After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

The widespread outrage over Kristi Noem's book should awaken moral responsibility—not just toward pets but for one another.This piece was adapted from Russell Moore’s newsletter. Subscribe here.Decades ago, before he was a nationally recognized face, Stephen Colbert featured a “Better Know a District” segment on his show The Colbert Report in which he would parody a far-right cable news host as he interviewed members of Congress, trying to get them in awkward situations for comedic effect.In his interview with John Yarmuth, then a congressman from Louisville, Kentucky, Colbert referenced Yarmuth’s past life as a debater on local television. He challenged Yarmuth to show his debating chops by instantly debating the opposite side of a question of Colbert’s choosing. The stance Colbert chose to take was that throwing kittens into a wood chipper was a bad thing to do—and he then pointed to Yarmuth to argue the other side—that sometimes, throwing kittens in a wood chipper is the right thing to do.The joke, of course, was that no decent human being, much less a politician seeking votes from a majority of the population, would ever want to be seen making the case for throwing kittens in a wood chipper. This past week, South Dakota Gov. Kristi Noem proved that, as much as the American public has shifted on all kinds of issues, there still isn’t much of a constituency in this country for “Throw Kittens in the Wood Chipper”—or, more accurately in this case, “Shoot Puppies in the Head.”In fact, many people have noted that this might be the most united that Americans of both parties and all tribes have been of late—all in expressing revulsion at Noem’s self-disclosure in her memoir that she “hated” her 14-month-old dog Cricket. When Cricket wasn’t ...Continue reading...

After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...

Let us not give up meeting together—even when we disagree.Recently, a woman at my church approached me with a question borne out of genuine curiosity. She asked, “You’re a female theologian. Why did you choose to come to our church when women aren’t allowed to preach here?”Since much of my work as a Bible scholar is public, it is no secret that I support women’s full participation in ministry, including in church leadership. So I wasn’t surprised that someone happened to notice my convictions did not match our church’s practice on this issue.It’s a good question, and one I’ve wrestled with regularly—since, at present, I don’t feel I’m able to serve our church in all the ways that God has called and equipped me. I so long for the body of Christ to embrace the gifts of all its members, not only here but around the world. But as CT’s April issue reminds us, the global church is far from united on what women can and can’t do in church.Still, I was glad my friend asked me about our family’s decision-making process, because it’s face-to-face conversations like this that prevent polarization. The role of women isn’t the only issue that divides us today. Approaches to racial reconciliation or diversity initiatives, our posture toward climate change, and politics—particularly when there’s another contentious presidential election in sight—are all areas that threaten to fracture our faith communities.According to The Great Dechurching, a recent book by Jim Davis, Michael Graham, and Ryan P. Burge, people are leaving the church in unprecedented numbers. Forty million Americans who used to attend church no longer do—that’s 16 percent ...Continue reading...

Delegates at the United Methodist Church General Conference voted this week to allow a regional body based in Eastern Europe to disaffiliate from the denomination over theological issues.

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...

The plan would organize UMC churches in four global regions, with each given more leeway around same-sex marriage and other theological issues.The top legislative body of the United Methodist Church passed a series of measures Thursday to restructure the worldwide denomination to give each region greater equity in tailoring church life to its own customs and traditions.The primary measure, voted on as the UMC General Conference met at the Charlotte Convention Center in North Carolina, was an amendment to the church’s constitution to divide the denomination into four equal regions—Africa, Europe, the Philippines, and the United States.According to the plan, each region would be able to customize part of the denomination’s rulebook, the Book of Discipline, to fit local needs. While church regions in Africa, the Philippines, and Europe have already enjoyed some leeway in customizing church life, the United States has not.The vote on the constitutional amendment passed 586–164, or by 78 percent, which means it surpassed the two-thirds majority needed for constitutional amendments. It must now go before each smaller church region, called an annual conference, for ratification by the end of 2025.If ratified by two-thirds of delegates to the annual conferences, the restructuring would allow the four regions to set their own qualifications for ordaining clergy and lay leaders; publish their own hymnal and rituals, including rites for marriage; and establish its own judicial courts. A new Book of Discipline would have one section that could be revised and tailored for each of the four regional conferences.The two-week worldwide meeting is the first meeting of the General Conference in five years, due mostly to delays associated with the COVID-19 pandemic. It follows a painful schism that has split some 7,600 US-based churches from the denomination—a ...Continue reading...

