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Today's category: DrunksGive Me A Push? ? ? ? ? ? A man is in bed with his wife when there is a rat-a-tat-tat on the door. He rolls over and looks at his clock, and it's half past three in the morning. "I'm not getting out of bed at this time," he thinks, and rolls over.? ? ? ? ? ? Then, a louder knock follows. "Aren't you going to answer that?" says his wife.? ? ? ? ? ? So he drags himself out of bed and goes downstairs. He opens the door and there is man standing at the door. It didn't take the homeowner long to realize the man was drunk.? ? ? ? ? ? "Hi there," slurs the stranger. "Can you give me a push?"? ? ? ? ? ? "No, get lost. It's half past three. I was in bed," says the man and he slams the door. He goes back up to bed and tells his wife what happened.? ? ? ? ? ? "Dave, that wasn't very nice of you," she says.? ? ? ? ? ? "Remember that night we broke down in the pouring rain on the way to pick the kids up from the babysitter, and you had to knock on that man's house to get us started again? What would have happened if he'd told us to get lost?"? ? ? ? ? ? "But the guy was drunk," says the husband.? ? ? ? ? ? "It doesn't matter," says the wife. "He needs our help and it would be the Christian thing to help him." So the husband gets out of bed again, gets dressed, and goes downstairs. He opens the door, and not being able to see the stranger anywhere, he shouts, "Hey, do you still want a push?" And he hears a voice cry out, "Yeah, please." So, still being unable to see the stranger, he shouts,? ? ? ? ? ? "Where are you?"? ? ? ? ? ? "I'm over here," the stranger replies, "on your swing."View hundreds more jokes online.Email this joke to a friend
Coming home to Israel after a trip overseas to anywhere, for any length of time, is always emotional.
Yes, Boulder is unabashedly on the political left. But Boulder has more to offer visitors than just its brand of politics, which admittedly isn't anywhere near the spot I occupy on the left-right spectrum.
? Temple Baptist Church - 3-10-2024Ephesians 1:15-23? Introduction:? ? A.? The Book of Ephesians has been called “The Highlands of Faith”? by some and it is a befitting title for the book.? It has six chapters equally divided into two parts.? ? 1.? Chapters 1-3 are Positional? as they show both the relationship of Christ with the believer and the believer's security in Christ.? ? 2.? Chapters 4-6 are Practical? as they show the responsibility and possibility of the believer in this world.? B.? In the first chapter of Ephesians,? we see Christ as He is—not as the world perceives Him.? ? 1.? The world has a warped view of our wonderful Lord.? They see Him as “god” but not as “God!”? If we see Jesus Christ through human eyes and mind, we get a worldly perception of Him.? ? 2.? Often, the believer has such a view of Jesus Christ.? We see Him as “God” when things go right and as “god” when circumstances change, and doubt arise!? ? a.? As faith cometh by hearing and hearing by the Word of God,? so our perception of Jesus Christ must (and I re-emphasis MUST) come from God's Word.? ? b.? Our faith is the substance? of things hoped for and the evidence of things not seen.? Whom having not seen you love!? Whom having not seen you believe!? We must believe what the Bible says about Him in order to perceive Him right.? C.? The Holy Spirit, through the Word of God, gives us gives us a right perception? of Jesus Christ in these verses.? This perception has nothing to do with our circumstances.? It is a perception that is? “far above”? anything and everything that can touch us or threaten us.? We cannot have a right perception of God unless we see Him as both all-powerful and all-wise.? D.? Here we find that Jesus Christ has no weaknesses;? He has no limitations; He has no doubts or worries. There is nothing that He cannot do; nothing that He does not know; there is no place where He cannot be found; and He knows the end from the beginning so we have absolutely nothing to worry about!? That is the “God” that Ephesians speaks of.? E.? I want to look at these verses? for a few minutes in such a way as to possibly change our view of Jesus Christ.? I say “possibly” because no matter what God said, it is up to each individual believer as to how we perceive our Lord Jesus Christ.? F.? I find it of great interest that chapter one ends? with a dissertation on the Power of God.? As the Spirit of God is the Earnest of our Redemption, the Power of God is the Guarantee of our Security!? ? G.? Notice the wording: “exceeding greatness”? in verse 19. God has power that is limitless in both its scope and demand.? ? Not power “in us” but power “to us-ward!”