After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

Israel's Welfare and Social Affairs Ministry announced that 86 Holocaust survivors had died since the outbreak of the Israel-Hamas war.

After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

After years of disagreement and the departure of thousands of churches, the change passed without debate.United Methodists meeting for their top legislative assembly Wednesday overwhelmingly overturned a measure that barred gay clergy from ordination in the denomination, a historic step for the nation’s second-largest Protestant body.With a simple vote call and without debate, delegates to the General Conference removed the ban on the ordination of “self-avowed practicing homosexuals”—a prohibition that dates to 1984.With that vote, the worldwide denomination of some 11 million members joins the majority of liberal Protestant denominations such as the Episcopal Church, the Presbyterian Church (USA), the Evangelical Lutheran Church in America, and the United Church of Christ, which also ordain LGBTQ clergy.“We’ve singled out one group for discrimination for 52 years,” said Ken Carter, bishop of the Western North Carolina Conference. “And we’ve done that on an understanding of homosexuality whose origins came when it was understood to be a disease and a disorder.”That, he said, has now changed. “Increasingly,” he said, “people see that God’s spirit is in gay and lesbian people.”The morning vote on the motion was part of a larger series of calendar items voted on in bulk. They also included a motion barring superintendents, or overseers, from punishing clergy for performing a same-sex wedding or prohibiting a church from holding a same-sex wedding, though the actual ban on same-sex weddings in churches has yet to be voted on.The vote on the calendar items was 692–51, or about 93 percent in favor.After the vote, LGBTQ delegates and their allies gathered on the floor of the Charlotte Convention Center to sing, hug, cheer, and shed tears. ...Continue reading...

Did the Hebrews truly serve as slaves to Pharaoh in Egypt? When and why did Jews return to the country? Which notable Jewish figures resided there, what have we learned from the Cairo Geniza, and which war led to the community's disintegration? Also, memories of days gone by | a special project

Home to some of Judaism's greatest thinkers, the Land of the Nile's once-bustling Jewish community left behind 2,500 years of rich cultural heritage, from antiquity through Maimonides in Medieval times and the ultimate expulsion of the Jews under the Nasser regime

Jews thrived in Egypt for over 2,500 years; after Israel's creation and ensuing wars, they faced severe persecution, with many expelled, until almost none were left; archival photos showcase a cultural tapestry of traditional attire and sports enmeshed with religious education

