The surprising argument that Saul of Tarsus was born into bondage.Of the many letters the apostle Paul wrote, few survived. We have a good deal of his communication to churches as a whole—letters to groups of believers in particular cities. This makes sense. Such letters were read publicly and often; they were copied and disseminated and celebrated as Scripture soon after the ink had dried.Paul sent a number of letters to individuals as well. To read his biblical writings is to sense that you are glimpsing only a fraction of his relational network and influence. Almost all of those letters have been lost.But there are exceptions.It was a tall order for personal letters to ascend to the level of canon. It helped to be bound up with a great figure, a leader of a great community. Timothy, for instance, was a towering second-generation church leader; he was also the bishop of Ephesus, a major city of the Roman Empire and a major Christian center. Titus was a pillar of the Gentile mission and served as the bishop of Crete. Their eponymous letters had huge communities to champion their inclusion in Scripture.A mystery for the ages, then, is why Paul’s letter to Philemon—the leader of a house church in the minor city of Colossae—survives at all. It’s the most personal letter we have from Paul. It runs only 25 verses.The letter reveals a story. In it, a man named Onesimus has fled his master Philemon. Onesimus was most likely a household slave, a bondservant high in the pecking order.To call him a runaway slave is true, though it is misleading for modern readers, who might imagine Onesimus attempting to escape through something like the Underground Railroad.In fact, some scholars argue that Onesimus sought out Paul but planned to return to his master. Steven M. Baugh, ...Continue reading...

From John Birch Society The WHO pandemic treaty, along with its proposed IHR amendments, would further enable Covid medical tyranny while amounting to yet another...IMMEDIATE ACTION NEEDED: HHS is accepting public comments on the WHO’s Global Pandemic Treaty until Friday, May 3rd.

Gaby Kanichowsky dribbles during the yellow-and-blue’s 3-2 road win this week at Maccabi Bnei Reineh in Israel Premier League action.

Christian worship leader and activist Sean Feucht is taking action in response to anti-Israel protests at well-known campuses such as Columbia University and New York University.

How did all this garbage – pure Sustainable Development, aka Technocracy – show up in our cities and states? Answer: a full-court barrage of UN...How Did States, Cities Embrace UN's “2030 Agenda” Climate Action Plans?

How did all this garbage – pure Sustainable Development, aka Technocracy – show up in our cities and states? Answer: a full-court barrage of UN...How Did States, Cities Embrace UN's “2030 Agenda” Climate Action Plans?

Do the citizens of a community have a right to take action to oppose the establishment of businesses that will negatively affect their way of life – especially if it's a foreign source? And why are elected representatives ignoring the very people who put them...

Israel prepares for potential ICC arrest warrants for top leaders over Gaza actions. Foreign Minister urges missions abroad to brace for backlash.

US Secretary of State Blinken acknowledges progress in Gaza aid but insists more action is needed, pledging to address issues with Israeli officials.

How did all this garbage – pure Sustainable Development, aka Technocracy – show up in our cities and states? Answer: a full-court barrage of UN...How Did States, Cities Embrace UN's “2030 Agenda” Climate Action Plans?

To hold people accountable for their actions and decisions, and especially for the harm done to others, even in view of the difficulties and mental struggles that contributed, is to treat them and others with dignity.

Rico Tice, a well-known Evangelical leader and former Church of England clergyman, has left the denomination in reaction to what he perceives as its growing departure from biblical values, especially concerning same-sex marriage and repentance.

By Dan Titus,? ACSC, 4-24-2024, shared with APC from his iAgenda 21 article On September 20, 2023, the Biden administration met at the Sustainable Development Summit in New York with the goal of? recommitting? to the [United Nations] 2030 Agenda for Sustainable Development and the Sustainable Development Goals—SDGs....

