Finance Minister Smotrich urges Prime Minister Netanyahu to remove Turkey from ceasefire talks, citing Erdogan's antisemitism and threats to Israel's security.

Today's category: PilotsHelp? ? ? ? ? ? While cruising at 40,000 feet, the airplane shuddered and Mr. Benson looked out the window. "Good lord!" he screamed, "one of the engines just blew up!"? ? ? ? ? ? Other passengers left their seats and came running over; suddenly the aircraft was rocked by a second blast as yet another engine exploded on the other side.? ? ? ? ? ? The passengers were in a panic now, and even the stewardesses couldn't maintain order. Just then, standing tall and smiling confidently, the pilot strode from the cockpit and assured everyone that there was nothing to worry about. His words and his demeanor seemed made most of the passengers feel better, and they sat down as the pilot calmly walked to the door of the aircraft. There, he grabbed several packages from under the seats and began handing them to the flight attendants.? ? ? ? ? ? Each crew member attached the package to their backs.? ? ? ? ? ? "Say," spoke up an alert passenger, "aren't those parachutes?"? ? ? ? ? ? The pilot said they were.? ? ? ? ? ? The passenger went on, "But I thought you said there was nothing to worry about?"? ? ? ? ? ? "There isn't," replied the pilot as a third engine exploded. "We're going to get help."View hundreds more jokes online.Email this joke to a friend

By Neenah Payne Investigative journalist Peter Schweizer is the author of the #1 NYT bestselling 2024 book Blood Money: Why the Powerful Turn a Blind...China's Two Border Threats To America Now!

How groups like Hillsong learned to let go of the literal in favor of creative collaboration.The refrain “He is for you” doesn’t translate neatly into Spanish. In the English version of Elevation Worship’s song “The Blessing,” the phrase repeats and builds with each repetition. But in Spanish, the line is “Él te ama” or “He loves you.”“I’m glad the translators did that,” said musician and translator Sergio Villanueva, who pastors a Hispanic congregation at Wheaton Bible Church in Illinois. “To convey that idea in Spanish—‘He is for you’—you would have to use a lot more words. Spanish is a beautiful language, but we use more words and longer words.”The translation choice in “The Blessing” (“La Bendición”) reflects a growing interest among English-speaking worship artists in producing thoughtful, singable, and culturally informed translations of their music.Often, artists are intent on using translations that are as close to word-for-word as possible. But as influential songwriters and megachurches expand their reach, teams of translators are helping produce new versions of popular worship songs that are faithful to the originals without trying to replicate wording that isn’t as accessible or evocative in another language.“You have to honor the intention of the original songwriter, even if that means changing exactly what the words are saying,” said Villanueva, who has translated for Keith and Kristyn Getty, Sovereign Grace Music, and Kari Jobe.The international distribution and transl ation of English-language worship music has accelerated over the past four decades, but not consistently.In the 1980s and early ’90s, Integrity Music began releasing ...Continue reading...

By Neenah Payne Investigative journalist Peter Schweizer is the author of the #1 NYT bestselling 2024 book Blood Money: Why the Powerful Turn a Blind...China's Two Border Threats To America Now!

By Neenah Payne Investigative journalist Peter Schweizer is the author of the #1 NYT bestselling 2024 book Blood Money: Why the Powerful Turn a Blind...China's Two Border Threats To America Now!