A regional body of the United Methodist Church is the rightful owner of an Arkansas church property that belonged to a congregation whose dissafiliation vote was rejected by the conference, a judge has ruled.?

By Tyler Durden Boston Dynamics unveiled Wednesday a new humanoid robot that creepily moves like no other robot has moved before. The new fully electric...Creepy New Humanoid Robot — “We Promise This Is Not A Person In A Bodysuit”

When I married into a Jewish family, antisemitism hit home. Now, the holy day reminds me of our future hope.On October 7, 2023, my mother-in-law called.“Have you seen the news?” she asked urgently. “Terrorists have attacked Israel. Where are the kids? Are they at home with you? Can you keep them home from school this week?”She knows antisemitism all too well. Her husband is a Jew who traces his lineage back to the tribe of Levi. His ancestors immigrated to America from Poland and Russia in the early 1900s. They maintained their heritage and ancient faith through centuries of opposition, faithfully attending synagogue, reading from the Torah, and celebrating holidays such as Passover. They broke bread and drank wine in remembrance of when God rescued their people out of slavery in Egypt.Today, my father-in-law is a Christian. As we break the matzoh, we remember Jesus, whose body was broken for us. As we drink the wine, we remember his blood poured out for the salvation of many. This meal, while it reminds us of our Savior who freed us from slavery to sin, is also a promise of what is to come. For the generations who have suffered, this meal is a reminder of God’s redemption. It gives us hope.Though he rarely talks about it, my father-in-law has told us stories about his childhood growing up in Miami. His family went to synagogue every Saturday, and he and his Jewish friends attended Hebrew school five days a week. His father owned a grocery store in the 1950s and ’60s, working sunup to sundown every day except the Sabbath. He supported his family in a community where Jewish, Black, and Hispanic people were often unwelcome.“I remember going to the beach and seeing signs on the bathroom doors that read, ‘No dogs or Jews allowed,’” my father-in-law told me. “I remember ...Continue reading...