The government plans to close its porous border with Myanmar to boost security, separating ethnic groups that straddle the boundary.Ngamreichan Tuithung runs a Christian boarding school that sits right at the border of India’s Manipur state and Myanmar. Amazing Grace Mission School is based in Wanglee Market, a small Indian town, and serves around 150 students from Myanmar and 6 from India.Since Myanmar’s 2021 coup, the school has become a safe haven for parents wanting to send their children away from the violence of the war raging on in Myanmar. To Tuithung, it’s an opportunity to share with students and parents “about God’s love and how God is taking care of us.”For decades, some parents in Myanmar (also known as Burma) have been able to easily send their kids to school in India, thanks to a government policy that allows citizens of either country living within 10 miles of the border to freely enter the other country without a visa. Many tribal communities share ethnic ties, familial bonds, and a way of life transcending territorial boundaries. Tuithung, who is from the Naga ethnic group, grew up in India but has many relatives in Myanmar. Because of their close ties, he can speak Burmese and visits them often.However, all this will change as the Indian government proceeds with its decision to close the international border between India and Myanmar, which shares boundaries with four Indian states: Arunachal Pradesh, Nagaland, Manipur, and Mizoram. India’s home minister Amit Shah says the action is needed to “ensure the internal security” and “to maintain the demographic structure” of northeastern India as the war in Myanmar continues. Plans include constructing a fence and implementing a surveillance system.Tuithung believes that even with tightened borders, the government will provide ...Continue reading...

Do activists often invest their work with religious significance? All the more reason for Christians to be discerning co-laborers.I love nature documentaries, especially those narrated by David Attenborough. Whether watching with my children or on my own, I love seeing the majesty of the snowy Alps or kelp forests.But I’ve noticed that in recent years, nearly every somber vignette of a species struggling on the edge of survival ends with a call to action. Viewers are beckoned to take responsibility for causing a poor animal’s plight and to consider how they can fix things before the species is gone forever.I understand the impulse to believe that animals’ struggles should move humans to action. However, it is the ethics informing the narrator’s pleas that seem a bit muddled.By many documentarians’ admission, the species we marvel at on screen have emerged out of eons of struggles to survive and adapt to their surroundings. Sometimes, the narrators even remind us that this process has resulted in countless prior species disappearing into extinction.Whether you believe in a young or an old earth, in God’s hand or in meaningless physical forces guiding history, we can all agree that change, death, and selection favoring adaptability are features of life on earth. Witnessing it in real time makes for compelling television drama, but the moral indictment that you and I contribute to grave evil when one of these species goes extinct does not seem to square with the documentarians’ worldview.What compels us to see polar bears possibly going extinct in terms of moral right and wrong? If we take human action out of the equation, isn’t history littered with the bones of countless species that have gone extinct? Are not humans and their actions part of nature?A robust theology of creation careIf we listen closely, ...Continue reading...

Christian worship leader and activist Sean Feucht is taking action in response to anti-Israel protests at well-known campuses such as Columbia University and New York University.

A Catholic civil rights advocacy group is calling on the U.S. House of Representatives to continue probing the FBI's actions after a report cleared the agency of wrongdoing when it circulated a memo on the relationship between "racially or ethnically motivated violent extremists and radical-traditionalist Catholic ideology."

Beyoncé's right. Whether listening to Cowboy Carter or reading theology, diversity is a good thing.I wasn’t planning to listen to Cowboy Carter, the eighth studio album from American singer and songwriter Beyoncé. I’ve always had a love for her music—but country has never been my thing.Plans changed when I started to read what people were writing about the record, from comments on social media to reviews in major publications. Their reactions were bitter, even cruel. “Beyoncé’s ‘Cowboy Carter’ isn’t a country album. It’s worse,” proclaimed one review in The Washington Post. “Beyoncé has chosen to do Dolly Parton karaoke,” writes the reviewer. “She sounds like she’s doing Wild West bedroom cosplay in outer space.”“The lefties in the entertainment industry just won’t leave any area alone, right?” asked an interviewer on a One America News program. “They’ve got to make their mark, just like a dog in a dog walk park,” responded the interviewee.It’s not that Cowboy Carter is exempt from criticism. Its genre-blending experimentation won’t be to everyone’s taste. Some listeners may have reservations about Beyoncé’s departure from her earlier pop and R & B records. That’s fine. Music, like all art forms, is subjective. Thoughtful critique can serve as a means for musicians to grow as artists, and to engage audiences in meaningful ways.But that’s different from implying that Beyoncé can’t and shouldn’t sing country music simply because of who she is: not a white man from a rural small town, but a Black woman raised in Houston. A “stay in your place” undercurrent cuts through how critics have spoken about her ...Continue reading...

Now more than ever, we need collective action to protect kids from phone-based childhood. The more, the better.

The leading third-party candidate for president of the United States has revealed a new position on abortion that includes a proposal to expand childcare benefits, prompting mixed reactions from pro-life groups.?