How to Serve the Volunteer Teams You LeadJacob FlemingThu, 03/28/2024 - 00:05 Nothing compares to the privilege of serving in the house of the Lord! My heart echoes David's: “For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalm 84:10).Along with that privilege comes responsibility; and when that responsibility includes leading others, it is imperative that we have a plan. My pastor, mentor, and friend, Dr. Paul Chappell, says, “Churches struggle when they establish goals without a strategy and ministry without structure.” Unfortunately, many times our volunteer teams never reach their full potential because of a lack of structure.? Following are five simple principles that can help you serve the volunteer team you lead and establish a culture that promotes the forward momentum of God's work.? Strategically Recruit? To lead a volunteer team, we must first have willing and able volunteers. Some volunteers will do just that—volunteer. Others, we need to recruit. And then, we must have the wisdom to place each volunteer where they will have the most impact on a weekly basis.? As leaders, we should have a personal goal to set each volunteer up for success. One of the most helpful ways to know where specific volunteers will be successful is to learn what their spiritual and natural gifts are and then involve them in areas where their gifts will be put to the best use. In addition to gifting, different areas of ministry require different levels of oversight and discernment. For instance, stocking guest tables or preparing refreshments for an event wouldn't involve the extensive background checks verifying childcare workers would require.? The fact is, God has created every person precious and unique, fitted to serve Him. As ministry leaders, we want to help our volunteer teams reach their potential by serving in their naturally gifted areas. Generally speaking, it is much easier to take a little time and effort to discern the right position for a volunteer than it is to make an adjustment when someone is already actively serving in the position that you have (mistakenly) placed them in.Think, for example, of a church member volunteering for “whatever you need me to do.” At the moment, you happen to need door greeters for the first impressions team. This volunteer, however, has an introverted personality. Should you place this volunteer in the door greeter position? Most likely, that wouldn't be the best fit. But this volunteer could shine in many other areas. Perhaps they could still be on the first impressions team, but doing the work of stocking supplies, treats, etc. On the other hand, there may be more extroverted people who would be happier to greet, knowing that the more tedious work of stocking supplies is cared for.? Equip with Resources? As ministry leaders, we are to equip “the saints for the work of the ministry” (Ephesians 4:12). One of the greatest ways you can encourage your volunteer team to reach their potential is to equip them with the training and resources they need to excel in that specific ministry. Here are four areas in which you can equip your volunteers:? Job descriptions: Write out a purpose statement for each ministry with key responsibilities for each volunteer position. (The book Order in the Church by Paul Chappell has some helpful sample descriptions.) If you have not provided clear communication to a volunteer, don't get frustrated when they don't serve exactly how you desire.? Clear expectations: Volunteers want to be told what is expected. A great way to frustrate your volunteer team is to leave your expectations open-ended or fuzzy.? Contact information: If a volunteer has questions or an emergency on the day that they are serving, who do they call? Give them your phone number and the phone numbers of any other people they should turn to for help.Periodic training: Strategically schedule ministry meetings throughout the year during which you can provide further training. For instance, you may train your first impressions team three weeks before Easter so everyone has a fresh reminder of the ways to serve first-time guests.? Reward Regularly? It is impossible to encourage the wrong person. Volunteers sacrifice time and often finances to actively participate in serving our Lord. It's a good thing to recognize their sacrifice and encourage them to keep up the great work. Regular recognition can put wind in the sails of your team members. Here are some suggestions:Yearly: Recognize a ministry team in a Sunday night service.Quarterly: Write a thank you note with a candy bar.Monthly: Have a bite-size treat, waiting at their serving station.? Weekly: Verbalize your gratitude with a heart-felt “thank you.”Value the Team's Response? Your volunteer has strategically been placed, equipped with resources and training, and is feeling encouraged by serving. By now, there's a great chance that they have gleaned knowledge in their ministry and have ideas that can make their specific ministry even better. To be effective leaders, we must take the time to listen to their input.It's easy to receive compliments. But leaders are willing to receive complaints too. Make sure the compliments don't go to your head, and make sure to handle the complaints prayerfully and responsively.? Empower Responsibly? The purpose of delegation is not for you to do less, but for you to get more done effectively. The leader should always be watching for a volunteer team member that potentially could step up and help co-lead a part of the ministry. Be willing to share the ministry and allow well-trained volunteers to be empowered to help make decisions.? The person who builds by himself won't accomplish nearly as much as if he had a team of leaders helping him build. Can you imagine Nehemiah building the walls by himself? He would have ended up in the place many of us have found, or nearly found, ourselves: blown up, burned out, or quitting in discouragement. Build your volunteer team, and build with your volunteer team.It is my prayer that these five principles will encourage you as you serve your volunteer teams.? Strategically Recruit? Equip with Resources? Reward Regularly? Value the Team's Response? Empower Responsibly? Category Pastoral Leadership Ministry Resources Order in the Church Order in the Church Dr. Paul Chappell Guided by Grace Guided by Grace Dr. Paul Chappell Tags Local Church Church Service Leadership