? Temple Baptist Church - 4-21-20241 Corinthians 15:58Introduction:? A.? The Corinthian Church was a carnal (fleshly) church and spent both their time and resources upon their natural, temporal desires.? Paul loved this carnal, worldly church as it is the only one that Paul expressed his love for.? 1 Corinthians 16:23-24? The grace of our Lord Jesus Christ be with you.? (24)? My love be with you all in Christ Jesus. Amen.? B.? Chapter 15: 1-49, Paul speaks of their great salvation through the gospel.? Verses 50-57, the victory that has been won as one day all the church of God will be at home.? C.? The Holy Ghost admonishes the church to be heavenly minded in verse 58 because the real treasures are those that are eternal, not temporal.? The therefore ties this verse to the preceding verses and is a summation or conclusion.? His plea is based upon our blessed position in the body of Christ, the hope of His soon return in the rapture, and our eternal change.? ? D.? “My” denotes ownership.? “Beloved” denotes our dearness to both the Apostle and our Saviour.? “Brethren” denotes a family relationship which is important because our dependence is not only upon the Saviour but also upon each other!? 1.? Steadfastness – deals with the possibility of quitting - Galatians 6:9? And let us not be weary in well doing: for in due season we shall reap, if we faint not.? (People are quitting on every hand.? Pastors, missionaries, evangelists, SS teachers, soul winners, church workers, etc.)? 2.? Immovability – deals with the possibility of being swayed - 2 Thessalonians 2:15? Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.? (We are in the midst of the “falling away.”)? 3.? Abounding – deals with possibility of sitting down instead of serving - 2 Corinthians 9:8? And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work.? (The closer to the end of the church age, the more we should labor.? Unfortunately, it is just the exact opposite is true.)? 4.? Knowledge – deals with the understanding that our labor is not in vain - Matthew 10:40-42? He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.? He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.? And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Though we are in the gleanings stage or the Days of Noe, God is still in control of the harvest)? 5.? Reward – God will certainly reward us with fullness - 2 John 1:8? Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (full reward) for our labors (Parable of those who labored through the heat of the day for a penny while others entered the fields much later and received the same.)? ALL OF THIS IS GOING TO TAKE TWO THINGS:? 1.? It Takes A Real Conversion – 1 John 2:19? They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.? 2.? It Takes A Real Conviction – Jesus is coming again just like He said!? SOME THINGS WE NEED TO CONTINUE IN:? 1.? We Need To continue In One Accord? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? 2.? We Need To Continue In Prayer? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? Colossians 4:2? Continue in prayer, and watch in the same with thanksgiving;? 3.? We Need To Continue In Doctrine? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 1 Timothy 4:16? Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.? 2 Timothy 3:14? But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast earned them? 4.? We Need To Continue In Fellowship? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 5.? We Need To Continue In The Grace of God? (Salvation's Message)? Acts 13:43? Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.? 6.? We Need To Continue In Encouragement? Acts 14:22? Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.? 7.? We Need To Continue In Soul Winning (Both at home and abroad)? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 26:22? Having therefore obtained help of God, I continue unto this day, witnessing both to small and great? 8.? We Need To Continue To Live Godly? Romans 11:22? Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.? 9.? We Need To Continue Contending For The Faith? Galatians 2:5? To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.? 10.? We Need To Continue In Service? James 1:25? But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Articles we printed in April 2002 lead to a question: have evolutionists changed in the last 22 years?

Articles we printed in April 2002 lead to a question: have evolutionists changed in the last 22 years?

We've now unlocked some of our body's incredible secrets for rapid response to the ever-changing threat from microbe invaders.

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

We've now unlocked some of our body's incredible secrets for rapid response to the ever-changing threat from microbe invaders.

Most pastors will tell you of the importance of small groups. Speaking from personal experience, I know that if someone is connected in a small group, there is a greater likelihood that they'll be involved in a wider mission and more involved within the local church's life. They also have a built-in support system to help them grow in Christ. A recent LifeWay study found what I already knew through personal experience—small groups are important. Scott McConnell summarized the study with these words:"Small groups and Sunday School classes provide the relational glue that allows a local congregation to be a place where people love one another. Groups and relationships that are centered on the Word of God unify a congregation and motivate people to work together on the mission of the church. Churches with few people participating in groups are not in a healthy position to make more disciples."? [1]We also know that, just as with Sunday morning attendance, there are more women than men in attendance—about 60-40. Why is it harder to get men to be actively involved in small groups? Do they not like going? Or are there other reasons?Before answering these questions, I should say that in my own experience, I have witnessed many men absolutely love going to small groups. If a man is engaged in other disciplines within the body of Christ, these "reasons" are usually not a big enough hurdle. And in my experience, many of the men who attend small groups say it's their favorite time of the weak. Nevertheless, it can be a tough hurdle for some to overcome. Here are some of those reasons: ? [1]? https://research.lifeway.com/2023/03/07/research-reveals-importance-of-small-groups-evangelism-assimilation-for-church-growth/Photo Courtesy:? ? Jantanee Rungpranomkorn from? Getty Images