Christians can disciple each other toward action, prayer, and hope.I’m 26 and mostly full of enthusiasm for the future. But when I think about the heat waves, floods, and humanitarian crises that I’ll likely experience in my lifetime, I feel a sense of dread. And even more so when I think about the future of my children and my children’s children. I wonder if they’ll get to experience all the beauty of God’s creation that I so cherished while growing up.As a young farmer, I feel my chest tighten as I watch weather patterns and the seasons become more and more erratic. I worry if there’ll be wars for food and water with a warmer climate, or if water sources will be polluted and the soil will be eroded.Many people, especially my age, feel the same way. A recent survey asked 10,000 young people across the world about their thoughts and feelings regarding climate change. According to the findings, three out of four young people think the future is frightening. More than half reported feelings of sadness, anxiety, anger, and powerlessness when thinking about climate change. And around 45 percent of respondents said their feelings about climate change negatively affected their daily life and functioning.These fears have become so prevalent in our generation that a new term has been coined: eco-anxiety.In a way, young people today have fulfilled climate activist Greta Thunberg’s provocation to leaders at the World Economic Forum in Davos, Switzerland, in 2019: “I don't want you to be hopeful, I want you to panic. I want you to feel the fear I feel every day.”But while I respect Thunberg’s contribution to putting climate change on the world’s agenda, I disagree with her on this. I don’t believe that panic will help us. ...Continue reading...

People around the world will celebrate Earth Day on Monday, a holiday aimed at promoting better treatment of the environment through personal actions and public policy. Here are five interesting things about Earth Day.

A veteran missiologist shares a lifetime of lessons on bringing the gospel into unfamiliar settings.In an important new book, missiologist Darrell Whiteman tells a revealing story about a missionary who had been preaching in a particular community. Without realizing it, the missionary gave offense by wearing expensive shoes in a place where people couldn’t afford shoes of any type. For Whiteman, this anecdote illustrates how much missionaries need to learn—and how many presumptions they might need to abandon—in order to bring the gospel to people in other cultures.Whiteman’s book Crossing Cultures with the Gospel: Anthropological Wisdom for Effective Christian Witness, challenges his readers—and missionaries in particular—to recognize the possible ethnocentrism in their perspective, which can distort and impede their ability to communicate well across cultural boundaries. As he explains, each culture has its own ways of understanding and coping with the problems of life. All of us understand biblical truths in ways that seem natural to us in our own cultures but not to people who have grown up in other cultures.In each community, traditions of communication and interaction develop over time, resulting in distinct customs. Every community has its own sense of the past, its own traditions of loyalty and obligation, its own rules of courtesy, and its own conceptions of virtue and honor. If missionaries are to communicate with people who have grown up in other cultures, argues Whiteman, they must lay aside their own presuppositions and cultural conventions and commit to acquiring knowledge of unfamiliar customs and ways of thought.Watching, listening, and asking questionsThe missionary project, as Whiteman reminds us, is to insert the universal message of the gospel “within the very ...Continue reading...

I grew up as a climate change denier. Now I understand we must care for God's creation and people alike.I grew up believing that Earth Day was a liberal holiday. Climate change was a lie, a ploy by leftist political activists to dismantle US economic superiority by undermining domestic energy production and crippling our industries. Humans had a God-given right to have “dominion” (Gen. 1:26) over the earth, I was taught. The natural world was ours to “steward” (Gen. 2:15), which to us meant it could be used as desired to improve the lives of industrious, hard-working families like ours.Everywhere I turned, I saw this definition of stewardship in action. It was well-intended but, I now think, ill-considered. My home then was the Texas Panhandle, atop the Ogallala Aquifer. The Ogallala is the largest aquifer in the nation, but after decades of High Plains farmers tapping it with abandon, it’s drying up.These days, I live five hours south of my hometown atop another major geological formation: the Permian Basin, the nation’s most productive oil field and the heart of the US oil and gas industry. Thirteen years ago, I cried when we moved to Midland, Texas, for my husband’s new job with a natural gas company, not wanting my family to be part of an industry I’d come to believe was destroying the earth. Needless to say, by then, I no longer believed climate change was a lie.I’d spent nearly four years in a small village outside of Beijing where the drainage creek bubbled with dangerously toxic sludge; we’d go days without seeing the sun through the industrial haze; and blowing my nose in the winter would leave me with a tissue blackened with coal dust. I didn’t have to be a climate scientist to conclude that there would be consequences for ...Continue reading...

Bringing the gospel and the message of each attraction to our Deaf community