? His power is used in relationship to our daily needs.? He not only can but will perform upon our behalf!? He is “God” and He loves us.? He cares about what we feel, think, and need.? He is not only able, but He is also willing to meet “all your need” in every respect.? H.? What a wonderful description verses 21-23? give us concerning the “exceeding greatness” of His power:? Psalms 62:11? God hath spoken once; twice have I heard this; that power belongeth unto God.? ? (Power both belongs to God and comes from God.)? 1.? Jesus Christ Is Far Above Principality!? The commencement, order, time, or rank of God's power.? The first estate.? God had power before anything was!? 2.? Jesus Christ Is Far Above Power!? Any force, influence, capacity, or strength.? 3.? Jesus Christ Is Far Above Might!? It speaks of miraculous power.? Force beyond any and all ability to do.? 4.? Jesus Christ Is Far Above Dominion!? Mastery, dominion, or government.? God still rules in the affairs of men, setting up and taking down authority at His sovereign will.? 5.? Jesus Christ Is Far Above Every Name!? Either literally or figuratively!? In both majesty and importance.? 6.? Jesus Christ Is Far Above All Things!? Things in heaven, earth, and under the earth!? All things were made by Him and for Him.? They are both inferior in both position and power.? 7.? Jesus Christ Is The Head Of The Church!? ? No man, no dogma, no creed preceded Christ nor is exalted above Christ.? Colossians 1:15-18? Who is the image of the invisible God, the firstborn of every creature:? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? (17)? And he is before all things, and by him all things consist.? (18)? And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.? J.? ? In His power, we find:? 1.? God has power over things in heaven.? Job 1:10? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.? ? (Angels are subject to Him.? Satan is under God's authority and power.)? 2.? God has power over creation.? Psalms 135:6-7? Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.? (7)? He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.? ? (The wind and waves obey His voice.)? 3.? God has power over human government.? Romans 13:6? For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.? (He raises authorities up and He takes authorities down.)? 4.? God has power over nations, kingdoms, and dominions.? Proverbs 21:1? The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.? ? (All nations and all kings are under his control.)? 5.? God has all power, therefore nothing is impossible with Him.? ? 1 Chronicles 29:11? ? Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.? Matthew 28:18? And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.? ? (He can do anything, anywhere, and at any time.)? K.? We all know what I have just said is true? but none of the above areas of God's power are of any use to us if they are just facts concerning His omnipotence.? ? Our text says, “to us-ward!”? ? This affects both our position in Christ and our circumstances in this world.? Christ Jesus is our confidence.? ? Acts 17:28? ? For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.? 1.? The Exceeding Greatness Of His Power In Our Salvation - Hebrews 7:25? Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.? ? (Saved by God's power alone. You do not get any more saved or secure than that.? Many try to add personal merit to either saving or keeping or both.? I am so glad that my salvation is entire of and depends entire upon God's power.)? 2.? The Exceeding Greatness Of His Power In Our Preservation - Jude 24? Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,? ? 1 Peter 1:5? Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.? (The exceeding greatness of our salvation is in its eternality!? What can separate us from the love of God?? Romans 8 says, “NOTHING!”)? Romans 8:38-39? For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,? (39)? Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.? ? 3.? The Exceeding Greatness Of His Power In Our Sanctification - 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? ? (We can do all things through Christ which strengthens us!? We can be anything and all things for Him.)? Ephesians 2:10? For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.? 2 Corinthians 9:8? And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:? 