Today's category: MilitaryVery Brave Men? ? ? ? ? ? General McKenzie was in charge of the Navy, and he was visiting his colleague General Marshall, who was in charge of the Army. McKenzie arrives at the military camp and is greeted by Marshall. They both walk around the place, and McKensie asks: "So how are your men?"? ? ? ? ? ? "Very well trained, Gral. McKenzie."? ? ? ? ? ? "I hope so. You see, my men over at the Navy are so well trained, you could see they're the bravest men all over the country." "Well, my men are very brave, too."? ? ? ? ? ? "I'd like to see that."? ? ? ? ? ? So Marshall calls private Cooper and says: "Private Johnson! I want you to stop that tank coming here with your body!"? ? ? ? ? ? "Are you crazy? It'd kill me, you idiot! I'm out of here!" As private Johnson ran away, Marshall turned to a bewildered McKenzie and said:? ? ? ? ? ? "You see? You have to be pretty brave to talk like that to a general."View hundreds more jokes online.Email this joke to a friend

? Temple Baptist Church - 4-7-2024Hebrews 13:1? Introduction:? A.? Chapter 13 is the “capstone” of the Book of Hebrews.? ? 1.? As all Hebrew Christian Epistles, the Book of Hebrews is a transitional book.? ? 2.? By interpretation, the Book of Hebrews is written to the Jewish believer.? ? 1 Peter 1:1? Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,? 3.? By application, the Book of Hebrews is written to every believer.? B.? It helped the Jewish believers transition:? 1.? From the Old Covenant to the New Covenant? 2.? From Law to Grace? 3.? From Mount Saini to Mount Zion? 4.? From “DO” to “Done”? 5.? From Atonement to Propitiation? 6.? From the Temple to the Local Church? 7.? From the Levitical Priesthood to the Individual Priesthood of the Believer? 8.? From the Mediation of Moses to the Mediation of Christ? 9.? From Individualism to Corporatism.? ? 10.? From Abraham's Bosom to Heaven? C.? Chapter 13 is all about the unity and innerworkings of the local church and the individual responsibilities within the body to each other, to the pastor, and to the church.? ? Paul begins this chapter with the “tie that binds our hearts in Christian love.”? The spiritual “glue” that holds together the individual pieces, believers, into a single piece, the local church.? Hebrews 13:1? Let brotherly love continue.? (Let or let not!? Let means to allow something to take place that would not naturally occur.)? 1.? In order to continue in love, you must start in love.? ? 1 John 4:7-8? Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.? (8)? He that loveth not knoweth not God; for God is love.? 1 John 5:1? Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.? a.? So many profession believers have no real desire to be close to those who possess salvation.? You can tell by their desire to assemble or lack thereof.? You can tell by their distancing or closeness.? b.? They come to church because they feel that they must to be right with God but have no love for the church nor its people.? c.? “Have you started right?” is a question that needs to be answered as eternity hinges on it.? D. Temple Baptist Church cannot have unity, nor can it survive without Christian love permeating its pews.? The Bible says so much about this love that must continue so, let's let God define brotherly love for us.? John 13:34-35? A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.? (35)? By this shall all men know that ye are my disciples, if ye have love one to another.? John 15:17? These things I command you, that ye love one another.? Acts 2:1? And when the day of Pentecost was fully come, they were all with one accord in one place.? Acts 2:46-47? And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,? (47)? Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.? Acts 4:32? And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.? Romans 12:9-10? Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.? (10)? Be kindly affectioned one to another with brotherly love; in honour preferring one another;? Galatians 5:13? For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.? 1 Thessalonians 4:9? But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.? 2 Thessalonians 1:3? We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;? 1 Peter 1:22? Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:? 1 Peter 3:8-9? Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:? (9)? Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.? 1 Peter 4:8? And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.? 2 Peter 1:5-8? And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;? (6)? And to knowledge temperance; and to temperance patience; and to patience godliness;? (7)? And to godliness brotherly kindness; and to brotherly kindness charity.? (8)? For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.? 1 John 2:7-10? Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.? (8)? Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.? (9)? He that saith he is in the light, and hateth his brother, is in darkness even until now.? (10)? He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.? E.? Brotherly love is also found in the word? charity.? ? 1 John 4:7-8, 12? ? (3)? Beloved, let us love one another:? (1)? for love is of God; and (8)? He that loveth not knoweth not God; for God is love ... ? (12)? No man hath seen God at any time.? (2)? ? If we love one another, God dwelleth in us, and his love is perfected in us.? 1.? Brotherly love issues from God –? “for love is of God”? 2.? Brotherly love is instilled in the believer by God –? “If we love one another, God dwelleth in us, and his love is perfected in us.”? 3.? Brotherly love must be maintained by the believer –? “Beloved, let us love one another:”? F.? Brotherly love must be a universal love, a consistent love, an overlooking love, an equal love of the brethren.? ? 1.? Brotherly love has nothing to do with social status.? 2.? Brotherly love has nothing to do with financial clout.? 3.? Brotherly love has nothing to do with ethnicity.? 4.? Brotherly love has nothing to do with gender.? 5.? Brotherly love has nothing to do with faithfulness.? 6.? Brotherly love is uniform from the pulpit to the pew.? From the pew to the pulpit.? From the back pew to the front pew.? ? G.? 1 Corinthians gives a Biblical definition of Charity or Brotherly Love.? I will not take the time to do a verse by verse exposition of chapter 13 but will give you the gist of it.? Brotherly love is the binding love of the brethren.? It is what holds the local church together.? ? 1.? Charity is longsuffering.? 2.? Charity is kind.? 3.? Charity is unselfish.? 4.? Charity behaves itself.? 5.? Charity is overlooking.? 6.? Charity hates evil but not the sinner.? 7.? Charity loves in truth.? H.? ? Brotherly love? is an unfailing love.? Times change but biblical charity endures.? 1.? In 1 Corinthians, chapter 13, Paul names three remaining gifts: faith, hope and charity.? 1 Corinthians 13:13? And now abideth faith, hope, charity, these three; but the greatest of these is charity.? 2.? The greatest of the three remaining gifts is charity: brotherly love.? Our faith and our hope are anchored in the greatest of the three, Charity.? 3.? Over these past 37 years, we have had a multitude of people come THROUGH our church.? We were not what they were looking for!? Our church has endured a lot of things: trials, division, etc.? ? BUT? our church has endured because of its love for Christ and love for one another!? 4.? ? “LET BROTHERLY LOVE CONTINUE!”? ? I do not know what the future holds for Temple Baptist Church, but I do know that our love for Christ and each other will carry us through whatever comes our way.? a)? Let means that brotherly love may or may not continue.? Think about it.? b)? Let means that we, each one of us, has control of brotherly love's continuance.