? Temple Baptist Church - 4-24-2024John 15:12-17? Introduction:? ? A.? Another great benefit of abiding in Christ is that of friendship with Christ.? I find this amazing as we consider just Who this Friend is.? Three times in these three verses, Jesus Christ called His children friends!? 1.? Someone once said that if you end up with 5 True Friends in a lifetime, you are wealthy.? 2.? Here, we fine the possibility of having Jesus Christ as our Friend.? B.? The Value of our Friend.? 1.? Our Friend is Almighty Jehovah God, Creator and Sustainer of all things.? Our Friend created us for His pleasure and fellowship.? John 1:1-4? In the beginning was the Word, and the Word was with God, and the Word was God.? (2)? The same was in the beginning with God.? (3)? All things were made by him; and without him was not any thing made that was made.? (4)? In him was life; and the life was the light of men.? 2.? Our Friend became our Propitiation.? Our Friend died in our place, bearing our sin and our shame.? He gave His life as He became sin for us Who knew no sin that we might be made the righteous of God in Him.? John 1:14? And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.? John 1:29? The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.? 3.? Our Friend is our Mediator between us and God the Father.? Our Friend makes peace between God the Father and us.? 1 Timothy 2:5? For there is one God, and one mediator between God and men, the man Christ Jesus;? 4.? Our Friend is our Advocate with God the Father.? Our Friend speaks on our behalf when we cannot speak for ourselves.? 1 John 2:1? My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:? 5.? Our Friend is our High Priest.? Our Friend continually cleanses us from all sin and defilement with His own blood.? Hebrews 7:25-26? Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (26)? For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;? 6.? Our Friend is our soon coming King of kings and Lord of lords.? Our Friend said that if He would go away, He would come again and take us home with Him.? When He comes back to set up His Kingdom, He will bring us with Him to rule and reign.? Revelation 19:11-16? And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.? (12)? His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.? (13)? And he was clothed with a vesture dipped in blood: and his name is called The Word of God.? (14)? And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.? (15)? And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.? (16)? And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.? C. And people relish friends in high places?? We have the Almighty, completely Sovereign, All Knowing, owns Everything, can do Anything, can Forgive anything God who just happens to Love us.? D.? True friendship is a valuable and rare commodity! We make many acquaintances as we pass through this life, but only very few true and genuine friends. In this passage, Jesus reveals something about the nature of His friendship with His people. When you have Him for your Friend, you have discovered a friendship that knows no limits. He is, by definition, the ultimate Friend.? Proverbs 18:24? A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.? E.? In a true friendship, there must be:? 1.? Investment.? While we were yet sinners, Christ died for us.? The greatest love ever shown was at Calvary. There has never been a greater, nobler, or more costly display of love than that selfless moment when Jesus died for us on the cross.? 2.? Intimacy.? These disciples were Christ's inner circle.? They were privy to the most intimate discussions and sharing that only Christ could give.? True friends have a very personal and close relationship with each other.? A closeness that makes for personal sharing of our thoughts and lives.? 2 Samuel 1:26? I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.? 3.? Involvement.? These disciples could share their inner most thoughts, fears, and cares with Christ.? Friends deeply care for what their friends care for.? Someone once said, “A burden shared is half a burden!”? There is more to intimate sharing than just listening.? ? John 11:33-35? When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,? (34)? And said, Where have ye laid him? They said unto him, Lord, come and see.? (35)? Jesus wept.? F.? The Values of a having Christ as your True Friend:? 1.? A true friend loves at all times.? Unconditional love.? Proverbs 17:17? A friend loveth at all times, and a brother is born for adversity.? Psalms 41:9-10? Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.? (10)? But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.? 2.? A true friend always builds you up and never tears you down.? ? 1 Corinthians 15:33? Be not deceived: evil communications corrupt good manners.? 3.? A true friend is always standing by you.? ? Hebrews 13:5? Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.? Psalms 27:9-10? Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.? (10)? When my father and my mother forsake me, then the LORD will take me up.? 4.? A true friend cares deeply about you.? ? Hebrews 4:15-16? For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.? (16)? Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.? 1 Peter 5:7? Casting all your care upon him; for he careth for you.? 5.? A true friend makes you a better person.? ? Proverbs 27:17? Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.? 6.? A true friend gives you godly counsel.? ? Proverbs 27:9? Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.? Isaiah 25:1? O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.? 7.? A true friend will tell you what you need to hear, not what you want to hear.? ? Proverbs 27:6? Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.? Ephesians 3:20-21? Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,? (21)? Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.? 8.? A true friend gave his life for us.? When I think of this, I think of the Medal of Honor, our nation's? highest military award for valor.? Due to the nature of this medal, it is commonly presented? posthumously.? ? John 15:13? Greater love hath no man than this, that a man lay down his life for his friends.? Conclusion:? What a Friend we have in Jesus!? He gave His all for His Friends!

? Temple Baptist Church - 4-21-20241 Corinthians 15:58Introduction:? A.? The Corinthian Church was a carnal (fleshly) church and spent both their time and resources upon their natural, temporal desires.? Paul loved this carnal, worldly church as it is the only one that Paul expressed his love for.? 1 Corinthians 16:23-24? The grace of our Lord Jesus Christ be with you.? (24)? My love be with you all in Christ Jesus. Amen.? B.? Chapter 15: 1-49, Paul speaks of their great salvation through the gospel.? Verses 50-57, the victory that has been won as one day all the church of God will be at home.? C.? The Holy Ghost admonishes the church to be heavenly minded in verse 58 because the real treasures are those that are eternal, not temporal.? The therefore ties this verse to the preceding verses and is a summation or conclusion.? His plea is based upon our blessed position in the body of Christ, the hope of His soon return in the rapture, and our eternal change.? ? D.? “My” denotes ownership.? “Beloved” denotes our dearness to both the Apostle and our Saviour.? “Brethren” denotes a family relationship which is important because our dependence is not only upon the Saviour but also upon each other!? 1.? Steadfastness – deals with the possibility of quitting - Galatians 6:9? And let us not be weary in well doing: for in due season we shall reap, if we faint not.? (People are quitting on every hand.? Pastors, missionaries, evangelists, SS teachers, soul winners, church workers, etc.)? 2.? Immovability – deals with the possibility of being swayed - 2 Thessalonians 2:15? Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.? (We are in the midst of the “falling away.”)? 3.? Abounding – deals with possibility of sitting down instead of serving - 2 Corinthians 9:8? And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work.? (The closer to the end of the church age, the more we should labor.? Unfortunately, it is just the exact opposite is true.)? 4.? Knowledge – deals with the understanding that our labor is not in vain - Matthew 10:40-42? He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.? He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.? And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Though we are in the gleanings stage or the Days of Noe, God is still in control of the harvest)? 5.? Reward – God will certainly reward us with fullness - 2 John 1:8? Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (full reward) for our labors (Parable of those who labored through the heat of the day for a penny while others entered the fields much later and received the same.)? ALL OF THIS IS GOING TO TAKE TWO THINGS:? 1.? It Takes A Real Conversion – 1 John 2:19? They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.? 2.? It Takes A Real Conviction – Jesus is coming again just like He said!? SOME THINGS WE NEED TO CONTINUE IN:? 1.? We Need To continue In One Accord? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? 2.? We Need To Continue In Prayer? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? Colossians 4:2? Continue in prayer, and watch in the same with thanksgiving;? 3.? We Need To Continue In Doctrine? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 1 Timothy 4:16? Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.? 2 Timothy 3:14? But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast earned them? 4.? We Need To Continue In Fellowship? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 5.? We Need To Continue In The Grace of God? (Salvation's Message)? Acts 13:43? Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.? 6.? We Need To Continue In Encouragement? Acts 14:22? Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.? 7.? We Need To Continue In Soul Winning (Both at home and abroad)? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 26:22? Having therefore obtained help of God, I continue unto this day, witnessing both to small and great? 8.? We Need To Continue To Live Godly? Romans 11:22? Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.? 9.? We Need To Continue Contending For The Faith? Galatians 2:5? To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.? 10.? We Need To Continue In Service? James 1:25? But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

