No longer are Christian terms and biblical concepts commonplace. Most people are not familiar with the story of Job, or Peter's triple denial of Jesus. Things have changed; meanings that once were common in the culture have become rare in the minds of many people.Certainly we must continue to use large words that carry theological weight: propitiation, justification, atonement, righteousness, regeneration, trinity, incarnation, and redemption (among others). Each of these stands for a definite doctrinal teaching of the Bible that must be explained, grasped, and repeated using special terminology. I don't think that other terms will do for describing these realities of salvation and God.The terms that are distinctly religious but don't seem to communicate any longer are a distinct category that causes me concern. I ask students what they mean when they say, for example, “It's for God's glory.” I reply, “What do you mean by glory?” They don't have a clue. They really mean that that the event or decision in question somehow serves God's purposes. If so, then let's just say that. My concern is that we have settled for using as jargon the Christian terminology because it seems rightly religious, not because we understand or intend the actual meanings these terms stand for.Here is my list of seven troublesome words and brief explanations.Photo courtesy: ©Thinkstock

Iran: Iran has a reputation of actively supporting and engaging in terror acts. In the July 1994 bombing of the Buenos Aires Jewish Community Center, it was the sixth largest ... Read MoreThe post Israel at War: Week 25 appeared first on The Friends of Israel Gospel Ministry.

Marriage is declining in America. According to a 2019 study by the Pew Research Center, the percentage of Americans who have cohabited was larger than that of those who have been married. This is not surprising, considering that “most Americans find it acceptable for unmarried couples to live together, even for those who don't plan to get married.”? ? Since Western societies are becoming more secularized, we should expect the rejection of religiously grounded practices like marriage. People have tried to redefine marriage, wanting to abandon the biblical practice and definition of it. For example, in 2015, the American Supreme Court legalized same-sex marriage in the landmark Obergefell v. Hodges decision. This expanded “marriage” to include same-sex couples, granting them legal rights and privileges.? Those who practice consensual non-monogamy (also called ethical non-monogamy) argue that dating or being in a sexual relationship with another person outside of their spouse is not adultery if all individuals involved give their consent. According to an? article? by Psych? Central,? this? arrangement? in which? husband and wife are willing for their spouse? to have? additional partners is seen as a? healthy way to cope with being “attracted to multiple people at once.”? Amid this whirlwind of ideas and changes to the definition of marriage, where should Christians stand? Do we give in to the whims of an ever-changing culture so that we are relevant? Are we supposed to ignore or reinterpret the verses in Scripture that define marriage and discuss sexual relationships just to appease the world?? Even though the culture will continually shift, the Bible does not change. We should follow God's Word and remain steadfast to its truth. This includes being faithful to what Scripture teaches about marriage.? ? Although society increasingly wants to move beyond it, marriage is still important. Here's why:? Photo Credit: ©iStock/Getty Images Plus/Nadtochiy

Today's category: FaithA Very Faithful Woman? ? ? ? ? ? An elderly lady was well-known for her faith and for her boldness in talking about it. She would stand on her front porch and shout "PRAISE THE LORD!"? ? ? ? ? ? Next door to her lived an atheist who would get so angry at her proclamations he would shout, "There ain't no Lord!!"? ? ? ? ? ? Hard times set in on the elderly lady, and she prayed for GOD to send her some assistance. She stood on her porch and shouted "PRAISE THE LORD. GOD I NEED FOOD!! I AM HAVING A HARD TIME. PLEASE LORD, SEND ME SOME GROCERIES!!"? ? ? ? ? ? The next morning the lady went out on her porch and noted a large bag of groceries and shouted, "PRAISE THE LORD."? ? ? ? ? ? The neighbor jumped from behind a bush and said, "Aha! I told you there was no Lord. I bought those groceries, God didn't."? ? ? ? ? ? The lady started jumping up and down and clapping her hands and said, "PRAISE THE LORD. He not only sent me groceries, but He made the devil pay for them. Praise the Lord!"View hundreds more jokes online.Email this joke to a friend

As Christians, we are to leave vengeance to God, but He made us inclined toward action. To say a prayer for justice can feel like inaction, but what if we were granted an audience with the most powerful leader in the community, state, or nation in the face of wrongdoing? ? We would go and make our appeal, and it would not feel as if we'd done nothing. When we pray for justice to our Creator God, we are making our case before the Highest Power in the universe.God calls us to enact justice when it is within our power (Micah 6:8), but the greater injustices are too often outside our human influence to redress. The people of God have suffered injustice throughout their existence. Many Christians around the world are treated unjustly even today because of the name of Jesus. We sometimes suffer daily injustices based on things about us we can't change or because we encounter others who are largely out for only themselves. ? People all around us suffer injustice, whether they follow Jesus or not, and as we witness their pain, we may feel helpless and small, but God has given us an avenue to appeal on their behalf.Now, it's true that justice can get confusing on this side of Glory. Our prayers can be muddled in a world with much deception and where people imagine themselves victims with sometimes very little evidence or cause. This is all the more reason to bring these cases before God, as He is perfect, knows all truth, and judges rightly.Psalm 89:14 says, “Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you” (ESV).Deuteronomy 32:4 reads, “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he” (ESV).So, how do we go about praying for justice? What can the Bible tell us about this process?Photo Credit:©GettyImages/olegbreslavtsev

What do you picture when you think of church?Do you think of the rows of wooden pews or the intricate stained-glass windows in the sanctuary? Stacks of Bibles and hymnals? What about a stage or pulpit? Maybe you think of a large auditorium setting if you attend a mega church.? All these details tell us what we see when we look at a building, but they tell us nothing about what a church should biblically look like. Scripture does not give directions about the format of seating or the use of a stage. We find no mention of a required carpet color or use of stained-glass windows. During the early days of the church, there were no chapels or cathedrals with steeples. That is because the Church is not a building.? Believers make up the body of Christ, the Church (1 Corinthians 12:27).? As members of the body of Christ, what we look like stems from our relationship to Jesus and the mission He gave us. He has called us to be a multiplying people, a community that grows and reaches into the lives of others. It is a group of individuals who increasingly look like Him.? C.S. Lewis wrote about the purpose of the church in Mere Christianity. As he explained, “[T]he church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time” (HarperOne, 2001, p. 199).At first, Lewis' statement might surprise us. Constructing buildings, doing missions, and studying the Bible are wastes of time? They are if people are not growing in Christ and making disciples. The body of believers is meant to look increasingly like Jesus and help others become reflections of Christ too. If the church is not doing that, then it is not accomplishing its purpose. It will not look like a biblical church. ? ? But what are the indications that a group of believers are accomplishing this purpose of growing to become more like Christ? ? ? ? Scripture does not have directions about what a church building should look like, but it does have a wealth of information about what it looks like to live as individuals belonging to the Church.Photo credit: ©Getty Images/Will & Deni McIntyre

Some people walk away from religions because of bad experiences, emotional pain, or even severe abuse. This occurs in every faith on earth, including cults, polytheistic religions, and the Abrahamic religions. The Christian Church is certainly not immune from inflicting negative experience on people.While some bad encounters with faith can be shaken off, some are so severe it creates a trauma that can have lasting impacts that are disturbing to a person's life. While people who know the healing power of the love of Jesus want someone to just accept Him, people who experienced religious trauma – both in and out of the church – may be reluctant to see the appeal.Christians, and the church at large, should be cautious in how they approach someone coming from religious trauma. We must respect their experience. Jesus is the great Healer, and His example provides guidance for how to respond to religious trauma.Photo credit: ©Getty Images/max-kegfire