The leadership of Sea Walker Media Corporation (parent company of Singing News Magazine, Singing News Radio, SingingNewsTV, and The Gospel Greats) has announced that Dr. Tim Hill has joined the organization's Board of Directors. A graduate of Lee University, Dr. Hill has served in national and international Christian leadership for several decades. As General Overseer Read More

Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church

What Does “Woke” Mean? And Why Does It Matter?Dr. Paul ChappellFri, 03/01/2024 - 16:49 Woke is an odd word—and not just because it is a past tense verb that is now commonly used as an adjective. It's odd because it has vague connotations without clear definitions. This ambiguity allows those who appreciate the word's implications to write off those who criticize its implications as “just not understanding its meaning.”? In conversations like this, clarity is always our friend. That's why I was thankful when someone from our Sheriff's Department recently asked me what I meant in using the word woke. This individual is not a believer, and I was happy to answer his question from a Christian perspective.? Below is a lightly-edited copy of the letter that I wrote him. I thought it may be helpful to readers of this blog who have similar conversations with law enforcement or others who are seeking clarity on our concerns over the radical changes in our society that are being furthered under the banner of wokism.? Thanks for asking about the definition of “woke.” I wasn't sure if the question was asked personally or on behalf of the Sheriff, but I am happy to share a few thoughts.? Many of us had never heard the term woke until a few years ago. Prior to that time, it was used simply to describe people who felt awakened to the injustices of racism. In recent years, however, it seems the word has been highjacked by political activists who are often far-left or socialistic in their views and have a larger agenda in mind than standing against racism.? Although I cannot in this short space define the whole woke philosophy as is commonly applied today, I can point out a few frequently used terms and highlight some of their implications.? Social Justice: This is a broad term that often defeats the principles of “equal justice under the law.” Social justice focuses on enforcing equal outcomes for everyone. In this way, it leans into socialism. And amazingly, “social justice” doesn't bring justice to the average citizen, as it focuses on groups rather than on individuals' misconduct or good accomplishments. The end result, as philosopher Friedrich Hayek observed, is that people must be treated unequally in order to create equal outcomes: “And that's what social justice amounts to. It's a demand that the state should treat people differently in order to place them in the same position. . . .To make people equal a goal of governmental policy would force government to treat people very unequally indeed.”? Critical Race Theory (CRT): Under the guise of exposing racism, CRT actually suggests a reverse racism by insisting that the color of one's skin determines whether or not he or she is racist. As one author explained, “Even if a white person has never had a genuinely racist thought…he is still a racist, white supremacist, because he is white and belongs to the majority” (Ronnie W. Rogers, “Understanding the Terms…” blog post). This kind of insistence on seeing everything through the lens of race brings division to communities.LGBTQ Promotion: For many years, the LGBTQ movement has sought to align with the woke activists to gain influence, and that strategy is working. Woke activists aggressively promote sexual behavior and lifestyles through celebrations and legislation with new laws and vocabulary introduced regularly (cisgender, transgender, cultural appropriation, intersectionality, conscious capitalism, etc.). They have enshrined these numerous terms which are now being forced upon the public. The woke agenda also belittles the nuclear, or biblical, family model. Yet strong families are a strength in any society. While claiming to be marginalized, the woke and LBGTQ lobbies in this state are well-represented in government positions and dominant in political circles. Most concerningly, they are now targeting children and prohibiting parents and teachers from speaking up. For instance, CA Bill AB 957 which was put before the California legislature and passed both houses before being vetoed by the governor, said a non-consenting parent of an under-aged child would lose custody if that parent refused a mastectomy or castration (sex