President William Ruto commissioned church leaders to meet with Haitian law enforcement, military representatives, and a gang leader to discuss Kenya's security mission.Kenya’s leaders aren’t saying much publicly about the security force they plan to send to gang-embattled Haiti. But they’re talking a whole lot with God.Last month, as armed groups escalated their insurgency in Port-au-Prince and plunged Haiti deeper into a historic humanitarian crisis, pastors advising Kenya’s government met for three days at a hotel in Nairobi to pray.In a sky-blue conference room at the Weston Hotel, three Kenyan pastors joined Haitian and American ministry leaders and Kenya’s first lady, Rachel Ruto, to plead for divine assistance for the beleaguered Caribbean country. They prayed for the 2,500-person multinational police force Kenya has volunteered to lead to help Haitian law enforcement. At one point, meeting participants told CT, group members wept.After two days of prayer, the first lady dropped in on an album release party in another part of the Weston, which President William Ruto owns, and announced her office had formed a prayer committee for Haiti. “We cannot allow our police to go to Haiti without prayer,” Rachel Ruto told fans of the Kenyan gospel group 1005 Songs & More.Kenya agreed last October to spearhead a UN-authorized international security mission to Haiti, but the deployment has faced various delays, including legal challenges and questions about funding.The prayer marathon was part of a broader effort by the Ruto administration to strategize “a spiritual solution for our police and people of Haiti,” according to the first lady. The initiative, coordinated by the administration’s “faith diplomacy” office, has so far included a national prayer gathering, a 40-day prayer guide for Haiti, and an official fact-finding ...Continue reading...

President William Ruto commissioned church leaders to meet with Haitian law enforcement, military representatives, and a gang leader to discuss Kenya's security mission.Kenya’s leaders aren’t saying much publicly about the security force they plan to send to gang-embattled Haiti. But they’re talking a whole lot with God.Last month, as armed groups escalated their insurgency in Port-au-Prince and plunged Haiti deeper into a historic humanitarian crisis, pastors advising Kenya’s government met for three days at a hotel in Nairobi to pray.In a sky-blue conference room at the Weston Hotel, three Kenyan pastors joined Haitian and American ministry leaders and Kenya’s first lady, Rachel Ruto, to plead for divine assistance for the beleaguered Caribbean country. They prayed for the 2,500-person multinational police force Kenya has volunteered to lead to help Haitian law enforcement. At one point, meeting participants told CT, group members wept.After two days of prayer, the first lady dropped in on an album release party in another part of the Weston, which President William Ruto owns, and announced her office had formed a prayer committee for Haiti. “We cannot allow our police to go to Haiti without prayer,” Rachel Ruto told fans of the Kenyan gospel group 1005 Songs & More.Kenya agreed last October to spearhead a UN-authorized international security mission to Haiti, but the deployment has faced various delays, including legal challenges and questions about funding.The prayer marathon was part of a broader effort by the Ruto administration to strategize “a spiritual solution for our police and people of Haiti,” according to the first lady. The initiative, coordinated by the administration’s “faith diplomacy” office, has so far included a national prayer gathering, a 40-day prayer guide for Haiti, and an official fact-finding ...Continue reading...