? Temple Baptist Church - 4-3-2024John 15:1-2? Introduction:? A.? In John 15:1, we find the last of the Seven “I AM's” of Jesus Christ. Jesus Christ is openly claiming to be the great “I AM THAT I AM” of the Old Testament, Jehovah God.? ? 1.? The Jews fully understood the ramifications of each of these statements.? Jesus Christ was telling them? that it was He who spoke to Moses? from the burning bush in the Book of Exodus!? 2.? This Jews knew that Jesus was a great teacher who did things that could have only been done by one sent from God.? ? Here we find great accountability!? John 3:1-2? There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:? (2)? The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.? B.? The Book of John portrays Jesus Christ as the Son of God which makes Him Divine.? In the Book of John, we find that each of the seven “I AM's” express a different aspect of Who and what Jesus did.? “I Am Bread of Life” – John 6:35.? We need sustenance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Light of The World” – John 8:12.? We need luminance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Door of The Sheep” – John 10:9.? We need entrance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Good Shepherd” – John 10:14.? We need guidance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Resurrection and The Life” – John 11:25.? We need assurance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Way, the Truth, and the Life” – John 14:6.? We need salvation.? ? ? ? ? ? ? ? ? ? ? “I Am the True Vine” – John 15:1.? We need abiding.? C.? Each of the “I AM's” expressed a different attribute of Jesus Christ and these aspects could only be pertain to Almighty God.? 1.? ? In the phrase “I AM,” we find singularity.? Jesus Christ, in each of these sayings, is telling the world that these 7 things find their totality in Him and Him alone.? ? 2.? ? There is also an unstated truth? found in these words.? If there is a “True Vine,” and there is.? His name is Christ Jesus, our Lord.? ? Then there must also be “False Vines,”? and there are.? 3.? ? Too often God's people break away from their attachment to Jesus Christ? and become attached to the “vines” of this world.? These attachments stop fruit bearing for God and cause fruit bearing for their worldly vines.? We will deal with these believers later.? D.? The analogy:? “I am the true vine.”? I want to look at three aspects of the analogy as to give us the right Biblical perspective of what Christ is telling us in these verses.? 1.? ? The Prophetic aspect? fulfilled in Christ Jesus.? “I am the True Vine.”? 2.? ? The Owner's aspect? fulfilled in the Father.? “My Father is the Husbandman.”? Luke 10:21? In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.? 3.? ? The Spiritual aspect? fulfilled in the Believer.? “Every branch in me.? Romans 12:5? So we, being many, are one body in Christ, and every one members one of another.1.? The Prophetic aspect fulfilled in Christ Jesus.? ? a.? When our Lord gave the truths found in John 15 concerning the relationship of the believer to Christ in abiding in the “True Vine,”? these were not unfamiliar words? to the Jew.? ? When speaking to the Pharisees,? our Lord told them Who He was!? John 8:57-58? Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?? (58)? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? Christ was before Abraham making Christ the Great I AM!? Genesis 1:1? In the beginning God created the heaven and the earth.? Ephesians 3:9? And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:? Colossians 1:15-17? Who is the image of the invisible God, the firstborn of every creature:? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? (17)? And he is before all things, and by him all things consist.? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? b.? We find the Prophecy of the True Vine in the Book of Isaiah which was written app. 740 years before the birth of Christ.? Isaiah 11:1? And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:? ? A rod: a strong branch; a stem: the trunk or stump; a Branch: capitalized: Christ Jesus, which grows from “his roots!”? 1)? “A Branch (Christ, Israel's Messiah) shall grow our of His roots.”? The Branch …His roots!” Christ is both the Root and the Branch that grew from the Root through the Stem of Jesse: of the linage to David.? Isaiah 11:10? And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.? Here, in the same context, Christ the Branch is called the “root of Jesse” from which Christ came.? 2)? Chapter 11 of Isaiah is also prophetic of the Millennial Kingdom of the last days which will transpire after the end of the Tribulation Period or Jacob's Trouble.? At the time that the Book of Isaiah was written, this is prophetic of an event that will be 2,740 years in the future (740 BC to 2,000+ years AD).? Isaiah, chapter 53, which is prophetic of the Messiah's rejection and crucifixion, Christ Jesus is called a “tender plant … as a root out of dry ground.”? A Babe is born in the darkness of Israel Who is the almighty Jehovah God, the “Root!”? Isaiah 53:1-2? Who hath believed our report? and to whom is the arm of the LORD revealed?? (2)? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.? 3)? In the last chapter of the Bible, Revelation 22, we find that Christ Jesus is the “root and the offspring of David.”? As the Root, He bears David and as the “offspring,” David bears Christ.? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? c.? ? In the Book of Luke, chapter 3:23-38, we find the genealogy of Christ from “(as was supposed) the son of Joseph back to Adam who was the son of God.? Luke 3:23? And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,? Luke 3:38? Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.? Conclusion:? ? The Prophecy of Christ, the True Vine, was neither foreign nor was it unknown to the Jews.? “I AM the True Vine” simply spoke of Israel's Messiah, Christ Jesus, being Jehovah God of old.? 1.? Christ is both the “Root” and the “Vine.”? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? ? Christ is the root from which David, the King of Israel, was born.? 2.? Christ was the root from which the Messianic Line came.? John 8:58? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? ? 3.? God's children are the branches that grow out of the vine.? Notice I said “grow out” of the vine because the vine is Christ!