re-assignment surgery) for his or her child. Only the “gender affirming” parent is deemed fit to parent a child who may actually be suffering from dysphoria. Additionally, teachers have been fired from their jobs for refusing to go along with these new ideals. (One local example is Jessica Tapias, a teacher in Riverside County, who was fired just this year for refusing to hide gender transitions from parents of young children.)Economic Equity: This aims to reduce the income gap between the poor and middle class—not by increasing economic opportunity for minority groups, but by taking from the middle class by way of taxes and/or not prosecuting theft. Wealth redistribution is a common theme in woke literature.Again, this is a very high-end summary, and more could be said. But the larger point is that, while every American should stand against racism, wokism actually focuses on emphasizing differences between race and seems to have an end agenda of the disruption of society.? In particular, it leads to concerning philosophies as it relates to law enforcement. The interpretation of social justice by woke activists has led to practices such as zero-bail policies, refusing to prosecute crime, and large-scale defunding of and/or disrespect for law enforcement.? These policies, which are supported by left-leaning financiers such as George Soros and others, have been adopted by the Los Angeles District Attorney. The training of these policies has been disseminated throughout Southern Californian governmental agencies. What has been the result?? Increase in crimeIgniting class and race warfareDiscouragement and apathy among law enforcement, including many LA County deputiesFor instance, another bill recently passed the California legislature (AB 852) that requires judges to base their sentencing on race, rather than on crime. The essence of the bill is that someone who is a minority should not be prosecuted to the same extent as someone who is Caucasian because of past injustices. This is the actual opposite of Martin Luther King Jr.'s aspiration that people “not be judged by the color of their skin but by the content of their character.”The woke philosophy applied to law enforcement has essentially emboldened the criminal element of communities. No doubt, you have seen this with grab-and-go robberies of high-end stores and hit and run accidents. In places where the criminal element of a community is emboldened, the rank-and-file deputies as well as law enforcement in general have become discouraged. I know the citizens of the Antelope Valley as well as anyone, and I can tell you they are discouraged by the emboldened attitude of those who run red lights, commit robbery, and worse.? As a pastor of thirty-seven years here in Los Angeles County, I care about the safety of our citizens and the wellbeing of our law enforcement community. I am concerned to see crime on the rise and criminals emboldened. I'm saddened, too, to see these issues tied to race. I've preached here in our community for nearly four decades against racism, and I know that all people are made in the image of God.? Theologically and biblically, I believe that all humans fall short of God's perfection (Romans 3:23). None of us are better than others. We have all broken God's law, and we all need redemption through the finished work of Christ for us (Romans 6:23). Whoever calls to God, acknowledges his or her sin, and receives Christ as Savior may have forgiveness and peace with God. I realize this last point is another, although related, topic. But I am happy to discuss it with you at some point in time.? I realize there is political pressure because many woke activists are political donors. Yet, I believe the Sheriff's Department must not be guided by the woke agenda, but by the law. Without law and order, nothing else works in society. Certainly, our new Captain in Lancaster or anyone in the department should be advanced based on integrity, respect, leadership, and a history of good policing. They should not be affirmed because of adherence to a particular dogma such as “wokism.”Thank you for your service to our community. Please know that I am here to help you and our law enforcement community in any way that I can.? Your Friend,Paul Chappell? P. S. I'm happy to provide additional resources on wokism and woke interpretations of social justice if these would be a help to you. A few that may be a help are Fault Lines by Voddie Baucham Jr. and Woke, Inc. by Vivek Ramaswamy. I have written a minibook on this topic titled Which Justice? which I would be glad to send you. Category Christian Living