? Temple Baptist Church - 4-3-2024John 15:1-2? Introduction:? A.? In John 15:1, we find the last of the Seven “I AM's” of Jesus Christ. Jesus Christ is openly claiming to be the great “I AM THAT I AM” of the Old Testament, Jehovah God.? ? 1.? The Jews fully understood the ramifications of each of these statements.? Jesus Christ was telling them? that it was He who spoke to Moses? from the burning bush in the Book of Exodus!? 2.? This Jews knew that Jesus was a great teacher who did things that could have only been done by one sent from God.? ? Here we find great accountability!? John 3:1-2? There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:? (2)? The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.? B.? The Book of John portrays Jesus Christ as the Son of God which makes Him Divine.? In the Book of John, we find that each of the seven “I AM's” express a different aspect of Who and what Jesus did.? “I Am Bread of Life” – John 6:35.? We need sustenance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Light of The World” – John 8:12.? We need luminance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Door of The Sheep” – John 10:9.? We need entrance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Good Shepherd” – John 10:14.? We need guidance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Resurrection and The Life” – John 11:25.? We need assurance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Way, the Truth, and the Life” – John 14:6.? We need salvation.? ? ? ? ? ? ? ? ? ? ? “I Am the True Vine” – John 15:1.? We need abiding.? C.? Each of the “I AM's” expressed a different attribute of Jesus Christ and these aspects could only be pertain to Almighty God.? 1.? ? In the phrase “I AM,” we find singularity.? Jesus Christ, in each of these sayings, is telling the world that these 7 things find their totality in Him and Him alone.? ? 2.? ? There is also an unstated truth? found in these words.? If there is a “True Vine,” and there is.? His name is Christ Jesus, our Lord.? ? Then there must also be “False Vines,”? and there are.? 3.? ? Too often God's people break away from their attachment to Jesus Christ? and become attached to the “vines” of this world.? These attachments stop fruit bearing for God and cause fruit bearing for their worldly vines.? We will deal with these believers later.? D.? The analogy:? “I am the true vine.”? I want to look at three aspects of the analogy as to give us the right Biblical perspective of what Christ is telling us in these verses.? 1.? ? The Prophetic aspect? fulfilled in Christ Jesus.? “I am the True Vine.”? 2.? ? The Owner's aspect? fulfilled in the Father.? “My Father is the Husbandman.”? Luke 10:21? In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.? 3.? ? The Spiritual aspect? fulfilled in the Believer.? “Every branch in me.? Romans 12:5? So we, being many, are one body in Christ, and every one members one of another.1.? The Prophetic aspect fulfilled in Christ Jesus.? ? a.? When our Lord gave the truths found in John 15 concerning the relationship of the believer to Christ in abiding in the “True Vine,”? these were not unfamiliar words? to the Jew.? ? When speaking to the Pharisees,? our Lord told them Who He was!? John 8:57-58? Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?? (58)? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? Christ was before Abraham making Christ the Great I AM!? Genesis 1:1? In the beginning God created the heaven and the earth.? Ephesians 3:9? And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:? Colossians 1:15-17? Who is the image of the invisible God, the firstborn of every creature:? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? (17)? And he is before all things, and by him all things consist.? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? b.? We find the Prophecy of the True Vine in the Book of Isaiah which was written app. 740 years before the birth of Christ.? Isaiah 11:1? And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:? ? A rod: a strong branch; a stem: the trunk or stump; a Branch: capitalized: Christ Jesus, which grows from “his roots!”? 1)? “A Branch (Christ, Israel's Messiah) shall grow our of His roots.”? The Branch …His roots!” Christ is both the Root and the Branch that grew from the Root through the Stem of Jesse: of the linage to David.? Isaiah 11:10? And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.? Here, in the same context, Christ the Branch is called the “root of Jesse” from which Christ came.? 2)? Chapter 11 of Isaiah is also prophetic of the Millennial Kingdom of the last days which will transpire after the end of the Tribulation Period or Jacob's Trouble.? At the time that the Book of Isaiah was written, this is prophetic of an event that will be 2,740 years in the future (740 BC to 2,000+ years AD).? Isaiah, chapter 53, which is prophetic of the Messiah's rejection and crucifixion, Christ Jesus is called a “tender plant … as a root out of dry ground.”? A Babe is born in the darkness of Israel Who is the almighty Jehovah God, the “Root!”? Isaiah 53:1-2? Who hath believed our report? and to whom is the arm of the LORD revealed?? (2)? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.? 3)? In the last chapter of the Bible, Revelation 22, we find that Christ Jesus is the “root and the offspring of David.”? As the Root, He bears David and as the “offspring,” David bears Christ.? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? c.? ? In the Book of Luke, chapter 3:23-38, we find the genealogy of Christ from “(as was supposed) the son of Joseph back to Adam who was the son of God.? Luke 3:23? And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,? Luke 3:38? Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.? Conclusion:? ? The Prophecy of Christ, the True Vine, was neither foreign nor was it unknown to the Jews.? “I AM the True Vine” simply spoke of Israel's Messiah, Christ Jesus, being Jehovah God of old.? 1.? Christ is both the “Root” and the “Vine.”? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? ? Christ is the root from which David, the King of Israel, was born.? 2.? Christ was the root from which the Messianic Line came.? John 8:58? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? ? 3.? God's children are the branches that grow out of the vine.? Notice I said “grow out” of the vine because the vine is Christ!