What do you picture when you think of church?Do you think of the rows of wooden pews or the intricate stained-glass windows in the sanctuary? Stacks of Bibles and hymnals? What about a stage or pulpit? Maybe you think of a large auditorium setting if you attend a mega church.? All these details tell us what we see when we look at a building, but they tell us nothing about what a church should biblically look like. Scripture does not give directions about the format of seating or the use of a stage. We find no mention of a required carpet color or use of stained-glass windows. During the early days of the church, there were no chapels or cathedrals with steeples. That is because the Church is not a building.? Believers make up the body of Christ, the Church (1 Corinthians 12:27).? As members of the body of Christ, what we look like stems from our relationship to Jesus and the mission He gave us. He has called us to be a multiplying people, a community that grows and reaches into the lives of others. It is a group of individuals who increasingly look like Him.? C.S. Lewis wrote about the purpose of the church in Mere Christianity. As he explained, “[T]he church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time” (HarperOne, 2001, p. 199).At first, Lewis' statement might surprise us. Constructing buildings, doing missions, and studying the Bible are wastes of time? They are if people are not growing in Christ and making disciples. The body of believers is meant to look increasingly like Jesus and help others become reflections of Christ too. If the church is not doing that, then it is not accomplishing its purpose. It will not look like a biblical church. ? ? But what are the indications that a group of believers are accomplishing this purpose of growing to become more like Christ? ? ? ? Scripture does not have directions about what a church building should look like, but it does have a wealth of information about what it looks like to live as individuals belonging to the Church.Photo credit: ©Getty Images/Will & Deni McIntyre