Astronomers have discovered a quasar, the brightest of its kind, which is reportedly as bright as 500 trillion suns and is powered by a supermassive black hole.

? Temple Baptist Church - 2-28-2024John 14:1-4Introduction:? A.? Last week, we dissected the first part of verse 1: “Let not your heart be troubled.”? The Lord is leaving, and the apostles are going to have to “step up” and take on the work of the ministry.? Introduction over!? B.? We find several things in the verses that will help us in the last perilous times.? I want to look at these 4 verses tonight so as to encourage our people during these discouraging days.? Six things I want to look at tonight to encourage your hearts.? 1.? A Fear to Overcome.? “Let not you heart be troubled.”? a.? We live in the worst spiritual time in history.? There is so much sin and confusion today that many if not most have troubled hearts.? ? b.? Disappointing times, discouraging times, deluding times, defiling times.? ? c.? Sin is rampant and accepted as the norm; confusion comes at us from every side; voices of every kind to hear.? It is of no wonder that the believers is exhorted to assemble “so much the more” as we see the world set up for both the realization of Antichrist and the acceptance of his philosophy which is totally anti-God.? d.? The “falling away” is in its last stages.? There have always been good men of God and good churches in which to find the preaching, exhorting, and help that we need.? Now, they are about as scarce as “hens' teeth!”? Another young pastor resigned his church this week to go into evangelism.? Another church will be trying to find someone willing to come pastor the flock and hopefully stay!? e.? We find few believers who will buck the status quo and live in such a way to make a difference.? Most are too worldly minded to be of any heavenly good.? f.? Today, we find rejection by the masses, spiritual defeats, and multiple failures that all of us have experienced.? These inward, negative feelings can destroy us.? g.? It is here that we must be very careful! Often the most painful wounds are not the scars that are outwardly seen, but the hidden wounds deep in the heart. Being hidden, they are often the most dangerous.? g.? These things cause spiritual discouragement and troubled hearts.? When our faith is weakened, we tend to stop pressing toward the mark and finishing our race for Christ.? 2.? A Faith to Believe.? “Ye believe in God, believe also in me!”? a.? These disciples had no problem believing in the Jehovah God of the Old Testament but needed to have that same faith in Christ Jesus.? b.? Christ had always provided their every need from the physical to the spiritual.? They had been eye witness to all His miracles but these physical miracles were not enough to inspire them to trust Him wholly.? Matthew 8:26-27? And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.? (27)? But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!? “What manner of man is this” was not the faith needed to calm the heart.? c.? ? Notice that Jesus said, “Believe also in me!”? Here we find the faith that will cure the troubled heart.? 1 John 5:4-5? For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.? (5)? Who is he that overcometh the world,? but he that believeth that Jesus is the Son of God?? ? 3.? A Future that is Secure.? “In my Father's house are many mansions: if it were not so, I would have told you!”? a.? Our future is secured through the promises of God.? Our heavenly homes are await us and they are not “rooms” or “little cabins over in the corner of Glory Land.”? They are beyond our comprehension, and they are there!? “Are”? b.? They are not being built as we speak, they are already there and have been from eternity past.? c.? We are not “sending up timbers” because they are “ivory palaces.”? “Home sweet home!”? Psalms 45:8? All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.? Revelation 21:1-4? And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.? (2)? And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.? (3)? And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.? (4)? And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.? 4.? A Foundation to Stand Upon.? “And if I go and prepare a place for you.”? The Blood of Christ!? The blood to be applied to the Mercy Seat in heaven. There were two Ascensions of Christ back to heaven.? This was accomplished in two parts:? a.? The First Ascension as High Priest with His Own Blood –? John 20:17? Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.? Hebrews 9:11-14? But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;? (12)? Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.? (13)? For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:? (14)? How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?? b.? The Second Ascension - Acts 1:9-11? And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.? (10)? And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;? (11)? Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.? 5.? A Fellowship that Awaits.? “I will come again, and receive you unto myself; that where I am,? there? ye may be also.? a.? We will be with Him.? 1 Thessalonians 4:17? Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.? b.? We will be like Him.? ? 1 John 3:2? Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? 6.? A Fight to Finish.? ? John 13:36-37a? ? Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? (37a)? Peter said unto him, Lord, why cannot I follow thee now?? a.? There is a work to be done.? ? Matthew 9:36-38? But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.? (37)? Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;? (38)? Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.? b.? There is a race to be run.? ? Hebrews 12:1-2? Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,? (2)? Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Three dangerous threats to a pastor's soul and our on-the-field longevity.

Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church

According to Beasley and the NQC Board, the primary benefit of the center-stage is that the farthest row from the stage is half the distance to the stage as the farthest row in the end-stage configuration. It also offers more premium seats for customers, as well as more aisle seats, which will create a much more intimate setting in the elaborate LeConte Center, home for the annual event.