? Temple Baptist Church - 3-27-2024John 14:28-31? Introduction:? ? A.? In verse 30, we find the prophecy of coming of the “accuser” to find fault in Christ Jesus.? Satan will find none!? After the crowd took Christ in the Garden of Gethsemane, He spoke very little to His disciples or in His defense.? This will be the fulfillment of? Isaiah 53:7, which reads:? “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.”? 1.? The “prince of this world” led Israel to its demise.? 2.? The “prince of this world” leads all who reject and accuse Christ Jesus to their demise.? B.? In the word “prince” we find Description.? Satan is called “the prince of this world.”? ? 1.? ? In the word “prince” we see? Power -? Luke 22:53? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.? 2.? In the word “prince” we see Position -? 2 Corinthians 4:4? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.3.? In the word “prince” we see Prominence - Ephesians 2:2? Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:? 4.? In the word “prince” we see Pleasure -? Matthew 4:8-9? Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;? (9)? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? C.? In the word “prince” we find Delusion:? 1.? He is “god” but only by permission -? Matthew 4:9-10? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? (10)? Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.? 2.? He has control, and he is not in control - John 12:31? Now is the judgment of this world: now shall the prince of this world be cast out.? 3.? He is powerful and yet he is not omnipotent - Jude 9? Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.? 4.? He is wealthy and yet he owns nothing - Matthew 4:8-9? Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? Psalms 24:1? The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.? D.? How did the arch enemy of both God and man become the “god of this world?”? 1.? ? Because He? Is Worshiped -? 2 Corinthians 11:14? And no marvel; for Satan himself is transformed into an angel of light.? (This prince is transformed into an angel of light; a thing of great beauty.)? Isaiah 14:12-14? How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!? 13? For thou hast said in thine heart,? I will ascend? into heaven,? I will exalt? my throne above the stars of God:? I will sit? also upon the mount of the congregation, in the sides of the north: 14? ? I will ascend? above the heights of the clouds;? I will be? like the most High.? ? 2.? Because He Is Adored -? Matthew 4:9? And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.? (The world loves their prince because they love their sin.)? 2 Corinthians 11:14? And no marvel; for Satan himself is transformed into an angel of light.? ? 3.? Because He Is Emulated - Ephesians 2:2? Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:? (The world conforms to image of their god just as we are to conform to the image of our God.)? John 8:44? Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.? 4.? Because He Is In Control - John 8:43-44? Why do ye not understand my speech? even because ye cannot hear my word. 44? Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.? (As a father controls his children, this prince controls his.)? Conclusion:? The world is deceived by the “prince of this world” but the redeemed are looking for to their “Prince” who is coming soon.? Revelation 1:5-8? And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,? (6)? And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.? (7)? Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.? (8)? I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