4.? The Exceeding Greatness Of His Power In Our Protection - Psalms 121:1-8? A Song of degrees. I will lift up mine eyes unto the hills, from whence cometh my help.? (2)? My help cometh from the LORD, which made heaven and earth.? (3)? He will not suffer thy foot to be moved: he that keepeth thee will not slumber.? (4)? Behold, he that keepeth Israel shall neither slumber nor sleep.? (5)? The LORD is thy keeper: the LORD is thy shade upon thy right hand.? (6)? The sun shall not smite thee by day, nor the moon by night.? (7)? The LORD shall preserve thee from all evil: he shall preserve thy soul.? (8)? The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.? ? (We are truly “hedged in” by the Lord!? The only things that can touch us are the things that He allows.? As tough as this may seem at times, God knows what He is doing and He can be trusted in our hard times, which brings us to our next point.)? 5.? The Exceeding Greatness Of His Power In Our Predicaments - Isaiah 43:2? When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.? ? (This one is a little hard for my family at this time but I still believe that God can be trusted with our lives as well as with our things.? My family has been protected and will face December with the full assurance that the God of this Bible that I preach will do what He says!? When thou “passeth through the waters … walkest through the fire” they will neither overflow us nor kindle upon us!? You can trust God in the bad times just as well as you can trust Him in the good times.)? 6.? The Exceeding Greatness Of His Power In Our Provision - Matthew 10:29-31? ? Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.? (30)? But the very hairs of your head are all numbered.? (31)? Fear ye not therefore, ye are of more value than many sparrows.? ? (God has promised to supply all my need!? I have not starved as you can well see.? God has been so good to my family, and I fully expect Him to take care us until He takes us home!)? 7.? The Exceeding Greatness Of His Power In Our Promises - 2 Peter 1:3-4? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? (4)? Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.? ? (I still believe that you can take the promises of God to the “bank” and expect them to be made good!? God can neither lie nor can He break His promises.? We just have to learn to trust them.)? 8.? The Exceeding Greatness Of His Power In Our Providence -? Philippians 1:6? Being confident of this very thing, that he which hath begun a good work
These days the stark realities of American culture can overtake us anytime, anywhere. I learned that again at a recent lunch with Doug Bailey, Episcopal priest and former Wake Forest School of Divinity colleague. We'd not seen each other in...The post A voice was heard in Ramah, Columbine, Sandy Hook, Uvalde … appeared first on Baptist News Global.
Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living
A lot of people in positions of leadership are working hard to fight off feelings of helplessness right now.This is harder than I expected.No, I’m not sick. And none of my loved ones are. So, for those of you who are sick or who are dealing with the illness or (God forbid) the death of a loved one, I cannot imagine your burden.But even for those of us who are simply being asked to stay home, this is proving hard in some unexpected ways.If you’re in a position of leadership, your feelings may be very confusing right now. Even erratic.Not What We ExpectedI’m used to knowing what to do. And helping others know what to do.If you had told me a month ago that I’d be sitting at home for weeks without feeling sick or having anywhere to be, I’d have thought “Wow! I’m going to get so much done! I’ll have a rough draft of that new book knocked down! I’ll start a new podcast, and who knows what else!”But I’m not. Not to the degree I expected, that’s for sure.Barely Hanging OnSome days it feels like I’m barely hanging on, myself.But I feel a responsibility to lead. To help. To bless others.In fact, I don’t just feel that responsibility, I have that responsibility.And yet, how do I do that when each day feels like it runs past me in bits and pieces? Barely able to concentrate on anything for more than a few minutes at a time?Give Yourself A BreakI know I’m not alone in feeling this.Right now there are a lot of people in positions of leadership with similar feelings of helplessness.So, in the few minutes I can concentrate long enough to write this, let me offer a short word of hope.Give yourself a break. I plan to.Slow down.Don’t push.Relax.Stay healthy first.It’s okay if you don’t have the answers right now. None of us have clear answers ...Continue reading...

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