A federal grand jury has indicted a Las Vegas man arrested last month on suspicion of making antisemitic threats against U.S. Senator Jacky Rosen and her family, along with the family of another U.S. senator, according to court records.The post Las Vegas man accused of threats against Jewish US senator and her family is indicted appeared first on Baptist News Global.

Because the Tapeats Sandstone beds were still relatively unlithified and soft less than a year after rapid burial, they easily responded to soft-sediment deformation.

by Phil Johnsonhis guy, angry that Grace Community Church yielded to the 9th Circuit Court's ruling banning church meetings in California this weekend, Tweets at me: "An unjust law need not be followed."I'm appalled at how many people who profess to believe Scripture echo that sentiment. Nero was emperor when Paul wrote Romans 13:1-7: "Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. . . ." First Peter 2:13 was written to people suffering unjustly. ("Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him...")Peter goes on to say: "Be subject . . . also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly" (vv. 18-19). Indeed, "to this [unjust suffering] you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps." (v. 21). When someone in authority over us treats us unjustly, the example we are to follow was set for us by Christ, who simply "continued entrusting himself to him who judges justly" (v. 23).The only exception to this principle is when the one in authority instructs us to sin. Then "we must obey God rather than men" (Acts 5:29).So does a government-mandated quarantine ask us to violate Hebrews 10:25 ("not neglecting to meet together"), or is the quarantine in keeping with the principle of Leviticus 13-14, where quarantines are expressly mandated?The answer to that question may vary according to where we live. Quarantining people in the midst of a pandemic is a legitimate prerogative of government. How long the quarantine should last and who should be exempted are questions that don't have clear, fixed answers. The severity and duration of the pandemic determines what's reasonable or not. We may or may not agree with how the quarantine is being implemented (I certainly do not), but we have a clear duty to submit unless we are being asked to sin.How long until the government-ordered quarantine is undeniably excessive, or we conclude that it's targeted persecution against our worship and therefore an illegal attempt to make us disobey Hebrews 10:25? That time may come, and when it does, we may have to implement the principle of Acts 5:29. The question of whether we have already passed that point is another subjective issue, but it's clear that among believers—in the church itself—there is not yet consensus on whether the quarantine has gone too far.Nevertheless, if you hang out on Twitter or Facebook, you may have noticed that there are countless people in the evangelical community who refuse to regard any of the above questions as matters of conscience. They believe the answers are perfectly obvious. They are eager to tell you what you and your church ought to be doing. They are locked and loaded with vituperation for anyone who sees matters differently. Two camps of them have squared off against each other—hordes of angry Karens at opposite extremes, all of whom disagree with the position I've outlined above. Some of them are scolding us for thinking Romans 13 and 1 Peter 2 actually apply in today's circumstances. The others are berating us for wanting to resume public worship ASAP.Sorry, but in the words of Martin Luther, here I stand. I can do no other. I cannot and will not recant anything, for to go against conscience is neither right nor safe. God help us.

So far since arriving back in the US, or “the land of plenty” as Becky Ebanks, a friend on the island calls it, we’ve been visiting with family. It’s been nice to reconnect with our children and grandchildren. We’re still looking for the vehicle God has chosen for us. We’re looking for one that seats […]The post Visiting Family in Maryland appeared first on Mom's Blog.