? Temple Baptist Church - 3-17-2024Psalm 119:89-96? Introduction:? A. Tonight, we start the last half of Psalm 119. This Psalm contains 176 verses, 22 stanzas, with 8 verses in each stanza. In the Hebrew, each of the 8 verses in a stanza begin with the same Hebrew letter. An acrostic.? B. LAMED? ל? – the 12th? letter is the tallest letter in the Hebrew alphabet. It is the only letter that is allowed to stand taller than the height of the regular script.? C. LAMED is made with a combination of two letters: KAF – which represents a King, and VAV – which represents a Hook (used to hold the Tabernacle together). LAMED is God's way of keeping everything together through the Bible. Without your Bible, all things fall apart.? D. LAMED, in the Hebrew also has the numeric value of 30. The price of betrayal by Judas and the price to purchase a Bride. Christ was sold for 30 pieces of silver, the price of a woman, because He was purchasing us, His Bride.? E. In the first verse of the stanza, verse 89, we find the importance of the immutability of God's Word. Immutability is an attribute of God and is applied in your Bible to the Word of God.? F. In this stanza, we find changelessness in a changing world and circumstances. The Reliability of God's Word to all generations.? 1. Verse 89. Immutability. In John, chapter 1, we find that the Eternal Word of God always was and in verse 89 of our text, we find that the Eternal Word of God always will be. “For ever … settled” Psalms 119:89 LAMED. For ever, O LORD, thy word is settled in heaven.? a. As God is Eternal and Immutable -? Malachi 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.? b. God's Word is also Eternal and Immutable.? John 1:1-2 In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God.? c.? God's Word is settled! The Word was before time in eternity past (though eternity has no time, I used the words “eternity past” so that we finite people can get a glimpse of an infinite Word), and it will remain after time is no more in eternity future. “settled” – We use the phrase “that settles it.” “Settled” leaves no room for either argument or change. Take the Word of God as it is the Word of God.? d. It's God's Word (O LORD) and it belongs to God! The Word is God, the Word is by God, and the Word is for us.? 2. Verses 90-91. Preservation. “faithfulness is unto all generations”? Psalms 119:90-91 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. (91)? They continue this day according to thine ordinances: for all? are? thy servants.? ? a. This Psalm is not about the earth though it is used for an example as all things continue through the faithfulness of God. Psalm 119 is about the Word of God and man's relationship to it. Verse 89 said it was an eternal Word and the Holy Ghost uses the earth to show the faithfulness of the abiding Word to God's people.? b. The Word of God is the Servant of God. Verse 91 says, ”THEY continue this day … for all ARE thy servants.”? 1) The Promise of the Immutability of God's Word -? Psalms 12:6-7 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. (7) Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.? 2) The Necessity of the Immutability of the Word of God -? 1 Peter 1:23-25 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (24) For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: (25) But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.? 3. Verse 92. The Word of God stabilizes the believer. As he meditated in the Word of God, he finds the strength to keep him going in his affliction. I am amazed that when I have a special need, verses of Scripture will come back to me. Thank the Lord for the faithfulness of His wonderful Word. In the Word of God, we have an Anchor in the shifting sands of human theology that becomes our benchmark from which all things are measured.? Joshua 1:8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.? 4. Verse 93. The Word of God keeps the believer alive spiritually. The Word of God that gave you spiritual life (Romans 10:17) and the Word of God will give you spiritual victory in this life. Without the Word of God, the believer would spiritually perish.? John 10:9-10 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (10) The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.? 1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.? 2 Peter 1:1-4 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (2) Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, (3) According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: (4) Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.? 5. Verse 94. The Word of God gives the believer blessed assurance of who he is (a son of God) and what God can do for him. I am His and He is mine! A child of the King!? 1 John 5:10-13 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. (11) And this is the record, that God hath given to us eternal life, and this life is in his Son. (12) He that hath the Son hath life; and he that hath not the Son of God hath not life. (13) These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.? 6. Verse 95. The Word of God guarantees the protection of the believer. The Lord thinks upon the believer and also controls the circumstances of the believer. God can be trusted fully in every circumstance of life.? Psalms 4:8 I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.? Psalms 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.? Proverbs 21:31 The horse is prepared against the day of battle: but safety is of the LORD.? 7. Verse 96. The Word of God endures forever. There is an end to all human knowledge and wisdom. No matter how wonderful and excellent human knowledge has become, it has both limitation and an end. The Word of God has no bounds and is not bound as it is the mind of God, infinite and eternal.? 2 Timothy 2:9b “ … the word of God is not bound.? Conclusion: Divine? Inspiration has no value without Divine Preservation. These two acts, inspiration, and preservation are bound together through the faithfulness of God. The song writer wrote, “change and decay in all around I see” when speaking of the things of this world, but God's Word is forever settled, both in heaven and in earth according to LAMED.