? Temple Baptist Church - 3-31-2024Psalm 119:105-112? Introduction:? A.? Psalm 119: 176 verses, 22 stanzas, 8 verses in each stanza, each verse in the Hebrew begins with the corresponding letter of the Hebrew Alphabet.? An amazing example of Divine Design.? ? 1.? In Psalm 119, we find the magnification of the Word of God.? 2.? In Psalm 119, we find a reciprocal relationship.? a)? The relationship of the Word of God to the believer and? b)? The relationship of the Believer to the Word of God.? 3.? In Psalm 119, we find that a one-way relationship is no relationship at all!? If the Bible means little or nothing to the believer, then the Bible is of little or no help to him/her.? B.? Thus, the importance of our Bible, the Word of God is magnified in this Psalm.? Think about it.? 1.? What would we do without our Bible?? 2.? What would we know about God, Jesus Christ, creation, sin, and salvation without our Bible.? 3.? How would we fare in this life without our Bible.? We would be like sheep without a Shepherd!? A life of accident with no meaning.? C. Tonight, the Hebrew letter NUN is the fourteenth letter of the Hebrew Alphabet.? NUN means “faithfulness.”? ? The Psalm begins with Guidance in verse 105.? The older that we get in the Lord, the more we understand His faithfulness.? 2 Timothy 2:13? If we believe not, yet he abideth faithful: he cannot deny himself.? D.? In the first verse of NUN, we find the faithfulness of God in guidance from beginning to end.? Psalms 119:105? NUN. Thy word is a lamp unto my feet, and a light unto my path.? 1.? A Lamp to guard our Steps.? Our walk with God has a beginning and the Lamp of God's Word begins to guide each step.? Job 23:11? My foot hath held his steps, his way have I kept, and not declined.? Psalms 37:23? The steps of a good man are ordered by the LORD: and he delighteth in his way.? 2.? A Light to light our Path.? Our walk with God has an ending as God's Word lights our Path till the end of the road.? ? a)? His Paths are Old Paths as God does not change.? Jeremiah 6:16? Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.? b)? His Paths are often hidden Paths as to keep our eyes upon both our steps and ultimate home.? Psalms 77:19? Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? E.? The Word of God shows the Believer that God is Faithful to guide and teaches the Believer to be Faithful to follow!? 1.? Verse 105.? We will be Faithful in our Walk with God.? a.? The Word of God is faithful to guide our Walk.? Each step we take is a step in the light of the Lamp of God's Word.? If you have ever walked with a lamp, you will understand what the Psalmist is saying.? You cannot see much around or ahead of you when using a lamp.? But it shows you where you are stepping.? So many, when come to a place where a hard decision is made, we must rely on the Bible to show us the next step to take.? One step at a time and you will be fine.? b.? The Word of God is faithful to guide our Path.? While working in the coal mines, I wore a light on my hard hat. You could turn the button on the side of it to broaden the beam of light as to use it for close work.? You could also narrow the beam of light and see at a great distance.? We would call it a seal beamed light.? It show you down the path but did not reveal the individual steps that it would take to get there.? c.? We can see up close so as not to stumble and we can also see afar so as not to waver.? 1 John 1:5-7? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? (6)? If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:? (7)? But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.? 2.? Verse 106-108.? The Word of God is faithful to guide our Words.? a.? Verse 106.? Faithful to Keep our Word.? Our words or vows made to the Lord are to be kept in faithfulness.? So many begin right but end wrong.? They begin down the road of service but are distracted and enticed by other things that take precedence.? ? b.? Verse 107.? Faithful in our Afflictions.? So many serve the Lord when the going is good and great things are happening, but the Word of God helps us to trust the Lord with trial come and discouragement soon follows.? They use such words as “I used to do this or that but no longer do.? Faithful to death is what Paul said in 2 Timothy, chapter 4.? “I finished my course.”? c.? Verse 108.? The Word of God is faithful to guide our Worship.? Our offerings to God will be directed by being Bible oriented.? In Bible College, most young preachers with families were about as poor as a “church mouse.”? One preacher said that he was to broke to pay attention.? There was some thing that we said to encourage each other:? “Just praise the Lord anyhow!”? Worship is not based upon good or bad.? Worship is based upon Who and What our precious Lord means to us.? 3.? Verses 109-110.? The Word of God is faithful to guide:? a.? Verse 109.? The Word of God is faithful to guide our Thinking.? Our soul is in our hands.? The Word of God will help us to keep our hearts in line.? In order to remember something, we must have seen something, heard something, experienced something, or read something.? The value of having God's Word to read, hear, and study can expose us to Truth and have Scripture to remember when needed.? We also have the precious Holy Spirit to help us to recall what we have read, heard, and studied. The Old Testament believers did not have a house full of Bibles or carry electronic devices that have the Bible on them.? b.? Verse 110.? The Word of God is faithful to guide us around the Pitfalls and Traps of the wicked.? Satan is devious in his ways and his followers joy in watching the godly fall.? John 8:32? “And ye shall know the truth, and the truth shall make you free.”? ? Job 33:26-28? He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.? (27)? He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;? (28)? He will deliver his soul from going into the pit, and his life shall see the light.? 4.? Verses 111-112.? The Word of God is faithful to guide:? a.? Verse 111.? The Word of God is faithful to guide our Heart and our ways.? Many believers have not had a godly heritage and have, after salvation, adapted to the ways of God's Word and people.? What a wonderful spiritual heritage we have in common.? The same Father, the same Bible, the same family.? Proverbs 23:19? Hear thou, my son, and be wise, and guide thine heart in the way.? 2 Peter 1:1-3? Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:? (2)? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? b.? Verse 112.? The Word of God is faithful to guide our Lives for the rest of our lives.? Philippians 4:9? Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.? Philippians 1:20-21? According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.? (21)? For to me to live is Christ, and to die is gain.? Conclusion:? We live in a “dark world.”? A world darkened by sin and wickedness.? A dark world where right has become the enemy and wrong the friend.? The Word of God will Faithfully Guide the believer from beginning to end.? The Word of God is our Friend!