I Thessalonians 4: 9-10INTRODUCTION:One of the characteristics of a church that is to separate it from any other organization on earth is the love that her members are to have for one another. The love her members are to have for one another is to come from the shared relationship we have with Jesus Christ. We may be different in many ways but in one thing we are to be the same. We are all to have a love relationship with Jesus Christ. If we have a growing and loving relationship with Jesus, that relationship will cause us to love other believers. I John 4: 21 says, "And this is the commandment we have from Him: that he who loves God must love his brother also." John also goes on to state that if a person says he loves God but hates his brother, he is a liar. If we love God, we will love what God loves, and Jesus loved His church and gave His life for it. Jesus also stated that the world would know that we are of Him if we love one another. The world knows that believers, church members, are to act toward one another differently than the world treats one another. The world may treat one another harshly and with a total disrespect for one another, but those same people will look to see if church members love one another. A lost world wants to see if we are real before they will listen to what we have to say. Paul's admonition to this church was for them to love one another. WHAT BROTHERLY LOVE PRODUCES IN A CHURCHBrotherly love produces fellowship and unity within a church. Unity and fellowship within the church body is important to God. When Jesus prayed in John 17, His request to the Father was that we be one even as He and the Father are one. Jesus' desire is that there be unity in the church. A unity of mind, heart and purpose. Unity for the Corinthian church was so important to Paul that he wrote in I Corinthians 1: 10, "I plead with you brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment." Even the Psalmist wrote in Psalm 133: 1, "Behold, how good and pleasant it is for brethren to dwell together in unity!" Unity can only be achieved if we have a fellowship that is characterized by brotherly love. To achieve that kind of brotherly love, we must esteem others better than self. The biggest obstacle to unity in the church is the pride and ego of its members. Pride and ego will seek to have its way even if it has to hurt another or disrupt the unity of the church. That pride and ego can be seen in III John in Diotrophes. He loved to have the pre-eminence (he loved to be noticed and have his way) and used malicious words and even the threat of excluding others to get his way. Such sinful behavior will never be seen when we esteem others better than self. Unity will be seen when we esteem others better than self. Unity is also seen when we have a Godly brotherly love that will forgive. From time to time, even Godly people will disagree and maybe even hurt one another's feelings. Paul and Barnabas, two Godly men, disagreed over whether to take John mark with them on their second missionary journey. That disagreement was so intense that it eventually split the team. Paul took Silas and went one direction and Barnabas took mark and went in another. Such disagreements don't have to leave us with life long bitterness and animosity toward one another. Brothers in Christ can forgive one another. Paul forgave Mark and eventually sent for him to work with him. We must learn how to forgive for Jesus' sake. It is in forgiving one another that we reveal that we belong to Christ. The love that forgives will unify a church. Brotherly love will also make us sympathetic toward others in need. That kind of sympathy will enable us to do as Paul says in Romans 12: 15, "weep with those ho weep." Brotherly love will also give us the motivation to help those in need. Brotherly love will help us to not just love in word but in deed. Brotherly love will help us to encourage those who are hurting. And, there are people all around us who are hurting. Brotherly love can also cause us to give to those in need. "But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?" Brotherly love does not make us hard hearted. BROTHERLY LOVE IS ALSO A TRAIT THAT SHOULD BE GROWING AMONG BELIEVERS V. 10Brotherly love should grow in a believer's life simply by its nature. You don't have to teach someone to do what comes naturally. Fish don't take swimming lessons. Birds don't go to flight school. Lost people don't have to take sin lessons. These things come naturally. Believers should not have to take love lessons. Loving another believer should come naturally. Because Jesus lives inside us, it should be our nature to love one another. The deeper our relationship with Christ grows, the more we should be able to love others. Loving believers will come naturally to that one who is growing in Christ. Brotherly love also grows as God puts us in positions to where that love must be modeled. God will often put unlovable people in our path just to teach us how to love. God will also allow us to be offended in order to teach us how to forgive and how to love. What others would call difficulties are really opportunities for us to exhibit the love of God. CONCLUSION:God wants his people to demonstrate the characteristics that make God God. That characteristic is love. If we can't love others, we can not truthfully say that we love God. Love is not just a feeling. It is an act of the will. Make the decision. I am going to love others-- even the unlovable.

The first two teams faced off in Battle:Ritz to see whose food would reign competitive. The Giuseppe Francos, led by Gloria, brought forth a competitive lineup of three dishes. They were: “Tomato, Tomato; Cilantro, Cilantro”, “Tuna Alejandro”, and “The Finisher”, and are pictured here: Victora and her team the Kissena Beats prepared three competitive dishes as [...]

A series of death threats against a pastor in a working-class Medellín neighborhood prompted him to abandon his home and ministry last month and flee with his family to Colombia's capital.