? Temple Baptist Church - 3-3-2024Psalm 119:73-80? Introduction:? One of the struggles that people have concerning the preservation of the Scriptures is that the teaching that the Bible is a man-made book and therefore is subject to additions, subtractions, and mistranslating.? 176 verses, 22 stanzas with each beginning with a letter of the Hebrew alphabet, 8 verses in each stanza with each verse in the Hebrew beginning with the same letter of the alphabet (acrostic).? What a magnificent work of God!? A.? Tonight, the 10th? stanza of Psalm 119, JOD.? “JOD” is the smallest letter of the Hebrew Alphabet and is represented by a “dot . )? ? 1.? Every one of the 22 letters of the alphabet are created by continuous dots ……………... which form the lines that form the letters as letters consist of a continuous line of dots.? ? 2.? When two consecutive JODs or dots are found, they represent the word “God” or Adonai who is an eternal, unchanging God.? Judaism considers the names of God so holy that, once they are written, should never be erased.? B.? Whereas JOD is the smallest letter of the Hebrew alphabet, “iota,” which is the smallest letter of the Greek alphabet. In Modern Hebrew, the phrase “tip of the YOD” refers to a small, insignificant thing.? God is meticulous!? Precise in what He says.? C.? JOD, of the Old Testament, was mentioned by our Lord Jesus when He said in Matthew 5:17-18: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.? (18)? For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”? ? Of Hebrew origin (the tenth letter of the Hebrew alphabet);? “iota”, the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part or amount of anything: - jot.? The word “Tittle” means a “horn” and is smaller than the “jot.”? It is a horn like apex on a letter that changes the inflection of a word.? D.? Thus, our Lord said that not even the most insignificant thing in the Word will ever change or disappear.? E.? It would do us good to realize that the Doctrine of Divine Preservation is just as important as the Doctrine of Divine Inspiration.? Without continuance of preservation, inspired manuscripts become a moot point.? ? F.? The Continuity of the Word of God and its importance are found in these 8 verses of the 10th? stanza.? 1.? Verse 73.? Understanding.? The continuity of God's Word is essential to our understanding.? We must continue to have the Word of God for all generations to understand how we got here, why we got here, where we are intended to go, what we are intended to do, and what it takes to suceed.? In our Bible we understand that man was created by God and for God.? ? Proverbs 4:5-8? Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.? (6)? Forsake her not, and she shall preserve thee: love her, and she shall keep thee.? (7)? Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.? (8)? Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.? Three branches of education are found in the Bible: Knowledge, learning facts – Wisdom, learning to use those facts – knowledge, is learning why those facts work.? Without the continuance of preservation of God's Word, we would have none of the three.? 2.? Verse 74.? Hope.? The continuity of God's Word is essential to our blessed hope.? Our temporal and eternal hope is Bible based.? Through the eyes of the Word of God, we have hope in this world though it is deteriorating.? Through the eyes of the Word of God, we have an eternal hope that is nearing!? ? Romans 15:4? For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.? Titus 2:13? Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;? Without continuing preservation of God's Word, we would have neither.? 3.? Verse 75.? ? Correction.? The continuity of God's Word is essential to our? correction.? Throughout the Bible, we find the righteous judgements of God that are essential to a godly, obedient walk with God and each other.? There will be times that we fail and times when we will fall but God's grace and strength will carry us through.? The Word of God teaches us to walk in the right way wherein is the good way.? Hebrews 12:5-7? And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:? (6)? For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.? (7)? If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?? Without the continuing preservation of God's Word, we would not know right from wrong and the consequences thereof.? 4.? Verse 76.? Comfort.? The continuity of God's Word is essential to our comfort and peace.? ? In the darkest hours of our lives, the Word is a light that shows us the way so that we do not stumble or proceed? down the wrong paths. We have the love of God to comfort us and the promises of God to encourage us.? A peace to trust and hearts to trust when we do not understand.? Romans 8:28? And we know that all things work together for good to them that love God, to them who are the called according to his purpose.? Romans 15:4? For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.? Without the continuing preservation of God's Word, we would not have comfort in our tribulations.? ? 5. Verse 77.? Life.? The continuity of God's Word is essential to our living.? ? Not merely physical life, though our physical life should be guided by the Bible, but also our life in Christ.? The Bible gives us grace, mercy, and strength for the journey.? The three remaining gifts of faith, hope, and charity are all found within the volume of the Word of God.? Surely goodness and mercy shall follow us all the days of our lives.? 2 Peter 1:3? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? Without the continuing preservation of God's Word, we would have no parameters to keep us living a life that is right and godly.? 6.? Verse 78.? Confidence.? ? The continuity of God's Word is essential to our confidence.? Our confidence in the scriptures leads to our confidence in God which leads to our confidence in life.? The world lives unto shame, but the child of God lives unto Christ!? The enemies of Christ become the enemies of God's children, but—through the scriptures—we can walk in total confidence.? Hebrews 10:35-36? Cast not away therefore your confidence, which hath great recompence of reward.? (36)? For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.? Without the continuing preservation of God's Word, we can know for certain that everything both works together for good but will also turn out right in the end.? 7.? Verse 79.? Companionship.? The continuity of God's Word is essential to our company that we keep.? ? The Word of God teaches that the world will turn away from us and count us as enemies.? Often, those of our own household will become our foes.? But those of like precious faith will become our friends and family.? We are exhorted to spend quality time with our brothers and sisters in Christ.? I find no greater joy than to visit with our people who are going through trying times.? Oh, what joy!? Oh, what delight!? Acts 2:46? And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,? Without the continuing of the Word of God, we would not be able to properly identify God's people much less have a place called the church where we assemble to bless and worship our wonderful lord Who gave Himself for it.? 8.? Verse 80.? Spiritual Soundness.? The continuity of God's Word is essential to our spiritual soundness which leads to our spiritual boldness.? A song says, “I had rather be an old time Christian, Lord, than anything I know.”? We who are saved are not ashamed of our Lord, the brethren, or our precious local church.? John 17:22-23? And the glory which thou gavest me I have given them; that they may be one, even as we are one:? (23)? I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.? Without the continuing of God's Word, our overall spiritual wellbeing would in jeopardy.? The Bible is the measuring stick by which we measure ourselves and the benchmark from which we measure everything else.? Conclusion:? JOD!? A point from which comes continuation.? Since both our physical and spiritual welfare depends upon the veracity of God's Word, there must be a continuity or continuance of preservation of said Word.? All that we need and all that we have is founded upon the Continuity of The Word of God.? Preservation is an act of God, not of man.?

Darwin's 215th birthday is celebrated with giddy worship lubricated with copious libations of Darwine.

Four Ways Christian Education Strengthens FamiliesEric LeeTue, 07/11/2023 - 13:24 The objective of all true educators is to provide learning to students. But the framework in which that takes place in a Christian school is clearly distinctive from its secular counterparts. Our colleagues in the arena of public education see the state as the party responsible for educating a child. As Christians, we view this responsibility differently because we see it through the lens of Scripture which plainly declares that this weight rests on the shoulders of parents: “And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up” (Deuteronomy 11:19). “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). A Christian school can assist parents as parents delegate part of this responsibility to trustworthy educators. Christian education, rather than competing with parental responsibility, can greatly aid parents. Here are just a few of the ways that Christian education strengthens families.1. A Biblical Wordlview“Wherefore I beseech you, be ye followers of me. For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church” (1 Corinthians 4:16–17).Godly teachers can reaffirm the biblical worldview already being taught in the home. The student's forming and acceptance of biblical beliefs is aided by the compounding effect of hearing the same truth from multiple angles and perspectives. When the message from Sunday is echoed by the math teacher on Monday, its ability to penetrate the heart is enhanced. When the verse discussed during family devotions Thursday night is the memory verse in Bible class, there is a cumulative effect.Conversely, a number of competing secular influences consistently attempt to chisel away at the biblical foundation laid in a Christian home. Sunday's message and Thursday's family devotions can be drowned out by the varied opposing voices of the secular world. The Bible warns that a young person is not to listen: “Cease, my son, to hear the instruction that causeth to err from the words of knowledge” (Proverbs 19:27). Parents are in a key position to protect their children from those voices.2. Daily Exposure to Godly Mentors and Role Models“He that walketh with wise men shall be wise: but a companion of fools shall be destroyed” (Proverbs 13:20).The mentors and role models a young person is exposed to on a daily basis in a Christian school can be spiritually strengthening. The coach of the sports team, school administrator, cafeteria volunteer, music teacher, classroom instructor, and guest chapel speaker are just some of the individuals God can use in a young person's life. These servants of God can inspire transformation in the lives of students. God certainly worked in my life this way, and I am eternally grateful for the influence of men like my high school coach who God used to call me into that same ministry. 3. Wholistic Development“And Jesus increased in wisdom and stature, and in favour with God and man” (Luke 2:52). Mankind is a multi-faceted creature with physical, emotional, and social needs. Sports, music, and extracurricular opportunities are key components in most schools. A wholistic development, though, must include spiritual development. Christian education not only provides Bible classes, but it also infuses and integrates Scripture and a biblical worldview into every aspect of education. Christian education strengthens families by providing an education of the total student in a wholistic way that education which deemphasizes the spiritual nature of man and often promotes anti-Christian views cannot provide.4. A Nurturing Environment “Be not deceived: evil communications corrupt good manners” (1 Corinthians 15:33).It would be foolish to claim that Christian education is immune from sinful behavior. Unfortunately, the sins of society penetrate the walls of a Christian school too. But Christian education actively seeks to create a habitat that exposes these destructive attitudes and actions for what they truly are. In a biblically-based way Christian education provides a nurturing environment that is the kind of spiritual soil necessary for young people to experience consistent growth. This Christian greenhouse is extremely beneficial for a young person as they establish their foundation for life. While this brief list is far from exhaustive in outlining the benefits of Christian education to the Christian family, it does provide a taste of the type of joy-filled partnership that can result from this biblical model. The fruit of this partnership between parents and Christian educators is well worth the time, money, and energy involved in laboring to train the next generation of Christian leaders. Together the home and Christian school can experience the incredible blessing of seeing God continue to develop laborers for His harvest. Category Family Helps Tags Christian Education Parenting Family Helps Family

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events

A powerful magnitude 6.8 earthquake rocked the coastal nation of Morocco late Friday night, killing at least 2,681 people and leaving 2,501 injured.

Dozen donuts on Sunday AM: $6.00 Gas for Sunday morning service: $2.50 Lunch at McD's after church: $15.00 Heartburn medication: $9.98 Gas for Sunday night service: $2.50 Spending an entire Sunday at Heartland Baptist Church: PRICELESS!